Submitted by admin tede (tede@pucgoias.edu.br) on 2018-06-20T17:42:09Z No. of bitstreams: 1 UELINTON JORGE DIAS DA LUZ.pdf: 1058570 bytes, checksum: 7d997b4fc8808a0035a5c1b9fd40283e (MD5) / Made available in DSpace on 2018-06-20T17:42:09Z (GMT). No. of bitstreams: 1 UELINTON JORGE DIAS DA LUZ.pdf: 1058570 bytes, checksum: 7d997b4fc8808a0035a5c1b9fd40283e (MD5) Previous issue date: 2018-02-06 / The present dissertation highlights a subject of extreme importance for our contemporary society: libertarian movements for the emancipation of women. The terms "submission" and "freedom" are the starting point for a rereading of Romans 16: 1-16, in which we will seek the contributions of this text to these movements, through their feminist reading and the new understanding that arises from of this rereading. Through this process, we intend to touch on a crucial point for the discussion presented here: the visibility of women, their importance and equality in all levels of society, making a socio-historical rescue, especially of women in the context in which letter was written and its possible applications to our current context. In introductory tones, we briefly expose some elements of the Bible's story of interpretation. In the first chapter, we describe a general outline of the letter to the Christian community in Rome, which integrates the structure of it, the social stratum of the Christian community in Rome, how this community formed, and the description of the role of women in Roman society. Then we will present three translations of the text in question, making a conservative interpretation, followed by a new proposal for analysis. We will conclude the chapter on Pauline ecclesiology. In the second chapter, we will indicate important concepts to understand Pauline thought in Romans 16: 1-16 and its application to the present context, dealing with the following themes: patriarchalism, androcentrism, gender and feminist reading of the Bible. We will also outline a scenario of women's reality in Brazilian politics and religion. We will conclude this chapter with Paul's proposals from Romans 16: 1-16 for the libertarian movements of women's emancipation and the challenges for the ecclesiastical and even political context. / A presente dissertação evidencia um assunto de extrema importância para nossa sociedade contemporânea: movimentos libertários de emancipação de mulheres. Os termos “submissão” e “liberdade” são o ponto de partida para uma releitura de Romanos 16,1-16, na qual buscaremos as contribuições desse texto para esses movimentos, por meio de sua leitura feminista e da nova compreensão que surge a partir dessa releitura. Objetivamos, por meio do processo referido, tocar um ponto crucial para a discussão aqui apresentada: a visibilidade da mulher, sua importância e igualdade em todas as instâncias da sociedade, fazendo um resgate sociohistórico, especialmente, das mulheres no contexto em que a carta foi escrita e suas possíveis aplicações para nosso contexto atual. Em tons introdutórios, exporemos brevemente alguns elementos da história de interpretação da Bíblia. No primeiro capítulo, descrevemos um panorama geral da carta à comunidade cristã em Roma, o que integra a estrutura da mesma, o estrato socialda comunidade cristã em Roma, como essa comunidade se formou, além da descrição da construção do papel das mulheres na sociedade romana. Em seguida, apresentaremos três traduções do texto em questão, fazendo uma interpretação nos moldes conservadores, seguida de uma nova proposta de análise. Finalizaremos o capítulo discorrendo sobre a eclesiologia paulina. No segundo capítulo, indicaremos conceitos importantes para entender o pensamento paulino em Romanos 16,1-16 e sua aplicação para a o contexto atual, tratando os seguintes temas: patriarcalismo, androcentrismo, gênero e leitura feminista da Bíblia. Esboçaremos ainda um cenário da realidade da mulher na política e na religião brasileira. Encerraremos este capítulo com as propostas de Paulo a partir de Romanos 16,1-16 para os movimentos libertários de emancipação de mulheres e os desafios para o contexto eclesiástico e até mesmo político.

<p>Language and gender is one of the most intriguing and interesting areas in sociolinguistic study. It investigates how men and women (or boys and girls) use language differently in social contexts.</p><p>Extensive study and research has been carried out in this field, particularly in regard to the English language. Eminent linguists such as Ronald Wardhaugh, David Crystal, Ralph Fasold, and Deborah Tannen have studied varying male-female use of the English language. They have also attempted comparison with other languages and cultures. Wardhaugh, for instance, has studied male-female use of language in English, American-Indian languages (such as Gros Ventre), Asian and Oriental languages (Yukaghir, Japanese) among others, and his findings have become the subject of several of his published works.</p><p>In their investigations they have found that almost invariably, the way men use language shows them to be socially dominant over women. This persists even in such cases as in the Malagasy language spoken in Madagascar, where men display linguistic characteristics more popularly associated with women and vice versa (Wardhaugh).</p><p>This paper seeks to determine whether men use language to dominate women among the Kikuyu ethnic group of Kenya, East Africa, to which I belong. Areas such as terms used to refer to men and women, taboo language and language use in marital situations are examined, among others. I also attempt to find out what influence this has had on English spoken in Kenya.</p>

The purpose of this study was to analyze and compare the agonistic behaviors and reconciliation in captive and free-ranging Formosan macaques (Macaca cyclopis). The dominance style of Formosan macaques was compared with long-tailed, rhesus and Japanese macaques. I have used scan, focal sampling and ad libitum on aggressions of adult macaques. I have recorded post-conflict (PC) focal samplings on victims and compared those with matched control (MC) focal samplings. Agonistic behaviors had significantly higher frequency in captive than in free-ranging Formosan macaques. The frequencies of hostile and submission were significantly higher in captive than in free-ranging Formosan macaques. The captive adult females of higher rank had higher frequency of threat and hostile, and lower frequency of submission. Threat was the most frequent aggression (52-72%) expressed by both the captive and free-ranging adult monkeys. The victims in captive and free-ranging Formosan macaques usually submitted immediately after aggression (82-89%). The proportion of counter aggression in captive and free-ranging Formosan macaques were relative low (9-16%). The aqerage conciliatory tendency for adult Formosan macaques was 14.3% to 19.6%. The affiliative contacts in PC and MC in captive and free-ranging Formosan macaques were striking that both preferred grooming. The Formosan macaques significantly reconciled more during PC than MC period both in captive and free-ranging conditions. In addition, both had significantly more attracted than dispersed PC-MC pairs. The conciliatory tendencies in captive and free-ranging Formosan macaques were similar regardless of kin and non-kin partners. This study indicated that Formosan macaques were close to the macaques of Fascicularis group. Therefore, Formosan macaques had a despotic dominance style as suggested by Phylogenetic hypotheses.

published_or_final_version / Sociology / Master / Master of Philosophy

Humboldt-Univ., Habil.-Schr.-2004--Berlin, 2003. / Literaturverz. S. [360] - 394.

Univ., Diss.-2004--Jena, 2003. / Literaturverz. S. 147 - 170.

Made available in DSpace on 2014-12-17T14:19:57Z (GMT). No. of bitstreams: 1 JoseFF_DISSERT.pdf: 1300543 bytes, checksum: 835f6f0c34ab2c60868f1f39e2c9c832 (MD5) Previous issue date: 2010-04-28 / This work demonstrates important aspects of domestic work performed by adolescents between 16 and 18 years in residential spaces. This is to highlight the process of naturalization of invisibility, their source of insecurity and social exclusion, in view of the strong personal relationship of domination. Pointing out the relations of pseudo-affection that can obscure the exploitation of domestic labor. Highlight a preliminary discussion on the composition of social relations embedded in the context of domestic work, with emphasis on reflection on the condition of subordination of young domestic workers as a result of a process of socialization consists of relations of domination - gender and social class, resulting in formation of social identity-forming negative stigma. This paper results from a survey of the work of young maids, held in the city of Aracaju, whose main objective was to understand how they operated the differences and inequalities in the relations of domestic based, including information on adolescents' own. Fieldwork was conducted from August 2009 to January 2010 and data collection techniques were used oral history / life history, questionnaires and use of semi-structured interviews, as well as secondary data from PNAD / IBGE which formed the basis of comparative national situation and local context. It emphasizes the links of domestic work involving teenagers question the lifestyles of working class who are confronted by the various "systems" for each home, which leads to the development of adaptation strategies that make possible the coexistence of a stranger the house at the other. It focuses on how the work goes into their lives in terms of socialization offered by working families to their children's, and as this class habitus is adequate for the job market in domestic employment through a socialization process that sometimes opposes and now reinforces the practices and values seized in family socialization / Este trabalho demonstra aspectos relevantes sobre o labor dom?stico realizado por adolescentes entre 16 e 18 anos, nos espa?os residenciais. Trata-se de destacar o processo de naturaliza??o da invisibilidade, sua precariedade e fonte de exclus?o social, tendo em vista a forte rela??o pessoal de domina??o. Apontam-se as rela??es de pseudoafetividade que podem obscurecer a explora??o do trabalho dom?stico. Destaca uma discuss?o preliminar sobre a composi??o das rela??es sociais inseridas no contexto do trabalho dom?stico, com ?nfase na reflex?o sobre a condi??o de subalternidade das adolescentes trabalhadoras dom?sticas, como resultado de um processo de sociabilidade constitu?do por rela??es de domina??o - g?nero e classe social, resultando na forma??o de identidade social negativa, formadora de estigmas. Esta disserta??o resulta de uma pesquisa sobre o trabalho de adolescentes empregadas dom?sticas, realizada na cidade de Aracaju, cujo objetivo principal foi compreender como s?o operadas as diferen?as e desigualdades sociais nas rela??es de trabalho dom?stico, com base, inclusive, nas informa??es das pr?prias adolescentes. O trabalho de campo foi realizado de agosto 2009 a janeiro de 2010 e para a coleta de dados foram utilizadas as t?cnicas de hist?ria oral/hist?ria de vida, aplica??o de question?rios e uso de entrevistas semiestruturadas, como tamb?m de dados secund?rios da PNAD/IBGE que serviram de base comparativa da realidade nacional e a contextualiza??o local. Enfatiza-se como as rela??es de trabalho dom?stico envolvendo adolescentes questionam os modos de vida das classes trabalhadoras, que s?o confrontados pelos diversos sistemas de cada casa, o que leva ao desenvolvimento de estrat?gias de adapta??o que tornam poss?vel a conviv?ncia de uma pessoa estranha na casa dos outros . Focaliza como o trabalho entra em suas vidas nas condi??es de ressocializa??o oferecidas pelas fam?lias de trabalhadores aos seus filhos/as; e como este habitus de classe ? apropriado pelo mercado de trabalho no emprego dom?stico atrav?s de um processo de socializa??o que ora se op?e e ora refor?a as pr?ticas e valores apreendidos no novo ambiente familiar

This paper proposes a comparative analysis of the female characters in the novels Caetana s sweet song (1987), of Nélida Piñon, and Cartilha do Silêncio (1997), of Francisco Dantas, through a sociocultural approach. We support the hypothesis that despite the woman in these works, she passes through border areas where oppression and freedom confused each other, many times she is submitted to way of life the patriarchal society. Our aim is to identify what mechanisms of the power that encompass the subaltern character as for gender / sexuality and social class aspect. In the Caetana s sweet song we give priority to the study of prostitutes: Gioconda, Diana, Palmira and Sebastiana, without leaving aside the actress mambembe Caetana. In Cartilha do Silêncio, we emphasize the subordinate place of Arcanja, a poor niece of the rich patriach Romeu Barroso, to Avelina, wife of household Barroso family, Mané Piaba, and D. Senhora, the bourgeois that has her sexuality repressed by her husband. Theoretically, we follow the guidelines that power and oppression are part of the devices of social control according to Michel Foucault. The subaltern identities are studied through sociological proposal that say all identity is mobile and flexible according to Stuart Hall and Zygmunt Bauman. Within the Brazilian literary criticism about the representation of female characters, we follow the guidelines of the studies of Elódia Xavier and Regina Dalcastagnè. Teaching purposes, this dissertation is divided into four chapters. In the first, we situate the place of Nélida Piñon‟s and Francisco Dantas‟s work and we point out the main characteristics of their female characters. In the second, we developed the concept of subaltern and oppression from the devices of gender, class and sexuality. In the third, we analyze how the discourse of the subaltern woman is constructed. In the last chapter, we add the space as an indicator of the condition of the subordinate characters, with emphasis on the study of heterotopias, spaces of crisis and construction of new identities. Thus, this research maps the main characteristics of the subaltern female characters in Nélida Piñon‟s and Francisco Dantas‟ fiction. / Este trabalho propõe uma análise comparativa entre as personagens femininas dos romances A doce canção de Caetana (1987), de Nélida Piñon, e Cartilha do Silêncio (1997), de Francisco Dantas, a partir de uma abordagem sociocultural. Partimos da hipótese que a mulher, nessas obras, apesar de transitar por espaços de fronteira onde a liberdade e a opressão, às vezes se confundem, encontra-se subjugada ao modo de vida da sociedade patriarcal. Nosso objetivo é identificar quais os mecanismos de poder que oprimem a personagem subalterna tanto pelas questões de gênero/sexualidade quanto pela questão da classe social. Em A doce canção de Caetana, damos prioridade ao estudo das prostitutas: Gioconda, Diana, Palmira e Sebastiana, sem deixar de lado a atriz mambembe Caetana. Em Cartilha do Silêncio, ressaltamos o lugar subalterno de Arcanja, uma sobrinha distante do rico patriarca Romeu Barroso, o de Avelina, mulher do agregado da família Barroso, Mané Piaba; e o de D. Senhora, a burguesa que tem a sexualidade reprimida pelo marido. Teoricamente, seguimos as orientações de que poder e opressão fazem parte dos dispositivos de controle social conforme Michel Foucault. Para estudar as identidades subalternas, partimos das propostas sociológicas de que toda identidade é construída num contexto marcado por relações de poder conforme Stuart Hall e Zygmunt Bauman. Dentro da crítica literária brasileira sobre a representação das personagens femininas, seguimos as orientações dos estudos de Elódia Xavier e Regina Dalcastagnè. A dissertação está dividida em quatro capítulos. No primeiro, situamos a obra de Nélida Piñon e de Francisco Dantas e apontamos as principais identidades de suas personagens femininas. No segundo, desenvolvemos o conceito de subalterno e de opressão a partir dos dispositivos de gênero, classe e sexualidade. No terceiro, analisamos como o discurso da mulher subalterna é construído. No último capítulo, acrescentamos o espaço como mais um indicativo da condição subalterna das personagens, dando destaque para o estudo das heterotopias, espaços que contribuem para o avivamento da opressão. Assim, esta pesquisa mapeia as principais características das personagens femininas subalternas na ficção de Nélida Piñon e Francisco Dantas.

The research is focusing on understanding the problems that are caused by the patriarchal set-up and which become stumbling blocks for the rights of women in the church and society. The research is done by application of the liberation theology from the reality of the experiences of the oppressed women. The research will: - Use the practical case studies as an experience of the victimized society in order to understand their pain and need. - Study the biblical passages that helps to understand more about how men and women are expected to relate to each other by God. - Study the African traditional understanding about how men and women should relate to each other. - Give guidelines on how men and women can be equal participants for the kingdom of God, without undermining the rights of women and the biblical message on the view of women. Liberation theology pioneered by James Cone will be used pastorally and therapeutically to help the women as victims of gender oppression both in the church and in the society. / Thesis (PhD (Practical Theology))--University of Pretoria, 2008. / Practical Theology / unrestricted

My diploma thesis deals with the Clinical trial in the Czech Republic in the period from 1989 to present and on its impact on management in organizations dealing with clinical trials. The aim of this thesis is to identify key changes that occurred in the clinical trial and to identify how these changes infuenced the management of clinital trial organizations. This will be done based on the qualitative research. The theoretical part provides information about the history of the clinical trial, about internation and the Czech legislation, including ethical principles, the submission process including description of institution that are reviewing the clinical research. The theory also explains the issue of management, its organizational developments and its expected development in the future. In the research part I described the chosen research method, which extend from the semi- structured interview after the pilot part to the use of the focus group method - in the combination with semi-structured interview. Based on these interviews and focus group have been evaluated 7 parts to describe the evolution of the clinical trial and its impact on the management of clinical trials, including one topic that addresses the expected development of this field in the future. Key words: clinical trial, clinical...