Made available in DSpace on 2014-12-17T15:07:06Z (GMT). No. of bitstreams: 1 ElisangelaTD_DISSERT_Parcial.pdf: 274404 bytes, checksum: debab65f6f30f4a59ea58edfa99e039e (MD5) Previous issue date: 2013-06-10 / This study incorporates many areas of knowledge to the Linguistics field, as it centers the social historicity of Brazilian and autos potiguares on two analytical proposes: the presence of linguistic formulas - in its macrostructure - into the paradigm of discursive traditions, following Kabatek (2006), Koch and Oesterreicher (2007), besides the theory of Speech Acts, in its microstructure, proposed by Austin (1990) and Searle (1995). Under Zumthor (1993; 1997; 2000; 2005; 2010), the idea of textual variability (mouvance) was alluded, highlighting that the text is always modifying, according to the performance and reception of the language uses. Considering this theoretical framework, we focus on the trinomial linguistic formulas, orality and performance, in order to describe the dynamics of stability, variation and change, emphasizing yet how extra-linguistic social-historic cultural relations influence its composition. Such discuss is inherent more precisely to Textual Analysis in enhancing the orality tradition as a linguistic support. The text, in its turn, becomes effective as an evocation, motivated by the transmission, reception and variability from its conservation and reiteration. Naturally, a methodological support based on quali-quantitative research was chosen, based on Flick (2009), who justifies the corpus composed by Brazilian Folias de Reis chants and Bois de Reis potiguares . Thereby Language dynamics, subjacent to tradition which takes effect by the use of a common social memory, are observed from two dimensions: on the first, it evocates the sacralization (religious) in which they stand their devotion to biblical History; secondly, a dissacralization with identified and ideological values, inherent to a people culture. The chant shows, in this ludic impulse, a contextualized activity which results in the following conclusion: the changing and stability processes in textual macro and microstructures occur, at the same time, by the adjustment to the use of the text accomplishing a social-political function and an ethical-pedagogic one; supposedly, social relationships arise the tradition and it, on its turn, evocates the variability and the nomadism in the text / Este estudo incorpora diversas ?reas do conhecimento ao campo da lingu?stica, uma vez que centra a historicidade social dos autos brasileiros e potiguares, a partir de duas propostas anal?ticas: a presen?a das f?rmulas lingu?sticas, em sua macroestrutura, dentro do paradigma das tradi??es discursivas, seguindo Kabatek (2006), Koch e Oesterreicher (2007), al?m da teoria dos atos de fala, em sua microestrutura, propostos por Austin (1990) e Searle (1995). Com Zumthor (1993; 1997; 2000; 2005; 2010), aludimos ? ideia de mov?ncia textual, evidenciando que o texto sempre sofre mudan?as considerando a performance e recep??o nos usos da linguagem. A partir desse arcabou?o te?rico, centramo-nos no trin?mio f?rmulas lingu?sticas, oralidade e performance a fim de descrever as din?micas de perman?ncia, varia??o e mudan?a que se estabelecem nesses textos e evidenciamos ainda como as rela??es extralingu?sticas s?cio-hist?ricas e culturais influenciam em sua composi??o. Tal discuss?o, mais precisamente, instala-se na An?lise do Texto, ao real?armos a tradi??o da oralidade como suporte lingu?stico. O texto, por sua vez, efetiva-se como evoca??o, motivados pela transmiss?o, recep??o, e mov?ncia, a partir de sua conserva??o e reitera??o. Naturalmente, optamos por um suporte metodol?gico baseado na pesquisa quali-quantitativa, evidenciado por Flick (2009), que respalda o corpus composto por cantos de Folias de Reis brasileiras e de Bois de Reis potiguares. Desse modo, observamos as din?micas da linguagem subjacente ? tradicionalidade que se efetiva pelo uso de uma mem?ria social partilhada a partir de duas dimens?es: na primeira, evoca a sacraliza??o (religiosa), em que erige a devo??o ? hist?rica b?blica; na segunda, a dessacraliza??o com valores identit?rios e ideol?gicos, constituintes culturais de um povo. O canto demonstra, nesse impulso l?dico, uma atividade contextualizada, que resulta na seguinte conclus?o: os processos de mudan?a e perman?ncia nas macro e microestruturas textuais dos cantos ocorrem, ao mesmo tempo, pelo ajustamento ao uso do texto cumprindo uma fun??o pol?tico-social e outra ?tico-pedag?gica; em tese, s?o as rela??es sociais que avivam a tradicionalidade e esta, por sua vez, evoca a mov?ncia e o nomadismo no texto / 2020-01-01

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

The connected car segment has high demands on the exchange of data between the car on the road, and a variety of services in the backend. By the end of 2020, connected services will be mainstream automotive offerings, according to Telefónica - Connected Car Industry Report 2014 the overall number of vehicles with built-in internet connectivity will increase from 10% of the overall market today to 90% by the end of the decade [1]. Connected car solutions will soon become one of the major business drivers for the industry; they already have a significant impact on existing solutions development and aftersales market. It has been more than three decades since the introduction of the first software component in cars, and since then a vast amount of different services has been introduced, creating an ecosystem of complex applications, architectures, and platforms. The complexity of the connected car ecosystem results into a range of new challenges. The backend applications must be scalable and flexible enough to accommodate loads created by the random user and device behavior. To deliver superior uptime, back-end systems must be highly integrated and automated to guarantee lowest possible failure rate, high availability, and fastest time-to-market. Connected car services increasingly rely on cloud-based service delivery models for improving user experiences and enhancing features for millions of vehicles and their users on a daily basis. Nowadays, the software applications become more complex, and the number of components that are involved and interact with each other is extremely large. In such systems, if a fault occurs, it can easily propagate and can affect other components resulting in a complex problem which is difficult to detect and debugg, therefore a robust and resilient architecture is needed which ensures the continuous availability of system in the wake of component failures, making the overall system highly available. The goal of the thesis is to gain insight into the development of highly available applications and to explore the area of fault tolerance. This thesis outlines different design patterns and describes the capabilities of fault tolerance libraries for Java platform, and design the most appropriate solution for developing a highly available application and evaluate the behavior with stress and load testing using Chaos Monkey methodologies.

Alquimass es un proyecto realizado por estudiantes de la Universidad Peruana de Ciencias Aplicadas, con la función de ser un intermediario entre un arrendador de autos y un arrendatario del mismo bien. Además, nos presentamos como un negocio 100% digital. Asimismo, como primera instancia trabajaremos a través de redes sociales para conseguir nuestras primeras ventas. En la primera parte del proyecto de investigación, se explicará a detalle el problema que soluciona Alquimass, el público objetivo y un análisis al entorno actual. De forma similar, en la segunda parte nos dedicamos a explicar el plan de marketing que se plantea realizar para entrar al mercado. Por consiguiente, para validar nuestra información se ha realizado experimentos, que consisten en entrevistas a posibles usuarios y expertos. / Alquimass is a project carried out by students of the Peruvian University of Applied Sciences, with the function of being an intermediary between a car lessor and a lessee of the same property. In addition, we present ourselves as a 100% digital business. Likewise, as a first instance we will work through social networks to achieve our first sales. In the first part of the research project, the problem that Alquimass solves, the target audience and an analysis of the current environment will be explained in detail. Similarly, in the second part we are dedicated to explaining the marketing plan to be carried out to enter the market. Therefore, to validate our information, experiments have been carried out, consisting of interviews with potential users and experts. / Trabajo de investigación

El trabajo de investigación presentado tiene como objetivo general poder brindar servicios automovilísticos especializados a domicilio , a personas que carezcan de tiempo u otros motivos para acudir a talleres, por lo que se les brindará servicios de autos por medio de un aplicativo denominado E-caniqo ,el cual se encuentra dirigido al mercado meta que son personas de Lima Metropolitana , entre los 20 y 50 años correspondientes al nivel socioeconómico NSE A y B,que posean autos de origen europeo, coreano o japonés. Por ello,para poder analizar la viabilidad del modelo de negocio se tomará en cuenta un enfoque de investigación el cual es mixto, a quienes se les entregará un diseño de investigación experimental . Para ello, se llevan a cabo varios experimentos para la validación de nuestro proyecto los cuales consisten en prototipos, entrevistas a expertos y usuarios, sitio web propio, publicidad para crecimiento en redes sociales y aumento de interacciones, esto se lleva a cabo con el objetivo de medir el nivel de aceptación y el grado de satisfacción de de nuestros destinatarios. Por otro lado, la factibilidad económica de nuestro proyecto se mide en base a proyecciones financieras que incluyen costos, gastos, ingresos e inversiones que nos permiten verificar la escalabilidad del negocio y su potencial futuro para hacerlo sustentable en el tiempo. Los resultados de nuestras validaciones indican que posibles clientes consideran válido el proyecto, teniendo una intención de compra obtenida con publicidad pagada,además teniendo en cuenta el retorno de la inversión ,de la misma manera la utilidad esperada ,en donde validaremos la sostenibilidad del negocio. / The research work presents as a general objective to be able to provide specialized car services at home, to people who lack time or other reasons to go to mechanical workshops, for which they will be provided car services through an application called E-caniqo, which is aimed at the target market that are people from Metropolitan Lima, between 20 and 50 years old corresponding to the socioeconomic level NSE A and B, who own cars of European, Korean or Japanese origin. Therefore, in order to analyze the viability of the business model, a research approach will be taken into account, which is mixed, to whom an experimental research design will be delivered. For this, several experiments are carried out for the validation of our project which consist of prototypes, interviews with experts and users, our own website, advertising for growth in social networks and increased interactions. This is carried out with the objective to measure the level of acceptance and the degree of satisfaction of our recipients. On the other hand, the economic feasibility of our project is measured based on financial projections that include costs, expenses, income and investments that allow us to verify the scalability of the business and its future potential to make it sustainable over time. The results of our validations indicate that potential clients consider the project valid, having a purchase intention obtained with paid advertising, also taking into account the return on investment, in the same way the expected profit, where we will validate the sustainability of the business. / Trabajo de investigación

El presente plan de negocios detalla la creación e implementación de una empresa de lavado de autos, la cual llamaremos Yaku CarWash SAC, la cual tiene como misión brindar servicios de lavado de autos, ofreciendo el servicio de lavado básico, lavado/encerado y pulido. Los factores diferenciadores de este proyecto son que la empresa busca proyectar una imagen real de cuidado al medio ambiente, mediante la reutilización del agua empleada en los servicios de lavado. Además, la empresa busca potenciar la experiencia del cliente que se atiende en este tipo de negocios, brindándole un lugar confortable y una experiencia “eco amigable”. Actualmente, existe un mercado amplio en el Perú, ya que cada 3 de 4 personas utiliza este tipo de servicios. Sin embargo, es preciso señalar que de los hogares limeños solo el 19% posee autos y este porcentaje está concentrado en los niveles socioeconómicos A y B (INEI, 2007), por lo que bajo estas premisas el proyecto pretende iniciar operaciones en el primer año con aproximadamente 82 mil servicios de lavado logrando una utilidad neta del 17%. Por lo que bajo estas consideraciones el proyecto concretará un VAN financiero de S/ 2,367,205 y una TIR de 41%, permitiendo a Yaku Car Wash ser un propuesta rentable y sostenible con el tiempo; además de concretar un VAN social de S/ 1,100,023 confirmando el impacto social de Yaku. / In this business plan, the creation and implementation of a car wash company under the name Yaku Car Wash SAC is described. The company's mission is to provide car wash services, including basic washing, washing/waxing and polishing services. Its aim to promote environmental awareness, by reusing the water employed on its services, is the differentiating factor of the business. The company also aims to improve the car wash customer's experience in a comfortable and eco-friendly setting. Nowadays, the Peruvian car wash market is vast, as every 3 out of 4 Peruvians resort to this service. However, it should be noted that only 19 % of households in Lima have their own car, percentage that falls within socioeconomic classes A and B (INEI, 2007). In this context, the company intends to operate with approximately 82 000 car washes in its first year and generate a net profit of 17 %. Based on the above considerations, the project is expected to achieve a financial NPV of 2 367 205 PEN and an IRR of 41 %. This would enable Yaku Car Wash to be a profitable and sustainable business over time, as well as achieve a social NPV of 1 100 023 PEN, demonstrating Yaku Car Wash's social impact.

By the turn of the seventeenth century, the auto sacramental quickly became the most elaborate dramatic genre in Spain. Shortly after the Council of Trent, professional playwrights replaced clerics who had previously written autos for the Corpus Christi celebrations held each year, but none were more influential than Lope de Vega in refining thematic, literary, and staging elements and techniques. At the middle of the nineteenth century, critics began to study the genre that a royal decree had banned almost a century earlier; however, few have dedicated much time to Lope's autos. As a result, most critics have misunderstood Lope's contributions to the genre. This study addresses some of the issues that scholars have particularly misunderstood or ignored, namely, Lope's treatment of the Eucharistic theme in his autos, the level of dramatic unity displayed in his Corpus Christi plays, and the contribution of spectacle to the overall performance. Using a textual analysis of three of Lope's autos, I conclude that Lope could and did write profound, unified liturgical plays designed to disseminate Catholic dogma in an effective and entertaining manner. Each of the three autos used in this study, Las aventuras del Hombre, El viaje del Alma, and Los dos ingenios y esclavos, presents a protagonist representing mankind, who must learn to disregard evil influences faced in mortality and turn to Christ and the Eucharist for salvation. These elaborate liturgical performances, whose budgets exceeded those of the popular comedias of the day, all took place in city plazas around the country. In order to understand the deserved popularity that Lope's autos clearly enjoyed in their original setting, scholars need to return to the texts themselves and not merely rely on criticism.

BEZERRA,Analúcia Sulina. A confraria de Nossa Senhora do Rosário dos Homens Pretos de Quixeramobim (Ceará - Brasil): identidades e sociabilidades. (2009). 323f. Tese (Doutorado em Sociologia) – Universidade Federal do Ceará, Departamento de Ciências Sociais, Programa de Pós-Graduação em Sociologia, Fortaleza-CE, 2009. / Submitted by nazareno mesquita (nazagon36@yahoo.com.br) on 2011-11-28T16:44:59Z No. of bitstreams: 1 2009_tese_ AS.Bezerra.pdf: 7423244 bytes, checksum: 5163f2100e499f0a67d5c443aace6c26 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2011-11-29T01:02:03Z (GMT) No. of bitstreams: 1 2009_tese_ AS.Bezerra.pdf: 7423244 bytes, checksum: 5163f2100e499f0a67d5c443aace6c26 (MD5) / Made available in DSpace on 2011-11-29T01:02:03Z (GMT). No. of bitstreams: 1 2009_tese_ AS.Bezerra.pdf: 7423244 bytes, checksum: 5163f2100e499f0a67d5c443aace6c26 (MD5) Previous issue date: 2009 / As irmandades ou confrarias de Nossa Senhora do Rosário dos Homens Pretos floresceram no Brasil no período da escravidão, adquirindo grande interesse para os africanos livres e cativos e seus descendentes. Apesar da imposição ao culto católico que lhes caracterizava, essas associações leigas não deixaram de ser um vetor de criação de sociabilidades e de construção de identidades. Assim, poder-se-ia afirmar que elas foram um meio através do qual os negros construíram uma alternativa de existência no mundo que os acolhia, ora aceitando a religião do mestre ora incorporando rituais ou símbolos culturais que rememoravam a pertença às sociedades de onde foram compulsoriamente retirados. Essa ambigüidade talvez fosse a marca que mais lhe singularizava, pois mesmo para sua constituição e existência tinham necessariamente de receber anuência do poder temporal e espiritual através do reconhecimento de seus estatutos ou compromissos. Esses aspectos em maior ou menor grau foram revelados no estudo que agora apresento sobre a irmandade de Nossa Senhora do Rosário dos Homens Pretos, estabelecida na freguesia de Quixeramobim, no interior do Ceará, Brasil, por volta de 1755, por escravos de procedência Angola. Essa representação embora tenha sido pouco engajada na sua criação e nem mesmo tenha sido assimilada pelos membros da associação ao longo de sua existência quase bicentenária, não deixou de ser problematizada com a noção grupo de procedência. Partindo dessa idéia pude também introduzir o conceito de identidade. Além dessa discussão, propus uma descrição etnográfica do processo de constituição e de funcionamento da irmandade, atendo-me à dimensão diacrônica como à sincrônica. Para essa última, o diálogo com descendentes de antigos membros da organização confrarial foi imprescindível, sobretudo ao recuperar a memória da principal sociabilidade da associação: a festa em comemoração do seu orago Nossa Senhora do Rosário. / Les fraternités ou les confréries de Notre Dame du Rosaire des Hommes Noirs sont apparues au Brésil au cours de la période de l'esclavage, en manifestant un grand intérêt pour les Africains, libres et captifs, et leurs descendants. Malgré l'imposition du culte catholique qui les caractérisait, ces associations laïques n'ont pas cessé d'être un vecteur de création de sociabilités et de construction d'identités. Il serait ainsi possible de prétendre que les noirs ont élaboré, à partir des confréries les accueillant dans le Nouveau Monde, des modes alternatifs d'existence en acceptant la religion du maître et en incorporant simultanément les rituels et les symboles culturels mémorisant leur appartenance aux sociétés de provenance. Cette ambiguïté marque probablement ce qui les singularisait en particulier, d'autant plus que pour exister ces associations dépendaient nécessairement de la bénédiction du pouvoir séculier et religieux par la reconnaissance de leurs statuts et de leurs règles. Selon différentes approches, ces aspects sont présentés dans l'étude qui suit sur la fraternité de Notre Dame du Rosaire des Hommes Noirs, située dans la ville de Quixeramobim, dans l'intérieur du Ceará au Brésil, aux alentours de l'année 1755, et accueillant les esclaves issus de la région africaine de l'Angola. L'objet de la recherche, qui ne constitue nullement une revendication, une création ou une assimilation par les membres de cette fraternité au long de son existence presque bicentenaire, problématise la notion de groupe de provenance. C'est à partir de cette problématique que le concept d'identité est ici interrogé. De même, une description ethnographique du processus de constitution et d'organisation de la confrérie est présentée, attentive à ses dimensions diachroniques et synchroniques. Pour cette dernière, le dialogue avec des descendants d'anciens membres de l'organisation de la confrérie a été indispendable, surtout pour recueillir la mémoire du plus important rite de sociabilité de la fraternité : la fête de commémoration de sa patrone Notre Dame du Rosaire.

PATRÍCIO, Danilo Almeida. Sertão-de-dentro (e) dos cantos: veredas entre palcos e memórias no Folguedo Boi de Reisado – Quixeramobim – Ceará (1940-2005). 2006. 217 f. Dissertação (Mestrado em História) - Universidade Federal do Ceará, Departamento de História, Programa de Pós-Graduação em História Social, Fortaleza-CE, 2006. / Submitted by Raul Oliveira (raulcmo@hotmail.com) on 2012-06-22T15:52:58Z No. of bitstreams: 1 2006_Dis_DAPatricio.pdf: 7898187 bytes, checksum: 27e0165f7ba82aea2685df6f8a87f270 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-06-25T13:14:47Z (GMT) No. of bitstreams: 1 2006_Dis_DAPatricio.pdf: 7898187 bytes, checksum: 27e0165f7ba82aea2685df6f8a87f270 (MD5) / Made available in DSpace on 2012-06-25T13:14:47Z (GMT). No. of bitstreams: 1 2006_Dis_DAPatricio.pdf: 7898187 bytes, checksum: 27e0165f7ba82aea2685df6f8a87f270 (MD5) Previous issue date: 2006 / The research focus on social subject’s historical conditions who participate of a country’s folklore party called “folguedo Boi de Reisado” in Central Sertão, Quixeramobim town, located at 224 km from Fortaleza, Ceará state’s capital. The study describes popular party as a setting for informal workers’ community experience, which, since eighties, has represented a scenario for tourist attraction, linking municipal government to local workers’ group. Quixeramobim’s changes over the research’s period are associated to several cultural presentations organized by local participants. As social subjects, the “festeiros” share tradition and common lived experience. One good example for this local manifestation’s recognition is “Mestres da Cultura” project coordinated by the Ministry of Culture from Ceara’s state which is based on Quixeramobim’s traditional parties. Interviews, music and town’s documents were the main data base for this research. / A pesquisa debruça-se sobre a condição histórica de sujeitos sociais que participam do folguedo Boi de Reisado em Quixeramobim, na região Sertão Central do Ceará, a 224 quilômetros de Fortaleza, capital do estado. O trabalho aborda a festa popular como espaço de experiência comunitária coletiva de trabalhadores informais, do campo e da cidade, que passa, a partir da década de 80, a exercer a condição de festa de representação turística, na aproximação de parte do grupo com as instâncias culturais como da Prefeitura. As transformações da cidade no período pesquisado estão associadas à organização das Apresentações por parte dos participantes. Como sujeitos sociais, os festeiros compartilham uma tradição construída nas experiências vividas. Tradição que é apropriada externamente por ações como o projeto “Mestres da Cultura”, da Secretaria de Cultura do Estado. Entrevistas, músicas e documentos sobre a cidade foram as principais fontes pesquisadas no trabalho.

MARQUES, Janote Pires. Festas de negros em Fortaleza territórios, sociabilidades e reelaborações (1871-1900). 2008. 225 f. Dissertação (Mestrado em História) - Universidade Federal do Ceará, Departamento de História, Programa de Pós-Graduação em História Social, Fortaleza-CE, 2008. / Submitted by Raul Oliveira (raulcmo@hotmail.com) on 2012-06-25T16:03:06Z No. of bitstreams: 1 2008_Dis_JPMarques.pdf: 4830224 bytes, checksum: 48103d482d95f3cb138d4c159b403f8f (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-06-25T16:07:13Z (GMT) No. of bitstreams: 1 2008_Dis_JPMarques.pdf: 4830224 bytes, checksum: 48103d482d95f3cb138d4c159b403f8f (MD5) / Made available in DSpace on 2012-06-25T16:07:13Z (GMT). No. of bitstreams: 1 2008_Dis_JPMarques.pdf: 4830224 bytes, checksum: 48103d482d95f3cb138d4c159b403f8f (MD5) Previous issue date: 2008 / Nas últimas décadas do século XIX, Fortaleza passou por grandes transformações urbanas, sociais e políticas. Nesse contexto, as manifestações culturais festivas negras que ocorriam na cidade sofreram perseguições, preconceitos e tentativas de cerceamento. Para resistir, essa cultura negra revelou constantes reelaborações e ressignificações a partir das vivências dos sujeitos que atuavam nessas festas. Esta pesquisa trata mais especificamente de algumas dessas práticas culturais negras, como as coroações de reis negros na Irmandade de Nossa Senhora do Rosário dos Homens Pretos de Fortaleza, os autos de rei congo que eram encenados nas praças e terrenos murados, os sambas e os maracatus que existiam em vários pontos na capital da Província/Estado do Ceará. Além disso, a proposta é tentar perceber as diversas dimensões presentes nessas festas de negros, ampliando, portanto, a visão de que eram apenas diversões e buscando percebê-las também como espaços de sociabilidades e de reelaborações culturais, bem como poderosos instrumentos dos negros para a conquista de territórios físicos e simbólicos na cidade.