O presente trabalho é uma reflexão sobre os aspectos técnicos e estéticos do processo de criação de um portfolio de composições. Esta reflexão está fundamentada nos trabalhos de Leonard B. Meyer (1973), Étienne Souriau (1999) e Ilza Nogueira (2003). Os aspectos técnicos estão ligados aos procedimentos composicionais “paródia” e “relações de correspondência” e os aspectos estéticos referem-se às categorias estéticas “bizarro”, “cômico”, “fantástico” e “insólito”. Em todas as composições deste portfolio ocorrem esses procedimentos composicionais e categorias estéticas, em algumas composições mais, em outras menos. São realizadas reflexões sobre o processo composicional de cada uma das peças, individualmente, e, em seguida, considerações sobre como a “paródia”, as “relações de correspondência” e as categorias estéticas atuam em cada uma das composições. / This work is a discussion on the technical and aesthetic aspects of the composition of a group of pieces. The discussion is based on works by Leonard B. Meyer (1973), Étienne Souriau (1999) and Ilza Nogueira (2003). The technical aspects of the composition are related to the compositional procedures "parody" and "conformant relationships"; its aesthetic aspects are related to the aesthetic categories to it "bizarre", "comical", "fantastic" and "uncommon". Such procedures and aesthetic categories occur in the entire group of pieces, to various degrees of importance. A discussion is made on the composicional process of each individual piece followed by considerations on how "parody", "the conformant relationships" and aesthetical categories are integrated throughout the group of pieces.

Orientador: Paulo Cesar Montagner / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação Fisica / Made available in DSpace on 2018-08-09T03:54:35Z (GMT). No. of bitstreams: 1 Beneli_LeandrodeMelo_M.pdf: 6552494 bytes, checksum: 72c3a7441903346038f8b7be15a3f22d (MD5) Previous issue date: 2007 / Resumo: O esporte moderno passou por profundas transformações (mercantilização, profissionalização e espetacularização), sobretudo através do modelo capitalista, que modificaram suas estruturas buscando atender à demanda ávida pelo consumo deste fenômeno. Diante desse fato, observa-se a introdução de características do profissionalismo na organização institucional do basquetebol masculino brasileiro nas diversas áreas que abrangem a modalidade. Dessa forma, o objetivo geral desse estudo é discutir sobre a apropriação das características do esporte profissional nas categorias de base do basquetebol masculino paulista. Como objetivos específicos esse estudo buscará contextualizar a origem e o desenvolvimento do esporte moderno, referenciar a trajetória institucional de organização do basquetebol masculino brasileiro, e analisar a estrutura organizacional das categorias de base do basquetebol masculino paulista. Baseado na classificação metodológica realizada por Gil (2002) no tocante aos objetivos e aos procedimentos técnicos, este estudo optou pela pesquisa exploratória e pelos procedimentos: bibliográfico e documental. Este estudo contribui para a área das ciências do esporte, na medida em que propõe explorar o material bibliográfico em torno do tema, visando compreender esse fenômeno complexo, e organizar um estudo que promova a discussão destes questionamentos. No capítulo 1 será contextualizado o processo histórico, especificadamente, a formação e o desenvolvimento da ¿sociedade burguesa¿, responsável por mudanças sociais que se refletiram nas práticas esportivas. Em seguida, serão discutidas as práticas esportivas iniciais e a forma como estas se organizaram em duas instâncias, na Europa (Inglaterra) e nos Estados Unidos (EUA). No terceiro tópico, o desenvolvimento do esporte moderno ao longo do século XX, permeando questões como a profissionalização e a espetacularização de algumas modalidades, inseridas na sociedade de massa e na sociedade de consumo. E por fim, apresentará o modelo da lógica capitalista de Jean Marie Brohm sobre o processo de transformação do esporte moderno. O capítulo 2 buscará contextualizar o desenvolvimento do basquetebol masculino no Brasil, abordando: a origem, a forma como a modalidade se institucionalizou no país e a trajetória da prática amadora para uma prática profissionalizada. Após a compreensão das transformações do esporte moderno e da organização do basquetebol masculino no Brasil, no capítulo 3 será elaborada uma discussão a respeito das categorias de base masculina do Estado de São Paulo, buscando entender como as relações estruturais e as mudanças na organização se estabeleceram neste cenário. Diante da discussão, percebe-se nessas categorias a presença de características da profissionalização do esporte, de maneira semelhante à categoria adulta: na organização do calendário anual, na maneira como se estruturam as equipes em relação às condições de treinamento e preparação para as competições, e principalmente, na forma de financiamento das equipes, dos atletas e dos profissionais envolvidos com a modalidade / Abstract: The modern sport passed to an intense transformations (mercantilization, professionalization and espetacularization), through the capitalist model, modified their structures looking for attending the avid demand for the consumption of this phenomenon. Buy the way, it¿s observed in the institutional organization of basketball the introduction of characteristics of the professionalism. So, the general aim is to discuss the appropriation of the characteristics of professional sport in the male¿s base basketball categories from São Paulo. As specifics aims this study will be looking for contextualize the origin and the development of the modern sport, understand the institutional trajectory of male¿s Brazilian Basketball organization, and analyze the organizational structure of the male¿s base basketball categories from Sao Paulo. Based on the methodological classification accomplished by Gil (2002) about the objectives and to the technical procedures, this study opted for the exploratory research and for the bibliographical and documental procedures. This study contributes to the area of the sports sciences, since it intends to explore the bibliographical material around the theme, aiming to understand that complex phenomenon, and to organize a study that promotes a discussion of these subjects.In the first chapter it will be contextualized the historical process, the formation and the development of the "bourgeois society", responsible for social changes that reflected in the sporting practices. Afterwards, the practices sporting initials and the form as these were organized will be discussed in two instances, in Europe (England) and in the United States (USA). In the third topic, the development of the modern sport along the twentieth century, discussing linked subjects as a professionalization and espetacularization of some modalities, including into the mass society and consumed society. Finally, will be present the model of capitalism logic by Jean Marie Brohm about the process of the modern sport transformation. In the second chapter will be looking for contextualize the evelopment of the male¿s basketball in Brazil, like: the origin, the form as the modality was institutionalized in the country and the trajectory of the amateur practice for a professionalized practice. After understanding this, in the third chapter will be elaborated a discussion about the base¿s categories in the State of Sao Paulo, reaching understand as the structural relationships and the changes in the organization established in this scenery / Mestrado / Ciencias do Esporte / Mestre em Educação Física

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-09-19T14:18:24Z No. of bitstreams: 1 marcelafernandadapazdesouza.pdf: 745175 bytes, checksum: 96fa4930a79aaf63f83b72d43b27e69d (MD5) / Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2016-09-26T20:22:57Z (GMT) No. of bitstreams: 1 marcelafernandadapazdesouza.pdf: 745175 bytes, checksum: 96fa4930a79aaf63f83b72d43b27e69d (MD5) / Made available in DSpace on 2016-09-26T20:22:57Z (GMT). No. of bitstreams: 1 marcelafernandadapazdesouza.pdf: 745175 bytes, checksum: 96fa4930a79aaf63f83b72d43b27e69d (MD5) Previous issue date: 2010-03-11 / Investiga-se as mudanças de gênero na estrutura social brasileira e seu impacto na renda mediana e na renda mediana relativa das posições de classe. Verifica-se em quais categorias de classe houve a permanência, o crescimento ou a retração da composição feminina e os efeitos específicos e relativos desse processo na renda das posições e contextos de classe no período analisado. Conclui-se que a influência da variável independente gênero é importante, mas não determinante para alterar significativamente a variável dependente renda mensal do trabalho principal. A variável com maior impacto sobre a variável dependente é a educação. / Gender changings in brazilian social structure and its impact on the median income and on the relative median income of the classes positions are investigated. It is verified in which class categories there was the permanence, the growth or the retraction of the feminine composition and the specific and relative effects of this process on the positions income and on the class context income in the period studied. It was concluded that the influence of the independent variable gender is important but not determinant to significantly alter the independent variable monthly income of the main work. The variable bearing the greatest impact on the dependent variable is education.

Orientador: Lucas Angioni / Tese (doutorado) ¿ Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-24T03:09:27Z (GMT). No. of bitstreams: 1 Oliveira_ThiagoSilvaFreitas_D.pdf: 1336929 bytes, checksum: 9e6a0d7a9fe1c8d20225c8f994f6de9e (MD5) Previous issue date: 2013 / Resumo: Esta tese pretende demonstrar como Aristóteles lança mão de um projeto ontológico, no livro das Categorias, a partir de uma distinção básica entre quatro tipos de entes e das relações possíveis entre estes de acordo com dois critérios fundamentais, tanto lógicos quanto ontológicos, a saber, predicação e inerência. Nossa proposta é mostrar como esses critérios operam dentro da ontologia exposta nos primeiros capítulos da obra em questão e como eles podem ser entendidos dentro de uma ontologia que, nesta obra, assume a ousía primeira como condição fundamental para todos os outros entes e, respectivamente, para as relações estabelecidas entre estes / Abstract: This thesis aims to demonstrate how Aristotle makes use of an ontological project, in the book of Categories, starting from a basic distinction between four types of entities and the possible relations between them, according to two fundamental criteria, both logical and ontological, namely predication and inherence. Our purpose is to show how these criteria operate within the ontology exposed in the Categories' first chapters and how they can be understood within an ontology that, in this work, assumes the próte ousía as a precondition for all other entities and, respectively, to the relations between these / Doutorado / Filosofia / Doutor em Filosofia

La question de savoir si la relation est différente réellement de son fondement se rencontre fréquemment dans les textes médiévaux à partir du milieu du treizième siècle. Elle se pose avant tout dans un cadre aristotélicien de discussion des catégories et revient à se demander si la catégorie de relation ajoute véritablement une chose supplémentaire, la relation, dans la réalité. Cette question s'inscrit dans une représentation réaliste des relations : pour la plupart des auteurs du treizième et du quatorzième siècle, le fait que des choses soient réellement reliées entre elles ne fait pas de doute. Deux hommes de même taille sont bel et bien égaux, c'est-à-dire réellement reliés entre eux par une relation d'égalité. La difficulté est alors de comprendre comment ces choses sont reliées entre elles, ou encore, ce qu'est exactement cette relation dont il est alors question. Faut-il dire que l'égalité dans chacun des hommes de même taille est une nouvelle chose qui s'ajoute à la substance de chacun d'eux et aux accidents de taille, appartenant à la catégorie de quantité, sur lesquels ces relations d'égalité sont fondées ? Ou faut-il dire que l'égalité est réelle d'une autre manière, c'est-à-dire sans pour autant ajouter une nouvelle chose à ce à quoi elle advient ? Ce problème, qui se rencontre déjà dans les tensions existant entre les différents exposés qu'Aristote a consacrés à cette catégorie, a reçu de multiples réponses. Celles-ci nous éclairent sur la manière dont le réel est appréhendé au Moyen-Âge et sur les débats ontologiques de l'époque. Le travail ici résumé entreprend de délimiter précisément ces réponses et propose une manière de les classer. / Whether relation is really distinct from its foundation or not is a question that can easily be found in medieval texts from the mid-thirteenth century onwards. It comes from an aristotelian background, the discussion about the categories, and asks if the category of relation really posits another thing, i.e. a relation, in reality. It results from a realist perspective on relations. In fact, most thirteenth and fourteenth century thinkers held without doubt that things outside the mind are really connected between them. Two men sharing the same height are really equal, that is, really linked to each other by a relation of equality. What is then left to understand is how these things are linked between them, or the exact nature of the aforementioned relation. Should we say that the equality in each of the equally sized men is a new thing that adds to the substance of each of them and to the accidents of height, belonging tho the category of quantity, on which these relations are founded? Or should we say that equality is real in another way, that is, without adding a new thing to the subject acquiring it? We can already find this issue in Aristotle himself, emerging from disagreeing texts devoted to this category. It received various answers that enable us to understand better how reality was defined in the Middle Age and some of the ontological debates of the time. The work that is here summed up attempts to precisely delineate these various answers and to provide a way of classifying them.

The aim of this study was to understand how home care professionals construct older immigrants. The study was conducted by a social constructional perspective. The study consists of focus group interviews with three different home care groups. The data was analysed by using the theoretical concepts Categorizing and Making of the Others. The results of this study shows that the home care professionals are categorizing older immigrants as different from older Swedes, and therefore making older immigrants as the others. Besides mentioned social construction of older immigrants, we found that there were contradictions when the home care professionals made a reasoning that did not make older immigrants as the others. In this case they did not find the category older immigrants meaningful and useful, because they expressed that their needs were no different from elderly people in general.

Le nom de Giorgio Colli est étroitement lié à celui de Friedrich Nietzsche. Accompagné par Mazzino Montinari, il a permis de connaître intégralement l’oeuvre du philosophe allemand à travers son action éditoriale. Mais Colli a été aussi un spécialiste de la Grèce ancienne. Inspiré par Dionysos, par les anciens sapients et par Platon, Colli a élaboré sa pensée philosophique personnelle en se situant dans une position de rupture avec la tradition philosophique moderne et contemporaine. C’est justement à partir de Platon et de Nietzsche, qu’on peut configurer le rapport de Colli avec la tradition philosophique selon la double perspective de la recherche de la vérité associée au destin tragique de celui qui aspire à la sapience. L’orientation mystique de la pensée collienne va jusqu’à la critique de laphilosophie systématique, considérée comme mensongère. Le moment culminant de cette critique est la Philosophie de l’expression, oeuvre principale de notre philosophe. Dans cet ouvrage, Colli aborde le problème de la raison à partir d’une intuition fondamentale : le logos n’est pas seulement raison, mais il est aussi expression. La traduction de logos par le mot expression, apparemment injustifiée, révèle la volonté précise de rechercher le fondement ultime de la connaissance avec un esprit philologique. La philologie est donc la recherche amoureuse de l’expression et possède une affinité avec l’esthétique, car c’est à travers la compréhension de ce qui se manifeste qu’on peut remonter jusqu’au logos originaire. Sur cette base, Colli fonde sa théorie des catégories qui remet en questionles catégories aristotéliciennes et kantiennes. On s’inspire donc de la théorie collienne pour formuler une réflexion sur l’événement, considéré comme condition de la connaissance. La perspective choisie est donc d’ordre théorétique et vise à élargir le débat sur cette notion au-delà des domaines de la phénoménologie et de la science historique. En un dialogue continu avec Colli, on remonte à travers les voies de l’abstraction jusqu’à la recherche de l’expression de l’événement la plus immédiate. A travers la théorie des catégories formulée par notre philosophe on interroge les catégories modales dela nécessité et de la contingence. La réflexion sur le statut ontologique de l’événement conduit à la construction d’une théorie de l’instant événementiel inspirée par un fragment d’Héraclite et par l’idée nietzschéenne de l’éternel retour. / The name of Giorgio Colli is closely linked that of Friedrich Nietzsche. He produced the first complete edition of Nietzsche’s works and letters together with Mazzino Montinari. But Colli also specialized in Ancient Greece. He was inspired by Dionysus, by the ancient Greek philosophers and by Plato. He also developed his personal philosophical thought by breaking with the modern and contemporary philosophical tradition. The relationship of Colli to the history of philosophy must be considered from Plato and Nietzsche, according to a double perspective: the search for truth combined with the tragic fate of those who seek wisdom. The mystical orientation of Colli’s thought goes as far as to criticize the systemic philosophy, considered as a lie. The culmination of this criticism is thePhilosophy of expression (Filosofia dell’espressione). In his main work, Colli addresses the problem of reason from an essential intuition: logos is not only reason, but it is also expression. The translation of logos by the word expression (in Italian : espressione) may sound unjustified, but it suggests the strong will to seek the ultimate foundation of knowledge from a philological point of view. Therefore philology is the loving search for expression and has an affinity with aesthetics, because we can trace to the original logos by understanding what is appearing. On this basis, Colli builds his theory of categories and questions Aristotle’s and Kant’s categories. Then, we take our inspiration from Colli’stheory to build our thought about the concept of event, treated as the condition for knowledge. We have chosen to approach this issue in a theoretical perspective to expand the discussion beyond phenomenological and historical matters. In an ongoing dialogue with Colli, we follow the paths of abstraction to the instantaneous expression of the event. Through the theory of categories built by our philosopher, we examine the modal categories of necessity and contingency. Our thought about the ontological status of the event leads to a theory of the instant seen as an event which was inspired by a Heraclitus’s fragment and by Nietzsche’s idea of eternal recurrence.

This thesis consists of four papers about the intersection between semigroup theory, category theory and representation theory. We say that a representation of a semigroup by a matrix semigroup is effective if it is injective and define the effective dimension of a semigroup S as the minimal n such that S has an effective representation by square matrices of size n. A multisemigroup is a generalization of a semigroup where the multiplication is set-valued, but still associative. A 2-category consists of objects, 1-morphisms and 2-morphisms. A finitary 2-category has finite dimensional vector spaces as objects and linear maps as morphisms. This setting permits the notion of indecomposable 1-morphisms, which turn out to form a multisemigroup. Paper I computes the effective dimension Hecke-Kiselman monoids of type A. Hecke-Kiselman monoids are defined by generators and relations, where the generators are vertices and the relations depend on arrows in a given quiver. Paper II computes the effective dimension of path semigroups and truncated path semigroups. A path semigroup is defined as the set of all paths in a quiver, with concatenation as multiplication. It is said to be truncated if we introduce the relation that all paths of length N are zero. Paper III defines the notion of a multisemigroup with multiplicities and discusses how it better captures the structure of a 2-category, compared to a multisemigroup (without multiplicities). Paper IV gives an example of a family of 2-categories in which the multisemigroup with multiplicities is not a semigroup, but where the multiplicities are either 0 or 1. We describe these multisemigroups combinatorially.

One problem with the traditional marketing segmentation view of consumer markets is that it treats social categories as an ontology, which somehow becomes independent of its own members. It assumes that the self is required to adjust to its segment. In my research, I follow writers such as Hall (1996) who claim that consumer identity is not a reflection of a fixed, natural, state of being but a process of becoming. The meaning of social economic class, Britishness, religion, masculinity and so forth, are subject to continual change. Identity then becomes a ‘cut’ or a snapshot of unfolding meanings; it is a strategic positioning of the individual, which makes meaning possible. My primary research focuses on one cultural category - second generation British South Asian. This is a group of consumers who are required to negotiate with multiple discourses – local, global, past, present, future, western, eastern, religious, national, popular culture and more - and with many social and cultural categories - British society, South Asian community, county of origin, religion, professional identity and others. The mainstream literature takes an essentialist view when analysing this group treating ethnic minority consumers as acculturating individuals who hold a hyphenated identity and who have to balance pressures from two sides of the hyphen- South Asian and BritishIn my research I take inspiration from Hall (1996) and treat ethnicity in its de-totalised, or deconstructed forms, recognising ethnicity as a concept that cannot be thought of in the ‘old way’ as representing essential, discrete differences between groups. Ethnicity and race are conceptualised here as socially constructed, relationally and culturally locatedMy data collection strategy is designed to help participants (Sample size of 13) to explore the landscape of their self by eliciting life narratives and their constituent attachments. The data were collected in two stages. The initial phase is based on the collection of 2 collages one of self-identity and one of shopping experience. The objective of this phase was to give the participants an opportunity to explore and map the different discursive influences in their lives. The second stage uses a narrative interview where the collages were used as a guide for the structure of the conversation. The findings of this research confirm a picture of self-identity as a ‘Field of Discursivity’ (Laclau and Mouffe, 1985) where self-identity can be viewed as a field in which no one discourse can fully master the others. Consequently, ‘who one is’ becomes an open question, with a shifting answer depending upon the positions available between one's own and others' discursive practices and within those practices. This understanding is the foundation of my claim that traditional marketing discussion rests on a flawed assumption which renders segmentation strategy incompatible with current market reality.

Survenue entre 2012 et 2013, la « crise malienne » connut de multiples aspects. Cette thèse cherche à cerner la dimension religieuse durant cette période, notamment l’impact de ces événements sur la sphère religieuse de la capitale. A Bamako, les associations islamiques s’inscrivent dans un champ conflictuel longtemps polarisé entre « soufisme » et « wahhabisme ». Beaucoup s’accordent à dire que ces termes sont à déconstruire : c’est ici ce que je tenterai de faire en développant le concept de « régime d’orthodoxie ». Un « régime d’orthodoxie », c’est ce « bricolage » donnant lieu à un nouveau mouvement religieux qui finit par s’inscrire, nolens volens, dans le cas malien, au sein de cette polarité. Pour autant, cette dernière fait sens pour un grand nombre d’observateurs, pour qui la sphère « wahhabite » possède bien des affinités avec les idéologies djihadistes, et nécessite une certaine vigilance. La sphère « soufie », quant à elle, présente pour les institutions internationales de nombreux atouts qui leur vaut le label d’« islam modéré ». La « trace de Dieu », c’est la marque (corporelle, vestimentaire, discursive) qui permet à l’observateur d’identifier l’appartenance de tel acteur à telle tendance, et d’en mesurer la radicalité, ou plus généralement l’intention. C’est l’indicateur sur lequel se repose le diagnostic qui nourrit, à terme, ce qu’on pourra appeler une « raison sécuritaire ». / Between 2012 and 2013, the malian crisis had many dimensions. Beyond the immediacy of the event, this thesis seeks to identify the religious dimension of this crisis, including the impact of these events on the religious sphere in the capital. In Bamako, the Islamic associations are part of a relatively confrontational field polarized between "Sufism" and "Wahhabism". Many agree that these terms have to be deconstructed. This is what I try to do in developing the concept of "regime of orthodoxy". A “regime of orthodoxy”, it is this "tinkering" giving rise to a new religious movement, which eventually register, willy-nilly, in the case of Mali, in this polarity. However, this one is not less performative being renewed during this period. To many observers, the "Wahhabi" sphere has many affinities with jihadist ideologies and requires some vigilance. The "Sufi" sphere, meanwhile, has for international institutions many strengths that earned them the label of "moderate Islam." The "trace of God" is the brand (body, clothing, or discursive one) that allows the observer to identify the membership of such actor to such a trend, and to measure his radicality, or more generally his intention. This is the indicator on which rests the diagnosis that feeds ultimately what we can call a "security Reason".