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Reconsidering Teacher Commentary As Interactive And Collaborative Dialogue: Implications For Student Writing And RevisingMorris, Deborah Eileen 30 July 2014 (has links)
No description available.
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Breaking with Tradition: Jerome, the Virgin Mary, and the Troublesome “Brethren” of JesusKoperski, Andrew Robert 28 June 2018 (has links)
No description available.
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The Deserving Patient: Blame, Dependency, and Impairment in Discourses of Chronic Pain and Opioid UseNickerson, Maureen 20 September 2016 (has links)
No description available.
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SOPRA IL "DE OPIFICIO MUNDI" DI GIOVANNI FILOPONO / About John Philoponus' "De opificio mundi"OTTOBRINI, TIZIANO 04 April 2016 (has links)
I sette libri del "De opificio mundi" dell'alessandrino Giovanni Filopono (metà VI p.Ch.) sono il primo commento speculativo alla pericope cosmopoietica del Genesi mediante la fruizione di categorie filosofiche aristoteliche. Presentandone la prima traduzione italiana, si illustra il conato di novità che il Filopono esercita nell'esegesi biblica giacché interpreta Genesi non già attraverso il paradigma demiurgico del "Timeo" platonico, come in àmbito giudaico (Aristobùlo e Filone Ebreo) e nella produzione esameronale patristica (Cappàdoci), bensì attingendo alle opere fisiche e logiche dello Stagirita. Invece della struttura mitico-allegorica sottesa alla lettura cristiana del "Timeo" si impone l'approccio analitico di Aristotele: Filopono rifiuta l'interpretazione allegoretica, impiegando l'argomentazione sillogistico-deduttiva dell'"Organon" aristotelico, ricorrendo a filosofemi cardinali in Aristotele e nella tradizione scientifica che dal medesimo fiorì in Alessandria. Così Filopono in-venta un nuovo modello esegetico: superando l'allegorismo tradizionale (arbitrario e infedele al messaggio rivelato) e il letteralismo della scuola antiochena di Teodoro di Mopsuestia, Teodoreto, Cosma (banalizzante e senza metodo critico) Filopono conia un letteralismo metodologicamente forte, ove il metodo proviene formalmente dalla logica aristotelica e contenutisticamente dalla fisica aristotelica. Già commentatore dello Stagirita, Filopono fa incontrare Rivelazione e filosofia aristotelica, lasciando nel "De opificio mundi" un singolarissimo prodromo della scolastica cristiana. / The present essay is meant to illustrate the philosophical and exegetic work intitled "De opificio mundi" (seven books) written by John Philoponus in Alexandria in the middle of the sixth century A.D. about the kosmopoiesis of the first chapter of Genesis. It is argued this treatise is the first evidence of Biblical exegesis led not according to Plato's "Timaeus" but according to Aristotelian corpus, specially "Physics" and "Organon". Philoponus rejects the allegorical method based upon demiurgic "Timaeus" since he thinks it is arbitrary and untrue compared with the Revelation literalism; therefore Philoponus passes the limit of Aristoboulos, of Philo's "De opificio mundi" and also the limit of Christian tradition of Hexaemerons (Fathers of the Church just like Cappadocians). Philoponus replaces allegorism with a new kind of Biblical literalism: not the trivializing one led by the school of Antioch (Theodore of Mopsuestia, Theodoret of Cyrrhus, Cosmas Indicopleustes) but a scientific and methodic literalism relied on Aristotelian logic and on the (meta)physical concepts derived from Aristotle (kinesis, dynamis, hexis, hypokeimenon, etc.); so "De opificio mundi" has a syllogistic and deductive structure, not a mythic-allegorical one. Last philosopher in Late Antiquity, Philoponus is in-ventor of a striking Christian-Aristotelian scholasticism.
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Sharḥ Lubāb al-nuqūl fī asbāb al-nuzūl [ṣafwa al-taʻlīqāt al-mutaʻllīqāt bi-aḥwāl nuzūl al-Qurʼān] / Commentary on Lubab al-nuqul fi asbab al-nuzul (the cream of reports relating to circumstances for Qur'anic revelationElkoly, Mohammed Hassan Mohamed 05 1900 (has links)
Arabic text. Arabic summary and keywords cannot be copied into meta data fields / The importance of this research is evident from the field related to it; namely, that of reports
about circumstances for Qur’anic revelations. Without a comprehensive knowledge of it, many of the
subtleties and nuances of Qur’anic discourse remain concealed from us.
For this purpose, I used al-Suyuti’s "Lubab al-Nuqul fi Asbab al-Nuzul" for the pivotal and
comprehensive role it occupies among works dealing with this discipline. Briefly, my methodology
was the following:
I first presented a summary of the author’s biography. Secondly, I edited the manuscript I had
obtained of this book from the King Faisal Library in Riyadh, Saudi Arabia. Thirdly, I made
comparisons between this version and numerous printed versions of this book in order to verify the
authenticity of textual information I presented in this
thesis by categorising Prophetic and other reports at the levels of their soundness and weakness so
that the reader may
obtain a firm insight into their status levels. Fourthly, I amended reports that al-Suyuti had
omitted in relation to verses he had cited. Fifthly, I graded different reports on a topic
according to established criteria in this subject; often reconciling them where it was possible. I
interpreted verses in their general purport by indicating that the report/s relating to the
circumstances for revelation was/were already embodied in their signification. I only deviated from
this norm where I found that a body of reliable scholars had given preference to a particular
report vis-à-vis a certain verse; in which case I adopted their opinion. Sixthly, I attached brief
commentaries to relevant verses to enable the reader to gain a more comprehensive grasp of text
within its context. Finally, I defined some peculiar terminology found in this book for the benefit
of unfamiliar researchers. / Religious Studies and Arabic / D. Litt. et Phil. (Islamic Studies)
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Tomášův komentář k Etice Nikomachově / The Thomas commentary on the Nicomachean EthicsMOUČKOVÁ, Pavlína January 2011 (has links)
The thesis focuses on Aristotelian-Thomist ethics system. In mainly deals with the differences in concept of beatitude, good and related issues, like the science of virtues. The emphasis is placed on understanding and covering the differences in aproach of St. Thomas Aquinas and Aristotele to these ethical topics. Firs the thesis characterises the main issue in Nicomachean Ethics, then outlines the thoughts and ideas of St. Thomas Aquinas in his Commentary, with emphasis on its diference from Aristoteles teachings. First three chapters are therefore the more descriptive part of the thesis, which is based on both primary and secondary textual sources. The fourth chapter is, then, the crucial, practical part, that summarizes St. Thomas theses and ideas concerning beatitude, good and happiness, coming from his unrivaled Commentary on the Ethics.
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Sharḥ Lubāb al-nuqūl fī asbāb al-nuzūl [ṣafwa al-taʻlīqāt al-mutaʻllīqāt bi-aḥwāl nuzūl al-Qurʼān] / Commentary on Lubab al-nuqul fi asbab al-nuzul (the cream of reports relating to circumstances for Qur'anic revelationElkoly, Mohammed Hassan Mohamed 05 1900 (has links)
Arabic text. Arabic summary and keywords cannot be copied into meta data fields / The importance of this research is evident from the field related to it; namely, that of reports
about circumstances for Qur’anic revelations. Without a comprehensive knowledge of it, many of the
subtleties and nuances of Qur’anic discourse remain concealed from us.
For this purpose, I used al-Suyuti’s "Lubab al-Nuqul fi Asbab al-Nuzul" for the pivotal and
comprehensive role it occupies among works dealing with this discipline. Briefly, my methodology
was the following:
I first presented a summary of the author’s biography. Secondly, I edited the manuscript I had
obtained of this book from the King Faisal Library in Riyadh, Saudi Arabia. Thirdly, I made
comparisons between this version and numerous printed versions of this book in order to verify the
authenticity of textual information I presented in this
thesis by categorising Prophetic and other reports at the levels of their soundness and weakness so
that the reader may
obtain a firm insight into their status levels. Fourthly, I amended reports that al-Suyuti had
omitted in relation to verses he had cited. Fifthly, I graded different reports on a topic
according to established criteria in this subject; often reconciling them where it was possible. I
interpreted verses in their general purport by indicating that the report/s relating to the
circumstances for revelation was/were already embodied in their signification. I only deviated from
this norm where I found that a body of reliable scholars had given preference to a particular
report vis-à-vis a certain verse; in which case I adopted their opinion. Sixthly, I attached brief
commentaries to relevant verses to enable the reader to gain a more comprehensive grasp of text
within its context. Finally, I defined some peculiar terminology found in this book for the benefit
of unfamiliar researchers. / Religious Studies and Arabic / D. Litt. et Phil. (Islamic Studies)
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Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques / Mary : a comparative study of "Redemptoris Mater" (John-Paul Il) and the "Commentary on the Magnificat" (Luther) in the light of ecumenical dialoguesGraber, Anne-Cathy 19 December 2015 (has links)
Ce travail a pour objectif de vérifier, à partir du thème Marie (souvent compris comme un des obstacles au rapprochement des Églises), la cohérence du mouvement œcuménique contemporain et la consonance des résultats de ces dialogues avec les enseignements officiels des Églises. Le point de départ de la réflexion est une lecture comparée de Redemptoris Mater de Jean-Paul II et du Commentaire du Magnificat de Luther. Cette comparaison est vérifiée ensuite par des dialogues œcuméniques (luthéro-catholiques, mais aussi pentecôtistes-baptistes, catholiques…) dans une perspective d'interpellations réciproques à propos de la compréhension de Marie dans le mystère de l'Église et du salut. La théologie mariale s’avère être un lieu de vérification œcuménique fécond : elle met en exergue les consensus et clarifie les questions encore ouvertes de la recherche œcuménique, en particulier celle de l’instrumentalité de l’Église. / The role of Mary is often understood as an obstacle to reconciliation between Churches. Using this theme, the dissertation has as its objective the verification of the coherence of the contemporary ecumenical movement aswell as to how the results of the various dialogues correspond to the official teaching of the Churches. The starting point is a comparative study of John-Paul II’s Redemptoris Mater and Luther’s Commentary on theMagnificat. This comparison is then examined in the light of results from various ecumenical dialogues (between Lutherans and Catholics as well as Evangelicals, Pentecostals and Catholics…). Out of the dialogues come reciprocal questions concerning how Mary is understood in the mystery of the Church and of salvation. Marian theology shows itself to be a very fertile method of ecumenical verification, revealing both new consensuses and clarifying issues that remain open for ecumenical research, especially in relation to the instrumentality of the Church.
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Carl Friedrich Geiser and Ferdinand Rudio : the men behind the first International Congress of MathematiciansEminger, Stefanie Ursula January 2015 (has links)
The first International Congress of Mathematicians (ICM) was held in Zurich in 1897, setting the standards for all future ICMs. Whilst giving an overview of the congress itself, this thesis focuses on the Swiss organisers, who were predominantly university professors and secondary school teachers. As this thesis aims to offer some insight into their lives, it includes their biographies, highlighting their individual contributions to the congress. Furthermore, it explains why Zurich was chosen as the first host city and how the committee proceeded with the congress organisation. Two of the main organisers were the Swiss geometers Carl Friedrich Geiser (1843-1934) and Ferdinand Rudio (1856-1929). In addition to the congress, they also made valuable contributions to mathematical education, and in Rudio's case, the history of mathematics. Therefore, this thesis focuses primarily on these two mathematicians. As for Geiser, the relationship to his great-uncle Jakob Steiner is explained in more detail. Furthermore, his contributions to the administration of the Swiss Federal Institute of Technology are summarised. Due to the overarching theme of mathematical education and collaborations in this thesis, Geiser's schoolbook "Einleitung in die synthetische Geometrie" is considered in more detail and Geiser's methods are highlighted. A selection of Rudio's contributions to the history of mathematics is studied as well. His book "Archimedes, Huygens, Lambert, Legendre" is analysed and compared to E W Hobson's treatise "Squaring the Circle". Furthermore, Rudio's papers relating to the commentary of Simplicius on quadratures by Antiphon and Hippocrates are considered, focusing on Rudio's translation of the commentary and on "Die Möndchen des Hippokrates". The thesis concludes with an analysis of Rudio's popular lectures "Leonhard Euler" and "Über den Antheil der mathematischen Wissenschaften an der Kultur der Renaissance", which are prime examples of his approach to the history of mathematics.
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Embracing LOLitics: Popular Culture, Online Political Humor, and PlayTay, Geniesa January 2012 (has links)
The Internet, and Web 2.0 tools can empower audiences to actively participate in media creation. This allows the production of large quantities of content, both amateur and professional. Online memes, which are extensions of usually citizen-created viral content, are a recent and popular example of this. This thesis examines the participation of ordinary individuals in political culture online through humor creation. It focuses on citizen-made political humor memes as an example of engaged citizen discourse. The memes comprise of photographs of political figures altered either by captions or image editing software, and can be compared to more traditional mediums such as political cartoons, and 'green screens' used in filmmaking. Popular culture is often used as a 'common language' to communicate meanings in these texts. This thesis thus examines the relationship between political and popular culture. It also discusses the value of 'affinity spaces', which actively encourage users to participate in creating and sharing the humorous political texts. Some examples of the political humor memes include: the subversion of Vladimir Putin's power by poking fun at his masculine characteristics through acts similar to fanfiction, celebrating Barack Obama’s love of Star Wars, comparing a candid photograph of John McCain to fictional nonhuman creatures such as zombies using photomanipulation, and the wide variety of immediate responses to Osama bin Laden's death. This thesis argues that much of the idiosyncratic nature of the political humor memes comes from a motivation that lies in non-serious play, though they can potentially offer legitimate political criticism through the myths 'poached' from popular culture.
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