The overall aim of the present study is to investigate how teachers deal with linguistic and cultural otherness in the French foreign language classroom at upper secondary school level in Sweden. The foreign language classroom is seen as a cultural meeting place where images of otherness are natural elements. In this respect, otherness should be regarded as one cultural aspect among others implying human as well as language phenomena. Analyzing the way in which the teachers in the study mediate this otherness to their students is expected to contribute to the pedagogical debate on intercultural understanding in language teaching and learning.   The study is based on empirical data consisting of video recorded observations in three different classrooms. One class (class A) is treated as primary data where two activities are especially focused, namely working with texts and working with grammar. The verbal interaction from these activities has been transcribed and analyzed qualitatively.   The first step of analysis concerns the learning aims which are transmitted to the students in the teacher’s introduction to the two activities. The second step deals with the teacher’s procedures to involve the students in the construction of knowledge which focuses on linguistic and cultural otherness.   Finally, a comparative perspective is adopted. On the one hand, the two different activities are compared with each other, while on the other hand, the findings from class A are compared with class B and C. From a dialogical point of view, the way in which the classroom setting and the teachers’ acting can favour intercultural understanding is discussed.   The results of the analyses highlight the fact that teachers seem to pay more attention to linguistic otherness than to cultural otherness. Furthermore, the study shows that the foreign language classroom has a dialogical potential when it comes to human relations and discourse. More attention could be paid to these aspects of teaching in order to pave the way for better intercultural understanding. The teachers in the present study seem to favour dialogical relationships in the classroom and neglect discursive issues in the situation. Our conclusion is that the way in which teachers deal with otherness is tradition-bound. Texts, for instance, even those with an obvious intercultural content, are treated as pre-texts for studying linguistic phenomena. Cultural phenomena, when dealt with, are limited to a product paradigm and are transmitted without reflection and with no apparent awareness of any intercultural understanding.

A societal crisis is an emergency that affects many people and large parts of society, threatening life, health, safety and basic values. In a societal crisis, there is a need for coordination between various bodies in the society. Coordination in societal crises has previously been studied mainly from a management perspective. Learning perspectives have been studied to a lesser extent. The main purpose of this thesis is to increase knowledge about the conditions for developing consensus and establish a common understanding of synergy-effects, a surplus value, for knowledge meetings between individuals from different organizations when they cooperate in the emergency management system. The study seeks to understand to the following questions: 1) What images and ideas do participants bring into the coordination group about societal crisis, how have they developed and changed? 2) How do the participants act when they have different pictures and meet? 3) Can the basic ideas of the research circle be used for knowledge building at knowledge meetings in the emergency management-system? 4) Can the basic ideas of the research circle be used to develop consensus and establish a common understanding of synergy-effects before societal crises happen? The main study consists of three case studies in three different-sized municipalities. It is based on 36 semi-structured interviews with participants in local crisis management coordination groups, observations during exercises and meetings, document studies and an experiment with the so-called knowledge meeting. The results are compared with complementary studies from two knowledge meetings and two coordination exercises based on observation, questionnaires and evaluations. The individuals, organizations, and structures have been identified as frame factors for coordination groups. The results show that the participants have different images of societal crisis and that coordination is a time-consuming approach requiring cross-perspective learning, interaction, as well as dialogue and reflection skills. The participants eventually develop their crisis learning, i.e. conflict-filled adaptation. A system's opened nature is important for individual learning.

Four years ago, on May 15th 2011, we witnessed in the Spanish State ‘something’ that was quickly and popularly referred to as 15M or the Indignados. Since that day, 15M has had a tremendous impact on the way a large part of the Spanish population understands itself and its response-abilities and rights. In addition, 15M has affected the way in which a large part of the Spanish population understands its environment and those living-beings with whom said environment is co-created and co-inhabited. In this essay I immerse myself in an on-going non-disciplinary, multi-traditional multilogue with individuals being 15M. What I witness, feels and looks like a complex; mutating and dialogic; collective and cooperative; agonistic and transformative 'climate' that many refer to as el clima 15M (15m climate). Allowing different 15M wisdoms to frame the research, I envision this essay as an attempt at gaining a dialogical understanding of what it is that we might be speaking of when referring to 15M. Through this exploration, I seek to place my work within the sketched parameters of what James Tully refers to as public philosophy. The essay engages with individuals being 15M and with the vast literature in Spain around 15M and party-movement Podemos by academics and participants, and the European literature around populism, horizontality and Podemos grounded in Antonio Gramsci. It also draws on reciprocal elucidation literature in theory and in participatory, community-based social science. Moreover, the essay enters into dialogue with a whole body of literature on instrumental versus constitutive means-ends views of political change going back to Mahatma Gandhi and forward to Aldous Huxley, Richard Gregg, Hannah Arendt, Robert Young, Gene Sharp and Cesar Chavez. By giving ‘perspicuous representation’ or thick description of 15M by means of reciprocal elucidation, I am able to make a unique contribution to the theoretical literature on reciprocal elucidation and public philosophy. I am also able to disclose the field of 15M (the phenomenon) in a way that shows it to be different from the way 15M appears in other theoretical frames. Finally, the use of this method of reciprocal elucidation makes a unique contribution to community-based and engaged forms of social scientific research. / Graduate / 0422 / 0615 / 0344 / pouziel@uvic.ca

The overall aim of the present study is to investigate how teachers deal with linguistic and cultural otherness in the French foreign language classroom at upper secondary school level in Sweden. The foreign language classroom is seen as a cultural meeting place where images of otherness are natural elements. In this respect, otherness should be regarded as one cultural aspect among others implying human as well as language phenomena. Analyzing the way in which the teachers in the study mediate this otherness to their students is expected to contribute to the pedagogical debate on intercultural understanding in language teaching and learning.   The study is based on empirical data consisting of video recorded observations in three different classrooms. One class (class A) is treated as primary data where two activities are especially focused, namely working with texts and working with grammar. The verbal interaction from these activities has been transcribed and analyzed qualitatively. The first step of analysis concerns the learning aims which are transmitted to the students in the teacher’s introduction to the two activities. The second step deals with the teacher’s procedures to involve the students in the construction of knowledge which focuses on linguistic and cultural otherness. Finally, a comparative perspective is adopted. On the one hand, the two different activities are compared with each other, while on the other hand, the findings from class A are compared with class B and C. From a dialogical point of view, the way in which the classroom setting and the teachers’ acting can favour intercultural understanding is discussed. The results of the analyses highlight the fact that teachers seem to pay more attention to linguistic otherness than to cultural otherness. Furthermore, the study shows that the foreign language classroom has a dialogical potential when it comes to human relations and discourse. More attention could be paid to these aspects of teaching in order to pave the way for better intercultural understanding. The teachers in the present study seem to favour dialogical relationships in the classroom and neglect discursive issues in the situation. Our conclusion is that the way in which teachers deal with otherness is tradition-bound. Texts, for instance, even those with an obvious intercultural content, are treated as pre-texts for studying linguistic phenomena. Cultural phenomena, when dealt with, are limited to a product paradigm and are transmitted without reflection and with no apparent awareness of any intercultural understanding.

<p>Poverty and inequality are deeply entrenched in Kenya, with the country being one of the most unequal countries in the world. To eradicate poverty and inequality, enhance the achievement of social justice, fast-track human development, as well as to entrench participatory democracy<br /> and a culture of justification in governance, Kenya has, for the first time, entrenched justiciable socio-economic rights (SERs) in its 2010 Constitution. In this thesis, I undertake a critical analysis of the prospects for the implementation and enforcement of the entrenched SERs as well as the probable challenges that Kenya may face in their realisation. In this endeavour, the thesis develops a theoretical and interpretive approach for the realisation of these entrenched SERs. It entails an expansive analysis of the nature, scope, content and extent of the SERs entrenched in the 2010 Kenyan Constitution, and especially the place of international human rights obligations contained in customs and ratified international human rights treaties due to the provisions of the 2010 Constitution which espouse the direct application of international law in Kenya&rsquo / s domestic legal system. It is submitted in this thesis that in order to improve the socio-economic conditions of the poor, vulnerable and marginalised groups in Kenya, there is a need for their socio-economic as well as political empowerment to enable them to effectively take part in societal decision-making in both the public and private spheres with regard to resource (re)distribution. The theory of dialogical constitutionalism, based on the constitutionally entrenched principle of popular participation in governance and public decision-making, is aimed at the realisation of both political and socio-economic empowerment of these groups. Even though the theory of dialogical constitutionalism underscores the importance of litigation in the achievement of the transformative aspirations of the 2010 Kenyan Constitution contained in the entrenched SERs, it acknowledges that litigation is not the panacea of SER enforcement, and that other political and advocacy strategies play an important role in the emancipation of the socio-economically deprived groups in society. The thesis thus advocates a multi-pronged strategy which espouses the equal participation of all sectors of society in a collaborative and cooperative deliberative effort aimed at the full realisation of the entrenched SERs. To accompany the above theoretical framework for the interpretation and implementation of the entrenched SERs, the thesis further proposes a transformative and integrated approach which combines the progressive aspects of the minimum core approachand the reasonableness approach. This is an approach of purposive interpretion which, in the first instance, envisages the courts undertaking a strict and searching scrutiny of the SER implementation framework developed by the political institutions of the State to ensure that sufficient provision has been made for the basic necessities of the most poor and vulnerable groups in society, basically the espousal of a minimum core content approach. The approach entails the requirement that should the SER implementation framework fail to provide this basic minimum to vulnerable groups, and the political institutions do not provide a substantive justification as to the failure, then the courts should find the relevant SER implementation<br /> framework per se unreasonable and thus invalid. However, should the implementation framework provide sufficiently for the basic essentials for vulnerable groups, the courts should then proceed to review it using the reasonableness standards that have been developed by the<br /> South African Constitutional Court. The rationale for this searching analysis is the acknowledgement that if the needs and interests of the most indigent and marginalised in society are not catered for, the entire corpus of rights in the Bill of Rights becomes redundant. The thesis then undertakes a case study of two rights, the right to food and the right to housing, using the theoretical and interpretive approaches developed in the previous chapters of the thesis. On food security, the thesis finds that Kenya is a food insecure country with a declining food production capacity. This is basically due to a lack of subsidy to farmers, global warming leading to intermittent rainfall, lack of investment in sustainable agriculture as well as a fragmented and contradictory legislative and policy agenda. In response to this situation, the thesis proposes the adoption of a livelihoods approach to food security in Kenya, based on the constitutionally entrenched right to food and other supporting rights. This approach advocates the enhancement of the food entitlements of the different sectors of the Kenyan society to ensure their access to adequate and nutritious food, be it through self-production or through the market. On the right to housing, the thesis finds that housing plays a crucial role in ensuring that people are able to have a holistic, dignified and valuable existence. However, Kenya faces a dire housing situation, with the majority of Kenyans, both in rural and urban areas lacking adequate shelter and sanitary conditions, evidenced by the large informal settlements in urban areas and the squatter phenomenon in rural areas. With the entrenchment of a justiciable right to adequate housing in the 2010 Constitution, the study finds that several legislative and policy reforms are underway to improve the housing situation, with efforts being made to draft theLandlord and Tenant Bill 2007, the Housing Bill 2011, the Evictions and Resettlement Guidelines and the Evictions and Resettlement Procedures Bill, 2012, among others. The thesis proposes that these legal reforms must be undertaken within an environment of cooperative and<br /> collaborative strategic partnership involving all sectors of society so as to ensure that the housing concerns as well as interests of all are catered for.</p>

<p>Poverty and inequality are deeply entrenched in Kenya, with the country being one of the most unequal countries in the world. To eradicate poverty and inequality, enhance the achievement of social justice, fast-track human development, as well as to entrench participatory democracy<br /> and a culture of justification in governance, Kenya has, for the first time, entrenched justiciable socio-economic rights (SERs) in its 2010 Constitution. In this thesis, I undertake a critical analysis of the prospects for the implementation and enforcement of the entrenched SERs as well as the probable challenges that Kenya may face in their realisation. In this endeavour, the thesis develops a theoretical and interpretive approach for the realisation of these entrenched SERs. It entails an expansive analysis of the nature, scope, content and extent of the SERs entrenched in the 2010 Kenyan Constitution, and especially the place of international human rights obligations contained in customs and ratified international human rights treaties due to the provisions of the 2010 Constitution which espouse the direct application of international law in Kenya&rsquo / s domestic legal system. It is submitted in this thesis that in order to improve the socio-economic conditions of the poor, vulnerable and marginalised groups in Kenya, there is a need for their socio-economic as well as political empowerment to enable them to effectively take part in societal decision-making in both the public and private spheres with regard to resource (re)distribution. The theory of dialogical constitutionalism, based on the constitutionally entrenched principle of popular participation in governance and public decision-making, is aimed at the realisation of both political and socio-economic empowerment of these groups. Even though the theory of dialogical constitutionalism underscores the importance of litigation in the achievement of the transformative aspirations of the 2010 Kenyan Constitution contained in the entrenched SERs, it acknowledges that litigation is not the panacea of SER enforcement, and that other political and advocacy strategies play an important role in the emancipation of the socio-economically deprived groups in society. The thesis thus advocates a multi-pronged strategy which espouses the equal participation of all sectors of society in a collaborative and cooperative deliberative effort aimed at the full realisation of the entrenched SERs. To accompany the above theoretical framework for the interpretation and implementation of the entrenched SERs, the thesis further proposes a transformative and integrated approach which combines the progressive aspects of the minimum core approachand the reasonableness approach. This is an approach of purposive interpretion which, in the first instance, envisages the courts undertaking a strict and searching scrutiny of the SER implementation framework developed by the political institutions of the State to ensure that sufficient provision has been made for the basic necessities of the most poor and vulnerable groups in society, basically the espousal of a minimum core content approach. The approach entails the requirement that should the SER implementation framework fail to provide this basic minimum to vulnerable groups, and the political institutions do not provide a substantive justification as to the failure, then the courts should find the relevant SER implementation<br /> framework per se unreasonable and thus invalid. However, should the implementation framework provide sufficiently for the basic essentials for vulnerable groups, the courts should then proceed to review it using the reasonableness standards that have been developed by the<br /> South African Constitutional Court. The rationale for this searching analysis is the acknowledgement that if the needs and interests of the most indigent and marginalised in society are not catered for, the entire corpus of rights in the Bill of Rights becomes redundant. The thesis then undertakes a case study of two rights, the right to food and the right to housing, using the theoretical and interpretive approaches developed in the previous chapters of the thesis. On food security, the thesis finds that Kenya is a food insecure country with a declining food production capacity. This is basically due to a lack of subsidy to farmers, global warming leading to intermittent rainfall, lack of investment in sustainable agriculture as well as a fragmented and contradictory legislative and policy agenda. In response to this situation, the thesis proposes the adoption of a livelihoods approach to food security in Kenya, based on the constitutionally entrenched right to food and other supporting rights. This approach advocates the enhancement of the food entitlements of the different sectors of the Kenyan society to ensure their access to adequate and nutritious food, be it through self-production or through the market. On the right to housing, the thesis finds that housing plays a crucial role in ensuring that people are able to have a holistic, dignified and valuable existence. However, Kenya faces a dire housing situation, with the majority of Kenyans, both in rural and urban areas lacking adequate shelter and sanitary conditions, evidenced by the large informal settlements in urban areas and the squatter phenomenon in rural areas. With the entrenchment of a justiciable right to adequate housing in the 2010 Constitution, the study finds that several legislative and policy reforms are underway to improve the housing situation, with efforts being made to draft theLandlord and Tenant Bill 2007, the Housing Bill 2011, the Evictions and Resettlement Guidelines and the Evictions and Resettlement Procedures Bill, 2012, among others. The thesis proposes that these legal reforms must be undertaken within an environment of cooperative and<br /> collaborative strategic partnership involving all sectors of society so as to ensure that the housing concerns as well as interests of all are catered for.</p>

The inter-subjective and dialogical nature of narrative therapy, as commonly practiced, remains unarticulated. Further, there currently exists no rigorous empirical research investigating the process or outcome of narrative therapy. The research aim, to investigate the process and outcome of narrative therapy, comprised theoretical and empirical objectives. The first objective was to articulate a theoretical synthesis of narrative theory, research and practice. The process of narrative reflexivity was identified as a theoretical construct linking narrative theory with narrative research and practice. The second objective was to substantiate this synthesis empirically by examining narrative therapy processes, specifically narrative reflexivity and the therapeutic alliance, and their relation to therapy outcomes. The third objective was to support the proposed synthesis of theory, research and practice and provide quantitative evidence for the utility of narrative therapy, by evaluating depressive symptom and inter-personal relatedness outcomes through analyses of statistical significance, clinical significance and benchmarking. Founded in theories of self, language and narrative (James, 1890; Bruner, 1986; Gergen, 1991; Hollway, 2006; Vygotsky, 1934/ 1987), narrative therapy was conceptualized as involving dialogical and intra-personal processes. Narrative therapists generally apply a story metaphor and commonly focus on the inter-personal field (White, 2007). This thesis recognised the storied and inter-personal nature of narrative therapy, but proposed this does not represent narrative therapy in its entirety. The notion of story connotes monological processes, inconsistent with the conversations of narrative practice, and neglect of intra-personal dimensions is inconsistent with narrative notions of inter-subjectivity. This thesis proposed an integration of dialogical narrative theory (Cooper, 2003; Hermans & Kempen, 1993; Lysaker & Lysaker, 2006) and narrative research (Angus, Levitt, & Hardtke, 1999) provides a model for understanding narrative therapy (White, 2007) as involving the inter-subjective and dialogical process of narrative reflexivity. During the process of narrative reflexivity, a person engages in dialogue with his or her own self and others as extensions of self, interpreting experience from diverse perspectives in the context of personal aspects, such as beliefs, values and intentions that give meaning to experience, to achieve a rich narrative and a sense of well-being. To support this theoretical synthesis, a process-outcome trial evaluated eight-sessions of narrative therapy for 47 adults with major depressive disorder. Dependent process variables were narrative reflexivity (assessed at Sessions 1 and 8) and therapeutic alliance (assessed at Sessions 1, 3 and 8). Primary dependent outcome variables were depressive symptoms and inter-personal relatedness. Primary analyses assessed therapy outcome at pre-therapy, post-therapy and three-month follow-up and utilized a benchmarking strategy to the evaluate pre-therapy to post-therapy and post-therapy to follow-up gains, effect size and pre-therapy to post-therapy clinical significance. Results indicated that when a sub-sample of clients were categorised into five least-improved and five most-improved groups (according to depressive symptom change), there was a differential change in the percentage of reflexive sequences in the discourse of clients at the end of therapy depending on outcome. Improvement in the quality of the working alliance was associated with improvements in depressive symptoms and inter-personal relatedness, with working alliance improvement from Session 1 to 8 sharing 19% of the variance in depressive symptom improvement and 17% of the variance in inter-personal relatedness improvement from pre-therapy to post-therapy. The clinical trial provided empirical support for the utility of narrative therapy in improving depressive symptoms and inter-personal relatedness from pre-therapy to post-therapy: the magnitude of change indicating large effect sizes (d = 1.10 to 1.36) for depressive symptoms and medium effect sizes (d = .52 to .62) for inter-personal relatedness. Therapy was effective in reducing depressive symptoms in clients with moderate and severe pre-therapy depressive symptom severity. Improvements in depressive symptoms, but not inter-personal relatedness, were maintained three-months following therapy. The reduction in depressive symptoms and the proportion of clients who achieved clinically significant improvement (53%) in depressive symptoms at post-therapy were comparable to improvements from standard psychotherapies, reported in benchmark research. This research has implications for assisting our understanding of narrative approaches, refining strategies that will facilitate recovery from psychological disorder and providing clinicians with a broader evidence base for narrative practice. Despite limitations of a repeated-measures research design, use of a standardised intervention protocol, coupled with outcome evaluation of clinical significance enhanced internal validity. Future research could examine narrative therapy in a larger sample, with different disorders, and with an alternative therapy or control group. Coding a greater number of therapy transcripts for evaluating associations of narrative reflexivity with working alliance and outcomes could enhance understanding of narrative reflexivity. Thesis strengths included a strong theoretical foundation underpinning the research design and arguments, examination of therapy process in the context of outcome, and a parsimonious evaluation of narrative therapy outcomes.

Title from first page of PDF document. Includes bibliographical references (p. 53-57).

Made available in DSpace on 2016-06-02T19:35:44Z (GMT). No. of bitstreams: 1 4358.pdf: 1184682 bytes, checksum: 98b0aaf365f932f3c9c9044e542131a2 (MD5) Previous issue date: 2012-02-27 / Financiadora de Estudos e Projetos / This doctoral thesis is part of the line of research Teaching and Learning Processes . The aim of this study was to discuss dialogical relations between the self and the other on the perspectives of the authors Bakhtin and Paulo Freire, in order to promote the practice of freedom within the school. We conducted this discussion including the concepts of ethics, aesthetics, ideology, consciousness and language. Both authors emphasize the historical, subjective and ideological character in the formation of the self and the other and the dialogical relations emphasizing the horizon of possibilities that constitutes them. We stress that the action of teaching can encourage the practice of listening in their training, as well as in the student s; it also brings forward the importance of the teacher in the learning how to read the world and the word, favoring the quest for transformation and freedom. We can notice that in the schooling process the reading and writing practice may allow us teachers and students, to become critics and show responsiveness, thus, to search for liberty and transformation. It was possible to be noticed, along our study, that the self is, in Freirean and Bakhtinian perspective, necessarily formed by the interaction with the other, an important relation in the formation of consciousness, ideology, and also of responsibility (ethics combined with aesthetics), that conceive different dialogical relations, without which they may not be, without a self, without an other. We were able to observe the different dialogical relations for Bakhtin and Paulo Freire which allow the formation of a self commited to an other, to the world, in search for freedom. We conducted the discussion on education, regarding specifically the role of the progressive educator in teaching, and the importance of literacy, the reading the world, the reading and writing words. Hopefully this study will contribute to understanding the relations between the self and the other, between the teacher and the student, within school and in life. / A presente tese de doutorado insere-se na linha de pesquisa de Processos de Ensino e de Aprendizagem. O objetivo dessa tese foi discutir as relações dialógicas e do eu e do outro nas perspectivas dos autores Bakhtin e Paulo Freire, no sentido de favorecer uma prática da liberdade no âmbito escolar. Realizamos essa discussão incluindo os conceitos de ética, estética, ideologia, consciência e linguagem. Ambos os autores destacam o caráter histórico, subjetivo e ideológico na formação do eu e do outro e das relações dialógicas, enfatizando o horizonte de possibilidades que os constitui. Destacamos que a ação docente pode incentivar a prática da escuta em sua formação e na do educando, bem como traz à luz a importância do docente na aprendizagem da leitura de mundo e da palavra, favorecendo a busca pela transformação e liberdade. Podemos perceber que no processo de escolarização a prática da leitura e da escrita pode permitir a nós professores e educandos que nos tornemos críticos e que tenhamos responsividade e assim, juntos façamos a busca pela liberdade e a transformação. Notamos ao longo de nosso estudo que o eu se forma necessariamente na perspectiva bakhtiniana e freireana pela interação com o outro, numa importante relação na formação da consciência, da ideologia, juntamente com a responsabilidade (ética aliada à estética), que concebem diferentes relações dialógicas, sem as quais não se fazem presentes sem um eu, sem um outro. Pudemos verificar as diferentes relações dialógicas para Bakhtin e para Paulo Freire que possibilitam a formação de um eu comprometido com um outro, com o mundo em busca da liberdade. Realizamos a discussão no âmbito da educação, especificamente em relação ao papel do educador progressista, no que se referia à prática do ensino, à importância da alfabetização, da leitura do mundo, da leitura e da escrita das palavras. Esperamos que com esse estudo possamos contribuir para a compreensão de como se dá a relação entre o eu e o outro, entre o educador e o educando no âmbito escolar e na vida.

This dissertation aims at evaluating the dialogical problematizing potential of Probio/EA educational materials focusing in the Environment topic. To do so, we highlight its potentialities in the interface with the dialogical problematizing education, the didactic procedures that constitute the different knowledge to be taught and the understanding perspective associated to te thematic and unifying conceptual approach. We emphasize the good epistemological consonance between the crosscutting theme  Environment  and the importance of free technological mediation in the teaching and learning virtual environment Moodle because it is a hyprmediatic possibility for Probio/EA materials. While emphasizing the methodological procedures the investigationaction and the need to plan study activities are explained. In this way, a course for teachers from the last year in fundamental education was implemented aiming to evaluate the dialogical problematiing potential about the knowledge on Brazilian Biodiversity conservation present in the materials and, its mediating potential in the school practices on the environmental topic. The analysis and reflections made highlight the significant potential of theses materials to break up with transmissive practies in favor to the dialogical problematizing feature about problemsituations. / Essa dissertação propõese a avaliar o potencial dialógicoproblematizador dos materiais didáticos Probio/EA para a abordagem do tema Meio Ambiente. Para tanto, destacamse as potencialidades dos mesmos na interface com a educação dialógicoproblematizadora,  os procedimentos didáticos que constituem os saberes a ensinar e a perspectiva de entendimento em associação com a abordagem tmática e conceitual unificadora. Enfatizase a boa consonância epistemológica com o tema transversal  Meio Ambiente  e a importância da mediação tecnológica livre do ambiente virtual de ensinoaprendizagem Moodle,  por se constituir numa possibilidade hipermidiática para os materiais Probio/EA. Ao ressaltar os procedimentos metodológicos são explicitadas as etapas da investigaçãoação e a necessidade do planejamento da  atividades de estudo. Nesse sentido, foi implementado um curso com professores das séries finais da escolaridade fundamental no intuito de avaliar o potencial dialgicoproblematizador dos conhecimentos sobre conservação da Biodiversidade Brasileira  presente nos materiais e seu potencial mediador para as práticas escolares da temática ambiental. As análises e reflexões suscitadas destacam potencial significativo dos referidos materiais para romper com práticas transmissvas, em prol do diálogoproblematizador sobre situaçõesproblemas.