• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 11
  • 5
  • 5
  • 2
  • 1
  • 1
  • 1
  • Tagged with
  • 26
  • 23
  • 11
  • 6
  • 6
  • 5
  • 4
  • 4
  • 3
  • 3
  • 3
  • 2
  • 2
  • 2
  • 2
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

Romarcord : flânerie dans la cine-città

Vargau, Marina 05 1900 (has links)
L’objet de cette thèse doctorale est d’examiner le rôle que la poïétique cinématographique de Federico Fellini joue dans la constitution de la Rome cinématographique. Ma stratégie est d’identifier et de questionner les éléments constitutifs de cette poïétique, afin de pouvoir discuter de son effet dans le cinéma et la littérature contemporains. La première partie de la thèse est consacrée à l’analyse des éléments constitutifs identifiés - la flânerie, le spectacle et la mémoire - dans la filmographie romaine de Fellini, divisée pour des raisons thématiques et conceptuelles en trois moments : la constellation des attractions (Luci del varietà, Le notti di Cabiria, La dolce vita), la constellation des survivances (Block-notes di un regista, Satyricon, Roma) et la constellation des simulacra (Ginger e Fred, Intervista). Intimement connectés et complémentaires, ces trois éléments permettent de vérifier l’équivalence des qualités de la Rome fellinienne avec celles de la ville réelle. Traversant la filmographie romaine de Fellini, la figure centrale de sa poïétique, qui assure le raccord entre ses éléments et aussi entre les trois hétérotopies de Rome - la ville antique, le Vatican et Cinecittà -, est le flâneur. Complexe et protéiforme, capable d’assumer de nombreux rôles et d’assimiler d’autres figures urbaines, le flâneur s’avère le guide idéal de la Rome fellinienne. La deuxième partie de la thèse sert à déterminer et analyser de quelle manière ces éléments constitutifs de la poïétique cinématographique de Fellini sont questionnés et réinventés par d’autres cinéastes et écrivains dans leurs œuvres portant sur la ville de Rome. Dans la nouvelle constellation, constituée par les films The Belly of an Architect (1987) de Peter Greenaway et Gente di Roma (2003) d’Ettore Scola, l’épisode In Vespa du film Caro diario (1993) de Nanni Moretti et le roman I fannulloni (1991) de Marco Lodoli, j’explore l’effet provoqué par la Rome fellinienne et aussi examine la rencontre entre ces diverses visions artistiques de la ville. Les résultats obtenus servent à soutenir mon hypothèse que Fellini est le Poète par excellence de la Rome cinématographique et que la rencontre entre le Poète, la Ville et le Cinéma est un facteur décisif qui fait de Rome la capitale cinématographique du XXe siècle. / The purpose of this doctoral thesis is to examine the role that the Federico Fellini’s cinematic poetics plays in the constitution of the cinematic Rome. My strategy is to identify and to question the main components of this poetics, in order to be able to discuss its effect in contemporary film and literature. The first part of the thesis is dedicated to the analysis of the components identified – the flânerie, the spectacle and the memory- in the Fellini’s Roman films, divided for thematic and conceptual reasons in three moments: the constellation of attractions (Luci del varietà, Le notti di Cabiria, La dolce vita), the constellation of survivals (Block-notes di un regista, Satyricon,Roma) and the constellation of simulacra (Ginger e Fred, Intervista). Intimately connected and complementary, those three components are used to prove that the qualities of Fellini’s Rome are equivalent to those of the real city. Crossing the Fellini’s Roman films, the central figure of his poetics is the flâneur, which ensures the connection between its components and also between the heterotopias of Rome – the ancient city, the Vatican and Cinecittà -. Complex and protean, capable of assuming various roles and of assimilating other urban figures, the flâneur proves the ideal guide to Fellini’s Rome. The second part of the thesis serves to determine and to analyse how these three components of Fellini’s cinematic poetics are questioned and reinvented by other artists in their works on the city of Rome. In the new constellation, constituted by films The Belly of the Architect (1987) by Peter Greenaway and Gente di Roma (2003) by Ettore Scola, the episode «InVespa» of the film Caro diario (1993) by Nanni Moretti and the novel I fannulloni (1991) by Marco Lodoli, I explore the effect provoked by Fellini’s Rome and also examine the encounter between these various artistic visions of the city. The results obtained are used to support my hypothesis that Fellini is the Poet by excellence of Rome in cinema and that the encounter between the Poet, the City and the Cinema contributed in a decisive way to make Rome the cinematic capital of the 20th century.
22

O circo eletrônico em Fellini

Santos, Katia Peixoto dos 11 May 2009 (has links)
Made available in DSpace on 2016-04-26T18:17:55Z (GMT). No. of bitstreams: 1 Katia Peixoto dos Santos.pdf: 2971643 bytes, checksum: 1dcd4ce62c2d95affd98efd269179e84 (MD5) Previous issue date: 2009-05-11 / Secretaria da Educação do Estado de São Paulo / The study starts from the Luis Renato Martins premise, which, in his book Conflito e interpretações em Fellini (1994), he countered the autobiographical cinema vogue for Fellini s work and established in its place, a more relevant and interesting trend for readings and filmic analysis, e.g.: the parody as critical weapon, the discussion of the mass culture, the fascism and its historical matrix. Getting away of the neo-realistic filmmakers, Fellini tells about the Italian s social reality throw popular shows. The artists assume a role of mediator of Fellini s critic and, from them, establish a contradiction: the arising industrial world in conflict with the Italian identity previously established. Accordingly, the construction of a more structured analysis is where this work goes, considering Fellini s filmic organization issue which converges circus, theater, television and cinema, documentary and fiction creating an intriguing audiovisual possibility provided by television language insertion in the clownish and cinematographic work of Fellini. The exogenous factor, linked with the north american influence, gets hold of the cultural italian ground, changing it. Fellini portrays the encounter between the world of the spectacle and the cinema with televisable media, which, in the path of technological development, planted root in Italian ground. Between losses and damage, the films emphasize the constant movement and adaptation of the spectacles, of the cinematographic language and the own Fellini s style forefront a new differential. Considering those implications, the study focus in the importance of the Fellini s filmic route to defend the hypothesis of the restructure of his language from the advent of TV as a means of mass communication, fact shown in his first movie realized for TV, Block Notes di un Regista (1969). In order of arguing this hypothesis, was made necessary considering and analyzing another Fellini s movies realized for TV: I Clowns (1970) e Prova d orquestra (1978). Another three movies made for cinema, nevertheless with televisable thematic, Ginger e Fred (1985), Intervista (1987), La Voce della Luna (1989), also was elucidated and evaluated. Therefore could have seen that Fellini s filmic aesthetics came from the popular spectacles to gain television in its languages and purposes, converging documentary and fiction, television and cinema / O estudo parte da premissa de Luis Renato Martins, na qual, em seu livro Conflito e interpretações em Fellini (1994), se contrapõe a voga de cinema autobiográfico para a obra de Fellini estabelecendo no lugar, vertentes mais interessantes e pertinentes às leituras e análises fílmicas, como por exemplo: a paródia como arma crítica, a discussão da cultura de massa, o fascismo e suas matrizes históricas. Afastando-se dos cineastas neo-realistas, Fellini conta sobre a realidade social italiana via espetáculos populares. Os artistas assumem o papel de mediadores da crítica felliniana e, a partir deles, estabelece-se uma oposição: o crescente mundo industrial em conflito com a identidade italiana anteriormente estabelecida. Nesse sentido, de construção de uma análise mais fundamentada, é que esse trabalho se envereda, considerando a questão da estruturação fílmica felliniana que converge circo, teatro, televisão e cinema, documentário e ficção criando uma intrigante possibilidade audiovisual proporcionada pela inserção da linguagem televisiva na obra clowesca e cinematográfica de Fellini. O fator exógeno, ligado à marcada influência norte-americana, se apossa do terreno cultural italiano, transformando-o. Fellini retrata o encontro do mundo dos espetáculos e do cinema com a mídia televisiva que, na esteira do desenvolvimento tecnológico, fincou raízes em solo italiano. Entre perdas e danos, os filmes ressaltam o constante movimento e adaptação dos espetáculos, da linguagem cinematográfica e do próprio estilo felliniano frente ao novo referencial. Considerando essas imbricações, o estudo privilegia a importância do percurso fílmico felliniano para defender a hipótese da reestruturação de sua linguagem a partir do advento da TV como meio de comunicação de massa, fato evidenciado em seu primeiro filme realizado para a TV, Block Notes di un Regista (1969). No intuito de argumentar essa hipótese, fez-se necessário considerar e analisar outros filmes de Fellini realizados para a TV: I Clowns (1970) e Prova d orquestra (1978). Outros três filmes feitos para o cinema, porém com temática televisiva, Ginger e Fred (1985), Intervista (1987), La Voce della Luna (1989), também foram elucidados e avaliados. Assim pôde-se constatar que a estética fílmica de Fellini partiu dos espetáculos populares para atingir a televisão em suas linguagens e propósitos, convergindo documentário e ficção, televisão e cinema
23

La Traversée vers la postmodernité : la transformation de l’Italie à travers le cinéma de Michelangelo Antonioni, Federico Fellini et Pier Paolo Pasolini (1957-1978) / The Crossing towards Postmodernity : the Transformation of Italy through the Cinema of Antonioni, Fellini and Pasolini (1957-1978)

Wang, Chunchun 29 June 2018 (has links)
La présente thèse étudie la transformation de l’Italie vers la postmodernité (1957-1978) à travers le cinéma de trois auteurs : Michelangelo Antonioni, Federico Fellini et Pier Paolo Pasolini. Elle explore l’historicité du cinéma, en interrogeant la manière par laquelle le septième art constitue une mise en forme et une écriture de l’histoire. Dans la convergence de deux histoires, celle humaine et celle du cinéma, elle met en récit l’expérience de la transformation sociétale et artistique. En dernière analyse, il est question d’étudier le cas italien comme un paradigme. En réactualisant les propositions des trois cinéastes dans le contexte contemporain de la mondialisation, de l’hypermédiatisation et de la domination technologique, le présent travail nous invite à repenser la vie humaine et la création artistique face aux défis de la postmodernité. / This thesis examines the transformation of Italy towards postmodernity (1957-1978) through the cinema of three film directors: Michelangelo Antonioni, Federico Fellini, and Pier Paolo Pasolini. It explores the historicity of cinema, by questioning the concrete means through which film constitutes a form and a writing of history. In the coming together of two histories, the human one and that of the cinema, the thesis recounts the experience of a societal and artistic transformation. In the final analysis, it is a question of studying the Italian case as a paradigm. By updating the proposals of the three filmmakers in the contemporary context of globalization, hypermedia and technological domination, this work invites us to rethink human life and artistic creation, facing the challenges of postmodernity.
24

Coulisses : scénario original ; suivi de Condensation et déplacement dans l'onirisme au cinéma

Tisseur, Pierre 17 April 2018 (has links)
Cet essai tente de démontrer que les concepts freudiens de condensation et de déplacement qui caractérisent le travail du rêve peuvent également être associé au travail d'écriture des scènes de rêve du scénario Coulisses ainsi qu'à quelques scènes oniriques de films de Federico Fellini, Ingmar Bergman et David Lynch.
25

Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno Sociale

Gastaldi, Sciltian 20 March 2014 (has links)
Abstract This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.
26

Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno Sociale

Gastaldi, Sciltian 20 March 2014 (has links)
Abstract This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.

Page generated in 0.0557 seconds