For over 200 years Sweden did not engage in any military alliances. This changed rapidly in May of 2022 when Sweden in May applied for membership in NATO, changing direction in only a few months. This essay seeks to understand this rapid change by analysing the decision through a theory consuming one case study.    Hermann’s theory of foreign policy change and Walt’s theory of alliances are made into three analytical tools. The tools are used to analyse, how the membership changes security policy, who or what was the source of change and why it came to be. Politicians´ arguments during the process and official documents were examined to answer these questions.    The results show that the membership application is primarily a shift in security policy methods and an increase of funding. It also shows that the external shocks, the invasion of Ukraine and Finland’s NATO application was the primary source of change. Lastly it indicates that the application could be a case of balancing against an external threat.

Zwei bekannte, literarische Werke Hermann Hesses, Siddhartha und Der Steppenwolf, spielen zu verschiedenen Zeiten und in grundlegend unterschiedlichen Kulturen. Diese Analyse stellt Gemeinsamkeiten und Unterschiede der Romane ins Licht und betrachtet dabei deren gattungsspezifische Zuordnung, die Personenkonstruktion der Hauptfiguren sowie deren Entwicklungsstadien im Leben. Die Gattung Bildungsroman stellt sich dabei zunächst in den Vordergrund. Im 19. Jahrhundert wurde der Bildungsroman als eine Großform des deutschen Romans herausgestellt und besitzt im Kern ein eindeutiges Kriterium: das Bildungsmotiv der Aufklärung. Dieses Motiv ist die Antriebskraft beider Hauptfiguren, Siddhartha und Steppenwolf, und lässt individuelle Gemeinsamkeiten ersichtlich werden. Beide Romanfiguren gehen auf eine innere Suche, auf eine psychologische Entwicklungsreise, die sich über Zeit, Raum und kulturelle Begebenheiten hinwegsetzt und deren Botschaft lediglich in ein anderes Licht rückt.

The Luftwaffe Field Divisions have remained on the periphery of World War II historiography for over seventy years, overshadowed by the myth of German military excellence during the conflict. The Heer is still known for lightning-quick attacks, brutal firepower, ably trained soldiers, and formidable success on the battlefield; an army of almost faceless, remorseless pain that grimly and efficiently faced down the Allies until the very end. Only recently, flaws have begun opening in this pristine picture as historians have examined how quickly the quality of the German army deteriorated from 1942-onward. Despite the vast landscape of scholarship on the war and the recent historical analysis of the weaknesses the Germans suffered, serious study on the creation and management of the Luftwaffe Field Divisions has been sparse. What has been written about them since 1945 has done little to offer a full picture of the units, their creation, or their significance to the German war effort. The purpose of this study was to fulfill this need by answering the necessary questions about the divisions, provide a complete history of the units, and place the LwFDs properly within the historiography of the Second World War.

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No / Purpose: Does a physiologically plausible model of the retinal ganglion cell (RGC) receptive field (RF) predict the spatial tuning properties of the Hermann Grid Illusion (HGI)? Methods: The spatial tuning of a single intersection HGI was measured psychophysically in normal observers using a nulling technique at different vertical grid line luminances. We used a model based upon a standard RGC RF, balanced to produce zero response under uniform illumination, to predict the response of the model cell to the equivalent range of stimulus conditions when placed in either the 'street' or the 'intersection' of a single element of a Hermann grid. We determined the equivalent of the nulling luminance required to balance these responses and minimise the HGI. Results: The model and the psychophysical data demonstrated broad spatial tuning with similarly shaped tuning profiles and similar strengths of illusion. The line width at the peak of the model tuning function was around twice the model RGC RF centre size. Modelling the psychophysical functions gave RF centre sizes smaller than expected from human anatomical evidence but similar to that suggested by primate physiological evidence. In the model and psychophysically the strength of the illusion varied with the luminance of the vertical grid line when HGI strength was expressed as a Michelson nulling contrast, but this effect was smaller when HGI strength was expressed as a nulling luminance. Conclusions: The shape, width, height and position of the spatial tuning function of the HGI can be well modelled by a RGC RF based model. The broad tuning of these functions does not appear to require a broad range of different cell sizes either in the retina or later in the visual pathway.

Entre os anos de 1960 e 1978, diversos artistas europeus e norte-americanos recorreram em suas obras a práticas que remontam a antigos rituais de sacrifício religioso. Os documentos fotográficos e videográficos que restaram dessas ações chegam ao século XXI exercendo ainda, no encontro com as audiências do presente, uma notável performatividade que envolve a produção de rumores, sensacionalismos e mal-entendidos, mas também a produção de novas e novas performances do sacrifício. Esta tese propõe como ponto de partida metodológico uma arqueologia (Michel Foucault) da massa documental que envolve um nascimento da \"arte corporal\" na França e nos Estados Unidos entre as décadas de 1960 e 1970, afim de deslocar uma ontologia da performance (Peggy Phelan) que, ainda hoje, especialmente no âmbito dessas poéticas, evoca a noção de \"real\" para o centro das discussões que envolvem a relação entre documento e performance. Nesse sentido, a tese apresenta o conceito de monumento sacrificial: a imagem de um corpo sacrificado ou a imagem de um corpo sacrificante que exerce sobre o corpo histórico da performance art uma repetição, ao evocar esse \"real\" enquanto risco, asco, dor, morte, destruição, ferida que fere - sacrifício. Dividida em duas partes, a tese propõe como hipótese uma passagem, no âmbito de uma história primordial destas poéticas, do corpo sacrificante - corpo sob o signo do excesso - para o corpo sacrificado - corpo sob o signo do martírio -, ocorrida na virada dos anos de 1960 para 1970. O conceito de sacrifício, por sua vez, é aqui desenvolvido, de um lado, a partir dos escritos de Georges Bataille e da estranha posição que o escritor ocupa no curso de uma história das teorias do sacrifício religioso modernas; e de outro, a partir dos monumentos sacrificiais produzidos, na década de 1960, por quatro artistas austríacos associados ao chamado Acionismo de Viena. Acredito que a imaginação sacrificial de Bataille e os monumentos sacrificiais de Rudolf Schwarzkogler, Günter Brus, Hermann Nitsch e Otto Muehl propiciam um olhar crítico sobre as poéticas e as políticas do sacrifício ontem e hoje. / Between the years of 1960 and 1978, several European and American artists have employed in their works practices that go back to ancient rituals of religious sacrifice. The photographic and videographic documents that remain of these actions arrive at the 21st century still exerting, in the meeting with the audiences of the present, a remarkable performativity that involves the production of rumors, sensationalisms and misunderstandings, but also the production of new performances of sacrifice This thesis proposes as a methodological starting point an archeology (Michel Foucault) of the documentary mass that involves the birth of the \"body art\" in France and in the United States between the 1960s and 1970s, in order to displace an ontology of performance (Peggy Phelan) which, even today, especially in the context of these poetics, evokes the notion of \"real\" to the center of the discussions that involves the relationship between document and performance. In this sense, the thesis presents the concept of a sacrificial monument: the image of a sacrificed body or the imagem of a sacrificing body which exerts upon the historical body of performance art a repetition, evoking this \"real\" as risk, disgust, pain, death, destruction, a wound which hurts - sacrifice. Divided into two parts, the thesis proposes as a hypothesis a turn point, within a primordial history of these poetics, from the sacrificing body - body under the sign of excess - to the sacrificed body - body under the sign of martyrdom -, that occurred in the early 1970\'s. The concept of sacrifice, for its turn, is developed here, on the one hand, from the writings of Georges Bataille and the strange position that he occupies in the course of a history of theories of modern religious sacrifice; and on the other hand, the concept is developed from the sacrificial monuments produced in the 1960s by four Austrian artists associated with the so-called Viennese Actionism. I belive that Bataille\'s sacrificial imagination and the sacrificial monuments by Rudolf Schwarzkogler, Günter Brus, Hermann Nitsch and Otto Muehl provide a critical gaze on the poetics and politcs of sacrifice of the past and the present.

Univ., Diss.--Budapest, 2001.

This thesis will introduce the Viennese Modernism from the background of social and aesthetic changes at the turn of the 20th century. First will be outlined the social situation around 1900 and a position of bourgeois class in this society, because this class is where the culture of Viennese Modernism came from. From this social status as well as numerous scandals of modern art in this conservative society will be explained the organization of the cultural life of the young generation of artists. Furthermore there will also be introduced the Modernism in painting, architecture and music by their major artists. Similarly, in literature will be presented Hermann Bahr as an organizer of the literary group Young Vienna and his biggest opponent Karl Kraus, the satirist of his time. Thematically, the work of the authors of Young Vienna is divided into three areas, namely into the image of the society, which is mainly reflected in the work of Arthur Schnitzler and Peter Altenberg, aestheticism, which is also the subject of the most important works by Leopold Andrian, Richard Beer-Hofmann and the early dramas of Hugo von Hofmannsthal. The last theme is Chandos-Brief, written by Hugo von Hofmannsthal, which is a document of the language crisis in this time.

Le travail de thèse entreprend une reconstruction critique de la philosophie politique de Leo Strauss (1899-1973) en partant de ses écrits de jeunesse allemands, replacés dans leur contexte politique et philosophique d’émergence et particulièrement dans les mouvements de la « renaissance juive » des années 1920. Au lieu de comparer son œuvre à celle d’autres grands classiques de la philosophie politique du XXe siècle ou d’analyser ces textes de jeunesse à la lumière de sa réception aux États-Unis, où lui et ses disciples sont souvent associés au mouvement néoconservateur américain, il s’agit ici de voir comment son positionnement politico-philosophique spécifique se construit dans la confrontation au « dilemme théologico-politique » dans lequel la pensée juive-allemande est prise face à la radicalisation de l’antisémitisme allemand pendant et après la Première Guerre Mondiale : judaïsme national ou judaïsme religieux ? Dans ses premiers écrits des années 1920, Strauss transforme cette opposition en celle entre Lumières et orthodoxie, entre athéisme et théisme, opposition qu’il ne cessera de vouloir dépasser à travers la construction d’un « athéisme biblique ». Nous montrons que ce n’est cependant que dans les années 1930, après son « tournant platonicien », que Strauss trouvera, par l’intermédiaire d’une nouvelle interprétation de Maïmonide, sa solution au « dilemme théologico-politique », sur des bases philosophiques pré-modernes. Avec le retour à ces Lumières platoniciennes, Strauss tente d’harmoniser Lumières et anti-Lumières, la défense du rationalisme et la justification d’un ordre théologico-politique autoritaire, projet paradoxal qui forme le cœur de son néoconservatisme philosophique. / My thesis undertakes a critical reconstruction of the political philosophy of Leo Strauss (1899-1973) on the basis of his early writings, which I contextualize in the political and philosophical frame of the Weimar Republic and the “German-Jewish Renaissance” of the 1920s. My main hypothesis is that his concept of ”political philosophy” emerges from a confrontation with the “theological-political dilemma” that German-Jewish thought faced after the First World War, the radicalization of German Anti-Semitism and the problem of being torn between national and religious Judaism. I argue that in his early writings of the 1920s, Strauss transforms this dilemma into the opposition between Enlightenment and orthodoxy, atheism and theism that he tries to overcome in the form of an “biblical atheism”. In the 1930s, after his “Platonic turn”, Strauss finds another solution to the “dilemma”, now on pre-modern philosophical grounds, through a new interpretation of Maimonides. With the return to this “platonic” Enlightenment, Strauss tries to harmonize anti-Enlightenment and Enlightenment, pre-modern rationalism and the justification of authoritarian theological-political order. My argument ist that this paradoxical project is the core of his philosophical neo-conservatism.

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