Submitted by Irene Nascimento (irene.kessia@ufpe.br) on 2016-09-19T18:22:03Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação PPGDH UFPE (Adrielmo de Moura Silva).pdf: 5508340 bytes, checksum: e3b47825c18b9af69e1aec1d2a92375b (MD5) / Made available in DSpace on 2016-09-19T18:22:03Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação PPGDH UFPE (Adrielmo de Moura Silva).pdf: 5508340 bytes, checksum: e3b47825c18b9af69e1aec1d2a92375b (MD5) Previous issue date: 2016-02-25 / Esta pesquisa busca compreender o papel da extensão universitária na relação entre a teoria e a prática na formação profissional do estudante de Direito e na afirmação dos direitos humanos dos prisioneiros. A pesquisa parte de uma reflexão da atuação de professores e alunos em um programa de extensão universitária no agreste de Pernambuco no Sistema Penitenciário. O estudo busca discutir a função da extensão universitária, na formação social dos discentes e na prática docente nos cursos jurídicos brasileiros. Verificar a necessária relação entre teoria e prática no Ensino jurídico, numa perspectiva de complementaridade, a partir da experiência do Programa de Adoção Jurídica de Cidadãos Presos no Agreste de Pernambuco. Identificar como essa extensão contribui na promoção dos direitos humanos através do processo de formação dos discentes e na prática docente a partir do atendimento e reconhecimento da dignidade das pessoas privadas de liberdade no agreste de Pernambuco. Experiência que permite a intervenção na realidade, a partir da garantia do acesso ao Judiciário, e através da formação humanista na construção do conhecimento e na formação de discente e na prática docentes nos cursos jurídicos. A extensão universitária Programa de Adoção Jurídica de Cidadãos Presos, além da ação extensionista, busca uma perspectiva humanista e de encontro com o diferente. Os resultados apontam para a relevância da discussão sobre a promoção do acesso à justiça aos prisioneiros do agreste de Pernambuco e a formação cidadã dos discentes, a compreensão de que a ação extensionista se situa no campo da afirmação dos direitos humanos, cumpre uma função social do direito no campo do ensino. A extensão consegue retirar o direito de dentro dos muros das faculdades e trazê-lo ao mundo da vida, da exclusão, lugar onde muitos dos jovens profissionais irão atuar. Tomamos como referencial teórico o pensamento de Paulo Freire e a reflexão sobre o ensino jurídico de Boaventura de Sousa Santos como aportes principais, por se encontrarem na perspectiva de uma ciência de caráter emancipatório que reconhece a educação como instrumento essencial dos processos de transformação da realidade, a metodologia é qualitativa, trabalhamos com estudo de caso, entrevista semiestruturada e análise de conteúdo, partir de Bardin (2004). O Programa de Adoção Jurídica de Cidadãos Presos que vem garantindo a aplicabilidade dos direitos humanos dos reclusos no Agreste de Pernambuco desde 2001, atuando frente à ausência de ações jurisdicionais do Estado na afirmação do direito ao acesso a justiça, e como a extensão universitária, ao mesmo tempo em que pode contribuir na defesa dos direitos dos segregados de liberdade, possibilita que docentes e discentes do curso de direito vivenciem a relação entre teoria e prática no ensino jurídico, superando as perspectivas tradicionais e conservadoras do ensino jurídico de formação elitista e conservadora, voltada para a formação de elites e para a sociedade de consumo e distanciamento dos problemas sociais. / Research aims to understand the role of academic extension in theory-practice ratio, concerning to law student formation in the human rights topic. The study starts from a reflection on the performance of teachers and students in a university extension program for the prision system, developed in a specific State area so called Agreste. The study aims to discuss the role of extension, student social training and teaching practice in Brazilian law courses besides checking the necessary relationship between theory and practice in law education, somehow a complementary perspective from the experience of the “Adoção Jurídica de Cidadãos Presos” Program, and Identifying how this extension contributes to promote human rights, through the process of student training and teaching practice, starting from care and dignity recognition of persons deprived from freedom, in the study area. This experience allows intervention in reality, from granting access to Courts and through humanistic education, in law courses ‘knowledge-building’ specifically concerning to student training and teaching practice. The extension Program “Adoção Jurídica de Cidadãos Presos”, along with the extension action, per se, looks for humanist approach dealing with multiple perspectives. The outline results tend to demonstrate the fundamental role of ‘human rights’ discussion and to promote justice for prisoners of Pernambuco’s study area, besides the fact that the students’ civic education passes through the understanding of the extension practice as human rights affirmation, fulfilling Law’s social function in teaching practice. The extension, by itself, can demonstrate how Law should overpass academic walls and materialize itself in a trouble fulfilled life, where many professionals will act. We assume a theoretical approach based on Paulo Freire’s and the critical contributions on law education from Boaventura de Sousa Santos, mainly because they rely strongly on emancipatory nature of science perspective recognizing education as a key instrument of change and reality transformation process. The methodology is qualitative, based on Case Study and semi-structured interviews. The content analysis is based on Bardin (2004). The “Adoção Jurídica de Cidadãos Presos” Program has, certainly granted better human rights standards for prisoners in the region since 2001, acting upon the absence of state court claims in order to grant access to justice, and as an academic extension, can contribute, at the same time, assuring rights of segregated persons, freedom, allowing Law School teachers and students the experience theory and practice in law education, overcoming the traditional and conservative perspectives of elitist law education and conservative formation, detached from social problems.

Submitted by Erika Demachki (erikademachki@gmail.com) on 2016-09-20T21:16:15Z No. of bitstreams: 2 Dissertação - Larissa Messias Moraes - 2015.pdf: 1874764 bytes, checksum: 2c573bf95d04a2b19ce9bb6f1561b490 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-09-21T13:56:39Z (GMT) No. of bitstreams: 2 Dissertação - Larissa Messias Moraes - 2015.pdf: 1874764 bytes, checksum: 2c573bf95d04a2b19ce9bb6f1561b490 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2016-09-21T13:56:39Z (GMT). No. of bitstreams: 2 Dissertação - Larissa Messias Moraes - 2015.pdf: 1874764 bytes, checksum: 2c573bf95d04a2b19ce9bb6f1561b490 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2015-03-13 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Since the dawn of the Greek ascension, the barbarian figure retraces back to ancient times in the Western imagination. Consecutively, over the centuries and until present days, the idea of barbarism figures amid the social language, being associated with different meanings in each event and context. Recognizing the range of possible theoretical analyses, we chose to focus on barbarism as a denial mechanism of alterity, such as indifference and intolerance, and that it comes out with acts of discrimination and violence. We found great help in the ‘Critical Theory’ to build this concept of barbarism, especially with the contribution of Theodor Adorno, Walter Benjamin and Axel Honneth. Adorno’s view particularly leads us to seek in education a way to confront these denial mechanisms as an attempt to provide a society where justice, equality and valorization of diversity prevail. However, Adorno points out that only an education for the emancipation of its individuals supported by human rights, could achieve that. Thus, we seek in laws, plans, principles and researches on the Brazilian education, elements that could show us if our current education system has acted in order to perpetuate intolerance and oppression in our society, or if it has been directed towards this emancipation formation, getting through the critical formation and awareness of their individual about human rights, reversing the mechanisms that lead to barbarism. / A figura do bárbaro remonta a tempos longínquos no imaginário do ocidente, desde os primórdios da ascensão grega. Consecutivamente, a ideia de barbárie, ao longo dos séculos e até os dias de hoje, figura em meio ao linguajar social, sendo atribuída com diferentes significados em cada acontecimento e contexto. Reconhecendo a multiplicidade de análises teóricas possíveis, optamos por nos focarmos na barbárie enquanto mecanismos de negação do outro, como a indiferença e a intolerância, e que eclodem em atos de discriminação e violência. Encontramos na Teoria Crítica, em especial nas contribuições de Theodor Adorno, Walter Benjamin e Axel Honneth, grande auxílio para a construção deste conceito de barbárie. O pensamento de Adorno, em especial, nos leva a buscar na educação escolar um meio de fazer frente a estes mecanismos de negação, na intenção de possibilitar uma sociedade onde prevaleçam a justiça, a igualdade e a valorização da diversidade. Todavia, Adorno ressalva que apenas uma educação voltada para a emancipação dos seus indivíduos, amparada pelos direitos humanos, pode ser capaz de tal feito. Desta forma, buscamos em leis, planos, princípios e pesquisas sobre a educação brasileira, elementos que pudessem nos mostrar se a nossa atual educação escolar tem atuado de forma a perpetuar a intolerância e a opressão de nossa sociedade, ou se ela tem se direcionado rumo a esta formação que emancipe, conseguindo, por meio da formação crítica e da conscientização dos seus indivíduos sobre os direitos humanos, reverter os mecanismos que nos levam à barbárie.

Magister Educationis - MEd / The impact of global migration on local contexts has spawned new issues and a range of social responses. These include the emergence of ‘xenophobia’ in the terrain of discrimination and the subsequent development of popular educational responses to this. As part of popular educational responses, adult education programmes have assumed an important role in changing people’s attitudes. This long research paper presents a critical analysis of how a human rights and counter-xenophobia peer educators’ programme enables young adults to develop a critical consciousness about human rights and ‘xenophobia’. The research focused on learning materials, course content, training methodology and processes of a three-day human rights and counter- xenophobia workshop held by Umoja wa Afrika, a local non-governmental organization, in March/April 2007 at Goedgedacht, just outside Cape Town. The research was based on qualitative methodology which included an exploration of relevant literature, interviews with participants and facilitators, as well as the researcher’s critical reflections. The research was located within a critical theory framework in the field of adult learning, and drew from the work of Paulo Freire (1970) and Stephen Brookfield(2005). The key finding of the study is that the experience of the workshop enabled participants to develop a critical awareness - but not necessarily a critical understanding of human rights and ‘xenophobia’. The participants identified specific factors that contributed to such awareness. These included the diverse composition of participants, the ‘accompanying’ facilitation style, and the interactive training methodology. This study makes a contribution to understanding human rights peer education in the South African context and the extent to which such provision could enable participants to develop a critical understanding of human rights and xenophobia. This study is an attempt to make an original contribution in this area. As such it adds to literature in applied critical methodology. / South Africa

No description available.

Human rights education is a much-investigated area of research; however, what teachers understand about human rights and the Life Skills explicit, enacted and supplementary curriculum seems to be vague. The vagueness related to the understanding of human rights emanated from multiple understandings of human rights that could be adhered to. Meta-theoretical underpinnings for the understanding of human rights have been discussed in the human rights body of scholarship. These meta-theoretical underpinnings of human rights were philosophically clustered to develop an analytical construct to guide this inquiry. This inquiry was focused on a contribution regarding teachers’ understanding of human rights education to augment the infusion of a human rights culture in diverse educational contexts. This inquiry was done, firstly, to explore the [in]consistencies between the meta-theoretical underpinnings of human rights and how they were reflected in the explicit, enacted and supplementary curriculum. Secondly, it was to explore how these influenced the way in which human rights were enacted in the curriculum. These consistencies and inconsistencies were deemed to be important because they affect the way human rights are understood and dealt with in the classroom directly. The aims of the research were to determine the meta-theoretical underpinnings of human rights in the intermediate phase Life Skills explicit, enacted and supplementary curriculum; the language(s) that emerged regarding the meta-theoretical underpinnings of human rights in the Life Skills enacted curriculum; and how the enacted and supplementary curriculum of human rights were influenced by teachers’ understandings of the meta-theoretical underpinnings. A qualitative study situated in an interpretivist paradigm was undertaken, using a shadowing methodology. Participants were purposefully selected. Data were generated by means of a document analysis as data generation strategy of the National Curriculum Statement Curriculum and Assessment Policy Statement document, as well as the accompanying learning study materials, classroom observations through silent shadowing and a semi-structured one-on-one interview with each teacher. Data were analysed by means of discourse analysis. It was empirically found that the supplementary curriculum directly related to the explicit curriculum. The enacted curriculum revealed consistencies and inconsistencies within the explicit curriculum. Regarding teachers’ understanding of the explicit Life Skills curriculum, it was found that the teachers participating in this inquiry experienced limitations and restrictions regarding their own interpretations of the explicitly provided curriculum. Even when the teachers understood human rights slightly differently from the explicit and supplementary curriculum, they still only enacted what was provided in the explicit curriculum. My recommendations highlight the need to inquire about the way(s) in which teachers could be effectively supported by the Life Skills curriculum in terms of human rights enactment. A future essential study should inquire about the responsibility of each teacher with regard to human rights education and the ethical implications and considerations thereof. / MEd (Curriculum Development), North-West University, Potchefstroom Campus, 2014

Human rights education is a much-investigated area of research; however, what teachers understand about human rights and the Life Skills explicit, enacted and supplementary curriculum seems to be vague. The vagueness related to the understanding of human rights emanated from multiple understandings of human rights that could be adhered to. Meta-theoretical underpinnings for the understanding of human rights have been discussed in the human rights body of scholarship. These meta-theoretical underpinnings of human rights were philosophically clustered to develop an analytical construct to guide this inquiry. This inquiry was focused on a contribution regarding teachers’ understanding of human rights education to augment the infusion of a human rights culture in diverse educational contexts. This inquiry was done, firstly, to explore the [in]consistencies between the meta-theoretical underpinnings of human rights and how they were reflected in the explicit, enacted and supplementary curriculum. Secondly, it was to explore how these influenced the way in which human rights were enacted in the curriculum. These consistencies and inconsistencies were deemed to be important because they affect the way human rights are understood and dealt with in the classroom directly. The aims of the research were to determine the meta-theoretical underpinnings of human rights in the intermediate phase Life Skills explicit, enacted and supplementary curriculum; the language(s) that emerged regarding the meta-theoretical underpinnings of human rights in the Life Skills enacted curriculum; and how the enacted and supplementary curriculum of human rights were influenced by teachers’ understandings of the meta-theoretical underpinnings. A qualitative study situated in an interpretivist paradigm was undertaken, using a shadowing methodology. Participants were purposefully selected. Data were generated by means of a document analysis as data generation strategy of the National Curriculum Statement Curriculum and Assessment Policy Statement document, as well as the accompanying learning study materials, classroom observations through silent shadowing and a semi-structured one-on-one interview with each teacher. Data were analysed by means of discourse analysis. It was empirically found that the supplementary curriculum directly related to the explicit curriculum. The enacted curriculum revealed consistencies and inconsistencies within the explicit curriculum. Regarding teachers’ understanding of the explicit Life Skills curriculum, it was found that the teachers participating in this inquiry experienced limitations and restrictions regarding their own interpretations of the explicitly provided curriculum. Even when the teachers understood human rights slightly differently from the explicit and supplementary curriculum, they still only enacted what was provided in the explicit curriculum. My recommendations highlight the need to inquire about the way(s) in which teachers could be effectively supported by the Life Skills curriculum in terms of human rights enactment. A future essential study should inquire about the responsibility of each teacher with regard to human rights education and the ethical implications and considerations thereof. / MEd (Curriculum Development), North-West University, Potchefstroom Campus, 2014

This research report focuses on the issues for participation in public memory projects, in the light of counter-monument critiques of audiences being ‘rendered passive’. Interviews with people who went on the 2005 March of the Living tour to Holocaust sites in Poland and then to Israel have been analysed in terms of themes and processes of meaningmaking. The written text of some of the material provided to them is also analysed. Meanings in the interviews notably occupied two discursive spaces that seem at odds with each other. The first was the discourse around what is a good way to memorialise – particularly when the memory is one of such enormity as the Holocaust. The second is the discourse around tolerance education – how do we ‘learn lessons’ from the Holocaust? The issues for heritage interpretation and tolerance education are explored.

Considerando os princípios da igualdade, solidariedade e direito à diferença, que regem a Constituição Federal e os documentos internacionais de Direitos Humanos, o presente trabalho, com base em produção teórica da área da psicologia social, antropologia, direito e educação e experiência empírica, investiga os componentes presentes nas relações sociais entre os jovens brancos e negros, que se caracterizam como componentes fornecidos pela cultura brasileira que contribuem para a perpetuação das condutas preconceituosas e da discriminação étnico-racial contra os negros e, conseqüentemente, a desigualdade racial no Brasil. Para a investigação empírica, foram realizadas entrevistas, por meio de um questionário semi-estruturado, com os jovens brancos e negros cotistas que são alunos de algumas universidades brasileiras que implementaram a política de ação afirmativa por meio de cotas raciais. Tudo isso com a finalidade de produzir elementos que venham contribuir para o desenvolvimento de programas educacionais que tenham como objetivo efetivamente promover a eliminação da discriminação racial e o convívio mais igualitário nas relações sociais em um contexto de diversidade, como é o caso da Educação em Direitos Humanos. / Considering that the fundaments of the Brazilian Federal Constitution and the international documents of Human Rights lies under the principals of equality, solidarity and the rights of diversity, this research, based on academic theory of the social psychology, anthropology, law and education subject, including also empiric research, investigates the Brazil cultural components that lies in the youths white and black social relations, and contribute for the perpetuation of ethnic prejudices behaviors and racial discrimination against black population, and, therefore, to the racial inequality in Brazil. The empiric investigation was realized through some interviews using semiframework questionnaires on white and black students in some Brazilians universities witch implemented the politic of affirmative action of racial quote. The purpose of this was to produce elements that will contribute to the development of educational programs that have, as their goal, effectively promote the elimination of the racial discrimination and the equality conviviality at the social relations in the diversity context, accordant with the Human Rights Education.

A presente dissertação tem como tema a educação em direitos humanos nas áreas de alta vulnerabilidade social de entorno dos postos do Programa Centro de Integração da Cidadania, ligado à Secretaria da Justiça e da Defesa da Cidadania do Governo do Estado de São Paulo. Seu objetivo é apresentar o potencial que um programa dessa natureza possui para a educação em direitos humanos, tornando-se assim um espaço de promoção do acesso à justiça pela via do conhecimento acerca dos direitos de cada cidadão. Para tanto, foram percorridos os seguintes passos: pesquisa bibliográfica sobre o tema e pesquisa de campo, por meio de acompanhamento do dia a dia do Programa e da implementação de projetos voltados para o cumprimento do objetivo de promoção de cidadania e direitos humanos na periferia de São Paulo como o Projeto Centro de Referência da Juventude - Espaço Jovem Consumidor, Projeto Núcleos de Mediação Comunitária e o Projeto de Educação Política. Com isso, pôde-se concluir que a educação em direitos humanos apresenta-se como um forte e poderoso instrumento na asserção dos direitos, porém, deve ser vista como mais um instrumento e não o único, uma vez que a democratização definitiva do acesso à justiça depende de uma transformação radical no sistema jurídico/judiciário brasileiro. / The present dissertation is themed human rights education in the areas of high social vulnerability surrounding the Centers of Integration of Citizenship Program linked to the Secretary of Justice and Defense of Citizenship of the State Government of São Paulo. Its goal is to present the potential that a program of this nature has for human rights education, thus becoming an area of promoting access to justice through knowledge about the rights of every citizen. To achieve this purpose, the following steps were taken: bibliographical research on the topic and field research, through day-to-day monitoring of the program and the implementation of projects aimed at achieving the goal of promoting human rights and citizenship in the outskirts of the city of São Paulo as the reference Centre Youth Project-Space Young Consumer, Community Mediation Centers Project and the project of Political Education. With this, it might be concluded that human rights education is a strong and powerful tool in the assertion of rights, however, must be seen as an instrument and not the only one, since the ultimate democratization of access to justice depends on a radical transformation in the legal/judicial system of Brazil.

Made available in DSpace on 2016-04-26T20:23:18Z (GMT). No. of bitstreams: 1 Rafael Rocha Paiva Cruz.pdf: 1376364 bytes, checksum: d6feaa3ffc104939453183f2b4678859 (MD5) Previous issue date: 2014-09-08 / The purpose of this thesis is to analyze human rights education and its relationships with the realization of human rights and democracy, with emphasis on processes of discrimination and exclusion, as well as the role of Legal Services in the aforementioned field. This analysis is justified by the currency and importance of the subject in both national and international settings, and its relationship with constitutional principles and objectives. The hypothesis is that human rights education can contribute significantly to the realization of democracy and human rights, including in cases involving discrimination and exclusion, and that Legal Services have an important role therein. First, the meanings and main issues pertaining to education, human rights and democracy are analyzed in association with the subject are analyzed in a historical-critical study. Then, the several aspects of human rights education and applicable national and international regulations are examined. Finally, this work demonstrates the significant capabilities of human rights education to contribute to human rights and democracy realization, particularly in favor of discriminated and excluded individuals and groups, as well as the relevant role of Legal Services in this field, thus confirming the thesis / Esta dissertação objetiva estudar a educação em direitos humanos e suas relações com a efetivação dos direitos humanos e da democracia, com atenção especial aos processos de discriminação e exclusão, bem como analisar o papel da Defensoria Pública nessa seara. Justifica-se o estudo pela atualidade e importância do tema nos cenários nacional e internacional e pela relação com os fundamentos e objetivos constitucionais. A hipótese é de que a educação em direitos humanos pode fornecer relevantes contribuições para a efetivação da democracia e dos direitos humanos, inclusive nas questões que envolvem discriminação e exclusão, e que a Defensoria Pública tem importante atuação nesse sentido. Para tanto, inicialmente, a partir de um estudo histórico-crítico, analisam-se os sentidos e as principais questões da educação, dos direitos humanos e da democracia que se relacionam com o tema. Após, verificam-se os diversos aspectos da educação em direitos humanos e a normativa aplicável existente no âmbito internacional e nacional. Ao final, mostram-se as importantes capacidades da educação em direitos humanos contribuir para a efetivação dos direitos humanos e da democracia, especialmente em favor das pessoas e grupos discriminados e excluídos, bem como o relevante papel da Defensoria Pública nessa seara, confirmando-se a tese