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11	清代科爾沁部與滿洲關係之研究 / THE RELATIONSHIP BETWEEN KORCHIN AND MANCHU 劉曉瑩, LIU, SHEAU-YING Unknown Date (has links) 本文共分為六章,除第一章為緒論,第六章為結論,外其餘章節概要分述如下:第二章:科爾沁部歸順滿洲的過程.論述科爾沁部與滿洲間,如何展開並維持其關係.同時得知,該兩者間的關係,自始就是以軍事動機為結合目的,而此種軍事目的,也深深影響兩者日後關係的轉變.第三章:軍事,婚姻,政治的交互作用.本章以婚姻關係為主軸,分析該二者如何利用婚姻的結合,來促進各方面的關係.第四章:從極盛到疏離的轉折.清聖祖時,可說是雙方關係的最高峰. 至清中葉以後,由於內外因素的交錯,使科爾沁部與滿洲間的關係轉趨勢微.第五章:科爾沁部的力圖振作.由於軍事的需求減少,因此科爾沁部與滿洲的關係大不如前,因此,在科爾沁地區乃積極推行新政,試圖打開一條新的發展方向. / There are three categories in the research ,including military marriage andnew policy.By those way ,to explain how was Korchin and Manchu spreading outand maintenance their relationship. 清代科爾沁滿洲少數民族民族關係蒙古 Child Dynast Korching Manchu Minority Enthic Relation Mongol
12	Born of the North Wind: Northern Chinese Poetry and the Eurasian Steppes, 1206–1260 January 2020 (has links) abstract: Based on literary works produced by the multiethnic literati of the Jin dynasty (1115–1234), this dissertation examines Chinese conceptions of the Steppe world in the early years of the Mongol era (1206–1260). As I show, late Jin literati, who took arduous journeys in the Eurasian Steppes, initiated transcultural communications between the Chinese and Steppe worlds. Their writings encouraged more Chinese literati to reach out to the Mongols and hence facilitated the spread of the ideal Confucian-style governance to the Mongol empire. In general, I follow the approach of New Historicism in analyzing poetic works. Even though the Mongol conquest of China damaged many northern literary texts, materials surviving from the thirteenth century still feature a great diversity. I brought historical records and inscriptions on stela to study the social conditions under which these literary works were produced. This dissertation aims to contribute a new voice to the ongoing effort to modify the traditional linear understanding of the development of Chinese literary tradition. / Dissertation/Thesis / Doctoral Dissertation East Asian Languages and Civilizations 2020 Asian literature Asian history Hao Jing 郝經 Jin (1115–1234) Mongol-Yuan (1206–1368) Yelü Chucai 耶律楚材 Yuan Haowen 元好問
13	The Socio-political Phenomenon of Qazaqlïq in the Eurasian Steppe and the Formation of the Qazaqs Lee, Joo Yup 08 August 2013 (has links) This dissertation is concerned with the formation of the Qazaqs in the context of the custom of political vagabondage known as qazaqlïq in post-Mongol Central Eurasia. More specifically, my study addressed the process whereby the Uzbek nomads inhabiting the eastern Dasht-i Qipchāq bifurcated into the Qazaqs and the Shibanid Uzbeks in the sixteenth century in consequence of the qazaqlïq activities led by two rival Chinggisid families: the Urusids and the Abū al-Khairids. Qazaqlïq, or the qazaq way of life, was a form of political vagabondage that involved escaping from one’s state or tribe, usually from a difficult social or political situation, and living the life of a freebooter in a frontier or other remote region. The custom of political vagabondage was by no means an exclusively post-Mongol Central Eurasian phenomenon. It existed in other places and at other times. However, it was in post-Mongol Central Eurasia that it became a widespread socio-political phenomenon that it came to be perceived by contemporaries as a custom to which they attached the specific term, qazaqlïq. During the post-Mongol period, the qazaq way of life developed into a well-established political custom whereby political fugitives, produced by the internecine struggles within the Chinggisid states, customarily fled to frontier or other remote regions and became freebooters, who came to be called qazaqs. Such Chinggisid and Timurid leaders as Muḥammad Shībānī and Temür became qazaqs before coming to power. The Qazaqs came into being as a result of the qazaqlïq activities of Jānībeg and Girāy, two great-grandsons of Urus Khan (r. ca. 1368–78), and of Muḥammad Shībānī, the grandson of Abū al-Khair Khan (r. ca. 1450–70) that resulted in the division of the Uzbek Ulus into the Qazaqs and the Shibanid Uzbeks in the sixteenth century. The Tatar and Slavic cossacks (Russian kazak, Ukrainian kozak) who appeared in the Black Sea steppe in the fifteenth and sixteenth centuries were the products of the qazaqlïq, or cossack phenomenon. Significantly, Ukrainian cossackdom led to the formation of the Ukrainian Hetmanate, which eventually contributed to the consolidation of a separate Ukrainian identity. Qazaq Kazakh qazaqlïq political vagabondage Uzbek Ukrainian cossack cossack post-Mongol Chinggisid Central Eurasia Inner Asia Central Asia nomad Qipchaq steppe kipchak Golden Horde Ulus Jochi Turk Moghul Mongol Tatar Shibanid state formation ethno genesis frontier freebooter brigandage alach khan alash khan 0581 0332 0333
14	The Socio-political Phenomenon of Qazaqlïq in the Eurasian Steppe and the Formation of the Qazaqs Lee, Joo Yup 08 August 2013 (has links) This dissertation is concerned with the formation of the Qazaqs in the context of the custom of political vagabondage known as qazaqlïq in post-Mongol Central Eurasia. More specifically, my study addressed the process whereby the Uzbek nomads inhabiting the eastern Dasht-i Qipchāq bifurcated into the Qazaqs and the Shibanid Uzbeks in the sixteenth century in consequence of the qazaqlïq activities led by two rival Chinggisid families: the Urusids and the Abū al-Khairids. Qazaqlïq, or the qazaq way of life, was a form of political vagabondage that involved escaping from one’s state or tribe, usually from a difficult social or political situation, and living the life of a freebooter in a frontier or other remote region. The custom of political vagabondage was by no means an exclusively post-Mongol Central Eurasian phenomenon. It existed in other places and at other times. However, it was in post-Mongol Central Eurasia that it became a widespread socio-political phenomenon that it came to be perceived by contemporaries as a custom to which they attached the specific term, qazaqlïq. During the post-Mongol period, the qazaq way of life developed into a well-established political custom whereby political fugitives, produced by the internecine struggles within the Chinggisid states, customarily fled to frontier or other remote regions and became freebooters, who came to be called qazaqs. Such Chinggisid and Timurid leaders as Muḥammad Shībānī and Temür became qazaqs before coming to power. The Qazaqs came into being as a result of the qazaqlïq activities of Jānībeg and Girāy, two great-grandsons of Urus Khan (r. ca. 1368–78), and of Muḥammad Shībānī, the grandson of Abū al-Khair Khan (r. ca. 1450–70) that resulted in the division of the Uzbek Ulus into the Qazaqs and the Shibanid Uzbeks in the sixteenth century. The Tatar and Slavic cossacks (Russian kazak, Ukrainian kozak) who appeared in the Black Sea steppe in the fifteenth and sixteenth centuries were the products of the qazaqlïq, or cossack phenomenon. Significantly, Ukrainian cossackdom led to the formation of the Ukrainian Hetmanate, which eventually contributed to the consolidation of a separate Ukrainian identity. Qazaq Kazakh qazaqlïq political vagabondage Uzbek Ukrainian cossack cossack post-Mongol Chinggisid Central Eurasia Inner Asia Central Asia nomad Qipchaq steppe kipchak Golden Horde Ulus Jochi Turk Moghul Mongol Tatar Shibanid state formation ethno genesis frontier freebooter brigandage alach khan alash khan 0581 0332 0333
15	Transformations sociales et identitaires en Mongolie de la fin du 19e à la moitié du 20e siècle Lapointe, Alexandre 12 1900 (has links) Quelles sont les voies par lesquelles les changements sociaux affectent les identités collectives et de quelle manière une nouvelle identité vient à être adoptée par une population. Les grandes transformations qui eurent lieu en Mongolie du 19e siècle à la moitié du 20e siècle seront abordées pour tenter de répondre à ces questions. Dans un court laps de temps, cette région passa par trois systèmes politiques différents; d'une partie semi-autonome du territoire de l'empire Qing à une théocratie bouddhiste puis à une République populaire. Dans chacun des cas, les contextes sociaux ayant provoqué des changements dans la définition identitaire seront abordés ainsi que la forme par laquelle les nouveaux concepts d'identité collective allaient être sélectionnés, modifiés ou construits. / Great social transformations took place in Mongolia from the 19th to the first half of the 20th century where the region changed in a very short amount of time from being a semiautonomous part of the Qing empire to being a theocratic Buddhist state, to finally becoming a People's republic. This thesis illustrates the ways in which social changes have affected the collective identities and how these came to be adopted by the population. In each of these cases, the social context which brought changes in the definition of identity are analyzed as well as the nature from which the new collective concepts are selected, modified or constructed. Identité Mongolie Mongol Nation Ethnie Dynastie Qing Bouddhisme République populaire de Mongolie Hégémonie culturelle Identity Mongolia Ethnicity Qing dynasty Buddhism Mongolian People's republic Cultural hegemony Khalkha
16	Transformations sociales et identitaires en Mongolie de la fin du 19e à la moitié du 20e siècle Lapointe, Alexandre 12 1900 (has links) Quelles sont les voies par lesquelles les changements sociaux affectent les identités collectives et de quelle manière une nouvelle identité vient à être adoptée par une population. Les grandes transformations qui eurent lieu en Mongolie du 19e siècle à la moitié du 20e siècle seront abordées pour tenter de répondre à ces questions. Dans un court laps de temps, cette région passa par trois systèmes politiques différents; d'une partie semi-autonome du territoire de l'empire Qing à une théocratie bouddhiste puis à une République populaire. Dans chacun des cas, les contextes sociaux ayant provoqué des changements dans la définition identitaire seront abordés ainsi que la forme par laquelle les nouveaux concepts d'identité collective allaient être sélectionnés, modifiés ou construits. / Great social transformations took place in Mongolia from the 19th to the first half of the 20th century where the region changed in a very short amount of time from being a semiautonomous part of the Qing empire to being a theocratic Buddhist state, to finally becoming a People's republic. This thesis illustrates the ways in which social changes have affected the collective identities and how these came to be adopted by the population. In each of these cases, the social context which brought changes in the definition of identity are analyzed as well as the nature from which the new collective concepts are selected, modified or constructed. Identité Mongolie Mongol Nation Ethnie Dynastie Qing Bouddhisme République populaire de Mongolie Hégémonie culturelle Identity Mongolia Ethnicity Qing dynasty Buddhism Mongolian People's republic Cultural hegemony Khalkha
17	Interkulturní sociální práce na příkladu mongolských klientů Pobytového střediska Kostelec nad Orlicí / Intercultural social work on the example of Mongolian clients of the Residential centre Kostelec nad Orlicí Hampalová, Sylva January 2011 (has links) The thesis focuses on specification of intercultural social work, using the example of social service provided by the Residential Centre in Kostelec nad Orlici and the position of Mongolian applicants for international protection. In theoretical part the question of intercultural social work from a perspective of social worker is discussed - philosophical base is stated, scientific findings concerning selected subject are gathered, the situation of Mongolian migrants and the social service is described. Empirical part addresses the client's perception of social service. Using the method of in-depth interviews the research aims to find out how the Mongolian clients understand the social service provided by the Residential Centre Kostelec, whether they claim it useful and whether they see any difficulties in getting use of such service. Some of the insufficiency of provided social service is pointed out and therefore some appropriate arrangements are suggested at the end.
18	Quṭb al‐Dīn al‐Shīrāzī and His Political, Religious, and Intellectual Networks Dreyer, Carina 26 May 2023 (has links) (PDF) This thesis follows Quṭb al‐Dīn al‐Shīrāzī (d. 1311), a brilliant and influential polymath, through the eighty years of his long life and focuses on him navigating changing environments in the Persianate Mongol world (i.e., the second half of the thirteenth century to the early decades of the fourteenth century). In order to retrace his life, this study draws extensively on contemporary chronicles, biographical dictionaries, autobiographies, hagiographies, and some of his own manuscripts to illuminate parts of his life unknown before. Through that, this thesis illustrates Quṭb al‐Dīn al‐Shīrāzī’s intellectual, political, and religious networks, with special attention to his patrons. Moreover, even though his fame in the modern world is primarily due to his astronomical treatises as part of the Maragha school, my thesis demonstrates his investment in medicine, Sufism, and religious sciences, including jurisprudence, Qurʼān interpretations, and ḥadīth studies. Hence, Quṭb al-Dīn is an example of an intellectual in the Ilkhanid realm who developed informal networks transcending political, linguistic, and genre boundaries, that spanned an area from the western fringes of Anatolia to Khorasan, through bustling late medieval metropolises such as Shiraz, Sivas, Konya, Baghdad, Cairo, Tabriz, and Maragha. Islamic Intellectual History Mongol Studies History of Medicine Persianate World Sufism Rum Seljuks History of Religion Intellectual History Islamic World and Near East History Medieval Studies Near Eastern Languages and Societies Social History
19	長崎県鷹島沖海底から採取された元寇関連資料の14C 年代 : 船材付着貝殻類とその他の遺物 Matsuo, Akiko, Ueda, Naomi, Yamada, Tetsuya, Hayashi, Seiji, Nakamura, Toshio, 松尾, 昭子, 植田, 直見, 山田, 哲也, 林, 誠司, 中村, 俊夫 03 1900 (has links) 名古屋大学年代測定総合研究センターシンポジウム報告元寇船体汚損種の貝沈没船からの遺物 Mongol invasion shell of hull-houling species remains from submerged wrecks AMS 14C dating

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