Global ETD Search

181	English Place-Names from a Scandinavian Perspective : A study on place-names in Herefordshire, Cumbria and the areas reachable by Viking ship through the Humber / Engelska ortsnamn ur ett Skandinaviskt perspektiv : en studie av ortnamn i Herefordshire, Cumbria och de områden som var nåbara med vikingaskepp via Humber. Kahnberg, Martin January 2021 (has links) In an attempt to discern the prevalence of British place-names with a Scandinavian origin this paper is a small linguistic study on place-names in Herefordshire, Cumbria and the areas along rivers Trent and Ouse. Based on modern maps place-names were included in the study. Older forms of the place-names were retrieved, and these old forms were analysed in order to understand the modern versions of the place-names. Place-name elements were grouped and their frequencies calculated in an attempt to understand the distribution of elements in each area. 1300 place-names were categorised based on their presumed origin, though some lacked the necessary information. Several place-names were given new possible derivations based on their categorisation and the elements they contained. Modern place-name elements/features hinting at a possibly Scandinavian place-name in the past were identified and described. Possible geographical patterns of Scandinavian place-names were found in central Herefordshire, in south-eastern Cumbria and in north-western Yorkshire. Possible implications of the place-names and their geographical concentrations were considered, yielding a hint on an area that might have been pivotal in the evolution of Old English. / I ett försök att urskilja utbredningen av brittiska ortnamn med ett skandinaviskt ursprung är denna uppsats en liten språkvetenskaplig studie av ortnamn i Herefordshire, Cumbria och längs floderna Trent och Ouse. Utifrån moderna kartor i en viss upplösning inkluderades alla synliga ortnamn i områdena. Äldre versioner av ortnamnen samlades in, och dessa gamla former analyserades i syfte att undersöka bakgrunden till de moderna ortnamnsvarianterna. Ortnamnens delar grupperades och deras frekvenser beräknades i syfte att förstå hur dessa fördelades i de olika områdena. 1300 ortnamn kategoriserades utifrån deras förmodade ursprung, men några ortnamn saknade den nödvändiga information undersökningen krävde. Flera ortnamn fick nya tänkbara betydelser baserat på den kategori de tilldelats och de ortnamnsdelar de innehöll. Moderna ortnamnsdelar som skulle kunna indikera en forntida nordisk ortnamnsvariant identifierades och beskrevs. Tänkbara geografiska nordiska ortnamnsmönster upptäcktes i centrala Herefordshire, i sydöstra Cumbria och i nordvästra Yorkshire. Tänkbara implikationer av ortnamnen och deras geografiska koncentrationer betraktades, vilket resulterade i upptäckten av ett område som kan ha påverkat fornengelskans utveckling i väldigt hög utsträckning. place-names Trent Ouse Ure Swale Humber Cumbria Herefordshire derivations Scandinavian Old Norse ortnamn Trent Ouse Swale Humber Cumbria Herefordshire betydelser skandinaviska nordiska fornnordiska Specific Languages Studier av enskilda språk
182	Klassiskt och nordiskt : fornnordiska motiv i bildkonsten 1775-1855 / The classical and the Nordic : Old Norse motifs in art 1775-1855 Hansson, Nora January 2020 (has links) The subject of this master’s thesis is depictions of Old Norse mythology and related motifs in the visual arts during the period 1775–1855. The main question of this research is how the motifs were visualized and how the depictions are related to the classical tradition. Three artworks are objects of detailed study: Johann Heinrich Füssli’s painting Thor Battering the Midgaard serpent (1790), Christoffer Wilhelm Eckersberg’s The death of Balder (1817) and Nils Jacob Blommér’s painting Näcken and the daughters of Ägir (1850). The paintings are compared with literary sources and analyzed in relation to classicism as well as ideas about history and the Old Norse. It is argued that symbols, themes and compositions from the classical tradition, such as the heroic nude, were used by artists to visualize motifs from Old Norse mythology. It is also argued that the depictions, which by previous scholars have been considered primarily classical, are in fact characterized by a resistance against likeness with the Olympic gods and antique costume. Old Norse mythology iconography Thor battering the Midgaard serpent The death of Balder Näcken and the daughters of Ägir classicism the classical tradition Fornnordisk mytologi ikonografi Tors kamp med Midgårdsormen Balders död Näcken och Ägirs döttrar klassicism den klassiska traditionen Art History Konstvetenskap
183	Baguette, quenouille et clé : le bâton de seidr comme symbole du pouvoir féminin des Scandinaves de l’âge viking Meilleur, Lou 08 1900 (has links) Ce travail de recherche porte sur les symboliques de pouvoirs magiques liées à la production du textile en Scandinavie médiévale durant l’âge viking, en particulier sur la quenouille, emblème de la vie quotidienne des femmes vikings. L’analyse établit qu’elle était porteuse d’une pluralité de métaphores magiques et mythiques et était rattachée à une multitude d’objets, de personnages et de créatures de la mythologie scandinave. Cette étude est fondée sur les découvertes archéologiques ainsi que les descriptions textuelles de pratiques cultuelles magiques vikings, et démontre que la quenouille était non seulement perçue comme un outil typiquement féminin au cœur de la production du textile, mais aussi comme un objet fantastique qui permettait de pratiquer la magie. Ces attributs surnaturels jouaient un rôle décisif dans l’expression de l’autonomie et du pouvoir social féminin dans la société scandinave, qui était alors presqu’uniquement centrée sur le masculin. L’indépendance et les privilèges de ces femmes s’articulaient principalement à travers une conception du monde foncièrement issue du polythéisme scandinave, dont le motif le plus important semble avoir été la quenouille. L’hégémonie chrétienne cause la disparition lente de cette base mythologique, et donc des connotations surnaturelles de la quenouille, entraînant avec elles le pouvoir et l’influence sociale des femmes. / This research concerns the symbols of magical powers linked to the production of textiles in medieval Scandinavia during the Viking Age as expressed through the distaff, emblem of the daily life of Viking women. The analysis establishes that distaffs represented a variety of magical and mythical metaphors, and were also associated to multiple objects, characters and creatures in Scandinavian mythology. This study is based on archaeological discoveries and textual descriptions of viking magical cult practices and demonstrates how the distaff was perceived not only as the heart of ancient textile production, but also as a fantastical and characteristically feminine object that could achieve a variety of magical acts. These supernatural attributes played a decisive role in the determination and the expression of female autonomy and power in the male-centric Viking society. The independence and privileges of these women hinged on the Nordic mythological world, and its main motif seems to have been the distaff. With the spread of Christianity in the Scandinavian world, this polytheistic understanding of the world slowly disappeared, alongside the magical connotation of the distaff, and with it, the social power and influence of women. Scandinavie Âge viking Magie Production du textile Polythéisme scandinave Baguette magique Scandinavia Viking Age Magic Women Textile production Distaff Spinning Norse polytheism Magic wand Seidr Femmes Quenouille Filage
184	Location, form and function in Shetland's prehistoric field systems Turner, Valerie Erica January 2012 (has links) Shetland boasts exceptionally well-preserved, but largely overlooked, field systems spanning a period of approximately 4000 years (Neolithic/Bronze Age – Viking/Norse). These have the potential to vastly increase our understanding of past agricultural practices and life styles. This study uses topographical survey, Shape Analysis, GIS, soil survey and micromorphology to answer questions relating to their location, form and function/management, pioneering the use of new tools and testing current models. An holistic landscape approach to the field systems is developed and tested against a multi-period site. Previously unknown types and periods of field systems are identified through survey and shape analysis, tools demonstrated to be valuable in refining the emerging model of field classification. GIS has illuminated pre-, during and post- construction factors influencing boundary form. New insights into location arise from the survey and GIS. Soils work has demonstrated that existing models of soil management over-simplify a complex situation, that thin acidic soils retain cultural information and that accretion was important to the sustainability of these peaty soils. While soils were sustainable over extended periods, the cultural inheritance of managed land appears to be limited. This thesis therefore presents the most holistic and comprehensive understanding of Shetland field systems which has so far been attempted. 333.7
185	Oběť a iniciace v mýtech o Ódinovi / Sacrifice and initiation in the myths of Ódinn Kozák, Jan January 2015 (has links) This dissertation deals with the interpretation of four myths from early medieval Scandinavia, in which the main role is played by the god Óðinn. All four myths narrate how he achieved a state of permanent increase of his numinous knowledge. Based on the fact that the outcome of all of the narratives is the acquisition of the Mead of Poetry (or its equivalent), they can be percieved as "four reports on the same event". The analysis of myths itself has been executed in two steps: firstly the separate inquiry of the two more central myths and introduction of the other two followed by thorough analysis of the four together. All four myths demonstrate to a certain degree a presence of motifs and structures associated with the religious phenomena of sacrifice and initiation. By the means of said analysis the study reviews the systematic relations of the sacrificial and initiatory structures and postulates a common core which is subsequently named "monomyth".
186	Att gestalta Vǫluspá ur poetiska Eddan : som folksångare och muntlig berättare Ståbi, Kersti January 2017 (has links) Kersti Ståbi Performing poems from the Poetic Edda I am a folk singer and oral storyteller. In my Masters project I have made a series of concerts performing the poem Vǫluspá from the Poetic Edda in its original Old Norse. Building on the musical elements in the Eddic poems, I’ve been searching the borderlands between speech and singing, using melodic material in the modern Swedish and Norwegian languages. As a method I have imitated singers in different living epic singing traditions from around the world, basing the creative process on mimicry and improvisation. This was a fast route to performances of great diversity: the Manas singer from Kyrgyzstan gradually enters a trancelike state, while Pansori from Korea made me think "unmelodic folk opera" and the Indian Pandvani is all-or-nothing storytelling with music serving as an engine. One specific perspective I have researched is the concept of a ”First Listener” - a representative of the audience on stage that can, but doesn’t necessarily have to, contribute musically. Traditionally the First Listener in Pandvani is very active; singing, shouting and challenging the teller, while the Pansori First Listener is a supporting commenting percussionist. As a storyteller and lead singer I found the presence of a First Listener highly fruitful in the process leading up to the performances. As a stage concept it offers forceful dynamics between the singer, the listeners and the poem. The poems of the Poetic Edda were created and performed in an oral tradition, but survived to modern times only via written text. I regard myself a performer formed in a literate culture but in an oral music tradition. With that in mind I have explored performance of this epic material and its metres. Translation has become a keyword with many facets. epic singing old norse first listener vǫluspá improvisation reciting singing folk singing folk music tradition poem Manas pansori pandvani voluspa episk sång fornnordiska originalspråk förste lyssnare improvisation vǫluspá den poetiska eddan folksång folkmusik sång recitation talsång tradition kväde dikt Manas pansori pandvani voluspa Music Musik
187	Vztahy mezi staroseverskými adjektivními výpůjčkami a jejich staroanglickými protějšky ve střední angličtině / Relationships between Old Norse adjectival borrowings and their Old English counterparts in Middle English Müllerová, Světlana January 2020 (has links) CHARLES UNIVERSITY - FACULTY OF ARTS DEPARTMENT OF ENGLISH LANGUAGE AND ELT METHODOLOGY Relationships between the borrowed Old Norse adjectives in English and their Old English counterparts MA THESIS Supervisor: prof. PhDr. Jan Čermák, CSc. Author: Světlana Müllerová Abstract: The aim of this MA thesis is to examine the relationship between six word pairs, each comprising an Old Norse adjectival borrowing in Middle English and its Old English counterpart along with its Middle English reflex for further reference. The inquiry into their relationship involves an analysis of: their (i) formal aspects, (ii) syntactic properties, (iii) semantic fields and (iv) external factors possibly contributing to their obsolescence or survival, such as the restriction to certain text types or geographic localization, as suggested by the individual linguistic profiles in the Linguistic Atlas of Early Middle English and Linguistic Atlas of Late Mediaeval English. The description of individual semantic fields of the given words is based on their semantic classification within the Historical Thesaurus of English. This analysis is based on the occurrences of the individual words as taken from the dictionaries Middle English Dictionary and Dictionary of Old English, and related corpora Dictionary of Old English Corpus and...
188	Ring Out Your Dead : Distribution, form, and function of iron amulets in the late Iron Age grave fields of Lovö Mattsson McGinnis, Meghan January 2016 (has links) The purpose of this study is to analyze the distribution, forms, and function(s) of iron amulets deposited in the late Iron Age gravefields of Lovö, with the goal of ascertaining how (and so far as possible why) these objects were utilized in rituals carried out during and after burials. Particular emphasis is given to re-interpreting the largest group of iron amulets, the iron amulet rings, in a more relational and practice-focused way than has heretofore been attempted. By framing burial analyses, questions of typology, and evidence of ritualized actions in comparison with what is known of other cult sites in Mälardalen specifically– and theorized about the cognitive landscape(s) of late Iron Age Scandinavia generally– a picture of iron amulets as inscribed objects made to act as catalytic, protective, and mediating agents is brought to light. archaeology Iron Age Late Iron Age Viking Age Viking Studies Vendel period practice theory cognitive archaeology grave goods New Materialism neo-materialism Thor's hammer rings burial analysis post-structuralism Early Medieval medieval studies Scandinavian archaeology Scandinavia Sweden Swedish archaeology Mälardalen cultural history ritual theory ritual rituals studies burial rituals ritualization deviant burial history of religions Old Norse religion Viking Age religion cult places material culture rites of passage amulets magic ancient magic medieval magic pratice praxis
189	Political Atheism vs. The Divine Right of Kings: Understanding 'The Fairy of the Lake' (1801) Post, Andy 30 April 2014 (has links) In 'Political Atheism vs. The Divine Right of Kings,' I build on Thompson and Scrivener’s work analysing John Thelwall’s play 'The Fairy of the Lake' as a political allegory, arguing all religious symbolism in 'FL' to advance the traditionally Revolutionary thesis that “the King is not a God.” My first chapter contextualises Thelwall’s revival of 17th century radicalism during the French Revolution and its failure. My second chapter examines how Thelwall’s use of fire as a symbol discrediting the Saxons’ pagan notion of divine monarchy, also emphasises the idolatrous apotheosis of King Arthur. My third chapter deconstructs the Fairy of the Lake’s water and characterisation, and concludes her sole purpose to be to justify a Revolution beyond moral reproach. My fourth chapter traces how beer satirises Communion wine, among both pagans and Christians, in order to undermine any religion that could reinforce either divinity or the Divine Right of Kings. / A close reading of an all-but-forgotten Arthurian play as an allegory against the Divine Right of Kings. John Thelwall (1764-1834) Romanticism Romantic literature Romantic poetry Romantic nationalism Romantic medievalism Romantic antequarianism Saxon antequarianism Norse/Viking antequarianism Celtic antequarianism Whig history Jacobinism political allegory closet drama Early Modern Christianity Church of England Anglicanism Loyalism Germanic paganism Anglo-Saxon England Britain Wales French Revolution Glorious Revolution English Civil War King James I &VI John Milton Algernon Sidney Samuel Taylor Coleridge William Wordsworth Robert Southey Edmund Burke Simon Cottle Torquato Tasso Edda Northern Antiquities King Arthur Arthurian Sir Walter Scott Classical republicanism republicanism radicalism anti-monarchism fire water beer cwrw wassail Eucharist Communion Gothic Divine Right of Kings Political atheism Judith Thompson Michael Scrivener

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