In this essay the author has chosen to analyze the similarities and differences between some of the northern Europe’s late Mesolithic and Neolithic cultures. The research is of a processual standpoint and the information is mainly gathered from secondary sources as well as ethnological studies. The material collected has been analyzed in both a processual and a post-processual manner to most accurately study the foundations of the three primary theories describing the Pitted Ware Culture’s origin. During the course of the study the author also found a possible fourth alternative, and the possibility of exogamy as a factor in the emerge of the Pitted Ware Culture has also been questioned. This work has prompted for a rigorous collection of information to be able to properly present all theories strong and weak points, without bias for any theory. The conclusion of these studies is that it is very hard to pinpoint exactly what it is that has given the Pitted Ware Culture its typical cultural traits, although a possible sequence of events has been presented in this text.

Analysis of organic residue absorbed in to the walls of ceramic vessels has proved to be a valuable contributor to the knowledge of prehistoric societies. Based on the analysis of absorbed lipids in the wall of ceramic vessels and existing knowledge and theories about the Pitted Ware culture, an attempt of understanding of the Pitted Ware site Vendel is made. Based on the obtained results and evidences presented throughout the paper it is argued that the Vendel site is a permanent or seasonal settlement, and furthermore that the results seem to reflect a change in vessel use towards the end of the Pitted Ware Culture, and possibly even a change of society, ideology and economy.

Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before. Investigating Neolithic pottery and vessel use could elucidate the duality between the farming Funnel Beaker Culture and the hunter-gathering Pitted Ware Culture during the Neolithic. The two archaeological groups differ on several accounts that are of great importance when interpreting past societies. However, it is the suggested differential subsistence economies that are of specific interest for this particular investigation. A comparative study based on the absorbed fatty acids in the ceramic material from two different Neolithic sites addresses the food cultures of the farming subsistence and the contrasting, contemporary hunter-gatherer society and the differences in resource-use. The investigation argues that food acts as an active social binder, and stress the importance of incorporating this aspect when discussing past cultures. The results of the analyses display difference in vessel use between the two sites as well as an intra-site difference at Korsnäs. It is argued that these differences are indicative of deviating food-cultures and spatial organisation at Korsnäs respectively. These results are combined with the previously conducted osteological analyses and stable isotopic analyses an approach that contribute to a more dynamic understanding of the Neolithic food cultures than what has been available before.

As humans we function with a biological side and a psychological side. Both of these sides have their needs. We need to put food in our stomach to stop feeling hungry and we need to give things meaning. In a Human Behavioral Archaeological perspective, which focuses a lot on the economical aspect of the animal and the human, the animal was killed for food. But, how was the animal perceived in a cultural perspective, what was the meaning of this animal? This is the question that will have its answer in this thesis. The animal handling of the Pitted Ware culture  will be analyzed from an animistic point of view - meaning, that human, animals and object can have a soul or a personality. This makes the world seem more fluent. The sharp lines between culture and nature, life and death, human and animal get wiped out and we see a world view the modern Western human is not used to. As much as the animal was a prey, it also was a being with a purpose in the Pitted Ware culture. On the Pitted Ware sites at Jettböle on the Aland Island and at Ajvide on Gotland, the seal was the most prominent animal in both the economic and cultural sphere. The clay figurines of Jettböle show some sort of worship of the seal. Among many of the anatomical parts of the animal and human body, the head seems to be of most importance. Even differences within the same culture appear. At Ajvide, there is a clear burial tradition of the deceased humans, whereas at Jettböle, there is not. And as much as the seal is of dominance at Ajvide, the swine comes in at a close second, whereas at Jettböle, there is almost no swine at all.

In this paper, I analyze body position and orientation based on material from nine grave fields belonging to the Pitted ware culture (3300-2400 BC) on Gotland, Sweden. The archeological sites consist of Ajvide, Fridtorp, Grausne, Gullrum, Hemmor, Ire, Visby, Västerbjers and Västerbys. The aim of the thesis is to generate information, through the use of Correspondence Analysis, about the individuals and similarities and differences in an attempt to discern possible structures in ritual practice. The subject of the thesis is discussed with a focus on ritual based on Pierre Bourdieu's (1977) theories relating to practice and habitus. The analysis shows that specific body positions were preferred, which expressed minor variations between the archaeological sites. At the same time, it was possible to discern specific practices that were more frequent in certain areas. The dead were most often arranged either in a supine position or on their sides with knees straight or flexed, in a crouched position. The placement of the body in flexed position expressed a distinct differentiation linked to the degree of contraction of the knee- and hip joint, which show that there existed guidelines or standards in the practice of body position. The result also indicated age and gender differentiations expressed through skeletal position and orientation, which were expressed differently within some of the populations. The study has identified both regional and local patterns in ritual practice in relation to body position and orientation. Possible interpretations relating to similarities and differences in the material are further discussed in the thesis in order to identify a ritual context.

Studies in zoo-archaeological Neolithic contexts is the study of early animal domestication in relation to humans transitioning into a more sedentary species. Research and documentation are vital for reconstructing the mechanisms behind the threshold event. In this thesis, teeth of Suidae have been documented, analysed and compared osteologically and interpreted cross-culturally. In addition, aDNA, isotope, coat colour and physical mammal size affecting factor studies are presented to contextualise this thesis. Primary osteological methods are Mandibular Wear Stage (MWS), Linear Enamel Hypoplasia (LEH) recordings and lower jaw third molar (M3) length measurement. These methods can detect biometric domestication markers. The analysed Suidae teeth are from the Middle Neolithic site of Ajvide, Gotland, Sweden. A collection of modern wild boar act as Control sample. These teeth are compared primarily with known domestic pig teeth sample statistics from the British Late Neolithic site of Durrington Walls, Wiltshire, United Kingdom. Results indicate that the Middle Neolithic Pitted Ware culture (PWC) on Gotland hunted during winter and kept limited numbers of captive wild boars as totemic animals (pets) possibly bound to land and ancestry. However, an exact reconstruction of the PWC pig pet keeping practices are uncertain due to human-pig relationships being highly dynamic. Intensified pig hunting, not pet keeping should be considered early domestication. Domestication carries with it detectable biometric markers, which seem to be rare in the Neolithic. The cross-cultural comparisons on traditional pig ‘low-intensity husbandry’ can attest to a human-pig relationship of hunter-gatherers keeping captive wild animals. The pig was not a staple food for the PWC and thus not intensively hunted, rather pigs were rare ritualistic commodities and likely highly praised. Perpetuating this human-pig relationship could have been maintained by PWC ‘big men’ that engaged in socio-political lavish giveaways at festivities and funerals, thus ‘hogging wealth’, but never domesticated the pig. / Studier i neolitiska zoo-arkeologiska sammanhang är undersökningar av tidig domesticering av djur i förhållande till mänsklighetens övergång till en mer stillasittande art. Forskning och dokumentation är avgörande för att rekonstruera mekanismerna bakom övergången. I denna uppsats har svintänder dokumenterats, analyserats och jämförts osteologiskt och tolkats tvärkulturellt. Studier i aDNA, isotop, pälsfärg och fysiska storleksfaktorer hos däggdjur presenteras också för att kontextualisera denna uppsats. Primära osteologiska metoder är tandslitage i underkäke (MWS), linjär emaljhypoplasi (LEH) och underkäkens tredje molar (M3) mätningar. Dessa metoder kan finna biometriska domesticeringsmarkörer. De analyserade svintänderna kommer ifrån den mellanneolitiska lokalen Ajvide, Eksta socken, Gotland. En samling moderna vildsvin agerar kontrollmaterial. Dessa tänder jämförs i första hand med kända domesticerade stenåldersvin från den Brittiska senneolitiska lokalen Durrington Walls, Wiltshire, Storbritannien. Resultaten indikerar på att den mellanneolitiska gropkeramiska kulturen (GRK), jagade på Gotland under vinterhalvåret och tog tillfånga ett begränsat antal svin som husdjur (totemdjur). Troligen togs svin tillfånga av olika ’hus’ till följd av att svinet var bundet till land och förfäder. En exakt rekonstruktion av GRKs svinhållningspraktik är dock osäkert på grund av att människo-svin relationer är dynamiska. Intensifierad svinjakt, inte tillfångatagandet av enstaka djur bör betraktas som tidig domesticering. Domesticering medför speciella biometriska markörer som är ovanligare i neolitisk tid. De tvärkulturella jämförelserna i traditionell "lågintensiv svinhållning" kan intyga på ett sådant förhållande mellan jägare-samlar grupper och vildsvin. Även om svinet inte var en basföda åt GRK, och därmed inte intensivt jagade, var svinen sällsynta ritualistiska handelsvaror och troligen högt värdesatta. Gropkeramiska "stormän" kan ha varit de drivande bakom denna praktik. Dessa ”stormän” engagerade sig i sociopolitiska aktiviteter, festligheter och begravningar, och därmed hade "hamstrat välstånd", men domesticerade aldrig svinet.

The Pitted Ware culture on Gotland presents a multitude of material that allow archeologists to re-construct and visit the socio-economic structure of a middle-neolithic settlement in the Baltic sea. I will be analyzing the archaeological material in accordance to the ocean, and to what we can interpret as ritual and cosmological variables at the site through ritual theory, and with a method of comparative analogy and research. How maritime aspects of divinity manifested itself to the PWC, ontology and belief system could perhaps reveal how the cognitive, collective mind of one culture evolved and made connections to otherworldly entities. Often in the form of ancestral worship, which will be one of the main issues that will be analyzed and discussed throughout, in addition to mortuary ritual. / Den Gropkeramiska kulturen på Gotland demonstrerar ett extensivt material som tillåter arkeologer att rekonstruera och besöka den socioekonomiska strukturen hos en mellanneolitisk kultur i Östersjön. Jag kommer att analysera materialet i relation till havet, och försöka utgöra havets rituella och kosmologiska kopplingar till lokalen genom ritualteori och en analogisk, komparativ metod. Sättet som maritima aspekter av gudomlighet manifesterade sig inom den Gropkeramiska kulturen på Gotland, dess ontologi och trossystem kan möjligtvis avslöja hur det kollektiva, kognitiva sinnet hos en kultur utvecklades och skapade kontakter till utomvärldsliga ting. Ofta i form av förfädersdyrkan, som tillsammans med begravningsritualer kommer vara ett centralt ämne genom hela uppsatsen.

Gropkeramiker är en intressant kultur som utmärker sig under mellanneolitisk tid på grund av de mesolitiska jakttendenserna. Denna text undersöker gropkeramikernas förhållningssätt kring motgångar och resiliens, genom att registrera potentiella motgångar inom kulturen. Detta kommer att genomföras genom att sammanställa källor från tidigare forskning kring kulturen samt utgå från den adaptiva modellen där kollaps och resiliens definieras. De sammanställda källorna inkluderar gropkeramikernas kontaktnät, ritualer, diet, osteologiska analyser, DNA - analyser och handel. Uppsatsen har avgränsat det geografiska området där de primära källorna inkluderar lokalerna: Ajvide, Västerbjers och Jettböle. / Pitted ware culture is an interesting culture during the middle neolithic period due to the mesollithic hunting tendencies. This text examines the cultures approach to setbacks and resilience by registering potential setbacks within the culture. This will be done by compiling sources from previous research on pitted ware culutre and by using the adaptive model where collapse and resilience are defined. The compiled sources include the social network, rituals, diet, osteological analyses, DNA - analysis and trade of the pitted ware culture. This essay has defined the geographical area where the primary sources include the sites of: Ajvide, Västerbjers and Jettböle.

<p>The Pitted Ware Culture site Korsnäs in Södermanland, Sweden presents a, for the region, unique amount of preserved organic material suitable for chemical analyses. Human and faunal skeletal material has been subjected to stable isotope analysis with the aim of examining whether the diet of the Korsnäs people correlates with the seal-based subsistence of Pitted Ware Culture groups on the Baltic islands. Further, the relationship between the faunal assemblage and the human diet has been studied, and the debated question of whether the Pitted Ware people kept domestic pigs has been addressed. Ten new radiocarbon dates are presented, which place the excavated area of the site in Middle Neolithic A, with a continuity of several hundred years. The results show that the diet of the Korsnäs people was predominantly based on seal, and seal hunting was probably an essential part of the Pitted Ware Culture identity. Based on the dietary pattern of the species, it is argued that the pigs were not domestic. The faunal assemblage, dominated by seal and pig bones, does not correlate with the dietary pattern, and it is suggested that wild boar might have been hunted and sacrificed and/or ritually eaten on certain occasions.</p>

This thesis has had its focus on ceramic shards found in a trench by the late neolithic western shore of the Ajvide site. The purpose of the thesis is to investigate if there are changes in the pottery between the test trench and the ceramics found by the graves, known as the main site. The author has compared the ornaments from the test trench with an ornament schedule made from over 50 000 shards from the assumed main site. Not only changes regarding ornaments has been noticed but also new techniques and raw material. The author has also implemented two 14C datings which backs his hypothesis that the shards from the test trench are younger than the shards that made the earlier ornament schedule. According to the author, due to cultural changes,he is of the opinion that some of the examined shards represent ceramics from a hybrid culture consisting material and ritual traits from the pitted ware culture and the battleaxe (boataxe) culture.