La plupart des systèmes pénaux dans le monde ont recours à la détention d’une personne soupçonnée d’avoir commis une infraction avant que son jugement soit définitif. Néanmoins, l’intensité de cette mesure dépend du régime politique démocratique ou autoritaire, du modèle de la procédure accusatoire ou inquisitoire. Le fondement de la privation de la liberté avant le jugement se justifie par la nécessité de préserver la société contre des actes qu’aurait commis le suspect en liberté. Mais comment apprécier ce risque, cette éventualité alors que sa culpabilité reste à être déterminée par une autorité compétente ? La détention d’une personne innocente est un mal irréparable, une atteinte grave aux droits fondamentaux. Quel que soit le modèle politique ou procédural, le régime de détention provisoire doit répondre à un équilibre à la fois d’efficacité de la répression et de protection de la liberté individuelle. Nous analysons la question de détention provisoire sous l’angle du droit comparé des deux systèmes pénaux (français et vietnamien) qui s’opposent en apparence à tous les niveaux : géographique, politique et culturel mais cherchent tous deux des mécanismes pour limiter la détention provisoire abusive. L’exigence de la vraisemblance de culpabilité avant le placement en détention provisoire et tout au long de la détention provisoire reste la règle essentielle de ces mécanismes. Mais cela ne résout pas tous les problèmes de la détention notamment dans un contexte où l’efficacité et le rôle de l’ensemble du système carcéral sont remis en cause / Most penal systems in the world have recourse to the custody of a person suspected of having committed an offence before final sentencing. Nevertheless, the intensity of this measure depends on the political regime – democratic or authoritarian- as well as the type of procedure: accusatory or inquisitorial. This deprivation of freedom before sentencing is based on the necessity to protect society from the offence which the suspect would have committed during his/her freedom. However, how can one determine this risk, this eventuality, whilst the suspect’s guilt remains to be determined by a body competent to do so? The detention of an innocent person is an irreparable wrong and a serious breach of one’s fundamental rights. Whatever the political or procedural model, the regime of pre-trial detention must strike a balance between the efficacy of the measure and the protection of fundamental rights. We will analyse the question of pre-trial detention from the Comparative Law perspective of two penal systems (French and Vietnamese ) which are seemingly contrasting at all levels: geographical, political and cultural; but which both seek measures which limit the abuse of pre-trial detention. The requirement of the likelihood of guilt before remanding the suspect in custody (as well as throughout the pre-trial detention) remains an essential rule of these systems. However, this does not solve all the problems regarding detention, notably in a context where the efficacy and the role of the entire prison system are being called into question.

<p><p>Studien avser undersöka hur unga Jehovas vittnen håller sin tro övertygande. Frågeställningar har varit hur de hanterar den mångfald av världsuppfattningar, värderingar och normer som inte är förenliga med Jehovas vittnens lära, hur deras tro bekräftas kontinuerligt samt om de upplever sig skilda från den icke-troende världen. Tre unga Jehovas vittnen har intervjuats för denna studie. Deras svar har relaterats till vad tidigare forskning och sociologiska teorier säger om att hålla tro övertygande, att vara ung och religiös samt om att vara ett Jehovas vittne. Frågeställningar och syfte besvaras genom ett flertal faktorer som träder fram i studien: församlingen utgör en starkt normbildande primärgrupp och utgör en stabil plausibilitetsstruktur. Ungdomarna begränsar sina sociala relationer till främst inom rörelsen. De bekräftar sin tro offentligt genom kyrklig aktivitet. Det framstår som att tron blir övertygande genom att rörelsens normer kommer först för alla vittnen, vilket bygger upp en varaktig plausibilitetsstruktur.</p></p>

Studien avser undersöka hur unga Jehovas vittnen håller sin tro övertygande. Frågeställningar har varit hur de hanterar den mångfald av världsuppfattningar, värderingar och normer som inte är förenliga med Jehovas vittnens lära, hur deras tro bekräftas kontinuerligt samt om de upplever sig skilda från den icke-troende världen. Tre unga Jehovas vittnen har intervjuats för denna studie. Deras svar har relaterats till vad tidigare forskning och sociologiska teorier säger om att hålla tro övertygande, att vara ung och religiös samt om att vara ett Jehovas vittne. Frågeställningar och syfte besvaras genom ett flertal faktorer som träder fram i studien: församlingen utgör en starkt normbildande primärgrupp och utgör en stabil plausibilitetsstruktur. Ungdomarna begränsar sina sociala relationer till främst inom rörelsen. De bekräftar sin tro offentligt genom kyrklig aktivitet. Det framstår som att tron blir övertygande genom att rörelsens normer kommer först för alla vittnen, vilket bygger upp en varaktig plausibilitetsstruktur.

Det finns lagar som reglerar hur företagen ska upprätta och slutföra sin redovisning och hur redovisningen utvecklas är ett ständigt pågående arbete. Bokföringsnämnden har sedan 2004 arbetat med att ta fram förenklade regler för svenska onoterade företag som benämns K-regelverket och har som syfte att underlätta för företagen i sin redovisning. Studien fokuserar på hur materiella anläggningstillgångar ska redovisas efter anvisningarna i K3.Värderingsförutsättningarna för materiella anläggningstillgångar har ändrats i och med en reglering i K3. Tillgångens anskaffningsvärde ska fördelas på komponenter istället för att redovisas som en helhet, detta för att tydligare spegla tillgångens förbrukningskapacitet. För att dela upp en tillgång ska komponenterna ha betydande värde i förhållande till tillgångens totala anskaffningsvärde. K3 är ett principbaserat regelverk vilket innebär att företagen får göra egna bedömningar och tolkningar i redovisningen vad det gäller uppdelning i komponenter. Då K3 inte ger någon vidare vägledning kan implementeringen bli en omfattande och problematisk process.Implementeringen kan komma att se olika ut för alla berörda företag eftersom förutsättningarna för företagen varierar. Vi använder oss i huvudsak av teorin meningsskapande för att studera hur implementeringen kan ske på ett meningsfullt sätt för företaget. I tidigare studier beskrivs det att när det handlar om att leta efter en kontext och göra en situation mer förutsägbar är meningskapande av betydelse. Syftet med studien är att försöka beskriva en tänkbar arbetsprocess som skapar mening vid implementeringen av komponentavskrivningar. I studien används den kvalitativa metoden i form av intervjuer, observationer och fokusgrupper för att få djupgående information för studiens genomförande. Vi utförde en fallstudie på Santa Maria som är ett företag som tillämpar K3 och som under 2014 ska införa komponentavskrivningar i sin redovisning.För att studera hur meningsskapande kan användas vid implementeringen har vi utgått ifrån Weicks sjustegsmodell för att beskriva en process som blir meningsfull för företagen. Beroende på företagets utgångspunkter kan olika delar vara mer eller mindre relevanta. I studien var fyra delar särskilt framträdande för Santa Maria. Studiens resultat visar att individens erfarenheter och kunskaper är förutsättningar för en meningsfull process. Det är också viktigt att individen får utrymme att visa sina kunskaper och bidra till organisationens utveckling. Processen utgår ifrån individens perspektiv för att sedan riktas mot organisationen. Studiens resultat lyfter främst fram delarna identitet, hur tidigare erfarenheter kan användas i nya situationer och fokus på ledtrådar, att det är viktigt att individernas kunskaper kombineras för att nå ett bättre resultat. Uppfylls dessa delar finns det förutsättningar att processen blir meningsfull. / Swedish unlisted companies face new accounting rules as the laws evolve. One example is the K-project which has been published by Bokföringsnämnden who decide the rules in Sweden to facilitate companies in their accounting. The tangible assets should be accounted for according to the instructions in K3 which this study focus on.Instead of reported an asset as a whole it will be allocated in components because of the new rules in K3. If the component has a significant value in relation to the total cost it will be divided into components in order to show the asset´s consumptions capacity more clearly. How companies are going to divide an asset in components is not regulated in K3 because it’s a principles-based regulatory framework. This means that the companies need to make their own judgment and interpretation when they identify theirs components. The implementation of component deprecation can therefore be a considerable and problematic process.Companies have different conditions and the implementation will vary between companies because of their own assessments. When we study how the implementation can be meaningful we use the theory sense making. Sense making can be used to understand and get knowledge about a situation, according to previous studies on the subject.The aim of the study is to describe a meaningful process when companies implements component deprecation in their accounting. The study was made with a qualitative method in order to get much information for the execution, we did interviews and observations. We have study Santa Maria who is preparing the implementation of component deprecation during 2014 by following the rules in K3. We have used Weick´s model with seven properties to show how sense making can be used when we describe a meaningful implementation process. The different part can be more or less relevant depending on the companies promises. In this study with Santa Maria there are four properties that are emphasized. The result shows that individual´s experience and knowledge are important elements for a meaningful process. Individuals should also use their knowledge and get the opportunity to be involved in the organization´s work. The process started from an individual perspective and during the process the focus shifted to the organization. The result of this study focus on the parts identity and plausibility over accuracy which shows how earlier knowledge are useful in a new situation and a combination of the experience is important for a better result. A condition to make the process meaningful is to make a combination of these two elements.

No description available.

This dissertation critically appraises some ofChauke's literary works within a semiotic approach especially in terms of colours of the spectrwn. In this study the spectrum is reganled as a replica or symbol of man's various filcets of Jife. Analyses of the representations of "Life is a Spectrum" have been made in tenns of psychological and symbolic &.cets. Cbauke's narrative s1yle in delineating characters and milieus sketching received attention in the discussion. The cunent scenario in education and politics as well as socio-economic issues have also been dealt with. This study has revealed that Chauke is an author who dmws readers very close to his works that serve as mirrors of their lives. It bas been established that Chauke is an outstanding writer who uses real situations and events that are relevant to people•s life in this contempotaty situation. / African Languages / M.A. (African Languages)

Artificial neural networks (ANNs) and logic programs have both been suggested as means of modelling human cognition. While ANNs are adaptable and relatively noise resistant, the information they represent is distributed across various neurons and is therefore difficult to interpret. On the contrary, symbolic systems such as logic programs are interpretable but less adaptable. Human cognition is performed in a network of biological neurons and yet is capable of representing symbols, and therefore an ideal model would combine the strengths of the two approaches. This is the goal of Neural-Symbolic Integration [4, 16, 21, 40], in which ANNs are used to produce interpretable, adaptable representations of logic programs and other symbolic models. One neural-symbolic model of reasoning is SHRUTI [89, 95], argued to exhibit biological plausibility in that it captures some aspects of real biological processes. SHRUTI's original developers also suggest that further biological plausibility can be ascribed to the fact that SHRUTI networks can be represented by a model of genetic development [96, 120]. The aims of this thesis are to support the claims of SHRUTI's developers by producing the first such genetic representation for SHRUTI networks and to explore biological plausibility further by investigating the evolvability of the proposed SHRUTI genome. The SHRUTI genome is developed and evolved using principles from Generative and Developmental Systems and Artificial Development [13, 105], in which genomes use indirect encoding to provide a set of instructions for the gradual development of the phenotype just as DNA does for biological organisms. This thesis presents genomes that develop SHRUTI representations of logical relations and episodic facts so that they are able to correctly answer questions on the knowledge they represent. The evolvability of the SHRUTI genomes is limited in that an evolutionary search was able to discover genomes for simple relational structures that did not include conjunction, but could not discover structures that enabled conjunctive relations or episodic facts to be learned. Experiments were performed to understand the SHRUTI fitness landscape and demonstrated that this landscape is unsuitable for navigation using an evolutionary search. Complex SHRUTI structures require that necessary substructures must be discovered in unison and not individually in order to yield a positive change in objective fitness that informs the evolutionary search of their discovery. The requirement for multiple substructures to be in place before fitness can be improved is probably owed to the localist representation of concepts and relations in SHRUTI. Therefore this thesis concludes by making a case for switching to more distributed representations as a possible means of improving evolvability in the future.

Text in German / We live in a time of postmodern influence which proclaims that there are no absolute values and all opinions are equal. Consequently it is thought that no one can judge whether something is right or wrong. But, according to the Bible`s instructions, that is exactly what we should do. We shouldn’t conform to the world, but let God change our thinking and being. This is the only way to recognize right or wrong (Romans 12:2). As Christians we have been commissioned by Jesus to carry the gospel into all the world and to lead people to become his followers. For this reason we have to ask the question in this age of how the gospel can be made plausible in a postmodern context and how Christian values can be made understood. H-P Hempelmann has already dealt with such questions intensively. For this reason, this thesis will, among other things, examine his apologetic method. / Wir leben in einer Zeit postmoderner Einflüsse, in der dafür eingetreten wird, dass es keine absoluten Werte gibt und alle Meinungen gleichwertig sind. Dies hat zur Folge, dass angeblich keiner mehr beurteilen kann, ob etwas richtig oder falsch ist. Doch genau dies sollen wir nach den Anweisungen der Bibel tun. Wir sollen uns nicht der Welt anpassen, sondern unser Denken und Wesen von Gott verändern lassen. Nur auf diese Weise ist es möglich, zu erkennen, was richtig oder falsch ist (Röm 12,2). Als Christen haben wir von Jesus Christus den Auftrag erhalten, das Evangelium in alle Welt hinauszutragen und Menschen in seine Nachfolge zu führen. Aus diesem Grund stellt sich in der heutigen Zeit die Frage, wie das Evangelium im postmodernen Kontext plausibilisiert werden kann und wie christliche Werte verständlich gemacht werden können. Heinzpeter Hempelmann hat sich bereits sehr intensiv mit solchen Fragen auseinandergesetzt. Deshalb wird in dieser Arbeit u.a. sein apologetischer Ansatz überprüft. / Systematic Theology & Theological Ethics / M. Th. (Systematic Theology)

Made available in DSpace on 2016-04-25T20:22:37Z (GMT). No. of bitstreams: 1 MariaMarizeDuarte.pdf: 20049163 bytes, checksum: 93bf2b1310b2d1440f0df7f042184162 (MD5) Previous issue date: 2005-06-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study deals with the rural settlements, resultant from the occupation lawsuits, mediated by the Central Única de Trabalhadores - CUT (Workers Unique Centre) and by the Movimento dos Trabalhadores Rurais Sem Terra (Movement of the Landless Rural Workers), in the period of 1985 - 2001. This study was developed in three Settlement Projects: João Batista II (PA), Cupiúba (PA) and Sumaré I (SP). The Settlement Project João Batista II originary from the expropriated area of the Fazenda Tanary (Bacuri)(Tanary Farm), located at the right side of the BR-316/Pará-Maranhão Highway, towards the municipal districts of the state of Pará, Castanhal/Santa Maria, on the KM-04 (Bacuri Branch), with hundred and thirty six (136) settled families, resultant from the MST organization. The Cupiúba Settlement Project, originary from the expropriated area of the Fazenda Cachoeira (Cachoeira Farm), located at the right side of the BR-316/Pará-Maranhão Highway, towards the municipal districts of the state of Pará, Castanhal/Santa Maria, with two hundred and thirty seven settled families, resultant from the FETAGRI/CUT organization and parties connected to the organic left. The Sumaré I Settlement Project, originary from the Horto Florestal de Boa Vista glebe (Boa Vista Forest Little Garden), located in the municipal district of Sumaré/São Paulo, with twenty seven (27) settled families, organized by MST/CUT. The study defends the thesis that in the organization of campings, pre-settlements and settlements, it has been produced a process of ressocialization (kinds of sociability) configured in the latent, consolidated and latent/consolidated forms. This process of ressocialization is founded on contents - synthesis of historical conflicts produced by the social movements, political parties, churches, syndicates and their central centers, and state technicians, etc. These kinds of sociability are disclosed when we decipher the different social codes, generated in the different processes of interiorization of the set of values, rules, behaviors, languages, etc. in a table of general reference. In order to decipherate the enigma of the origin of the settled ones, we take as basis the process of differentiation/and/or distribution of the present settled ones in the space of social, historical, political and cultural relations, previous to the process of occupation. The understanding of this process starts from the analysis of the trajectories/and/or transitory situations that the individual or social groups develop in the social and temporal spaces. The formation of the settlements is comprehensible by the process of land occupation, situation that is understood as a situation of interlegality.. the settlements constitution is realized with the legal possession of the land, basis of a new socialization, which involves a multiplicity of social situations such as the institutionalization and the legitimation; the interiorization and production of socialization mechanisms; the recreation of new spaces and symbolic times and/or recreation of a new rural world. This process requires an interiorization of social roles, which means the acceptance of a new institutional order, where the social actors (the settled ones) represent them in the society (social stage) according a social apparatus that originates and maintains the symbolic universe. This symbolic universe locates the collective happenings in a coherent and systematized unity which includes the present, the past (memory common to the socialized individuals in the community) and the future (table of common reference for the projection of individual actions). These plausibility structures, materialized and incorporated, can be observed in the political field through the institutions, political parties, syndicates, etc., and the agents and/or social actors who effect its functioning and/or combat them, that is, can be observed in the field of forces and/or in the field of conflicts, that implicate in the subversion of the order in the rural settlements / Este estudo trata dos assentamentos rurais, resultantes de processos de ocupação, mediados pela Central Única dos Trabalhadores CUT e pelo Movimento dos Trabalhadores Rurais Sem Terra - MST, no período de 1985-2001. Esse estudo foi desenvolvido em três Projetos de Assentamentos - João Batista II (PA), Cupiúba (PA) e Sumaré I (SP). O Projeto de Assentamento João Batista II, originário da área desapropriada da Fazenda Tanary (Bacuri), localizado na margem direita da BR-316/Pará-Maranhão, no sentido dos municípios paraenses de Castanhal / Santa Maria, no KM 04 (Ramal Bacuri), com cento e trinta e seis (136) famílias assentadas, resultante da organização do MST. O Projeto de Assentamento Cupiúba, originário da área desapropriada da Fazenda Cachoeira, localizado na margem direita da BR-316/Pará-Maranhão, no sentido dos municípios paraenses Castanhal / Santa Maria, com duzentos e trinta e sete (237) famílias assentadas, resultantes da organização da FETAGRI/CUT e partidos ligados à esquerda orgânica. O Projeto de Assentamento Sumaré I, originário da gleba Horto Florestal de Boa Vista, localizado no município de Sumaré / São Paulo, com vinte e sete (27) famílias assentadas, organizadas pelo MST/CUT. O estudo defende a tese de que nas organizações dos acampamentos, pré-assentamentos e assentamentos está sendo produzido um processo de ressocialização (formas de sociabilidade) configurado nas formas latente, consolidada e latente / consolidada. Esse processo de ressocialização está fundamentado em conteúdos síntese das lutas históricas produzida pelos movimentos sociais, pelos partidos políticos, pelas igrejas, pelos sindicatos e suas centrais sindicais e pelos técnicos estatais, etc. Essas formas de sociabilidade se descortinam quando deciframos os diferentes códigos sociais, que são gerados nos diferentes processos de interiorização do conjunto de valores, normas, comportamentos, linguagens, etc., num quadro de referência geral. Para decifrar o enigma da origem dos assentados tomamos por base o processo de diferenciação e/ou distribuição dos atuais assentados no espaço de relações sociais, históricas, políticas e culturais, anteriores ao processo de ocupação. O entendimento desse processo parte da análise das trajetórias e/ou situações transitórias, que os indivíduos ou grupos sociais desenvolvem nos espaços sociais e temporais. A formação dos assentamentos é compreendida pelo processo de ocupação da terra, situação de ocupação entendida como situação de interlegalidade. A constituição dos assentamentos se concretiza com a posse legal da terra, base da nova socialização, que envolve uma multiplicidade de situações sociais como a institucionalização e a legitimação; a interiorização e produção de mecanismos de socialização; a recriação de novos espaços e tempos simbólicos e/ou recriação de um novo mundo rural. Esse processo exige a interiorização de papéis sociais, o que significa aceitação da nova ordem institucional, onde os atores sociais (assentados) os representam na sociedade (palco social) segundo um aparelho social que origina e mantém o universo simbólico. Esse universo simbólico localiza os acontecimentos coletivos numa unidade coerente e sistematizada que inclui o presente, o passado (memória comum aos indivíduos socializados na comunidade) e o futuro (quadro de referência comum para a projeção das ações individuais). Essas estruturas de plausibilidade, materializadas e incorporadas podem ser observadas no campo político através das instituições, partidos políticos, sindicatos, etc., e os agentes e/ou atores sociais que efetivam o seu funcionamento e/ou os combatem, isto é, podem ser observadas no campo de forças e/ou campo de lutas, que implicam subversão da ordem nos assentamentos rurais

Made available in DSpace on 2016-04-26T14:57:28Z (GMT). No. of bitstreams: 1 MariaMarizeDuarte.pdf: 20049163 bytes, checksum: 93bf2b1310b2d1440f0df7f042184162 (MD5) Previous issue date: 2005-06-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study deals with the rural settlements, resultant from the occupation lawsuits, mediated by the Central Única de Trabalhadores - CUT (Workers Unique Centre) and by the Movimento dos Trabalhadores Rurais Sem Terra (Movement of the Landless Rural Workers), in the period of 1985 - 2001. This study was developed in three Settlement Projects: João Batista II (PA), Cupiúba (PA) and Sumaré I (SP). The Settlement Project João Batista II originary from the expropriated area of the Fazenda Tanary (Bacuri)(Tanary Farm), located at the right side of the BR-316/Pará-Maranhão Highway, towards the municipal districts of the state of Pará, Castanhal/Santa Maria, on the KM-04 (Bacuri Branch), with hundred and thirty six (136) settled families, resultant from the MST organization. The Cupiúba Settlement Project, originary from the expropriated area of the Fazenda Cachoeira (Cachoeira Farm), located at the right side of the BR-316/Pará-Maranhão Highway, towards the municipal districts of the state of Pará, Castanhal/Santa Maria, with two hundred and thirty seven settled families, resultant from the FETAGRI/CUT organization and parties connected to the organic left. The Sumaré I Settlement Project, originary from the Horto Florestal de Boa Vista glebe (Boa Vista Forest Little Garden), located in the municipal district of Sumaré/São Paulo, with twenty seven (27) settled families, organized by MST/CUT. The study defends the thesis that in the organization of campings, pre-settlements and settlements, it has been produced a process of ressocialization (kinds of sociability) configured in the latent, consolidated and latent/consolidated forms. This process of ressocialization is founded on contents - synthesis of historical conflicts produced by the social movements, political parties, churches, syndicates and their central centers, and state technicians, etc. These kinds of sociability are disclosed when we decipher the different social codes, generated in the different processes of interiorization of the set of values, rules, behaviors, languages, etc. in a table of general reference. In order to decipherate the enigma of the origin of the settled ones, we take as basis the process of differentiation/and/or distribution of the present settled ones in the space of social, historical, political and cultural relations, previous to the process of occupation. The understanding of this process starts from the analysis of the trajectories/and/or transitory situations that the individual or social groups develop in the social and temporal spaces. The formation of the settlements is comprehensible by the process of land occupation, situation that is understood as a situation of interlegality.. the settlements constitution is realized with the legal possession of the land, basis of a new socialization, which involves a multiplicity of social situations such as the institutionalization and the legitimation; the interiorization and production of socialization mechanisms; the recreation of new spaces and symbolic times and/or recreation of a new rural world. This process requires an interiorization of social roles, which means the acceptance of a new institutional order, where the social actors (the settled ones) represent them in the society (social stage) according a social apparatus that originates and maintains the symbolic universe. This symbolic universe locates the collective happenings in a coherent and systematized unity which includes the present, the past (memory common to the socialized individuals in the community) and the future (table of common reference for the projection of individual actions). These plausibility structures, materialized and incorporated, can be observed in the political field through the institutions, political parties, syndicates, etc., and the agents and/or social actors who effect its functioning and/or combat them, that is, can be observed in the field of forces and/or in the field of conflicts, that implicate in the subversion of the order in the rural settlements / Este estudo trata dos assentamentos rurais, resultantes de processos de ocupação, mediados pela Central Única dos Trabalhadores CUT e pelo Movimento dos Trabalhadores Rurais Sem Terra - MST, no período de 1985-2001. Esse estudo foi desenvolvido em três Projetos de Assentamentos - João Batista II (PA), Cupiúba (PA) e Sumaré I (SP). O Projeto de Assentamento João Batista II, originário da área desapropriada da Fazenda Tanary (Bacuri), localizado na margem direita da BR-316/Pará-Maranhão, no sentido dos municípios paraenses de Castanhal / Santa Maria, no KM 04 (Ramal Bacuri), com cento e trinta e seis (136) famílias assentadas, resultante da organização do MST. O Projeto de Assentamento Cupiúba, originário da área desapropriada da Fazenda Cachoeira, localizado na margem direita da BR-316/Pará-Maranhão, no sentido dos municípios paraenses Castanhal / Santa Maria, com duzentos e trinta e sete (237) famílias assentadas, resultantes da organização da FETAGRI/CUT e partidos ligados à esquerda orgânica. O Projeto de Assentamento Sumaré I, originário da gleba Horto Florestal de Boa Vista, localizado no município de Sumaré / São Paulo, com vinte e sete (27) famílias assentadas, organizadas pelo MST/CUT. O estudo defende a tese de que nas organizações dos acampamentos, pré-assentamentos e assentamentos está sendo produzido um processo de ressocialização (formas de sociabilidade) configurado nas formas latente, consolidada e latente / consolidada. Esse processo de ressocialização está fundamentado em conteúdos síntese das lutas históricas produzida pelos movimentos sociais, pelos partidos políticos, pelas igrejas, pelos sindicatos e suas centrais sindicais e pelos técnicos estatais, etc. Essas formas de sociabilidade se descortinam quando deciframos os diferentes códigos sociais, que são gerados nos diferentes processos de interiorização do conjunto de valores, normas, comportamentos, linguagens, etc., num quadro de referência geral. Para decifrar o enigma da origem dos assentados tomamos por base o processo de diferenciação e/ou distribuição dos atuais assentados no espaço de relações sociais, históricas, políticas e culturais, anteriores ao processo de ocupação. O entendimento desse processo parte da análise das trajetórias e/ou situações transitórias, que os indivíduos ou grupos sociais desenvolvem nos espaços sociais e temporais. A formação dos assentamentos é compreendida pelo processo de ocupação da terra, situação de ocupação entendida como situação de interlegalidade. A constituição dos assentamentos se concretiza com a posse legal da terra, base da nova socialização, que envolve uma multiplicidade de situações sociais como a institucionalização e a legitimação; a interiorização e produção de mecanismos de socialização; a recriação de novos espaços e tempos simbólicos e/ou recriação de um novo mundo rural. Esse processo exige a interiorização de papéis sociais, o que significa aceitação da nova ordem institucional, onde os atores sociais (assentados) os representam na sociedade (palco social) segundo um aparelho social que origina e mantém o universo simbólico. Esse universo simbólico localiza os acontecimentos coletivos numa unidade coerente e sistematizada que inclui o presente, o passado (memória comum aos indivíduos socializados na comunidade) e o futuro (quadro de referência comum para a projeção das ações individuais). Essas estruturas de plausibilidade, materializadas e incorporadas podem ser observadas no campo político através das instituições, partidos políticos, sindicatos, etc., e os agentes e/ou atores sociais que efetivam o seu funcionamento e/ou os combatem, isto é, podem ser observadas no campo de forças e/ou campo de lutas, que implicam subversão da ordem nos assentamentos rurais