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Showing 471 to 477 of 477 (0.047 seconds)| 471 |
Adapting and validating the Strengths Use and Deficit Improvement Questionnaire for educators in Gauteng / Rachele PaverPaver, Rachele January 2014 (has links)
Education is essential in providing future human capital that is much needed to build a sustainable, competitive economy. However, the importance of a quality education is often underestimated. In order to enhance working conditions of educators, it seems essential to investigate the role of the positive psychology paradigm by means of developing teachers’ areas of deficiencies and capitalising on their strengths in order for them to reach their full potential and flourish. The current study aimed to adapt and validate the recently developed Strengths Use and Deficit Improvement Questionnaire (SUDIQ) in an attempt to make it suitable for educators.
The general objective of this research study was to establish the psychometric properties of the SUDIQ by means of confirmatory factor analysis (CFA), convergent, discriminant and empirical validity. A cross-sectional field survey design and a convenience sample of educators from several educational institutions in the Gauteng Province (N = 502) was utilised to gather the data. CFA was used to test the factorial validity of the adapted SUDIQ scale. In order to prove convergent and discriminant validity, the relationships between the SUDIQ dimensions and similar theoretical constructs (job resources, strengths use, psychological capital, proactive behaviour and person-job fit) as well as constructs postulated to be unrelated to the SUDIQ dimensions (age and education) were determined. Finally, the relationship between the SUDIQ dimensions with vigour, dedication, emotional exhaustion and depersonalisation was determined by using multiple regression analysis.
The results confirmed that the SUDIQ comprised a four-factor structure. These four factors were perceived organisational support for strengths use, perceived organisational support for deficit improvement, proactive behaviour towards strengths use and proactive behaviour towards deficits improvement. These dimensions were positively related to the scales such as the strengths use scale, autonomy, supervisor and colleague support, psychological capital, proactive behaviour, and person-job fit. Anticipated perceived organisational support for deficit improvement and proactive behaviour towards strengths use and proactive behaviour towards deficit improvement were unrelated to age. The scales were also relatively weakly related to education. Furthermore, the results revealed that perceived organisational support for strengths use, proactive behaviour towards strengths use and proactive behaviour towards deficit improvement were significant predictors of both vigour and dedication. However, it was found that the only SUDIQ dimension that predicted emotional exhaustion and depersonalisation was proactive behaviour toward strengths use.
Recommendations were made to be applied in practice, as well as for future research. / MCom (Industrial Psychology), North-West University, Potchefstroom Campus, 2014
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A conceptual model of volunteer well-being: a hermeneutic phenomenological studyFurtak, Aleksandra Maria 11 1900 (has links)
Bibliography: leaves 241-295 / Text in English with summaries in English, Afrikaans and Setswana / This study, to enhance understanding of volunteer well-being and to develop a
conceptual model of volunteer well-being through an in-depth exploration of
volunteers’ work–life experiences, was guided by an interest in volunteering as well
as curiosity about well-being as a concept. My perception of the importance of
volunteering for our society was based on first-hand knowledge of a volunteering
context operating in the Gauteng health sector, as well as the volunteering literature,
which confirmed its importance and encouraged me to conduct research on this
resource. The literature on well-being highlights its importance for employees in
particular and organisations in general and thus justifies the study. The literature also
supported my preference for conducting this research on volunteer well-being from a
qualitative perspective. Further motivation for the research was provided by my
awareness of the challenging nature of the volunteering context as well as the adverse
personal circumstances of the volunteers. Accordingly, recognising the importance of
well-being in volunteers, I was prompted to dedicate attention to this dynamic work
context.
To achieve its aim, in this research I applied a qualitative research approach and a
hermeneutic (interpretive) phenomenological research methodology. In-depth
interviews were used to explore the work–life experiences of eight volunteers and a
phenomenological hermeneutical analytic process was used to analyse the data. The
data were further contextualised and the findings supported by the relevant well-being
literature. Based on the findings, a conceptual model of volunteer well-being was
constructed. This model enhances our understanding of volunteer well-being,
ultimately contributing to knowledge and practice in the field of volunteering. / Die hoofdoel van hierdie studie was om die begrip van vrywilligerswelstand te
bevorder en om ’n konseptuele model van vrywilligerswelstand te ontwikkel
deur ’n omvattende ondersoek van vrywilligers se werklewe-ervarings. Die
studie was gelei deur ’n belangstelling in vrywilligerswerk en ‘n nuuskierigheid oor
welstand as ’n konsep. My waarneming van die belangrikheid van vrywilligerswerk vir
ons samelewing is gebaseer op eerstehandse kennis van ’n vrywilligerskonteks in die
Gautengse gesondheidsektor en die literatuur oor vrywilligersdienslewering, wat die
belangrikheid daarvan bevestig het en my aangemoedig het om navorsing oor hierdie
hulpbron te doen. Die literatuur oor welstand beklemtoon veral die belangrikheid
daarvan vir werknemers en organisasies oor die algemeen, en regverdig dus die
studie. Die literatuur het ook my voorkeur om hierdie navorsing oor vrywilligers se
welstand vanuit ’n kwalitatiewe perspektief te benader, ondersteun. My bewustheid
van die uitdagende aard van die vrywilligerskonteks asook die ongunstige persoonlike
omstandighede van die vrywilligers het my verder gemotiveer om die navorsing te
doen. Dienooreenkomstig, as erkenning van die belangrikheid daarvan om vrywilligers
se welstand te fasiliteer, is ek geïnspireer om aandag te skenk aan hierdie dinamiese
werkskonteks.
Om hierdie doel te bereik het ek ’n kwalitatiewe navorsingsbenadering en ’n
hermeneutiese (verklarende) fenomenologiese navorsingsmetodologie in hierdie
navorsingsprojek gebruik. Indiepte onderhoude is gebruik om die werklewe-ervarings
van agt vrywilligers te ondersoek, en ’n fenomenologiese, hermeneutiese, analitiese
proses is gebruik om die data te ontleed. Die data is verder gekontekstualiseer en die
bevindings is deur die tersaaklike literatuur ondersteun. ’n Konseptuele model van
vrywilligerwelstand is op grond van hierdie bevindinge opgestel. Hierdie model
bevorder ons begrip van vrywilligerswelstand, en lewer sodoende ’n bydrae tot die
kennis en ervaring op die terrein van vrywilligerswerk. / Thutopatlisiso eno ya go tlhama sekao sa kgopolo sa boithaopi go tswa mo
mogopolong wa seemo se se amogelesegang sa botshelo ka go sekaseka go ya
kwa botennye, maitemogelo a tiro a baithaopi, e kaetswe ke kgatlhego mo
boithaoping, keletso ya go itse ka ga mogopolo wa seemo se se amogelesegang sa
botshelo le dikwalo tse di ka ga boithaopi. Kitso e e tseneletseng ya bokao jwa
boithaopi jo bo dirang mo lephateng la boitekanelo la Gauteng, gammogo le dikwalo
tsa boithaopi, di tlhomamisitse botlhokwa jwa boithaopi mo setšhabeng sa gaetsho
mme tsa nthotloetsa go dira patlisiso ka ntlha eno. Go tlaleletsa, thutopatlisiso eno e
tlhomamisitswe ke dikwalo tse di ka ga seemo se se amogelesegang le botlhokwa jwa
seemo se se amogelesegang sa botshelo se se totileng badiri ka bo bona le ditheo
ka kakaretso. Dikwalo gape di tshegeditse tlhopho ya me ya go dira patlisiso ka ga
seemo se se amogelesegang sa botshelo jwa baithaopi ka mogopolo wa go batla go
batlisisa mabaka a a bakang seemo se se rileng. Thotloetso e nngwe ya patlisiso e
tlisitswe ke temogo ya me ya dikgwetlho tsa boithaopi gammogo le maemo a a sa
amogelesegeng a baithaopi. Fela jalo, ka go lemoga botlhokwa jwa go gokaganya
seemo se se amogelesegang sa botshelo mo baithaoping, ke ne ke patelesega go
tota mofuta ono wa tiro.
Go fitlhelela maikaelelo ano, patlisiso eno e dirisitse mokgwa wa patlisiso o o
lebelelang mabaka a a rotloetsang ntlha e e rileng (qualititative research) le mokgwa
wa patlisiso o o ranolang (hermeneutic phenomological research methodology). Go
dirisitswe dipotsolotso tse di tseneletseng go sekaseka maitemogelo a tiro a baithaopi
mme ga dirisiwa thulaganyo ya tshekatsheko ya phenomenological hermeneutial go
sekaseka tshedimosetso. Tshedimosetso e ne ya bewa ka bokao mme diphitlhelelo
tsa tshegediwa ka dikwalo tse di maleba. Go ikaegilwe mo diphitlhelelong tseno, go
ne ga thalwa sekao sa kgopolo sa seemo se se amogelesegang sa botshelo jwa
baithaopi. Go tshitshinngwa gore go dirisiwe sekao seno go dirisa ka botlalo le go
netefatsa go nnela leruri ga tiro ya baithaopi, gore kwa bokhutlong go tshwaelwe mo
kitsong le mo tirong mo lephateng la boithaopi. / Psychology / D. Phil. (Psychology)
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The relationship between genre choice of music and altruistic behaviorHippler, Christine 01 May 2011 (has links)
Extensive research has documented the relationship between listening to certain genres of music and negative effects on social behavior such as aggressive and antisocial behavior. The present study explored whether there are genres of music associated with altruism. Altruistic behavior is defined as behavior that is consistently more caring, helpful, considerate of other's feelings, and self- sacrificing. These behaviors promote our ability to thrive as a community. Yet, few studies have addressed the relationship between music and altruism. Data was collected from 608 college students who completed a self-report altruism scale, music preference measure, the Marlowe Crowne social desirability scale, and a demographic information form in order to see if there is a relationship between choice of music and altruism. A multiple hierarchal regression analysis found music genre choice accounted for 15.9 percent of variance in self-reported altruism. Significant, positive correlations emerged also between altruism and several music genres including alternative, country, classical, and emo.
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Inklusiewe en nie-formele benadering tot die identifisering van adolessente leerders se talent / An inclusive and non-formal approach to talent identification in adolescent learnersMoolman, Lindie 11 1900 (has links)
Die doel van hierdie studie is om riglyne daar te stel vir die vroeë identifisering van talent wat die totale funksionering en konteks van die leerder in ag neem.
‘n Literatuurstudie is onderneem om die navorsing en teorieë wat met die onderwerp verband hou, te ondersoek. Die denkverskuiwing van intelligensie as een konstruk na ‘n multikonstrukbenadering wat uit onderliggende intellektuele vermoëns voortvloei, is verken. Definisies van begaafdheid en talent wat oor ‘n tydperk onstaan het, is omskryf en die rasionaal vir die gebruik van talent in plaas van begaafdheid is gegee.
Die bio-ekologiese teorie van Bronfenbrenner, die positiewe sielkunde en die bate-gebaseerde benadering dien as teoretiese begronding van die studie. Talentontwikkeling en -identifisering is aan die orde gestel deur die liggaamlike, kognitiewe, sosiale, persoonlikheids-, emosionele en morele ontwikkeling van die adolessent te bespreek. Verder is die stand van talentidentifisering in Suid-Afrikaanse skole ondersoek en is aangedui in watter mate dit deur amptelike beleid gerig en ondersteun word. Beginsels wat tydens talentidentifisering in ag geneem moet word asook enkele identifiseringsmodelle wat ‘n bydrae tot die kennis van begaafdheid en talentidentifisering lewer, is bespreek. Verder is ‘n verskeidenheid talente wat uit algemene intellektuele intelligensie ontwikkel, aangedui.
Die literatuurstudie het getoon dat daar nie in die huidige Suid-Afrikaanse skoolbeleid direkte riglyne is vir die identifisering van adolessente leerders se talent nie. Die deurlopende klem op akademiese prestasie en die feit dat leerders teen ‘n graadgemiddeld geassesseer word, lei waarskynlik daartoe dat ander metodes van assessering nie altyd in Suid-Afrikaanse klaskamers tot hul reg kom nie.
Ten einde ‘n verskeidenheid talent te identifiseer en terselfdertyd ‘n leerder se konteks in ag te neem, is afsonderlike talentskale vir leerders, ouers en onderwysers ontwikkel en toegepas. Riglyne vir die identifisering van adolessente leerders se talent is dus op ‘n nie-formele manier ontwikkel.
Die bevindinge van hierdie studie dui daarop dat die talentidentifiseringsproses bewuswording van verskillende talente waaroor leerders beskik, kan bewerkstellig. Dit help leerders om hul selfkennis uit te brei en om ‘n denkverskuiwing van die erkenning van slegs akademiese talent na ‘n verskeidenheid van talentdomeine wat die uniekheid van elke leerder ontgin, te maak. / The purpose of this study was to formulate guidelines for the early identification of talent, taking into consideration the overall functioning and context of the learner.
A literature review was done to investigate the research and theories on the topic. The mind shift from intelligence as one construct to a multiconstruct approach arising from underlying intellectual abilities was explored. The definitions of giftedness and talent, which have existing for some time, were presented and the rationale for using talent instead of giftedness was provided.
Bronfenbrenner’s bio-ecological theory, positive psychology and the asset-based approach served as theoretical grounding for the study. Talent identification and development were established by discussing the physical, cognitive, social, personality, emotional and moral development of the adolescent. The state of talent identification in South African schools was also investigated, and an indication was given of the extent to which it is guided and supported by official policy. Principles to be considered in identifying talent and a few identification models that contribute to knowledge of giftedness and talent identification were discussed. A variety of talents developing from general intellectual intelligence were also highlighted.
The literature review reveals that in the current South African school policy, there are no direct guidelines for identifying the talent of adolescent learners. The constant emphasis on academic performance and the fact that learners are assessed against a grade average probably lead to other methods of assessment not always coming into their own in South African classrooms.
To identify a variety of talents and at the same time take into consideration a learner’s context, separate talent scales for learners, parents and educators were developed and applied. Guidelines for identifying the talent of adolescent learners have therefore been developed in a non-formal way.
The findings of this study indicate that the talent identification process can lead to awareness of different talents of learners. This helps learners to expand their self-knowledge and to bring about a mind shift from the recognition of only academic talent to a variety of talent domains which reveal the uniqueness of each learner. / Injongo yalolu cwaningo ukwakha imihlahlandlela yokuhlonzwa kwekhono masinya, kubhekwa indlela umfundi ngamunye asebenza ngayo kanye nesimo angaphansi kwaso.
Kwabhekwa imibhalo ukuze kuphenywe ngocwaningo nemibono yezinzululwazi ngaphansi kwalesi sihloko. Kwaphenywa ngokusuka endleleni yokubheka inhlakanipho njengendlela okuyiyona yodwa yokwakha kuyiwe ezindleleni ezihlukene kaningi zokwakha ezisukela emakhonweni obuhlakani acashe ngaphansi kwazo. Izincazelo zesiphiwo nekhono, esezibe khona isikhathi eside, zethulwa kwase kunikezwa izincazelo zokuthi kungani kusetshenziswa ikhono kunesiphiwo.
Umbono kaBronfenbrenner wobudlelwano phakathi kwezinto eziphilayo kanye nendawo eziphila kuyo, izifundo zezengqondo zemiphumela emihle kanye nendlela yokubheka encike ekubeni nenani kwento konke kusebenza njengengqikithi yombono wenzululwazi yalolu cwaningo. Ukuhlonza kanye nokuthuthukiswa kwekhono kwasungulwa ngokubamba izingxoxo mayelana nokuthuthuka kwabantwana asebengena ezingeni lentsha ngokomzimba, ngokwengqondo, ngokwenhlalo, ngokwendlela yokuziphatha, ngokomoya nangokwesimilo. Isimo sokuhlonza ikhono ezikoleni zaseNingizimu Afrika naso sibhekiwe, kwanikezwa
nesilinganiso sokuthi lingakanani izinga lokuholwa nokusingathwa yinqubomgomo esemthethweni. Imigomo okufanele ibhekwe ngesikhathi sokuhlonza ikhono kanye
vii
nezinye izibonelo ezingasiza olwazini lokuhlonza iziphiwo namakhono nayo yadingidwa. Izinhlobonhlobo zamakhono avela ebuhlakanini obujwayelekile obuhambisana nemicabango nazo zaqhakambiswa.
Ucwaningo lwemibhalo luveze ukuthi kwinqubomgomo yamanje yaseNingizimu Afrika, ayikho imihlahlandlela eqondile yokuhlonza amakhono kubafundi asebengena ezingeni lentsha. Ukuqhubeka nokugcizelela ukwenza kahle kwezemfundo kanye nokuthi abafundi bahlolwa ngokwezilinganiso ezivamile zamabanga cishe kuholela kwezinye izindlela zokuhlola ezingafiki kwezifana nezabo emakilasini aseNingizimu Afrika.
Ukuhlonza izinhlobonhlobo zamakhono kube futhi kubhekwa isimo somfundi, kwasungulwa futhi kwasetshenziswa izilinganiso ezihlukile zokukala amakhono abafundi, abazali nawothisha. Ngakho-ke, imihlahlandlela yokuhlonza ikhono labafundi asebengena ezingeni lentsha yakhiwe ngendlela engalandeli kakhulu umthetho kanye nokuhleleka.
Imiphumela yalolu cwaningo iveza ukuthi inqubo yokuhlonza amakhono ingaholela ekubonakaleni kwamakhono ahlukahlukene abafundi. Lokhu kusiza abafundi ukuba bakwazi ukwandisa ulwazi labo futhi benze kube khona ukucabanga ngokwahlukile ekwamukeleni kuphela ikhono lezemfundo kodwa kwamukelwe namakhono ahlukahlukene aveza ukwahluka komfundi ngamunye. / Department of Educational Psychology / D. Phil. (Educational Psychology)
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Fostering self-regulation through positive discipline during free play in early childhood educationMsipha, Zenzile 10 June 2021 (has links)
Abstract in English, Afrikaans and Zulu / The fostering of self-regulation is of great importance in the Early Childhood
Development (ECD) phase, because it leads to future self-discipline. The aim of the
study was to understand the participants’ ways of fostering self-regulation during free
play in three primary schools in Zimbabwe. The theoretical frameworks of the study,
namely positive psychology and Deci and Ryan’s Self-Determination Theory (SDT),
as well as the Basic Psychological Needs Theory (BPNT), regarded the learners’
support for autonomy, competence and relatedness as key characteristics of positive
discipline that support the development of self-regulation. Benner’s interpretive
phenomenology method was used with the aim of describing and interpreting
participants’ experiences of the phenomenon under study. The social constructivism
paradigm underpinned the study and the approach was qualitative. Data collection
and analysis were guided by Benner’s interpretive phenomenological method. A
paradigm case, themes and exemplars were used in data presentation, discussion
and interpretation. Findings showed that free-play activities consisted of, for instance,
socio-dramatic play, indoor play in play corners and outdoor play. The common
practices used by the participants to foster self-regulation through positive discipline
were co-regulation, positive reinforcement, time-out and logical consequences.
Teachers and learners often perceived the teachers’ use of time-out and logical
consequences as punishment rather than positive discipline, because of the rigidity of
its application without considering psychosocial needs. The findings, however, were
consistent with an understanding of fostering self-regulation through positive discipline
during free play by nurturing the learners’ psychological needs for autonomy,
competence and relatedness, as well as mindfulness. Research proposed
mindfulness as a possible fourth basic psychological need. In line with the Sustainable
Development Goals (SDGs) for achieving a better and sustainable future for all people
by 2030, participants perceived the fostering of self-regulation through positive
discipline as part of gender education for eradicating gender-based violence and to
foster resilience. / Selfregulering moet in die vroeë kinderjare reeds by klein kinders gekweek word sodat
hulle later in die lewe in staat sal wees om selfdissipline aan die dag te lê. Die doel
van hierdie studie was om vas te stel hoe die deelnemers by drie laerskole in
Zimbabwe gedurende vrye spel selfregulering by leerders gekweek het. Die drie
teoretiese raamwerke waarop hierdie studie berus, is die positiewe sielkunde, Deci en
Ryan se selfbeskikkingsteorie (SBT) en die teorie van basiese psigososiale behoeftes
(TBSB). Hiervolgens is die bevrediging van kinders se behoefte aan outonomie,
bedrewenheid (‘competence’) en verhoudings (‘relatedness’) voorvereistes vir die
positiewe dissiplinering waarmee selfregulering by hulle gekweek word. Benner se
metode van interpretatiewe fenomenologie is gevolg om deelnemers se belewing van
die fenomeen te beskryf en te vertolk. Die sosiale konstruktivisme het die grondslag
van hierdie studie gevorm, en die benadering was kwalitatief. Data is volgens Benner
se metode van interpretatiewe fenomenologie ingewin en ontleed. ʼn Paradigmageval,
temas en voorbeelde (‘exemplars’) is in die aanbieding, bespreking en interpretasie
van data gebruik. Volgens die bevindings het vryespelaktiwiteite bestaan uit onder
meer sosiaal-dramatiese spel, binnenshuise spel in speelhoekies, en buitelugspel. Die
praktyke waarvolgens deelnemers selfregulering deur positiewe dissiplinering
gekweek het, was onderlinge regulering, positiewe versterking, afkoeltyd en logiese
gevolge. Onderwysers en leerders het afkoeltyd en logiese gevolge nie as positiewe
dissiplinering nie, maar eerder as straf belewe aangesien dit streng toegepas word en
nie met die kind se psigososiale behoeftes rekening hou nie. Die bevindings strook
egter met ons siening van die kweek van selfregulering deur positiewe dissiplinering
tydens vrye spel deur leerders se psigososiale behoefte aan outonomie,
bedrewenheid (‘comptetence’), verhoudings (‘relatedness’) en bewustheid
(‘mindfulness’) te bevredig. Navorsers stel bewustheid (‘mindfulness’) as ʼn vierde
basiese psigososiale behoefte voor. In ooreenstemming met die Doelwitte vir
Volhoubare Ontwikkeling (DVO’s) vir ʼn beter en volhoubare toekoms vir alle mense
teen 2030, het deelnemers gevind dat die kweek van selfregulering deur positiewe dissiplinering deel uitmaak van genderopvoeding as teenvoeter vir geslagsgeweld, en
vindingrykheid aanwakker. / Ukukhuthaza ukuzilawula kubaluleke kakhulu esigabeni sokuThuthukiswa
Kwabantwana Abasebancane (i-ECD phase), ngoba kuholela ekuzikhalimeni
esikhathini esizayo. Inhloso yalolu cwaningo bekuwukuqonda izindlela
zababambiqhaza zokukhuthaza ukuzilawula ngesikhathi sokudlala ngokukhululeka
ezikoleni ezintathu zamabanga aphansi eZimbabwe. Izinhlaka zombono
wezinzululwazi zalolu cwaningo, ezaziwa ngokuthi okuhle kwengqondo kanye
noMbono Wenzululwazi kaDeci noRyan Wokuzimisela (i-SDT), kanye noMbono
Wenzululwazi Wezidingo Eziyisisekelo Zokuphathelene Nenggqondo (i-BPNT),
zithathe ukwesekwa kwabafundi njengokuzimele, ikhono kanye nokuhlobana
njengezimpawu ezisemqoka zokukwazi ukuzikhalima okuhle okusekela
ukuthuthukiswa kokuzilawula. Kusetshenziswe indlela kaBenner yokuhumusha
okwenzekile ngenhloso yokuchaza nokuhumusha okwenzeke kubabambiqhaza
kulokho okufundwa ngako. Inqubo yokwakhiwa kwezenhlalakahle iyona esekele
ucwaningo kanti futhi indlela yokwenza ibibheka amaqiniso. Ukuqoqwa kwemininingo
nokuhlaziywa bekuncike endleleni kaBenner yokuhumusha okwenzekile.
Kwasetshenziswa izimo semiqondo, izingqikithi kanye nezibonelo ukwethula
imininingo, izingxoxo nokuhumusha. Okutholakele kukhombisile ukuthi ukudlala
ngokukhululeka kubandakanya, ngokwesibonelo, ukudlala ngokulingisa ezenhlalo,
ukudlala endlini emakhoneni okudlala kanye nokudlala ngaphandle. Imikhuba
ejwayelekile esetshenziswa ngababambiqhaza ukukhuthaza ukuzilawula
ngokusebenzisa ukukhalima okukahle kwakungukulawula ngokubambisana,
ukukhuthaza okuhle, ukuqedwa komdlalo kanye nemiphumela eyenza umqondo. Othisha nabafundi babevame ukubona ukuqedwa komdlalo nemiphumela eyenza
umqondo njengento esetshenziswa ngothisha njengesijeziso kunokukhalima okuhle,
ngenxa yobukhuni bokusetshenziswa kwako ngaphandle kokubheka izidingo
zomqondo. Okutholakele, nokho, bekuhambisana nokuqonda kokukhuthaza
ukuzilawula ngokukhalima okukahle ngesikhathi sokudlala ngokukhululeka
ngokunakekela izidingo zabafundi zokuphathelene nengqondo ekuzimeleni, ikhono
kanye nokuhlobana, kanye nokuqaphela izinto. Ucwaningo luhlongoze ukuqaphela
izinto njengesidingo sesine esiyisisekelo kokuphathelene nengqondo.
Ngokuhambisanayo neziNjongo Zokuthuthukiswa Okusinokusimama (ama-SDG)
ukuze kufezeke ikusasa elingcono nelinokusimama kubantu bonke ngonyaka ka-
2030, ababambiqhaza babona ukukhuthaza ukuzilawula ngokuzikhalima okukahle
njengengxenye yemfundo yobulili ukuze kuncishiswe udlame oluncike ebulilini futhi
kukhuthazwe ukuqina. / Psychology of Education / D. Ed. (Psychology of Education)
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A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and HealingStasko, Carly 14 December 2009 (has links)
This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a culture jammer, educator and cancer survivor to illustrate my original vision of a ‘holistic media literacy pedagogy’. This research reflects on the emergence and impact of holistic media literacy in my personal and professional life and also draws from relevant interdisciplinary literature to challenge and synthesize current insights and theories of media literacy, holistic education and culture jamming.
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| 477 |
A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and HealingStasko, Carly 14 December 2009 (has links)
This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a culture jammer, educator and cancer survivor to illustrate my original vision of a ‘holistic media literacy pedagogy’. This research reflects on the emergence and impact of holistic media literacy in my personal and professional life and also draws from relevant interdisciplinary literature to challenge and synthesize current insights and theories of media literacy, holistic education and culture jamming.
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