Previous archaeological research in southern Tanzania has focused on Plio-Pleistocene sites documenting early hominid evolution, or alternatively, the late Holocene Later Stone Age and Iron Age sites documenting the transition from foraging to food production. However, recent surveys and test excavations conducted by Dr. Pamela Willoughby in Iringa have revealed the regions potential for also contributing to the study of the Middle Stone Age, the time period and technological system that coincides with the appearance of anatomically modern humans. Analysis of lithics recovered from two 1m2 test pits during 2006 test excavations at Magubike rockshelter demonstrate the site contains sequences yielding Middle Stone Age, Later Stone Age, and Iron Age materials. Michael Mehlmans lithic typology is used to place the lithics within a relative cultural historical context. Further analysis documents patterns and intensity of lithic reduction, raw material utilization, and other aspects of lithic production at Magubike throughout time.

Dès leur découverte au XVIIe siècle, les peintures antiques ont suscité la fabrication de faux. Les premières publications sur les peintures antiques se firent simultanément à la diffusion des copies en couleur et l'ouvrage de G. P. Bellori et de P. S. Bartoli sur les peintures du tombeau des Nasonii connut un grand succès dans toute l'Europe. Au XVIIIe siècle, les fouilles entreprises par le roi de Naples à Herculanum mirent au jour un grand nombre de peintures et suscitèrent la curiosité des voyageurs européens. Or, l'accès au site était limité et la diffusion des découvertes interdite. Cependant des fragments provenant de ce site étaient en vente clandestinement à Rome. Il apparut rapidement qu'il s'agissait de contrefaçons, réalisées par Giuseppe Guerra, l'artiste qui prétendait les restaurer. Après la découverte de la supercherie, l'affaire fut relatée par Caylus, Winckelmann et le père Piaggio. Les théoriciens qui s'intéressaient à la peinture antique tentèrent de retrouver la technique de l'encaustique, oubliée des artistes modernes. Ces recherches eurent pour conséquence l'emploi de la cire dans les matériaux utilisés pour la restauration des peintures antiques. L'étude de la technologie des faux permet de comprendre le contexte dans lequel évoluait le faussaire : en effet, celui-ci adapte son discours et sa technique au goût de ses contemporains, le but étant de rendre son oeuvre attrayante et ... authentique. La connaissance des truchements du faussaire, ainsi que des analyses scientifiques permettent de détecter plus sûrement les faux.

Summary: "The ignorance which, generally speaking, prevails regarding the true character of the aboriginal population is not wonderful, simply because we know that there is no other branch of knowledge of which men are so thoroughly ignorant as the study of man himself. the constitution of man, mental as well as bodily, forms as yet no part of the ordinary course of education; and men are sent forth into the world to meet, deal, and to treat with one another, in total ignorance of each other�s character. it is not, under such circumstances, to be wonderer at, that, even in civilized life, disputes, quarrels, and troubles should exist; how much less so when the two extremes, the savage and the civilized, are brought into contact with one another."(1) With these words Dr. Martin, in 1845, outlined the need for special training for those who had to deal with native races, whether as missionaries, administrators, or merely as settlers amongst them. All those who came into contact with the Maoris had, of necessity, to study their ways to a certain extent, and some naturally, were more proficient in this than were their fellows. Wherever there was one who, through his understanding of the native character and the strength of his influence, was able to guide both Maori and Pakeha in their relations with one another, there the two peoples lived in peace. Dissension arose through the ignorance of either party of laws of the other, or because those laws were deliberately flouted. Training in the study of man, as suggested by Martin, would have dispelled this ignorance and inculcated a spirit of tolerance which could have eased much of the friction that ensued. Where it was essential to compromise on conflicting points, or where the weaker of the two parties was forced to conform to the ways of the other, then again this training would have indicated the best procedure to be adopted. But no system of schooling at that time included a study of anything like anthropology, which was then an unthought-of science, and the only hope of harmonious race relations lay in the possibility that certain of those in responsible positions amongst both Europeans and Maoris would have enough wit to discern the right course--Introduction.

It has become an axiom of British archaeology that the results of developer-funded fieldwork are under-utilised in research and several projects carried out at British universities have attempted to redress this perceived imbalance. These projects, including those on British and Continental prehistory carried out by Richard Bradley, the Roman Rural settlement project, the Fields of Britannia project, John Blair's work on early medieval England and the EngLaId project, of which this thesis forms a component, have all demonstrated beyond doubt the transformative effect of the data produced by developer-funded work on our understanding. However, to date no project has sought to utilise artefact and ecofact data produced by developer-funded work on a similar scale. This thesis is partly an attempt to fill this gap, by using ceramic, animal bone and charred plant data from digital archives generated by developer-funded archaeology, to address a series of questions about food production/consumption over the later prehistoric and early historic periods in Southern England. These three datasets have very varied characteristics and their integration in a single database was, therefore, one of the major challenges of the thesis. However, this also provided the opportunity to ask new questions and to address old questions with new data. The thesis argues that regional ecosystems had a long-term influence on processes of food production/consumption, which displayed considerable continuities across the boundaries of traditional archaeological periods. Landscape, settlement, ceramic, animal bone and charred plant data from three regional case studies, encompassing the Upper Thames Valley, the Middle and Lower Thames Valley and the route of HS1 in Kent were investigated using a Filemaker database and QGIS mapping. It is argued that, while there were long-term continuities in the use of plants and animals, the expression of social relationships expressed in fields, settlements and ceramics followed a cyclical pattern.

The Yorkshire Dales National Park contains some of the UK’s most extensive and well-preserved prehistoric landscapes. Of particular interest are a number of coaxial field systems, which cover hundreds of hectares and exhibit significant time-depth, yet remain little studied and poorly understood in relation to comparable resources elsewhere in Britain and north western Europe. This research aims to address this situation, bringing together existing disparate source materials for the first time, alongside supplementary field observation, to develop a detailed record of the coaxial landscapes. Using a Geographic Information System to manage, interpret and interrogate the combined datasets, analysis focuses on form and character, and explores prehistoric use of the iconic landscape. The study seeks to enhance our knowledge and understanding of the landscapes’ place in space and time, setting them against the backdrop of systems elsewhere, and attempts to place them within the context of later prehistoric society. The research, conducted in association with the Yorkshire Dales National Park Authority, also informs the management and public understanding of the archaeological resource of the Dales via the Historic Environment Record.

Laang Spean est la plus grande grotte préhistorique du nord-ouest du Cambodge, située au sud-ouest de la province de Battambang à environ 330 km de Phnom Penh. Nichée au sommet de la colline calcaire de Phnom Teak Trang, cette grotte a été découverte et fouillée dans les années 1960 par Cécile et Roland Mourer puis reprise en 2009 par la Mission préhistorique franco-cambodgienne (MNHN, Paris et le Ministère de la Culture du Cambodge). Les découvertes obtenues entre 2009 et 2015 constituent le matériel d’étude de cette thèse et ont permis d’enrichir la séquence archéologique connue sur une puissance stratigraphique de 5 mètres de profondeur. Les horizons culturels comprennent des artefacts lithiques (galets et silex), de la poterie, des os d'animaux et des sépultures humaines. Le résultat principal repose sur la mise en évidence de trois couches distinctes d'occupation comprise entre 71000 BP à 3000 BP : Néolithique, Hoabinhien, pré-hoabinhien. Un nouveau cadre chrono-culturel a été obtenu en croisant des méthodes modernes de datation (14C-AMS, OSL, U-Th et fraction minérale). Nous avons pu ainsi discuter de l'occupation Hoabinhienne (derniers chasseurs-cueilleurs du Sud-Est asiatique) et la replacer à la transition pléistocène-holocène. Antérieur au niveau Hoabinhien (11 à 71ka), une autre occupation de chasseurs-cueilleurs a été enregistrée avec des restes de faune et des éclats de silex, qui conduit à nous interroger sur la succession des activités humaines préhistoriques avant l’Holocène dans cette région calcaire du nord- ouest du Cambodge. Les résultats chronologiques et archéo-stratigraphiques nous permettent à présent de mieux comprendre la position du techno-complexe Hoabinhien dans son cadre culturel, environnemental et spatial à des fins de comparaisons futures avec d’autres sites de chasseurs-cueilleurs d’Asie du Sud-Est continentale. Enfin, l’étude du site de Laang Spean met en parallèle deux modèle inédits d’occupation ancienne et d’exploitation du territoire : un campement pour les chasseurs Hoabinhiens et une nécropole pour les gens du Néolithique. / Laang Spean is the biggest prehistoric cave situated near the top of the limestone mountain known as Phnom Teak Treang, southwest of Battambang province, northwest of Cambodia, and approximately 330 km from Phnom Penh. The cave was discovered and initially excavated by Cécile and Roland Mourer in the 1960s. Since 2009, the site has been re-excavated by the Franco-Cambodian Prehistoric Mission (MNHN-Ministry of Culture and Fine Arts, Cambodia). The abundant archaeological remains collected between 2009 and 2015 represent the database of this Ph.D. and have now been complemented the archaeological occupations on 5 meters of a long sequence. The cultural layers included lithic artefacts (pebbles and flint), pottery, animal bones, and human burials. The new results from seven years of excavation campaigns reveal three main occupation layers ranging from 71 000 BP to 3000 BP: Neolithic, Hoabinhian, and Pre- Hoabinhian levels. A new chronological framework was obtained using modern complementary methods (14C, OSL, U-Th dating and mineral fraction). We were able to discuss the Hoabinhian occupation (last hunter-gatherers of Southeast Asia) and replace the Pleistocene - Holocene transition. Previous Hoabinhian level (11 to 71ka), another hunter-gatherers occupation was registered with animal remains and flint flakes, which lead to question about the succession of prehistoric human activities before the Holocene in this limestone region of Northwestern Cambodia. The chronological and archaeo-stratigraphic results allow us now to better understanding the position of the Hoabinhian techno-complex in its cultural, environmental and spatial framework for the purpose of future comparisons with other hunter-gatherer sites in Mainland Southeast Asia. Finally, the Laang Spean study case shows an association of two kinds of occupation and territory exploitation: a living camp for Hoabinhian hunters and a burial site during the Neolithic period.

Submitted by Caroline Falcao (caroline.rfalcao@ufpe.br) on 2017-06-07T19:04:36Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) 2011-Dissertacao-Ledja-Leite.pdf: 6161459 bytes, checksum: 49c04520ad9381db271730a067697b46 (MD5) / Made available in DSpace on 2017-06-07T19:04:36Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) 2011-Dissertacao-Ledja-Leite.pdf: 6161459 bytes, checksum: 49c04520ad9381db271730a067697b46 (MD5) Previous issue date: 2011-03-25 / Esta pesquisa objetivou estudar as práticas funerárias realizadas nos nove enterramentos evidenciados no sítio Toca da Baixa dos Caboclos/PI. Fundamentada em uma perspectiva conservadora, este estudo defendeu a hipótese de que a manutenção do sítio como espaço funerário poderia apontar a manutenção das próprias práticas funerárias dispensadas aos enterramentos nele evidenciados. Buscando validar esta hipótese, este trabalho se utilizou de uma metodologia ordenada e sistemática que permitiu reconstituir o Perfil Funerário do Sítio Toca da Baixa dos Caboclos, a partir da reconstituição dos seus respectivos Perfis das Unidades Funerárias. Segundo esta metodologia foi possível tecer considerações sobre as práticas funerárias dispensadas particularmente a cada enterramento e, ao mesmo tempo, entre todos os enterramentos estudados. Concomitantemente, o estudo da distribuição crono-espacial dos enterramentos possibilitou inferências acerca do aproveitamento do espaço interno do sítio, em distintos momentos cronológicos. Como resultado, foram identificadas recorrências relacionadas às práticas funerárias e também ao próprio agenciamento do espaço funerário. / This research aimed to study the funerary practices realized in nine burials evidenced in the archaeological site Toca da Baixa dos Caboclos/PI. Based on a conservative perspective, this study supported the hypothesis that maintaining the site as a burial space could point to maintenance of their own funerary practices. Seeking to validate this hypothesis, this study used a methodology systematic and ordered to reconstruct the Funerary Profile of site Toca da Baixa dos Caboclos, from the reconstitution of their respective Profiles of Funerary Units. According to this approach it was possible to comment on the funerary practices dispensed to every burial and at the same time, among all burials studied. At the same time, the study of chrono-spatial distribution of burials allowed inferences about the use of internal space of the site at different moments chronological. As a result, recurrences identified were related to funerarypractices and also in their own funerary use of internal space of the archeological site.

Este projeto consiste em um estudo das ocupações de horticultores ceramistas na Província Cárstica do Alto São Francisco, na porção sudoeste do Estado de Minas Gerais. Através de um levantamento sistemático de aspectos topográficos e paisagísticos foram selecionados dois sítios arqueológicos para sofrerem intervenções. Partindo de um estudo técnico e estilístico dos materiais cerâmicos coletados em cada um deles foi possível levantar uma série de fatores comuns entre as chamadas tradições cerâmicas Una e Sapucaí. Datações radiocarbônicas obtidas a partir de carvões, coletados nestes sítios, também foram importantes no sentido de situar cronologicamente estas manifestações culturais. Foi feito um levantamento etnohistórico para a região a fim de encontrar pistas dos portadores destas tradições que, porventura entraram em contato com os exploradores europeus, visto que vários trabalhos acadêmicos, nacionais e internacionais, apontam o Alto São Francisco como área de domínio da \"temível nação Cataguá\", que teria ocupado este território ao longo dos séculos XVI e XVII. Com base nesta série de dados obtidos com estas diferentes etapas de trabalho, defendo uma unicidade entre as duas tradições ceramistas / This project makes a study about the prehistoric occupations of making pottery groups of the Upper São Francisco Carstic Province, in the southwest portion of the Minas Gerais State. Two archaeological sites had been selected for excavations, this selection was preceded by systematic surveys which attempted to the topographic and landscapes aspects of each place visited. A range of commons characters between the so called pottery traditions Una and Sapucaí, emerges from a technical and stylistic study of the potsherds collected in each one of these sites. Radiocarbon dates gained from collected charcoals in both sites were very important in a way of situate these cultural manifestations in a chronological scale. We made a etnohistory survey for the region, thence a number of national and international studies presents the Upper São Francisco as an area under the domination of the \"dreadful Cataguá nation\", which had been occupied along the XVI and XVII centuries. I claim for a straight connection between these two pottery traditions, based on a rank of data achieved with such different stages of investigation.

Este trabalho teve por objetivo principal estudar as relações sociais e simbólicas de gênero na pré-história brasileira, com base no estudo dos rituais funerários e remanescentes ósseos humanos de populações horticultoras do noroeste de Minas Gerais, que de 1540 anos a.C. a 1540 d.C. ocuparam de forma sazonal e constante a Gruta do Gentio II para a realização de seus rituais funerários. Nosso estudo foi dividido em duas partes, com base na análise de variáveis relacionadas ao ritual funerário (tratamento dado ao corpo, posição, orientação, direção da face, características da cova, distribuição temporal e espacial, acompanhamentos funerários) e aos remanescentes ósseos e dentários propriamente ditos (sexo, idade, fraturas, doenças, linhas de Harris, facetas suplementárias da tíbia, degeneração das superfícies articulares do esqueleto axial e apendicular, além de cáries, abrasão dentária, hipoplasia, doença periodontal, cálculos, abcessos dentários e perda ante-mortem). Dentro de uma perspectiva teórico-interpretativa simbólica, com base na arqueologia de gênero, pós-processualismo e arqueologia cognitiva, e nos métodos analíticos bioarqueológicos, acreditamos que foi possível compreender parte dos papéis sociais, desempenhados principalmente por homens e mulheres, além de adolescentes e crianças, no contexto arqueológico da Gruta do Gentio II, Unaí, Minas Gerais. / The aim of this work is to investigate the social and symbolic relations of gender in Brazilian prehistory, based on the study of human funerary rituals and bone remains of horticulturist populations in the northeast of Minas Gerais state who in a seasonal and constant form, in the period 1540 BC to 1540 AC, used the caverns at Gruta do Gentio II to perform their funerary rituals. Our study is divided in two parts based on the variables related to the funerary ritual (handling, position and orientation of the corpse, direction of the face, grave characteristics, distribution in space and time, grave goods) and to the bone and teeth remains respectively (sex, age, fractures, illnesses, Harris lines, supplementary tibia facets, joint surfaces degeneration of the axial and appendicular skeleton, and also caries, dental abrasion, hypoplasia, periodontal illness, calculus, dental abscesses and ante-mortem tooth loss). In a symbolic theoretical-interpretative perspective based on the gender archaeology, postprocessualism and cognitive archaeology, as well as the bioarchaeological analytic methods, we believe that it is possible to understand part of the social roles performed mainly by men and women but also by children and teenagers in the archaeological context of Gruta do Gentio II, Unaí, Minas Gerais.

This thesis is a study of textile production in the Late Bronze Age, using new evidence uncovered by excavations at Ancient Eleon in Boeotia, Greece. Textile production is a nearly forgotten art. To the Mycenaeans of the Greek Late Bronze Age (ca. 1700-1100 BCE) textiles were nearly a form of currency, and a symbol of power. This thesis begins by examining the Mycenaean administration of textile production, which was systematically controlled by the palatial centres of Greece and Crete. Linear B documents record resources and workers under palatial control, and the amounts of cloth that they were expected to produce. The Mycenaean palace at Thebes was the administrative centre that controlled the region of eastern Boeotia, including sites such as Eleon. No document directly links textile production at Eleon to Thebes, but other Theban tablets and the two sites’ close proximity suggest a similar relationship to other Mycenaean centres and their dependents. Usually, ancient textiles from Greece do not survive in the archaeological record. The only evidence that remains is the Linear B archives and the tools of production. Linear B tablets have not been found at Eleon, but many spindle whorls for yarn production, loom weights for weaving, and other tools indicating the production of textiles have been recovered from the site. This thesis discusses the significance of these objects and attempts to place Eleon in the greater context of the Mycenaean textile industry. / Graduate