結構型商品興起的時空背景，最主要的因素為股市陷於空頭市場。當景氣復甦緩慢，利率維持低檔，而閒置資金浮濫之際，投資人亟需資金運用之出口，而新金融商品因為其產品特性，遂取代傳統的投資模式，成為投資人趨之所騖的投資工具。結構型商品的吸引力存在於其契約的彈性，經由財務工程的專業設計能力，可針對市場行情與投資人屬性量身訂作契約。 　　本文針對在目前在國內較少見的兩種結構型商品評價與分析：其一為信用連動債券，利用Hull&White利率三元樹並加上信用價差所隱含的違約機率的概念來作為此商品評價的方法。其二為股權連結式目標贖回保本債券，此商品隱含了極小值選擇權及目標贖回選擇權，為一路徑相依的選擇擇權。本文利用多資產蒙地卡羅模擬法來評價此商品。最後對這兩種商品進行敏感度分析，並提出這些商品的優缺點。

This dissertation analyses Reinhard Bonnke's evangelistic ministry in Africa, and examines to what extent his propagated "Evangelism by Fire" conforms with the New Testament ministry of evangelism. The results of an analysis of the New Testament ministry of evangelism, especially of the evangelistic ministry of Philip, provide the basis for a comparison with Bonnke's understanding and practice of the evangelistic ministry. A thorough analysis of Bonnke's publications, especially those referring to the theme of evangelism, allows a systematic insight into his understanding of the evangelistic ministry. In order to examine the conformity between Reinhard Bonnke's understanding and his practice of evangelism, expert interviews referring to his gospel crusade in Ile-Ife, Nigeria, in 2002 are analysed, and compared to his understanding of evangelism. Finally, the findings about Bonnke's understanding and practice of evangelism are related to the New Testament evangelistic ministry, and analysed synoptically. The research results of this study show that Bonnke's understanding of evangelism and his practice of evangelism, during the gospel crusade in Ile-Ife, Nigeria, conform with each other. Bonnke's propagated and applied "Evangelism by Fire" shows him to be an evangelist orientated to the New Testament. Zusammenfassung Die vorliegende Dissertation setzt sich mit Reinhard Bonnkes evangelistischem Dienst in Afrika auseinander und überprüft, inwiefern die von ihm bekannt gemachte ,,Evangelism by Fire" mit dem neutestamentlichen evangelistischen Dienst übereinstimmt. Die Ergebnisse aus einer Untersuchung des evangelistischen Dienstes im Neuen Testament, insbesondere des evangelistischen Dienstes des Philippus, bieten die Grundlage für einen Vergleich mit dem Evangelisationsverständnis und der Evangelisationspraxis Bonnkes. Eine intensive Auseinandersetzung mit Bonnkes Publikationen, insbesondere zum Thema Evangelisation, gibt einen systematischen Einblick in sein Verständnis des evangelistischen Dienstes. Um Reinhard Bonnkes Evangelisationsverständnis auf Übereinstimmung mit seiner Evangelisationspraxis zu überprüften, werden Experteninterviews zu seiner 2002 durchgeführten Großevangelisation in Ile-Ife, Nigeria, ausgewertet und mit seinem Evangelisationsverständnis verglichen. Schließlich werden die gewonnenen Forschungsergebnisse zu Bonnkes Evangelisationsverständnis und Evangelisationspraxis in Relation zum neutestamentlichen evangelistischen Dienst gesetzt und synoptisch ausgewertet. Die Forschungsergebnisse zeigen, dass Bonnkes Evangelisationsverständnis und seine Evangelisationspraxis während der Evangelisation in Ile-Ife, Nigeria, kongruieren. Die von Bonnke propagierte und praktizierte ,,Evangelism by Fire" offenbart ihn als Evangelisten mit neutestamentlicher Grundausrichtung. / Christian Spirituality, Church History and Missiology / (D.Th.(Missiology))

[pt] O uso do texto de Rm 5,12-21 quase exclusivamente nos debates a respeito da origem e da universalidade do pecado levou a uma supervalorização da discussão a respeito do segmento 12d, passando quase desapercebidos aspectos fundamentais para a compreensão da mensagem teológica contida no texto paulino. Um desses aspectos transcurados foram as alusões a Is 53,11-12. A presente pesquisa pretende ser uma contribuição para que se possa perceber os efeitos produzidos por essas alusões nos contemporâneos de Paulo, as quais trazem à mente dos ouvintes/leitores a figura do Servo que por seu conhecimento justifica a muitos presente no texto isaiano, como também as categorias bíblico-teológicas do Novo Êxodo e da Nova Criação contidas no seu contexto e com as quais está profundamente interligado. A partir disso, a recuperação do valor dessas alusões possibilitaria uma compreensão mais adequada do potencial hermenêutico, teológico e retórico da perícope, o que resultaria em uma verdadeira contribuição para o debate teológico tendo-se em vista o espaço que a perícope paulina ocupa em tal debate. A metodologia a ser utilizada será aquela proposta por G. K. Beale, a qual, contemplando os aspectos sincrônicos e diacrônicos da pesquisa, propõe uma análise exegético-interpretativa, mostrando-se assim muito adequada para que se possa perceber a intenção de Paulo ao utilizar o texto isaiano. / [en] The use of Romans 5:12-21 almost exclusively in debates regarding the origin and universality of sin has resulted in the super valorization of the discussion on segment 12d, with fundamental aspects for the understanding of the theological message comprised in the Pauline text going almost unnoticed. One of the pretermitted aspects was the allusions to Isaiah 53:11-12. The present research aims to contribute to a perception of the effects these allusions produced on Paul s contemporaries. They make the hearers/readers picture the image of the Servant who by his knowledge will justify many, present in Isaiah s text, as well as the biblical-theological categories of the New Exodus and the New Creation comprised in its context and to which it is strongly interconnected. Following that, the recovery of the value of these allusions would enable a more adequate understanding of the hermeneutical, theological and rhetorical potential of the pericope, which would result in a true contribution for the theological debate, considering that Paul s pericope plays an important role in such debate. The methodology used in this study will be that proposed by G. K. Beale, which, by contemplating the synchronic and diachronic aspects of the research, proposes an exegetical and interpretative analysis, therefore proving itself perfectly adequate to enable the perception of Paul s intention when using Isaiah s text.

Submitted by Daniel Loureiro da Silva (danloux@hotmail.com) on 2018-01-26T14:38:47Z No. of bitstreams: 1 Opção em Debêntures.pdf: 1582205 bytes, checksum: 6007183ecaa2252dd077e1fb1902f4f9 (MD5) / Approved for entry into archive by GILSON ROCHA MIRANDA (gilson.miranda@fgv.br) on 2018-01-26T18:34:06Z (GMT) No. of bitstreams: 1 Opção em Debêntures.pdf: 1582205 bytes, checksum: 6007183ecaa2252dd077e1fb1902f4f9 (MD5) / Made available in DSpace on 2018-01-30T13:02:17Z (GMT). No. of bitstreams: 1 Opção em Debêntures.pdf: 1582205 bytes, checksum: 6007183ecaa2252dd077e1fb1902f4f9 (MD5) Previous issue date: 2017-12-28 / On June 24, 2011, Law 12.431/11 was introduced, which granted a reduction of the Income Tax rate on bonds issued with the purpose of financing infrastructure projects. Since then, the so-called "Infrastructure Bonds" have increased their importance as a funding mechanism to companies in this sector. Since the publication of the Resolution of the Central Bank of Brazil (Bacen) No. 4.476, of 4 November 2016, it was allowed to include early redemption clauses at the discretion of the issuing company. Considering the peculiarities of these bonds, the methodologies already developed for pricing call options on bonds are not applicable. In this way, this work intends to develop a methodology for pricing the existence of an early redemption clause in an Infrastructure Bond covered by Law 12.431/11, considering the term structure of Brazilian interest rates and the costs of issuing bonds. / Em 24.06.2011, foi lançada a Lei n° 12.431/11, que concedeu uma redução da alíquota de Imposto de Renda (IR) em debêntures emitidas com o objetivo de financiar projetos de infraestrutura. Desde então, as chamadas “Debêntures de Infraestrutura” têm aumentado a sua importância como mecanismo de captação das empresas desse setor. A partir da publicação da Resolução do Banco Central do Brasil (Bacen) nº 4.476, de 11.04.2016, foi permitida a inclusão de cláusulas de regaste antecipado a exclusivo critério da empresa emissora. Tendo em vista as peculiaridades desses títulos, as metodologias já desenvolvidas para precificação de opções de recompra em debêntures não são aplicáveis. Desta forma, o trabalho proposto pretende desenvolver uma metodologia para precificar a existência de uma cláusula de resgate antecipado em uma debênture de infraestrutura abrangida pela Lei n° 12.431/11, considerando a estrutura a termo das taxas de juros brasileiras e os custos de emissão de debêntures.

The content of this dissertation delineates the crucial and incisive role of the Holy Spirit in terms of God's grand and majestic acts of creation, that is the creation of the multiversity of universes, redemption that is the cross, the exemplar of Christ in self­ denial, reconciliation and restoration, and his resurrection, that is self-empowerment, self-renewal and self-fulfillment observed within the context of God, being human and the physical organic environment as it interacts with the human acts of personal and social responsibility observed within the context of a five dimensional approach of self-actualization, self-denial, self-empowerment, self-renewal and self-fulfillment, ingested into ones identity, internalised and witnessed as meaningful daily praxis, seen through the prism of the cross and the resurrection. A didactic method has been followed to engender insights into and conviction regarding the relevance of the subject for our present day and a hortatory method to exhort to an obedient response and to urge an appropriate action. / Systematic Theology and Theological Ethics / M. Th. (Systematic Theology)

This study explores the multiple ways in which Acquired Immune Deficiency Syndrome (AIDS) functioned through concrete biomedical institutions, namely, the Centres for Disease Control (CDC), the National Institutes of Health (NIH), and the World Health Organization (WHO). AIDS is viewed as a product of the full range of institutional practices in which it became embedded and in which it was set within the boundaries of Louis Pasteur's germ theory of disease (see the Preface section). This biomedical model of disease was materialized through journalistic practices and sold as news. Within these operative terms can be understood another analytical strategy that also designates the main domain of my study of this contemporary social form: I argue in this thesis that knowledge about AIDS was by no means dependent solely on the objective, scientifically determined, "received narrative" of biomedicine; what is today known as AIDS is also a product of a wide range of social practices produced and reproduced over time and space. AIDS is also an outcome of the resolutions, judgements and decisions that working journalists made over time in terms of what they generated or covered as news; the disease is also product of a large assortment of representational mirrors that I call `authentic voices', to take as good examples, the "narrative of moral protest", the narrative of a "homosexual disease", the narrative of a "heterosexual disease," and the narrative of a "modern-day Black Death" (plague). The story of AIDS in the media can also be seen to be defined by the proliferation of these authentic voices. From this reading, the distinctive trait of AIDS in the media lies in the fact that it is a constructed object, a disease framed through a specific structure of meanings. When we look at these structure of meanings we find that their moral and cultural assumptions and stereotypical connotations embody certain aspects of the organism of the society within which they were created and nourished over a much longer history. / Sociology / D.Litt. et Phil. (Sociology)

Present work deals with the solution of the strain between Jewish-Christian picture of good and loving God and a tragic reality of AIDS phenomenon. The work looks for answers to questions such as: Is a human being able to influence their health by an ethical way of life? To what extend are we responsible for our diseases and difficulties? Is a disease God´s punishment?{\crqq} What is (can be) the sense of a disease? How can we explain the suffering of the innocent? The work looks for the connections between a disease and a sin, between AIDS and an immoral life. The work presents the HIV/AIDS issue as a phenomenon concerning all people without a difference. It solves if it is possible to perceive AIDS as a kind of God punishment for sinful and immoral behaviour of people, as a consequence of structural maleficence or a personal carelessness of a human person. It points out the methods of primary prevention and reminds the task of a Christian to bring Christian values into a human society. The way out is found in the change of thinking and behaviour of people: in the appreciation and acquirement of ethical demands and opening to God blessing for the assumption of belief.

Dispersée dans la multiplicité d'ouvrages qui se nourrissent directement de sa légende et abritent son image, Jeanne d'Arc a réussi à les dépasser tous : peu importent les recherches menées sur les détails de sa vie et qui visent à ébranler l'aspect héroïque de sa mission, sa légende continue à prendre le dessus et répand l'image de la petite fille guerrière et libératrice de la France dans le monde entier. Rarement une figure aura donné lieu à autant d'interprétations différentes, à autant de débats et de récupérations de partis opposés. Symbole de la résistance à toute invasion étrangère et de l'obéissance aux ordres divins, elle n'a cessé de se prêter à d'innombrables rôles et d'exprimer les aspirations les plus contradictoires. Au XXe siècle, l'œuvre de Charles Péguy consacrée à Jeanne d'Arc est une résurrection du personnage de la Pucelle où les données historiques sont prises comme prétexte pour doubler l'acte héroïque de Jeanne d'une portée mythique qui engage le salut de l'humanité entière. À travers le mythe de Jeanne d'Arc, Péguy s'interroge sur le sort de l'humanité, sur le sens caché de l'Incarnation et sur le mystère de la Rédemption : les images se superposent, les mots doublent de sens et derrière le spectacle de la guerre se devinent, plus horribles encore, les cris sourds des âmes damnées. Avec Péguy, Jeanne dépasse son rôle d'héroïne et de sainte au service de la France et des Français, elle cherche le salut de l'humanité à travers celui de son pays. Dès lors et à travers la conception d'une vie humaine, celle de Jeanne, Péguy nous fait assister à la constitution d'un mythe à la fois personnel et universel. / Despite the numerous books that dealt with the legend story of Joan of Arc, still she managed to overcome all the expectations. Regardless the detailed researches done to reinforce the heroic aspect of her mission, her legend continues to spread all over the world the image Joan of Arc the warrior and liberator of France. In the literature rarely a character had given rise to such so different opinions and discussions as Joan of Arc had done. A symbol of resistance against any foreign invasion and obedience to divine commands, she had continued give herself to a countless roles and to be a source of inspiration in most contradictory manner. In the twentieth century, the work of Charles Peguy is a renovation of character of Joan of Arc “The Maid of Orleans”. In his book, Peguy emphasize the heroic mythic part of Jeanne concerning the salvation of whole humanity. Throughout the legend of Joan of Arc, Peguy rise the question about the fait of humanity through the hidden sense of incarnation and the mystery of redemption : the images serve to metaphor, the wards have double meanings and behind the spectacle of war which becoming more and more horrible we can hear the cries of the cursed souls. With the writings of Peguy, Joan overcome her role as a heroine and saint to serve France and the French people, she is looking forward the salvation of the humanity throughout the salvation of her country. Hence Peguy shows us the creation of a personal and universal myth with the help of simple conception of Joan’s humane life.

Les chansons populaires grecques sont imprégnées d’une profonde religiosité qui apparaît à la fois comme cadre et comme vecteur d’action. Le poète populaire entretient une relation multidimensionnelle avec le Dieu de la Bible et de l’Ancien Testament et fait des saints et des anges des personnages actifs et récurrents dans les textes ; ils évoluent parallèlement avec les héros et leurs destinées s’entrecroisent. Charos est une figure mythique qui joue un rôle fondamental dans l’ensemble des chansons. Personnage mythologiquement et symboliquement sophistiqué, Charos constitue le pilier des mirologues. Ses relations ambiguës avec la divinité déterminent celles qu’il entretient avec l’homme et fait de lui un être à part. A la fois incarnation du mal et agent de la mort, son riche parcours historique dévoile ses nombreuses facettes, ainsi que ses liens avec certaines figures héroïques ambigües telles que Digenis ou Tsamados. La nature et les animaux détiennent un rôle significatif, caractérisé d’une sacralité profonde, et ils accompagnent l’homme des chansons dans tous les aspects de sa vie personnelle et sociale. Leur capacité de métamorphose et leur rôle d’annonciateurs dans les ballades, placent les animaux sur le devant de la scène et leur accordent un rôle de première importance dans le déroulement de l’action. Le poète accorde une importance particulière à l’aspect social du sacré en explorant la notion de la trahison divine mais également celle de l’obéissance de l’homme à son dieu. La vie monacale et le clergé comme l’altérité religieuse, deviennent l’objet d’une critique d’ordre social et une source d’humour. Les chansons populaires véhiculent en les adaptant un nombre important de mythes qui ont une logue présence sur le territoire hellénique : le mythe de Tantale, de Calypso et d’Adonis en font partie. L’héritage antique de l’expression publique du deuil, du rachat du mort et du tombeau du héros vient former les bases de la philosophie populaire et fait de la mort un véritable croisement de cultures. / Greek folk songs are infused with a profound religiosity that appears both as a framework and as a means of action. The folk poet has a multidimensional relationship with the God of the Bible and of the Old Testament and makes saints and angels active and recurrent personalities in his texts; they evolve in parallel with the heroes, and their destinies intertwine. Charos is a mythical figure that plays a fundamental role throughout the songs. A mythologically and symbolically sophisticated personality, Charos is the pillar of the lament songs. His ambiguous relationship with the divine determines his relationship with man, and makes him a separate being. Both incarnation of evil and agent of death, his rich historical journey reveals his many faces, as well as his links with some heroic and ambiguous figures such as Digenis or Tsamados. Nature and the animals hold a significant role, characterised by a profound sacredness, and they accompany man in all aspects of his personal and social life. Their ability to transform and their role as announcers in the ballads, place the animals on the front of the stage and grant them a major role in the unfolding of the action. The poet attaches particular importance to the social aspect of the sacred by exploring the notion of divine betrayal but also that of obedience of man to his god. Monastic life and the clergy, as well as religious diversity, become objects of social criticism, and a source of humour. Folk songs preserve an important number of myths by adapting them, that have a literary presence in the Hellenic territory: the myths of Tantalus, Calypso and Adonis belong to them. The ancient heritage of the public expression of grief, of the redemption of the dead and of the hero's tomb, forms the basis of folk philosophy and makes death a true crossroads of cultures.

Les histoires de la pensée économique sont relativement discrètes à l’égard des économies politiques socialistes qui se développent en France au cours des deux décennies 1830 et 1840.La thèse se propose de réinvestir ces écrits afin de les inscrire dans une histoire de l’économie politique. La fiscalité est la porte d’entrée de cette enquête. Elle est pensée comme lieu de jonction entre espace politique et espace économique : la fiscalité est envisagée comme dispositif étatique susceptible de catalyser, d’encadrer et de désamorcer la puissance régulatrice du marché. S’intéresser à l’impôt doit ainsi permettre de rendre compte de visions articulées autour des interdépendances pensées par les socialistes entre l’État et le marché. La thèse porte sur deux grandes traditions.Au sein de l’économie politique saint-simonienne, incarnée entre autres par Barthélémy Prosper Enfantin, Michel Chevalier, Alphonse Decourdemanche, Emile et Isaac Pereire,l’impôt est appréhendé dans une perspective très fonctionnaliste. Il s’agit par l’impôt de configurer le marché en rééquilibrant les dotations matérielles et en activant la circulation des capitaux de manière à permettre la baisse du taux d’intérêt. Les saint-simoniens développent par ailleurs une théorie socio-économique de l’emprunt : le développement de l’endettement public est un moyen de socialiser le crédit et les capitaux. La deuxième tradition, celle des socialistes fraternitaires dont Louis Blanc, Pierre Leroux, Jean Reynaud, François Vidal et Constantin Pecqueur sont des représentants, réfute la théorie saint-simonienne de « l’emprunt public illimité » et propose la réforme des institutions économiques et commerciales susceptibles de fournir à la jeune République les ressources nécessaires pour financer le « droit au travail » sans avoir recours ni à l’impôt, ni à l’emprunt.Les arguments développés s’inscrivent dans des économies politiques singulières quimanifestent chacune à leur manière leur opposition à l’économie politique libérale : une économie politique capacitaire (saint-simonienne) incarnée dans un discours technique articulé aux débats financiers de l’époque, une économie politique républicaine (fraternitaire)caractérisée par un discours philosophique qui tente de réintégrer la question politique dans le traitement des affaires économiques. Réinventer la fiscalité pour réorganiser la société est un objectif important que se donnent les socialistes du XIX e siècle français. / Histories of economic thought are relatively discrete with regards to the socialist political economies which developed in France during the 1830s and 1840s. This dissertation aims to reconsider relevant writings before putting them into the context of the history of political economy. The tax system is the starting point of this study. It is thought of as the meeting point between the political and economic spheres: the tax system is envisaged as a state apparatus, able to catalyze, to structure and to neutralize the regulatory power of the market.An interest in tax thus takes into account socialist viewpoints revolving around the independencies between the State and the market. This dissertation focusses on two maintraditions. Firstly, in Saint-Simonian political economy, embodied amongst others by Barthélémy Prosper Enfantin, Michel Chevalier, Alphonse Decourdemanche, Emile and Isaac Pereire, tax was understood from a very functionalist perspective. It was through tax that the market was structured, by restoring balance to material funds and by activating the movement of capital in such a way as to decrease interest rate. Moreover, the Saint-Simonians developed a socio-economic theory of borrowing: the development of public debt was a means to socialize credit and capital. The second tradition, that of the fraternal socialists represented by Louis Blanc,Pierre Leroux, Jean Reynaud, François Vidal and Constantin Pecqueur, refuted the Saint-Simonian theory of “unlimited public borrowing”. It proposed the reform of the economic and commercial institutions likely to provide the young Republic with the necessary resources to fund the “right to work”, without recourse to tax or to borrowing.The arguments developed were part of singular political economies which demonstrated, eachin their own manner, their opposition to liberal political economy: a capability political economy (Saint-Simonian), manifested in the technical discourse articulated in the financialdebates of the time; a republican political economy (fraternal), characterized by the philosophical discourse which attempted to reintegrate politics into the treatment of economic affairs. The reinvention of the tax system in order to reorganize society was an important objective for the 19 th century French socialists.