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Att jobba med socialt arbete idag innebär att man i sitt dagliga arbete möter personer på individ-, grupp- och samhällsnivå som befinner sig i någon form av kris. Något som beroende på situationen kan leda till uppkomsten av negativa effekter, exempelvis sekundär traumatisering. Syftet med detta examensarbete var därför att undersöka i vilken utsträckning nyexaminerade socionomer upplever detta fenomen i arbetslivet. Utifrån syfte och frågeställningar sammanställdes fyra teman som undersöktes med hjälp av en kvantitativ ansats där datainsamlingsmetoden bestod av en frågeenkät som besvarades av totalt 126 deltagare. Utifrån resultaten av dessa teman framkom det att majoriteten av deltagarna inte har diskuterat fenomenet under studietiden och att de någon gång har upplevt sekundär traumatisering både i och utanför arbetslivet. Resultatet av den insamlade datan tolkades sedan med hjälp av två teoretiska begrepp: förebyggande och resiliens. Studiens resultat visar vidare på vikten av att informera socionomstudenter om de eventuella riskerna med socialt arbete samt hur dessa kan förebyggas och motverkas. / Working within the social work arena today means that you in your daily work meet people at individual, group and community level who are in some form of crisis. Something that, depending on the situation, can lead to the emergence of negative effects, such as secondary traumatization. The purpose of this thesis was therefore to examine if and to what extent newly graduated sociologists have experienced or are experiencing this phenomenon in their work. Based on the purpose and questions, four themes were compiled that were investigated using a quantitative approach where the data collection method consisted of a questionnaire that was answered by a total of 126 participants. Based on the results of these themes, it appears that the majority of the participants did not discuss the phenomenon during the study period and that they have at some point experienced secondary traumatization outside of and in their work life. The result of the collected data was then interpreted using prevention and resilience as a theoretical outset. These results show the importance of informing sociology students about the possible risks of social work and how these can be prevented and countered.

A two week self-study was conducted to explore the use of self-care and its impact on well-being on the life of an art therapy graduate student. This study examined self-care through the use of weekly exercise, yoga and art as well as looking at the Wellness Evaluation of Lifestyle Notes that focused on five areas of well-being (Coping Self, Creative Self, Social Self, Essential Self, and Physical Self) which was documented bi-weekly. The literature review covers self-care, well-being and identifying barriers, the rationale for investing in self-care, and selfcare activities: exercise, yoga and art. Further implications of the use of self-care activities such as exercise, yoga and reflective art making were reviewed for clinical application in the field of art therapy, both for the client and art therapist. This research process allowed for an in depth exploration of the self, it furthered our knowledge regarding the efficacy of self-care and developed a deeper sense of self/self-awareness which benefitted our well-being personally and professionally.

Abstract The purpose of this phenomenological study was to explore perceptions of loss and grief experiences within religious rites and rituals vis-à-vis the context of counseling. Literature indicated the need for a better understanding of grief and loss experiences from bereaved individuals’ perspectives and the context within which loss and grief experiences occur (Dillenburger & Keenan, 2005; Stroebe, Hansson, Schut, & Stroebe, 2008). Participants for this study included 10 purposefully selected Catholic members from two Catholic Church parishes in Nigeria, Africa. All participants had experienced loss and grief, had participated in Catholic burial and funeral rites and rituals, and were 21 years or older. The main research question was: How do bereaved individuals perceive their grief experiences within the context of Catholic burial and funeral rites and rituals? Data collected to answer the research questions consisted of observations, semi-structured interviews, and documents. A cross-analysis approach was used that identified 63 themes, which were collapsed into 11 major themes. depicted in three areas; bereaved participants’ grief experiences, bereaved participants’ experiences of rites and rituals, and implications for counseling. The findings of this study indicated that loss of a relationship was a dominant preoccupation in grief and grieving process. Additional themes reflected by bereaved individuals’ grief and grieving experiences were; time and nature of death, religious rites and rituals, family and community support, family frictions, financial stressors, positive memories, belief system, finding meaning, ongoing traumatization, and counseling. Overall, the conclusion from this study was that three areas conceptualize loss and grief experiences: bereaved participants’ grief experiences, bereaved participants’ experiences of rites and rituals, and implications for counseling.

Inledning: Behovet av traumabehandling till flyktingar har ökat. Psykoterapeuten blir vittne till berättelser som handlar om lidande, rädsla och smärta. Syftet med denna studie är att undersöka hur psykoterapeuter upplever sitt arbete med behandling av krigs- och tortyrskadade flyktingar. Frågeställningar: 1. Hur upplever psykoterapeuter arbetet med krigs- och tortyrskadade flyktingar? 2. Använder sig psykoterapeuter av bemästringsstrategier för att hantera sina upplevelser i arbetet med krigs- och tortyrskadade flyktingar? Om så är fallet, vilka? Metod: Kvalitativ metod med fenomenologisk, deskriptiv ansats valdes. Fem psykoterapeuter som arbetar med krigs- och tortyrskadade flyktingar intervjuades. Resultat: Studiens resultat har en manifest del och en latent del. ”Att pendla mellan vanmakt och skapande förändring” är ett tema som representerar det underliggande, latenta budskapet, d.v.s. det som sägs ”mellan raderna” och representerar den röda tråd som finns i samtliga intervjuer. Det manifesta resultatet visar att terapeuterna upplever sitt arbete som ett privilegium och som betungande. Terapeuterna använder medvetna bemästringsstrategier för att hantera känslomässig stress. Diskussion: Terapeuternas beskrivning av sitt arbete med krigs- och tortyrskadade stämmer väl överens med tidigare forskning. Terapeuternas upplevelse av sitt arbete kan förstås genom begreppen motöverföring, projektiv identifikation, vikarierande traumatisering, sekundär traumatisk stress och posttraumatic growth. / Introduction: The need for trauma treatment for refugees has increased. The psychotherapist testifies to stories that concern suffering, fear and pain. The purpose of this study is to investigate how psychotherapists experience their work in dealing with war and torture injured refugees. Research questions: How do psychotherapists experience the work of war and torture injured refugees? Are psychotherapists using coping strategies to handle their experiences in the work of war and torture-injured refugees? If so, which? Method: Qualitative method with phenomenological, descriptive approach was chosen. Five psychotherapists working with war and torture injured refugees were interviewed. Results: ”Oscillating between powerlessness and creative change" is a theme that represents the underlying latent message, what is said "between the lines" and represents the red thread found in all the interviews. The manifest results show that the therapists experience their work as a privilege and as burdensome. The therapists use conscious coping strategies to deal with emotional stress. Discussion: The therapists' description of their work on war and torture injured is in line with previous research. Therapists' experience of their work can be understood by the concepts of transference, projective identification, vicarious traumatization, secondary traumatic stress and posttraumatic growth.

Objective: Previous studies have established an association between number of traumatic experiences and alexithymia. The present study examines this relationship in a large-scale representative sample of the German general population (N=2,507) and explores the potential mediating effects of posttraumatic symptomatology, particularly avoidance/numbing. Methods: Alexithymia was assessed with the German version of the Toronto Alexithymia Scale (TAS-20). Posttraumatic symptomatology was operationalized by the symptom score of the modified German version of the Posttraumatic Symptom Scale, and traumatic experiences were assessed with the trauma list of the Munich Composite International Diagnostic Interview. Two mediation analyses were conducted. Results: Of the total sample, 24.2% (n=606) reported at least one traumatic experience, 10.6% (n=258) were classified as alexithymic, and 2.4% (n=59) fulfilled the criteria of posttraumatic stress disorder (PTSD). Participants who had survived five or more traumatic experiences had significantly higher alexithymia sum scores. The PTSD symptom cluster avoidance/numbing mediated the association between the number of traumatic experiences and alexithymia. Conclusions: Our findings illustrate an association between number of traumatic experiences and alexithymia and the influence of emotional avoidance and numbing within this relationship. The significant relationship between alexithymia and number of traumatic experiences in a general population sample further supports the concept of multiple and complex traumatization as associated with alexithymia. The results suggest the importance of further investigations determining the causal impact of alexithymia both as a potential premorbid trait and as consequence of traumatization. Lastly, future investigations are needed to clarify alexithymia as a distinct trauma-relevant characteristic for better diagnostics and specialized trauma-integrative therapy.

No description available.

Aus der Studie und den Ergebnissen können wertvolle Impulse abgeleitet werden. Es darf nicht aus den Augen verloren werden, dass junge Menschen mit traumatisierenden Erfahrungen spezifische Perspektiven (Kenny, Dooley, & Fitzgerald, 2016) und Bedenken in Bezug auf die Vertrauenswürdigkeit von KI (Grasser, 2020) haben können. Demzufolge ist wichtig, die subjektive Sicherheit sowie andere Einflussgrößen auf die Nutzung von KI und E-Health Angeboten zu kennen und in Betracht zu ziehen. Ferner zeigen Studien, dass E-Health Literacy (E-Health-Kompetenz) bei minderjährigen Geflüchteten eher gering ist (Bergmann, Nilsson, Dahlberg, Jaensson, & Wångdahl, 2021) und Forschung zur Erhöhung des Uptake von qualitativ hochwertigen Angeboten dringend benötigt wird. Die Integration der Zielgruppe kann jedoch nur dann gelingen, wenn die E-Health-Apps als wichtig erkannt werden und bei ihrer Umsetzung darauf geachtet wird, dass sie praktikabel sind. [Aus: Zusammenfassung]

Text in German, summaries in German and English / Includes bibliographical references (leaves 190-197) / In dieser Forschungsarbeit wird untersucht, ob und inwieweit transgenerationale Übertragungsprozesse als Folge von psychischen Traumata, welche Vertriebene in und nach dem Zweiten Weltkrieg erlebten, heute noch bei Nachfahren in der Kriegsenkelgeneration eine Rolle spielen. Dabei wird unter anderem untersucht, wie sich das Ereignis der Vertreibung mit Blick auf psychische Traumata konkret auswirkte und zu welchen, auch heute noch spürbaren, Symptomen es geführt hat. Auf Grund der Symptome wurden in einer empirischen Untersuchung fünf sogenannte Kriegsenkel interviewt, um zu erfahren, wie Betroffene die Auswirkungen dieser Symptome im Alltag beschreiben und welche Rolle dabei geistliche Erfahrungen spielen. Die Ergebnisse dieser Interviews führen zum Abgleich der Thesen und sollen schlussendlich helfen, praktische Konsequenzen für die Seelsorgearbeit zu ziehen und eine Hilfestellung in der Problemdiagnose zu geben. / This thesis explores if and how transgenerational transfer processes which are a consequence of mental traumata of displaced people in and after World War II still play a role in the lives of their descendants in the generation of the “grandchildren of war”. For one thing it looks at how the event of forced displacement specifically has had an impact on mental traumata and which symptoms have resulted, that are still perceptible today. Based on the symptoms five of the so called “grandchildren of war” have been interviewed in an empirical survey, in order to find out how those affected describe the effects of these symptoms on their everyday lives and which is the role of spiritual experiences. The findings of these interviews are compared to the theses and finally, should help to draw practical conclusions for councelling and offer help to diagnose problems. / Practical Theology / M. Th. (Practical Theology)