Made available in DSpace on 2016-04-26T14:57:22Z (GMT). No. of bitstreams: 1 Benedito Antonio Genofre Prezia.pdf: 5216279 bytes, checksum: 6a7fde27d846289070258b7dabaa1421 (MD5) Previous issue date: 2008-10-21 / The objective of this study is to show the position of the Tupi of Piratininga on the Portuguese colonization project in the second half of the sixteenth century. It is constituted by two large units. The first one (chapters 1, 2 and 3), where the protagonists of this conflict will be presented: the Tupi people, the colonists and the Jesuit missionaries. Some sociocultural characteristics of the Tupi will be presented, such as the leadership, the religion and the mobility, with their net of paths between the villages and the several areas of the countryside with which they had contact. The commercial project of the colonists, who were mainly expatriates and adventurers, will be discussed briefly. The project was implemented in the coast of Sao Vicente, and was based on sugarcane culture and Indian slavery. On the other hand, the small number of settlers who lived isolated in Sao Paulo de Piratininga favoured the formation of a mixed-race society, which will, from the end of the sixteenth century on, engage in Indian traffic. The missionary project of the Jesuits, brought from Europe in the spirit of the Tridentine reform, will also be described. The second unit (chapters 4 and 5), where the indigenous response to these colony agents will be presented: the welcome, the compliance with the missionary and colonial project, and the two types of resistance, veiled and bellicose. With regard to the compliance with the missionary project, the first two royal villages, Nossa Senhora da Conceição de Pinheiros and Sao Miguel de Ururay will be described, as well as the connection between these Indians who became Christians and the colonial life. As for the resistance, the importance of the religious Tupi leaderships during the insurrections will be shown, especially in the Piratininga War, and the resistance of the autonomous Tupi, who pressured bellicosely the village of Sao Paulo until the end of the sixteenth century. Finally, the participation of an important Tupi segment in the colonial project in Sao Paulo, which resulted in the pro-slavery expeditions will be discussed. Attached, the translations, previously unpublished, of the Tupinambá myths collected by Thevet in the sixteenth century will be presented: the text of the first indigenous land demarcation in the plateau of Sao Paulo, and the first populational survey in Brazil, conducted by the Jesuit Father Luis da Fonseca around 1592 / Este trabalho tem como objetivo mostrar como os Tupi de Piratininga se posicionaram na segunda metade do século XVI frente ao projeto colonial português. Possui duas grandes unidades. A primeira, com os capítulos 1, 2 e 3, onde serão apresentados os protagonistas deste embate: o povo Tupi, o colono e o missionário jesuíta. Dos Tupi serão apresentadas algumas de suas características sócio-culturais, como a chefia, a religião e a mobilidade, com sua rede de caminhos entre as aldeias e as diversas regiões do interior com as quais tinha contato. Do colono, formado na sua maioria por degredados e aventureiros, será apresentado brevemente o projeto comercial, implantado no litoral vicentino, e que era baseado na cultura da cana de açúcar e na escravidão indígena. Por sua vez o pequeno número de povoadores que viviam isolados em São Paulo de Piratininga propiciou a formação de uma sociedade mestiça, que se dedicará, a partir do final do século XVI, ao tráfico de indígenas Do jesuíta será apresentado seu projeto missionário, trazido da Europa no espírito da reforma tridentina. A segunda unidade, capítulos 4 e 5, onde serão apresentadas as respostas indígenas frente a estes agentes da colônia: a acolhida, a adesão ao projeto missionário e colonial, e a resistência, na suas duas formas, a dissimulada e a guerreira. Quanto à adesão ao projeto missionário serão apresentados os dois primeiros aldeamentos reais, o de Nossa Senhora da Conceição de Pinheiros e o de São Miguel de Ururay, e a ligação destes indígenas que se tornaram cristãos com a vida colonial. Quanto à resistência, será mostrada a importância das lideranças religiosas Tupi nos levantes guerreiros, sobretudo na guerra de Piratininga, e a resistência dos Tupi autônomos, que pressionaram belicamente a vila de São Paulo até o final do século XVI. E finalmente a participação de um importante seguimento Tupi no projeto colonial paulista, que resultou no bandeirismo escravista. Em anexo serão apresentadas as traduções, ainda inéditas, dos mitos Tupinambá, recolhidos por Thevet, no século XVI; o texto da primeira demarcação de terra indígena no planalto paulista; e o primeiro levantamento populacional do Brasil, feito pelo jesuíta Pe. Luís da Fonseca, por volta de 1592

This three-paper dissertation aims to contribute to the study of the Mexican presidency, in particular, to the understanding of the origins and use of presidential polling, its role in the policy activity of the president, and the dynamics of presidential approval between 1989 and 2011. The dissertation draws upon the presidential polling, opinion-policy and approval research done in the United States. The first paper explores a topic that has not received much attention in Mexico, the origins and use of the presidential polling unit (PPU). The second paper focuses on presidential approval in Mexico, and the third analyzes, yet another understudied topic, the relationship between government spending (used as proxy for policy) and public opinion (collected by the PPU). The first paper relies on crosstabulations, text analysis, wordclouds and cluster analysis. Additionally, to offer an insider's view, I conducted a series of interviews to seven presidential staffers during the administrations of Presidents Carlos Salinas de Gortari (Dec/1988-Nov/1994), Ernesto Zedillo Ponce de León (Dec/1994-Nov/2000), and Vicente Fox Quezada (Dec/2000-Nov/2006). The second and third papers made use of vector autoregression models to account for feedback effects among the spending and opinion variables, controlling, at the same time, for a possible `backwards' process in the opinion variables. The main assumption is that the variables are connected: all variables depend and/or explain each other.The first paper entitled "Origins and Use of Presidential Polling in Mexico" addresses the questions of what caused the creation of a government office dedicated to gauge public opinion, what poll information the presidents collected, and how it was used. I will argue that the institutionalization of public opinion within the presidency responded to the dynamics of the political system, in particular, to the changes in the electoral system and the outcome of the presidential election of 1988. The election of 1988 changed Mexico's electoral map and reconfigured the party loyalties against the ruling party PRI. Aware of this new political context, President Salinas used polling not only to study the political behavior of the Mexican voters but also as an alternative to verify electoral results. In fact, the first mandate of the presidential polling unit was to track political preferences. Eventually the use of public opinion polls expanded to other issues and became part of the presidential policy toolkit. As Jacobs and Shapiro (1995) pointed out in the case of the Kennedy administration, the Mexican presidency had now an office with "routinized procedures" to research and collect public opinion data. To identify the type of polling information collected by the presidents, in addition to interviews to presidential staffers, I applied text analysis on titles of all presidential polls conducted between 1989 and 2006. While all presidents collected opinion data on their approval ratings and customized their polling operations according to their own policy agenda, there were some overall differences. President Salinas centered his field polling operations around policy, and his phone polls for elections and presidential image. President Zedillo used field polls mostly for electoral issues and phone polls for image and communications. President Fox focused the field polls for government evaluation and customer satisfaction, and his phone polls for image and evaluation of political figures. How public opinion information was used remains an open chapter. All presidential insiders mentioned that information from public opinion polls was not specifically used to design policy but rather to test it, and to see what worked and what did not work. Polling was used to find ways to convince the public of the benefits of the presidential policies and actions. From this analysis, the conclusion is similar to what Jacobs (1992) argued in his paper on recoil effect. The presidents did use polling to try to move public opinion to their side, but also polling was used to understand what was in the mind of the public. Eventually, these efforts, I believe, made a significant contribution to the development of political public opinion and, most importantly, to the development of democratic values among the political elites.The second paper entitled "Presidential Approval in Mexico" looks at the factors that influence presidential approval using as reference research done in the United States and Mexico. I am looking for evidence that presidential approval in Mexico depends on factors directly connected to policy outcomes (Erikson, MacKuen and Stimson 2002). The risk of manipulation is at the center of this connection. The president may create the illusion of meeting the public's expectations (Kernel 1997) and/or opinion elites may misled the public against the president (MacKuen, Erikson and Stimson 1992). The argument here is that as long as presidential popularity is rooted in objective measures related to policy or economic outcomes, approval may actually be a reliable indicator of citizen's response to government actions and, therefore, a reliable measure of the president's political capital. Thus, the research question is whether approval depends on objective measures of the economy (and the overall situation of the country) or relies on the public's perceptions about the current conditions of the country. Furthermore, are those perceptions retrospective or prospective? Do they rely on what has been done or what is expected to be done? The findings presented in this paper confirm the expectations that the popularity of the Mexican president depends mostly on how the economy is doing and how the president deals with current salient issues like public safety (Buendia 1996; Gómez-Vilchis 2012). At the level of perceptions, prospective evaluations of personal well-being have a positive impact on approval but only among the richer segments of the population. It is important to notice that these perceptions are strongly influenced by the unemployment rates. The overall conclusion is that presidential approval in Mexico is rooted in macroeconomic, salient and subjective measures that are also connected to the dynamics of leading economic indicators. Presidential approval in Mexico depends, so far, on the president's capacity to solve problems.The third paper entitled "Government spending and public opinion in Mexico" explores the relationship between policy and public opinion. While this paper draws upon the opinion-policy research done in the United States, it departs from the policy preference approach to a perspective centered on policy outcomes. The main opinion variables included in the models refer to retrospective and prospective evaluations of personal well-being. These are generic and, in the question wording, do not refer to any issue in particular. One of the goals is to find whether these opinion variables are directly connected to trends in leading economic indicators (like growth of GDP percapita, unemployment, inflation). If such connection exists, then they may represent citizen's responses to current state of affairs of which the president and the government in general are perceived as responsible. This is, the opinion variables can be taken as responding to policy outcomes. The main underlying logic follows the Mood and Thermostatic models suggested by Erikson, MacKuen and Stimson (2002) and Soroka and Welzien (2010) respectively. If people started to feel that things are getting worse, then I would expect the government to increase spending, for example to stimulate the economy. Conversely, if people feel things are getting better, then I would expect the president to scale back on spending. The models show feedback in the economic but not in the public safety models (this is, the reciprocal effect between opinion and spending). In the models where economic spending is the contemporaneous outcome variable, positive prospective evaluations of personal well-being and perceptions that the economy is the most important problem (MIP) facing the nation show significant effects on spending. In the case of spending on public safety, negative prospective evaluation of personal well-being and the perceptions that public safety is the most important problem in the country play a significant role (but there is no feedback). An important finding is that the public attentiveness to economic issues (MIP) does explain a significant portion of the variance in spending on the economy. Regarding the impact of opinions by socioeconomic status, there is not enough evidence to conclude that the President listens more to a particular segment of the population. The results, however, seem to indicate a marginal difference in favor of the public with lower income and education levels. Overall, the findings presented here show a connection between presidential spending activity and public opinion. This suggests some responsiveness towards public opinion. Regardless of their own personal agendas, presidents have worked to improve the conditions of the citizens and responded to their perceptions of the general situation of the country. The fact that most of the population is still poor combined with the fact that polling is here to stay (along with the new impact of social media), has forced politicians to be responsive to the needs and wants of the public. As long as the public remains connected to its economic reality and pay attention to their immediate environment, any attempt of manipulation will not last long. The Mexican public is wise and, repeatedly in electoral processes, it has demonstrated strong and reasonable political culture. Mexican politicians are catching up with the public and this is a good thing. However, as democracy consolidates in Mexico, it may be possible to see the nature of responsiveness changing as the influence of traditional political elites fades and other forms of influence start taking over. Mexico is still in a democratic honeymoon.

Nuestra investigación sobre la identidad mutante y la sociedad líquida en una obra en marcha de la literatura contemporánea española en este siglo XXI, es analítica y descriptiva. En este trabajo estudiamos la identidad contemporánea en Circular 07 de Vicente Luis Mora. Consideramos la novela como mutante, y la entendemos como una expresión artística que plasma el influjo que la sociedad líquida produce en la identidad en la actualidad, así como un exponente de una cultura que se caracteriza por ser fluyente y mutante. Las consecuencias de la globalización y la digitalización las hemos concretizado basándonos en las teorías de los sociológicos Zygmunt Bauman y Anthony Giddens. Esta perspectiva sociológica la hemos completado con la teoría de la narratología de Mieke Bal y del discurso narrativo del Gérard Genette. La contribución literaria de la novela la consideramos como un producto cultural de nuestro tiempo y de la sociedad líquida y cambiante de la actualidad, hecho que se confirma por su forma estilística fragmentaria que representa los rasgos de la sociedad contemporánea del siglo XXI. / Our investigation of the mutant identity in the contemporary society reflects the age of our contemporaries in the Spanish Literature of 21st Century. The method is analytical and descriptive, hence the study of the novel ‘Circular 07’, represents a work in progress written by Vicente Luis Mora, which includes the creation of a multiplicity of the liquid and mutant identity under the impact of the contemporary volatile society. The consequences of the globalization as well as the digitalization, concretize the sociological theories of Zygmunt Bauman and Anthony Giddens. Furthermore, this social view of our study is founded upon a selection of narrative elements due to the Narratological Theory of Mieke Bal and the Narrative Discourse of Gerard Genette. Moreover, the novel makes a contribution to the genre of mutant literary which gives an account of the immediate interest of our contemporaries and its relation to the inconstant and volatile society, as well as the fragmentary literary stylistic representing the characteristic features of our contemporaries of the 21st Century.

Thesis (Ph. D.)--University of California, San Diego, 2004. / Vita. Includes bibliographical references (leaves 151-154).

Depuis 2007, le panorama littéraire espagnol est secoué par un mouvement " mutant " dont Vicente Luis Mora et Agustín Fernández Mallo sont les principaux représentants. Ces écrivains prétendent apporter à la littérature un nouveau paradigme esthétique qui ajusterait la fiction romanesque aux mutations sociales, culturelles et technologiques qui modifient notre rapport quotidien au réel. À partir de l'analyse d'un corpus composé de sept textes, l'objet de cette étude est de comprendre comment émerge une littérature qui revendique une écriture capable d'ouvrir les possibles narratifs à la complexité du monde contemporain. Dans une démarche essentiellement littéraire, mais capable d'adapter les outils de la narratologie à la porosité des frontières du corpus d'étude, nous amorcerons la réflexion sur les particularités formelles de ces textes, dans le but d'éclairer le rapport de ces œuvres au réel. Le roman mutant évoque, cite et s'approprie le langage propre à l'art visuel, à la musique, à l'architecture ou à la science : la prégnance de ces abords sur le texte littéraire est l'objet de la deuxième partie. Dans une troisième partie, nous évaluerons l'impact de ces mutations sur l'environnement socioculturel du roman (auteur, livre, lecteur). Dans le but de proposer une lecture au présent d'une littérature actuelle, nous interrogeons les mutations espagnoles de " la machine à raconter " en questionnant la pertinence de notions telles que récit rhizomatique, écriture plastique, esthétique citationnelle ou roman augmenté.

Made available in DSpace on 2014-06-11T19:29:50Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-05-06Bitstream added on 2014-06-13T19:47:09Z : No. of bitstreams: 1 dacanal_dc_me_arafcl.pdf: 647203 bytes, checksum: 42e48455cf3a87bcda7a0d169b12b58d (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Esta dissertação analisa o enredo, a estrutura e a comicidade nas peças Auto da Barca do Inferno de Gil Vicente e Guerras do Alecrim e Manjerona de Antônio José da Silva, dando enfoque à comicidade criada a partir das situações cômicas e da caracterização das personagens. O trabalho visa, sobretudo, analisar a presença e o perfil das personagens Joane, o Parvo da peça de Gil Vicente, e Semicúpio, o gracioso da peça de Antônio José da Silva. Para isso, esta dissertação faz: a análise por meio da aplicação do modelo actancial, da relação entre estas personagens com as demais em cada peça e suas relevantes importâncias para o desenvolvimento da ação; a análise da construção do cômico a partir de situações e de recursos linguísticos produzidos pelo Parvo e por Semicúpio; e a abordagem sobre a caracterização cômica destas personagens e a aproximação com outros caracteres cômicos de perfil semelhante, revelando as diferenças e semelhanças entre a personagem vicentina e silviana. Por meio do referencial teórico sobre comicidade e caracterização de personagens cômicas, a dissertação demonstra a proximidade da personagem Parvo com o caráter cômico do ingênuo, tal como o bobo e o louco medievais, e a proximidade da personagem Semicúpio com o caráter cômico do esperto, semelhante ao servo da Comédia Nova romana, do qual provieram outros criados, inclusive o gracioso espanhol definido por Lope de Vega / This paper analyses the plot, structure and the humor on the theater plays Auto da Barca do Inferno of Gil Vicente and Guerras do Alecrim e Manjerona of Antônio José da Silva, focusing the humor created from the comic situations and from the characterization of the personages. This paper intends to analyse the presence and the profile of the characters Joane, the Parvo from Gil Vicente´s play, and Semicúpio, the gracioso from Antônio José da Silva. Its analysis is made through the actantial model of application, the relationship between these characters, their respective fellows and their relevant importance to the development of the plots action; its analysis is also made through the construction of the comical elements used in its linguistic resources produced by the Parvo and by Semicúpio; through the comical characterization approach of these characters and the approximation with some other comical elements, revealing the differences and the similarities between Vicente´s and Silva´s characters. Based on the comical frame of reference and characterization of the comical personages, the paper demonstrates the proximity of the Parvo with a comical and ingenuous character to the middle age crazy people and the jester; also to the personage Semicúpio which has a clever comical character, similar to the Roman New Comedy serf that is the one who the others serfs emanated from, including the Spanish gracioso defined by Lope de Vega

Made available in DSpace on 2014-07-29T16:17:47Z (GMT). No. of bitstreams: 1 DISSERTACAO RILDO SOUZA.pdf: 1952505 bytes, checksum: ad327f49629593fafd39e17375b6dc7d (MD5) Previous issue date: 2010-02-26 / The Asylum St. Vincent de Paul was established in 1909 in the city of Goiás, built at the initiative of the confreres in the Society of St. Vincent de Paul, which was created in France in the first half of the nineteenth century by Frederick Ozanam in. His goal was to create conferences Charity aimed at material and spiritual assistance to the poor. In Goiás, the ideal found fertile soil, and since 1885 held a number of charities, its members visited the jail and the hospital must provide food, clothing and living several poor who crowded the streets, alleys and villages of the former Vila Boa. To optimize the work, the Vincentians founded asylum, built in hygienic and pleasant place on the outskirts of the city. With the intention to house the indigent, poor, destitute, disabled, abandoned and sick of all sorts, asylum soon became the embodiment of the ideal of charity planted by Ozanam, and showcase for its members. Under the direction of internal Dominican Sisters, asylum has become a sacred space. Over time, several people who did not fit the profile of the inmates, aspired to enter the institution, where those who would watch. Donation of houses, money and aid from the influential people were found loopholes to achieve this intention. Our goal is to understand what accounted for the asylum for the three groups directly involved with it, namely, the Vincentians, the Handicapped, and the Dominican Sisters. Restricting the analysis to areas for these groups, we will analyze the real interests that are behind the construction of the asylum St. Vincent de Paul / O Asilo São Vicente de Paulo foi inaugurado em 1909, na Cidade de Goiás, construído por iniciativa dos confrades da Sociedade São Vicente de Paulo, a qual foi criada na França na primeira metade do século XIX, por Frederico de Ozanam. Seu objetivo consistia em criar Conferências de Caridade visando o auxilio material e espiritual aos pobres. Em Goiás, este ideal encontrou terreno fértil, e desde 1885, realizou diversas obras de caridade; seus membros visitavam a cadeia e o hospital, devam de comer, de vestir e de morar a diversos pobres que se amontoavam nas ruas, becos e vilas da antiga Vila Boa. Para otimizar o trabalho, os Vicentinos fundaram o asilo, construído em lugar higiênico e aprazível, nos arredores da cidade. Com a intenção de abrigar indigentes, pobres, desvalidos, inválidos, abandonados e doentes de todos os tipos, o asilo logo se tornaria a materialização do ideal de caridade plantado por Ozanam, e vitrine para os seus membros. Sob a direção interna das Irmãs Dominicanas, o asilo se tornou um espaço sagrado. Com o tempo, diversas pessoas que não se enquadravam no perfil dos internos, almejaram entrar na instituição, onde teriam quem os assistissem. Doação de casas, dinheiro e auxílio junto a pessoas influentes foram os subterfúgios encontrados para conseguir tal intento. Nosso objetivo é compreender o que representou o asilo para os três grupos diretamente envolvidos a ele, a saber: os Vicentinos, os Desvalidos e as Irmãs Dominicanas. Restringindo a análise aos espaços destinados a esses grupos, pretende-se analisar os reais interesses que estão por detrás da construção do Asilo São Vicente de Paulo

Orientador: Alexandre Soares Carneiro / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-04T17:26:56Z (GMT). No. of bitstreams: 1 Artioli_Tatiane_M.pdf: 473870 bytes, checksum: 6467fd7d99879d79b8037559ff8d0d4a (MD5) Previous issue date: 2005 / Resumo: A presente dissertação analisa três autos vicentinos ¿ Auto da Sibila Cassandra (1512/13?), Breve Sumário da História de Deus (1527?) e Auto da Cananéia (1534) ¿, os quais apresentam analogias importantes com as representações litúrgicas de finais da Idade Média e assimilam uma visão teológica da História caracterizada pela presença da alegoria factual. Esta é, como se sabe, elemento central de uma forma de interpretação bíblica, sedimentada já na Antigüidade cristã, segundo a qual o Antigo Testamento é uma prefiguração do Novo, a compreensão dos dois tornando possível a apreensão de acontecimentos futuros. Nos autos vicentinos, ela é incorporada como elemento de sua composição. Neste sentido, nosso principal objetivo é descrever como a interpretação teológica, pautada pela alegoria factual, torna-se elemento cênico e poético na constituição das referidas peças / Abstract: The present dissertation analyzes three vicentines¿ works ¿ Auto da Sibila Cassandra (1512/13?), Breve Sumário da História de Deus (1527?) and Auto da Cananéia (1534) ¿, which present important analogies with the liturgics representation of the end of Medieval Times and assimilate a theological vision of the History characterized for the presence of the factual allegory. This is, as known, central element of a biblical interpretation¿s method, already known in the Christian Antiquity, which the Old Testament is a preview of the New, the comprehension of both making possible the apprehension of the futures happenings. In the vicentines¿ works, it is incorporated as part (element) of the composition. In this way, the main objective is to describe how theological interpretation, marked for the factual allegory, becomes poetic and scenic element in the construction of the plays / Mestrado / Literatura Portuguesa / Mestre em Teoria e História Literária

Tesis para optar al grado de Doctor en Literatura Hispanoamericana y Chilena. / En este trabajo se estudian cuatro obras poéticas pertenecientes a la poesía chilena de la primera mitad del siglo XX para establecer la forma en que se configuran allí las tematizaciones y textualizaciones de la identidad nacional chilena en relación directa con los contextos sociales y discursivos en los que fueron producidas. Se revisa así la obra de Gabriela Mistral, Vicente Huidobro, Pablo Neruda y Violeta Parra, en el periodo comprendido entre 1912 y 1967.

Existen en la ciudad de Valencia varias obras modernistas construidas en las primeras décadas del siglo XX que reflejan influencias del Jugendstil Vienés. Esta investigación se centra en analizar estas influencias desde el ámbito histórico, proyectual y teórico, identificando qué paralelismos y conexiones existen en el periodo comprendido entre 1898 y 1918 entre el lenguaje arquitectónico modernista valenciano y el Jugendstil Vienés y qué aportación supuso el conocimiento de la arquitectura vienesa en la geografía modernista valenciana. La forma de difusión del lenguaje arquitectónico vienés entre algunos arquitectos valencianos, su recepción y la interpretación personal que hicieron de estos postulados han sido cuestiones muy poco estudiadas hasta ahora, prácticamente sólo planteadas de forma parcial o tangencial, dentro de otros estudios más amplios. Conocer profundamente qué conexiones estéticas y semejanzas en el lenguaje arquitectónico provienen del Jugendstil Vienés, puede ayudarnos a comprender mejor la complejidad de los muchos referentes que definieron el Modernismo Valenciano en las primeras décadas del siglo XX. De esta forma la investigación se centra en las vías de introducción de las influencias de Viena en Valencia, en el estudio de los arquitectos valencianos que adoptaron el Jugendstil Vienés en alguna de sus obras y en el análisis de las obras modernistas en Valencia que reflejan dichas influencias. Además se compara de forma paralela el pensamiento sobre arquitectura de Demetrio Ribes (Valencia, 1875) y de Otto Wagner (Penzing bei Wien, 1841) y se saca a la luz la multitud de similitudes que existen entre sus teorías arquitectónicas. La investigación está centrada en el Modernismo Valenciano. La arquitectura construida y proyectada entre 1895 y 1914 en Viena es considerada únicamente como referencia respecto al Modernismo Valenciano y no se realiza un estudio análogo de la arquitectura de ambas ciudades. / Mestre Martí, M. (2007). La arquitectura del modernismo valenciano en relación con el Jugendstil vienés. 1898-1918. Paralelismos y conexiones [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/1968