Esta Tese tem como tema os agricultores familiares diferenciados que vem sendo denominados de pecuaristas familiares. Estes agricultores têm como atividade principal a bovinocultura de corte explorada em pequenas áreas. O objetivo deste trabalho é investigar a existência, as lógicas e as estratégias dos pecuaristas familiares da região da Campanha do Rio Grande do Sul. As hipóteses que norteiam este trabalho são a de que os pecuaristas familiares são realmente um tipo diferenciado dentro da agricultura familiar, que são frutos de diferentes formações oriundas da ocupação da terra, que têm contribuições importantes em relação à questão ambiental e ao processo de desenvolvimento. Através de 60 entrevistas realizadas com pecuaristas familiares em três municípios da região da Campanha (Bagé, Dom Pedrito e Quaraí) foi possível compreender melhor as suas origens e as suas estratégias. Além disso, foram realizadas quatro entrevistas com assentados da reforma agrária, estabelecidos em dois municípios da região (Hulha Negra e Candiota), que acabaram optando pela bovinocultura de corte repetindo as formas estabelecidas historicamente. O trabalho utiliza o modo de vida e os estilos de agricultura como a explicação teórica mais consistente para a realidade encontrada. Os dados obtidos demonstram que os pecuaristas familiares são sim um tipo de agricultor familiar que norteiam as suas atividades e as suas estratégias a partir do modo de vida que definem para si e suas famílias. As principais características do modo de vida dos pecuaristas familiares são cinco. A primeira é a bovinocultura de corte como a principal atividade agrícola, praticada sobre pastagens naturais e com baixo uso de insumos externos sendo os bovinos considerados como mercadoria de reserva. Isto acarreta estratégias como as altas lotações de animais por hectare, a diversificação "por dentro" da atividade (cria e recria) e vendas de animais apenas quando há necessidades financeiras. A segunda é a autonomia em relação ao mercado estabelecendo estratégias de comercialização a partir das necessidades da família e não na busca de melhores preços, além de distância dos endividamentos. terceira é o uso principal da mão-de-obra da família associada com uma troca de serviços com os vizinhos em uma relação de reciprocidade que permite enfrentar os momentos de maior demanda por mão-de-obra. A quarta é a grande quantidade e a grande importância que tem a aposentadoria rural para os pecuaristas familiares. A quinta é a presença do autoconsumo de maneira significativa representada não pelo consumo de vegetais, mas pelo consumo de carne bovina e, principalmente ovina. Apesar de ser um grupo de famílias que tem pouca renda pode-se constatar que se trata de um modo de vida que contribui econômica, social e ambientalmente com os processos de desenvolvimento rural compreendido de maneira mais ampla do que apenas o crescimento da economia. / The subject of the herein enclosed thesis is that particular variety of family farmers that is currently being referred to as "family cattle breeders". These farmers' main activity is the raising of beef cattle bred within small, restricted areas. The aim targeted by the present work was that of probing the existence, economical logic, and strategies employed by family cattle breeders in the Campanha (Southernmost Plains) area of Brazilian state, Rio Grande do Sul. The hypotheses presented as guidelines to this work are (a) that family cattle breeders are an actual variety within the family agricultural work universe; (b) that they result from different mindsets achieved during the several waves of land occupation; and (c), that they indeed bring important contributions into the environment and the developmental process. Sixty interviews were conduced with family farm owners in three different Campanha area counties (Bagé, Dom Pedrito, and Quaraí) which led to a better understanding of their origins and the strategies adopted by them. To these were added four interviews achieved with recipiendaries of land grants afforded them by the Agrarian Reformation processes and who had been settled in two other Campanha area counties (Hulha Negra and Candiota) all of whom opted out for beef cattle breeding, repeating therefore the historically stablished ways of cattle-raising in said area. This paper takes their chosen ways of life and their adopted agricultural styles as the most consistent theoretical explanation for the reality that was found. Data gleaned shows that family cattle breeders are indeed a particular kind of family farmers and that they orient their activities and strategies from the way of life they defined for themselves and their families. The main characteristics which were pinpointed among the family cattle breeding farmers are five, as described below. The first is that beef cattle raising is their main farming activity and that it is performed on natural grasslands and with low usage of external inputs, as their beef cattle is considered to be prime goods. This prods them into the adoption of some necessary strategies, like high percentiles of animals per hectare, the "inside" diversification of the activity (breeding and re-breeding), as well as the selling of animals only when in need of hard cash. The second is their being autonomous in relation to the market prices, setting up marketing strategies according to the family needs and not in search for the best pricing, as well as keeping away from borrowing and getting into debts. The third characteristic is employing mainly the family's own work in association with labor trading with their neighbors, a technique that allows them to face the moments when the demand for labor is strongest. The fourth is the great importance and the numbers of rural retirement benefits for family beef cattle breeders. The fifth is the presence of a high degree of self-consume, which is not significatively represented by vegetal produce, but by beef cattle meat and, all the oftener, by mutton. Even though this group of families reaches only into the lowest income brackets, the analysis of data gathered allowed for the conclusion that their way of life contributes economically, socially, and environmentally toward the processes of rural development when this is understood in a broader sense than the simple economical growth.

La recherche part de l’investigation poétique sur le processus de création d’un Lieu Inventé qui se produit entre l’objectualité des choses et la subtile matérialité du dessin et de la parole. On revisite des notions et concepts de matérialité associés aux processus de création et de fabrication d’objets, en comprenant que le champ de l’art est aussi responsable d’une partie de la pensée sur la matérialité du monde, parce que nous agissons aussi comme des producteurs de formes dans des processus de création d’objets de pensé, qui constituent eux aussi des inventions et des propositions de modes de vie. Pour cela, à travers le Lieu Inventé, on développe dans cette recherche le concept et la méthodologie de la (Re)fabrique, sous la compréhension de l’Art et de la Littérature comme des champs qui travaillent directement liés au quotidien du monde, en s’appropriant la matérialié et la signification des choses, en les utilisant, en les transformant et donc en agissant sur elles. Ce concept est également un dispositif de fiction où les travaux apparaîtront à travers trois personnages : La Constructrice de Ponts, L’Objetotécaire et L’Observateur. Plus que des caractères, ils sont des sujets inventés par les objets. À travers eux, on présente les trois motes théoriques-pratiques : la construction d’objets-lieux ; les inventaires et classifications de lieux et objets en écritures et dessins ; et les observations des lieux comme des objets. L’approche se fait par trois récits de journaux intimes, dans une situation de monde qu’on appelle Nulle Part. On le fait en posant un dialogue indirect entre des personnages qui problématisent des questions théoriques et présentent la production artistique développée au cours du doctorat. La thèse présente une collection de productions artistiques qui s’utilisent de l’appropriation d’objets et aussi de celles qui les perçoivent comme un objet fabriqué qui interfère sur le moyen et les formes de vie. En outre, on cherche dans la littérature des auteurs dont les productions sont imprégnées d’un intérêt cinglant par les objets quotidiens. Dans ce transit entre objets, dessins et mots, l’invention d’un lieu par des objets devient possible, en saisissant les implications poétiques, esthétiques et politiques. De cette manière l’investigation s’élargit vers une discussion importante de l’actualité par rapport à la consommation, l’obsolescence programmée et la Néguentropie, en proposant une nouvelle discussion sur les modes de vie et le temps des choses. / A pesquisa parte da investigação poética sobre o processo de criação de um Lugar Inventado, que ocorre entre a objetualidade das coisas e a sutil materialidade do desenho e da palavra. Revisita noções e conceitos de materialidade associados a processos de criação e fabricação de objetos, entendendo que o campo da arte é também responsável por parte do pensamento sobre a materialidade do mundo, pois atuamos também como produtores de formas em processos de criação de objetos de pensamento, que também se constituem em invenções e proposições de modos de vida. Para isso, através do Lugar Inventado, são desenvolvidos no interior da pesquisa o conceito e a metodologia de (Re)fábrica, entendendo a Arte e a Literatura como campos que trabalham diretamente ligados ao cotidiano do mundo, apropriando-se da materialidade e significado das coisas, operando-as, transformando-as e, por isso, atuando sobre elas. Esse conceito é também um dispositivo ficcional por onde os trabalhos aparecerão abordados através de três personagens: A Construtora de Pontes, O Objetotecário e O Observador, mais que personagens, são sujeitos inventados pelos objetos. Por eles são apresentados os três motes teórico-práticos: as construções de objetos-lugares; os inventários e classificações de lugares e objetos em escrita e desenhos; e as observações tanto dos lugares quanto dos objetos. A forma de abordagem se dá através de três narrativas de diários, numa situação de mundo chamada Lugar Nenhum. Para isso suscita um diálogo indireto entre personagens que problematizam questões teóricas e apresentam a produção artística desenvolvida ao longo do doutorado. A tese apresenta um levantamento de algumas produções artísticas que fazem uso da apropriação de objetos e também daquelas que percebem estes como um objeto fabricado que interfere sobre o meio e as formas de vida. Além disso, busca na literatura autores cujas produções são permeadas pelo interesse contundente sobre objetos cotidianos. Nesse trânsito entre objetos, desenhos e palavras, a possibilidade de invenção de um lugar através dos objetos se torna possível, percebendo as implicações poéticas, estéticas e políticas. Desta forma a investigação se amplia para uma discussão importante para a atualidade em relação ao consumo, à obsolescência planejada e àNeguentropia, propondo uma nova discussão sobre as formas de vida e o tempo das coisas. / The study starts from the poetic investigation into the process of creating an Invented Place, which occurs between objectuality of things and the subtle materiality of drawings and words. It revisits notions and concepts of materiality associated with the processes of creation and manufacture of objects, understanding that the field of art is also responsible for part of the thoughts on the materiality of the world, as we also act as producers of forms in the process of creating objects of thought, which also constitute inventions and proposals for ways of living. For that, through the "Invented Place", we have developed within the research the concept and methodology of (Re) manufacturing, understanding art and literature as fields that work directly linked to the everyday world, appropriating the materiality and meaning of things, operating them, transforming them, and therefore acting on them. This concept is also a fictional device by which the work will appear addressed through three characters: The Constructor of Bridges, The Object-keeper and The Observer, which, more than characters, are subjects invented by objects. Through them, the three theoretical and practical mottos are presented: the construction of object-places; the inventories and classification of places and objects in writing and drawings; and observations of both places and objects. The approach chosen happens through three journal narratives, in a situation of world called Nowhere. For this, it raises an indirect dialogue between characters that problematize theoretical issues and present the artistic production developed over the doctorate. The thesis presents a survey of some artistic productions that make use of the appropriation of objects and also of those who perceive them as a manufactured object that interferes with the means and ways of living. Furthermore, the research seeks authors in literature whose productions are permeated by forceful interest in everyday objects. In this transit between objects, drawings and words, the possibility of inventing a place through objects becomes possible, realizing the poetic, aesthetic and political implications. Thus, the investigation is extended to an important discussion for nowadaysregardingrelationswith consumption, planned obsolescence and Negentropy, proposing a new discussion about ways of living and the time of things.

Made available in DSpace on 2016-12-23T14:41:22Z (GMT). No. of bitstreams: 1 Gilderlandia Silva Kunz.pdf: 2117435 bytes, checksum: 6c5564ace6c0386ec8288d0daa6d67b8 (MD5) Previous issue date: 2012-09-25 / This work aimed to study the ways of life of the homeless population that inhabits the city of Vitoria/Espírito Santo. The research we developed encompassed three stages: a first stage, which we designate as an exploratory study, conducted in the downtown area of Vitória/ES, aimed to get closer from the groups of homeless people to map the formal and informal policies that cross the life in the streets; a second stage aimed to map the groups on the streets in the city of Vitória, highlighting the urban landscapes in which this population makes social relations; a third stage in which, from the mapping done, the groups were defined from which we selected the homeless people we talked to, in order to give visibility to the tactics and gimmicks that they weave into their daily life. We emphasize that the research provided to notice that the homeless population reinvents spaces and objects in their daily life on the streets, dodging bans and limits, re-signifying objects, places and uses, as well as producing various designs in the urban tissue. The survey also highlighted the practices of intolerance and violence against the homeless population, as well as the violation of their social and political rights / A presente dissertação objetivou estudar os modos de vida da população em situação de rua que habita a cidade de Vitória/Espírito Santo. A pesquisa que desenvolvemos abarcou três etapas: uma primeira etapa, que designamos como um estudo exploratório, realizada na região central da cidade de Vitória/ES, visou uma aproximação com os grupos de moradores de rua para mapear as políticas formais e informais que atravessam a vida nas ruas; uma segunda etapa que objetivou o mapeamento dos grupos em situação de rua na cidade de Vitória, destacando as paisagens urbanas nas quais esta população efetua relações sociais; uma terceira etapa em que, a partir do mapeamento efetuado, foram definidos os grupos com os quais estabelecemos conversas, visando focalizar as táticas e astúcias que a população em situação de rua tece em seu cotidiano. Destacamos que a pesquisa permitiu perceber que a população de rua reinventa espaços e objetos em seu cotidiano de vida nas ruas, driblando proibições e limites, re-significando objetos, lugares e usos, bem como produzindo desenhos variados no tecido urbano. A pesquisa também evidenciou as práticas de intolerância e violência contra a população em situação de rua, bem como a violação de seus direitos sociais e políticos

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-10-05T18:03:38Z No. of bitstreams: 1 annaclaudiarodriguesalves.pdf: 563145 bytes, checksum: c6d2ccd48c1c861d1dea2fbdf8fe4b54 (MD5) / Approved for entry into archive by Diamantino Mayra (mayra.diamantino@ufjf.edu.br) on 2016-10-06T12:30:42Z (GMT) No. of bitstreams: 1 annaclaudiarodriguesalves.pdf: 563145 bytes, checksum: c6d2ccd48c1c861d1dea2fbdf8fe4b54 (MD5) / Made available in DSpace on 2016-10-06T12:30:42Z (GMT). No. of bitstreams: 1 annaclaudiarodriguesalves.pdf: 563145 bytes, checksum: c6d2ccd48c1c861d1dea2fbdf8fe4b54 (MD5) Previous issue date: 2009-02-16 / O presente estudo tem por objeto a análise do modo tecnológico de gestão da assistência à saúde no hospital de ensino: HU/CAS/UJFJ, a partir da inter-relação da macro e micropolítica. Por macropolítica entende-se a relação entre o HU/CAS e a rede SUS e micropolítica, a relação institucional entre profissionais e gestores. A pesquisa foi iniciada com a revisão de literatura sobre os fundamentos da gestão do SUS e do conceito de assistência, com base no cuidado em saúde. O instrumento utilizado foi a pesquisa qualitativa com aporte na abordagem dialética, com o sentido de avaliar a concepção dos gestores e profissionais acerca dos processos de gestão e de assistência, considerando as atuais diretrizes organizacionais e políticas do HU/CAS/UFJF. Ao final, a análise dos dados contribuiu para a apresentação de um ensaio sobre o conceito de gestão da assistência, por acreditar no seu potencial de reorientar a operacionalidade das diretrizes do SUS no interior do espaço do hospital de ensino, tendo em vista uma administração qualificada e centrada nas necessidades e demandas da população-usuária. / The aim of this study was to analyze the technological way of health care’ management in the university hospital: HU/CAS/UFJF, from the inter-relationship of macro and micro-policies. It’s defined by macro-policies the relation between the HU/CAS and the SUS, and by micro-policies, the institutional relation between the professionals and the managers. The research started with a review of the literature, based in the health care, about the fundamentals of management of SUS and about the concepts of the health care. The qualitative research, with input in the dialectic approach, was used with the aim of evaluate the conception of managers and the professionals about the management and health care’s process, taking account the current organizational guidelines and policies of the HU/CAS/UFJF. At the end, the analysis of the results contributed for the presentation of a test about the health care’ management concept, that has a great potential at redirect the operationality of the SUS’ organizational guidelines in the university hospital, in a view of an administration qualified and focused on the necessities and demands of the population.

A partir do começo dos anos 2000, verifica-se um aumento significativo da demanda de populações indígenas residentes no Brasil pelo ingresso na universidade. Este debate de importância crescente vem trazendo questões valiosas para as políticas afirmativas interessadas na democratização do ensino superior no país. A presente dissertação visa contribuir com esse ramo de discussões através do exame etnográfico de experiências de duas populações indígenas em universidades do Mato Grosso do Sul: os Terena e os Kaiowá-Guarani. De um lado, busca acompanhar redes de relações envolvidas na participação massiva de estudantes terena em cursos regulares de universidades públicas da região. De outro, procura descrever experiências do cotidiano do Teko Arandu, licenciatura indígena que tem engajado centenas de professores Kaiowá e Guarani. A descrição etnográfica da pluralidade de práticas e reflexões de cada caso aponta para a existência de modos de conhecimento e modos de vida próprios, que se atualizam de maneira muito singular no contexto universitário. Assim, ingressar no ensino superior parece estar ligado a uma disposição muito própria dos Terena de ir em busca de melhores e mais amplas posições no mundo lá fora, adensando suas articulações, fazendo valer seu protagonismo e imprimindo sua conduta particular. O Teko Arandu, por sua vez, parece constituir uma das importantes alternativas no bojo das quais os Kaiowá e Guarani vêm buscando o fortalecer o ñande reko (nosso sistema); alternativas que envolvem experimentações e conexões criativas com tecnologias do karai reko, sistema dos brancos. / From the early years of the 2000s, there has been a significant increase in the demand put forth by indigenous populations in Brazil to ingress in universities. This debate of growing importance has brought about valuable issues concerning affirmative action interested in the democratization of higher education in this country. This thesis aims to contribute to this branch of discussions through an ethnographic investigation of the higher education experiences of two indigenous populations in the state of Mato Grosso do Sul: the Terena and the Kaiowá-Guarani. On one hand, the research seeks to follow the networks of relations engaged in the massive participation of Terena students in regular courses in the regions public universities. On the other hand, it describes the quotidian experiences of the Teko Arandu, an indigenous teacher education program, that has involved hundreds of Kaiowá and Guarani teachers. The ethnographic description of the plurality of practices and reflections in each of these cases points to the existence of specific ways of knowledge and ways of living, that are actualized in a very singular manner in the university context. In this sense, for the Terena entering higher education seems to be related to a proper disposition to seek broader and better positions in the world out there, thereby densening their connections, fulfilling their roles as social protagonists and imprinting their particular conduct. The Teko Arandu program, in turn, seems to constitute one of the important alternatives sought by the Kaiowá and Guarani in order to strengthen the ñande reko (our system); such alternatives involve experimentation and creative connections with technologies pertaining to the karai reko, the non-indigenous peoples system.

L'objectif de cette étude est de mettre en lumière, chez certains architectes, l'existence d'un type inédit de relation au passé, autorisant un type inédit de lecture de l'Histoire. Benjamin écrit: certains transmettent les choses en les rendant intangibles et en les conservant ; d'autres transmettent les situations en les rendant maniables et en les liquidant. Ce sont ces derniers que l'on appelle les destructeurs. Ainsi, nombre d'œuvres modernes à l'apparence austère ne résulteraient-elles pas d'un long processus de transformation jalonné de disparitions successives ? Je ferai l'hypothèse que certains architectes -dont Le Corbusier- s'insèrent dans ce paradoxe en mettant au point des techniques de projet qui ne relèvent ni d'une dialectique continuité-rupture, ni d'un travail sur la référence : j'appellerai transposition le travail consistant à se greffer sur la genèse d'un dispositif architectural pour l'accélérer, par l'actualisation exhaustive de ses modes d'existence. Car si Jeanneret se détache de la culture de son époque dès le Voyage d'Orient, c'est parce qu'il ne prend pas le dispositif architectural pour une entité inerte, extrapolable à souhait : il y reconnaît, au contraire, un objet technique susceptible de produire des effets à la manière d'une machine à perceptions. Son attitude consisterait dès lors à visiter la tradition, non pour extraire des références à usage projectuel, mais un savoir sur le pouvoir que possèdent certains objets de produire des effets. J'explorerai comment il met en place des techniques de projet, véritables manières de faire consistant à intervenir sur des types architecturaux consacrés pour produire des objets techniques concrets / The goal of the thesis is to bring out, in several architects, the existence of a different kind of relationship with the past, which authorizes a new kind of reading of history. Benjamin wrote: “some people transmit things by making them intangible and conserving them; other people transmit situations by making them handy and liquidating them. Last are those that are called destructives. In this way, several modern works, austere in appearance, could they not result from a long transformation process punctuated by successive disappearances ? My hypothesis is that some architects, such as Le Corbusier, choose to insert themselves in that paradox, producing project techniques which do not come under dialectics between continuity and interruption, nor under reference work: I will call transposition the work that consists in graft on the genesis of an architectural device to accelerate it by the exhaustive actualization of his modes of existence. If Jeanneret detaches from the culture of his time onwards since the Orient Trip it is because he does not consider the architectural device as an inert entity which can be extrapolated. He recognizes in it a technical object capable of producing effects as a perception machine. His attitude consists therefore in visiting tradition, not to extract references, but as knowledge about the power that some objects have to produce effects. I will explore how he invents project techniques which are real ways of doing, consisting on intervening on, established, architectural types to produce concrete, technical objects

This thesis will explore how the Supreme Court of Canada understands and frames the religious ways of the Gitksan and Wet’suwet’en First Nations peoples, in the case Delgamuukw v. British Columbia (1997). The case started as a land claims case but at the Supreme Court level it became about whether Aboriginal oral knowledge could be used as historical evidence in a Canadian court of law, in particular for this dispute, as an aid for First Nations peoples to establish title to their traditional territories. The Court decided that Aboriginal oral knowledge could be used as evidence. This thesis does five things: 1. It examines some of the tools that can be used to examine and evaluate how the religious ways of Aboriginal peoples are discussed in law in Canada. Here it focuses on using a broad understanding of religion as “lived” to understand religion. It also establishes a social-scientific method of discourse analysis, drawn from a number of sources, to evaluate legal documents. 2. This thesis explores the socio-legal context in Canada in which Aboriginal peoples and their claims need to be understood. Here the presence of European and Christian views that are still present in society and social institutions in Canada and the way they affect how Aboriginal religious ways are understood is determined. The characteristics of law that make it difficult for Aboriginal claims to be understood and handled adequately in court in Canada are also investigated. 3. The third aspect that this thesis focuses on the markers of the religious ways of Aboriginal peoples in the Delgamuukw case and how are they understood in the Canadian socio-legal context. Here there is discussion of oral knowledge, land, crests, feasting and totem poles and what each might mean for the Gitksan and Wet’suwet’en peoples and how the legal system might have trouble handling them. 4. Analysis of the Delgamuukw case is the fourth part of this thesis. How the law understands and frames the religious ways of the Gitksan and Wet’suwet’en peoples in the Delgamuukw case are investigated. It is determined that the Court downplayed the religious ways of Aboriginal peoples (by “writing out”, by using vague language to refer to it or by not mentioning it at all); it did not do justice to Aboriginal beliefs by labeling oral knowledge as “sacred”; the Delgamuukw decision fell short of really treating oral knowledge as equal to other forms of historical evidence by excluding oral knowledge with religious content; legal adjudicators made pronouncements on the religious uses of land for the Gitksan and Wet’suwet’en and finally; land was quantified, regulated and title was diminished by the ability for the court to infringe on it. What these actions by the Court suggested about how it understands religion and the religious ways of Aboriginal peoples where also contemplated. It was noted that the law characterized issues and used language in particular ways to avoid discussing religion, to discount it as evidence, and used a Christian understanding of religion to comprehend Aboriginal religious ways, which did not do justice to their beliefs. 5. The last part of this thesis questions whether there other ways in which the law, and the majority of non-Aboriginal peoples in Canada, could come to better understand and handle the religious ways of Aboriginal peoples than they did in the Delgamuukw case. It determines that there are a number of indications that suggest that this is possible including, the unique historical situation of Canada, the teaching and communication skills present in many Aboriginal communities, the space opened surrounding the inclusion of oral knowledge as evidence in law, increasing dialogue with Aboriginal communities, and the current revaluation of history. Nevertheless, there is also an ambivalence on behalf of the law regarding whether or not it will go in the direction that could view Aboriginal religious ways in alternative ways which could result in a better understanding these ways on their own terms. The thesis concludes that according to analysis of the Delgamuukw case, law has difficulty understanding and handling the religious ways of Aboriginal peoples in Canada.

O presente trabalho, mediante a adoção de um modelo objetivo de direito probatório, pretendeu sistematizar os conhecimentos atuais sobre prova testemunhal no direito e, em seguida, submetê-los ao crivo da ciência, notadamente da epistemologia e da psicologia. Assim sendo, apresentam-se, na segunda parte, as premissas do novo direito probatório, demonstrando que o presente trabalho somente tem sentido mediante a adoção de um modelo objetivo de direito probatório, pois somente esse preocupa-se com a qualidade epistêmica da busca da verdade procedida em um processo concreto. Na terceira parte, procede-se com uma ampla pesquisa no direito, incluindo doutrina e jurisprudência de países de civil law, a fim de que se verifique o estado atual da arte a respeito da prova testemunhal no direito, como ela é praticada hoje. Na quarta parte, apresentam-se as principais correntes a respeito da epistemologia do testemunho, notadamente o presuntivismo e o não presuntivismo, a fim de verificar qual das correntes é praticada no direito e qual, na opinião do autor, deveria ser. Na quinta parte, utilizando-se metodologia científica das áreas da saúde, apresentam-se as principais conclusões atuais da psicologia do testemunho, a fim de que se verifiquem quais são as suas fragilidades e quais são os pontos que devem merecer atenção em sua prática. Na sexta parte, utilizando-se os conhecimentos abordados nas quarta e quinta partes, avaliam-se as premissas demonstradas na terceira parte, a fim de que se proponha uma reconstrução da prova testemunhal no direito consentânea com o modelo objetivo de direito probatório e, principalmente, com os conhecimentos mais atuais da ciência. / The present thesis, by adopting an objetive model of evidence law, intends to summarize the current knowledge about witness testimony in law and, in what follows, evaluate it using the science, mainly the epistemology and the psychology. For doing so, it begins, on the second part, with the premises of the new way of working with evidence, showing that the present work has a purpose only by adopting an objetive model of working with evidence, once that only by doing so the proceedings are worried about the epistemic quality of the search for the truth done in a concrete procedure. On the third part, the aim is to proceed with a wide investigation in law, including jurisprudence and precedents of the civil law courts, analysing the current knowledge about witness testimony, in the way its practiced today. On the fourth part, the two main lines of thought on epistemology of testimony, presuntivism and no-presuntivism, are presented, being analysed which one is usually adopted by civil law systems and which one should be, in the author's opinion. On the fifth part, using scientific methodology of the health field, the work presents the main current conclusions of the psychology of testimony, in order to verify what are the fragilities and the points that need attention in the practice of witness testimony. On the sixth part, using the knowledge presented on the fourth and fifth parts, the premises presented on the third part are evaluated, with the purpose of proposing a reconstruction of the witness testimony in law using the objective model of evidence and, mainly, the current knowledge in science.

Title: Influence of Young Barley and Chlorella Pyrenoidosa on Regeneration in Bodybuilding and Fitness Athletes Target: The aim of this work is to determine whether the use of Chlorella Pyrenoidosa (CHP) and Young Barley (MJ) products have an effect on muscle regeneration in strength athletes in the fields of bodybuilding and fitness, specifically addressing the level of the creatine kinase (CK) enzyme after strength training. Additionally, it is to find out whether the use of CHP and JM affects the quality of life of athletes. Methods: This diploma thesis is a qualitative correlation study. The theoretical part of the work was processed on the basis of information from books and electronic sources in Czech and English. For the practical part, 5 probands from the bodybuilding and fitness sports sector were purposefully selected. The group underwent blood sampling analyzed with a BECKMAN COULTRE DxC 700 analyzer for CK levels. Data on the impact of Green Food on quality of life were obtained using a record sheet entitled: "Daily Subjective Records". Statistical analysis of the Daily Subjective Record data was performed by paired t-test at the significance level of α ≤ 0.05 and subsequently graphed. Results: We found an overall linear reduction in serum CK levels in 3/5 of the probands.The 24 hour...

Researchers have neglected to focus on understanding the relationships between stress, coping, and social support among single mothers versus mothers who are not single. Knowledge regarding how single mothers' lives are affected by stress, social support, and coping is important, and such information can help readers better understand how effectively single mothers raise children compared with mothers who are not single. A convenience sample of 173 mothers completed this study. Participants in this study consisted of mothers who were (a) raising at least one child ages 18 and under who lives in the home and (b) who were between the ages 20 to 55 years old with a 12th-grade education or greater. Participants were classified into single mothers (those who reported their status as single, to include never married, separated, divorced, in a committed relationship, and widowed; n = 75) and those who were not single (those who reported their status as married, n = 98). Data were scored based on 3 measurement scales: (a) the Perceived Stress Scale, (b) the Ways of Coping Questionnaire, (c) and the Social Support Scale. An independent samples t test determined that mothers who were not single had higher social support than did single mothers, whereas single mothers had higher perceived stress than mothers who were not single. There were no significant differences on measures of coping. An analysis of covariance revealed no significant difference between stress and coping strategies among the mothers when social support was held constant. This study contributes to social change by providing awareness of the importance of social support to professionals and for single mothers. The findings of this quantitative study can thus guide single parenting research and interventions.