Submitted by admin tede (tede@pucgoias.edu.br) on 2017-10-10T14:41:56Z No. of bitstreams: 1 Patrícia Marinho Gramacho.pdf: 894548 bytes, checksum: 14b172ac7ae7bd51991d78d09ea301e1 (MD5) / Made available in DSpace on 2017-10-10T14:41:56Z (GMT). No. of bitstreams: 1 Patrícia Marinho Gramacho.pdf: 894548 bytes, checksum: 14b172ac7ae7bd51991d78d09ea301e1 (MD5) Previous issue date: 2011-08-01 / The real aesthetics of Gaston Bachelard is based on belief in a primitive human feeling formed from primordial organic interests, called "hormones of the imagination" - water, air, earth and fire, which characterize the material and dynamic imagination ontogenic capacity, responsible for the simultaneous pregnancy of man and the world. This paper aims to describe the pleasant interface approach the child in the process of hospitalization in a Pediatric Oncology with the Children's Literature, emphasizing the human capacity to transform itself from the "wonder" arising out of this dynamic view of the imaginary. Were prepared three chapters on the subject. The first two are theoretical, presenting the concept of imagination and material dynamics and their interrelationship with authors like. The third, empirical, includes comments on the use of four books for hospitalized children with specific emphasis to the presence of material elements - water, air, earth and fire - contained therein. Despite sharing to ensure that the images should not be studied in fragments, were presented the comments of every book into separate parts for better visualization of the chosen book and you can understand how each work influences the child's imagination. It remained thus the reliability of care in the transcription experienced by four specific children, keeping the representations relating to certain books. The representations related to the interactions established between the world and the world transformed by the stories, the fiction experienced as a possible easing of tensions hospital; literature enabling the experience of lightness by the expression of repressed feelings and chained to the repetition of history, as ensuring the continuity of life, despite repeated frustrations. Using the poetic-analysis Bachelard (Bachelard, 1988) and an operant view of psychoanalysis (Kon, 1996), enhances the possibility of creating unique realities in fiction, which are marked by the cultural heritage of each one. The results confirm the existence of a poetic vision of the child, captured by the possibility of making them believe this time of the eruption, the "wonder" provided for reading. / A estética concreta de Gaston Bachelard fundamenta-se na crença em um sentimento humano primitivo formado a partir de interesses orgânicos primordiais, chamados de “hormônios da imaginação” – a água, o ar, a terra e o fogo, que caracterizam a imaginação material e dinâmica, faculdade ontogênica, responsável pela gestação simultânea do homem e do mundo. Esta dissertação tem como objetivo descrever, a aproximação da relação prazerosa da criança em processo de hospitalização em uma Pediatria Oncológica, com a Literatura Infantil, ressaltando-se a capacidade humana de transformar-se a partir do “maravilhamento” advindo desta visão dinâmica do imaginário. Foram elaborados três capítulos sobre o tema. Os dois primeiros são de cunho teórico, apresentando-se o conceito de imaginação material e dinâmica e sua interrelação com autores afins. O terceiro, de caráter empírico, traz comentários sobre a utilização de quatro livros específicos junto às crianças hospitalizadas ressaltando-se a presença dos elementos materiais - água, ar, terra e fogo – neles contidos. Apesar de partilhar-se a certeza de que as imagens não devem ser estudadas em fragmentos, foram apresentados os comentários de cada livro em itens separados, para melhor visualização do livro escolhido e para que se possa entender como cada obra influencia o imaginário da criança. Manteve-se, assim, a fidedignidade na transcrição dos atendimentos vividos por quatro crianças específicas, mantendo-se as representações referentes a determinados livros. As representações relacionaram-se às interações entre o mundo estabelecido e o mundo transformado pelas histórias; à ficção vivenciada como uma possibilidade de alívio das tensões hospitalares; à literatura possibilitando a vivência da leveza pela expressão de sentimentos represados e à repetição encadeada da história, como uma garantia da continuidade da vida, apesar das frustrações sucessivas. Utilizando-se da poético-análise bachelardiana (BACHELARD,1988) e de uma visão operante da psicanálise (KON,1996), valoriza-se a possibilidade da criação de realidades singulares pela ficção,sendo estas marcadas pela herança cultural de cada um.Os resultados confirmam a existência de uma visão poética da criança, capturada pela possibilidade de fazê-las acreditar nesta irrupção do tempo ,ou seja, o “maravilhamento” proporcionado pela leitura.

Throughout history, comic books and the media they inspire have reflected modern society as it changes and grows. But women’s roles in comics have often been diminished as they become victims, damsels in distress, and sidekicks. This thesis explores the problems that female characters often face in comic books, but it also shows the positive representation that new creators have introduced over the years. This project is a genealogy, in which the development of the empowered superwoman is traced in modern age comic books. This discussion includes the characters of Kamala Khan, Harley Quinn, Gwen Stacy, and Barbara Gordon and charts how these four women have been empowered and disempowered throughout their comic canon. It rejects the lens of postfeminism and suggests that an intersectional feminism is still needed in today’s ever-evolving and diversifying world. Popular culture must be representative of everyone, and today’s women authors will be the driving force of diversity in comic books.

Une lecture comparative de la « Poudre d’intelligence » de Kateb Yacine, de Pélagie-La-Charrette d’Antonine Maillet, de Midnight’s Children de Salman Rushdie et de Texaco de Patrick Chamoiseau, révèle le rôle fondamental des contingences qui produisent l’humour à travers un contexte déclencheur commun. En tant que processus, l’humour voile et dévoile, tout comme le procédé optique de l’anamorphose. Or un même bouleversement épistémologique affecte l’humour et l’anamorphose, chacun partageant le même principe de recréation des formes, du monde distendu ; un observateur ou un lecteur est alors indispensable à leur réalisation. Ces deux phénomènes convergent ainsi vers un humour anamorphique rendu sensible par les oeuvres du corpus. Rêve poétique et lucidité politique, l’humour marque une quête de communion porteuse de toutes les espérances. Son pouvoir évocateur émerveille et invite à entrer en contact avec la totalité du monde. La phénoménologie de l’humour anamorphique est sonapparition/disparition. Nous nous intéressons à son déploiement en suivant le mode de lecture du processus anamorphique. Suivre des yeux l’humour anamorphique revient à s’attacher à l’expression d’un bouleversement dans la vision du monde et dans le rapport aux signes. C’est en ce sens que l’humour se placerait sous le signe d’Hermès, originellement évoqué par des petits tas de pierres déposés au seuil des maisons et des temples.Symbole de seuil, de transition, de circulation, de mouvement, Hermès transparaît en agitateur del’humour anamorphique. / A comparative reading of '' La Poudre d'intelligence'' by Kateb Yacine, Pélagie-La-Charette by Antonine Maillet, Midnight's Children by Salman Rushdie and Texaco by Patrick Chamoiseau brings to light the crucial role of the contingencies that make humour trigger from a common context. As a process, humour veils and unveils reality, just as the optical process of anamorphosis does. Now, identical epistemological disruption affects humour and anamorphosis, both sharing principle of re-Creating forms and a distorted world. An observer or reader proves therefore necessary to their realization. These two phenomena converge towards an anamorphic humour that stands out from the corpus' works. A poetical dream and a political clear-Headedness, humour initiates a quest for a communion filled with every possible hope. One marvels at its suggestive power and is invited to get into close acquaintance with the whole world. The phenomenology of anamorphic humour lies into its appearance/disappearance.Through the lens of the process of anamorphosis the focus will be set on how humour unfolds. Observing anamorphic humour amounts to studying the expression of a disruption in how the world is viewed as well as in the relationship to signs. It is in this sense that anamorphic humour could be associated with Hermes, who was originally evoked through small piles of stones on houses' and temples' thresholds. A symbol of threshold, transition, flow and movement, Hermes appears as an agitator of anamorphic humour, which is the hallmark of a passage, a change in direction, of a place where different meanings intertwine.

By asking, “Is Circle (also known as “council”) an effective methodology for environmental education?”, this thesis explores the significance of creating Circles of learning as a communication process with implications for environmental education and personal transformation. From a phenomenological perspective, I have positioned my research as an autobiographical narrative of what it is to be both researcher (observer) and research instrument (facilitator & participant) as well as creating the conditions for a case study of Circle participants. Further, I held interviews with Circle practitioners and instructors. The premise of Circle is to create an intentional listening space for each person to have a voice and be witnessed as they tell their stories. This paper provides some insight here, and explores how Circle can become an effective means of exploring ecological identity, self-awareness, relationship-building, a sense of community, emotional connections to nature and a sense of wonder within the process.

La science-fiction a, depuis ses origines, abordé les questions spirituelles telles que la mort, la transcendance, le sens de la vie et de la condition humaine. Au lieu de se définir comme une littérature d'idées fondée sur la science, elle est bien davantage une littérature d'images qui se fonde sur une " problématisation " de notre monde. Elle construit des configurations fictionnelles qui suscitent, chez le lecteur, un étonnement fondamental, le sense of wonder. Dès lors, elle envisage des problèmes essentiels, qu'ils soient biologiques, politiques, ou spirituels. Ouvrant à un espace-temps potentiellement infini, elle peut mettre en scène des quêtes à l'échelle du cosmos, ouvrir sur l'éternité et le temps du mythe, réinterpréter les grandes traditions religieuses pour les problématiser, ou dessiner un espace du sublime dans la confrontation avec le mystère. Il s'agit de définir la science-fiction comme un genre littéraire problématologique, qui s'appuie sur des récits et des images. Ce travail examine le traitement des questions spirituelles dans la science-fiction française, anglaise et américaine, depuis le XIXe siècle. Il se réfère à une dizaine de romans et trois films. En s'appuyant sur ce corpus spécifique de romans et de films, il s'attache à établir des cadres théoriques et à identifier des œuvres qui constituent des jalons dans l'histoire de la science-fiction et qui illustrent cette perspective problématologique.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2015-12-17T17:29:02Z No. of bitstreams: 1 marcelomanhaesdeoliveira.pdf: 905558 bytes, checksum: 77e0c7e49b11ba8de235cedf0d7c8fca (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2015-12-17T18:04:17Z (GMT) No. of bitstreams: 1 marcelomanhaesdeoliveira.pdf: 905558 bytes, checksum: 77e0c7e49b11ba8de235cedf0d7c8fca (MD5) / Made available in DSpace on 2015-12-17T18:04:17Z (GMT). No. of bitstreams: 1 marcelomanhaesdeoliveira.pdf: 905558 bytes, checksum: 77e0c7e49b11ba8de235cedf0d7c8fca (MD5) Previous issue date: 2015-09-02 / O presente estudo propõe uma averiguação sobre a presença de elementos que despertem a imaginação do leitor na obra infantil de Clarice Lispector. Discuto aqui alguns conceitos sobre a imaginação nos quatro contos para crianças da autora: O mistério do coelho pensante; A mulher que matou os peixes; A vida íntima de Laura; Quase de verdade. Esta pesquisa procura demonstrar a versatilidade da autora em transitar pelos diferentes aspectos da imaginação de forma singular. Verifica-se que o ineditismo, a transgressão e a vanguarda estão presentes na linguagem tipicamente peculiar de Clarice Lispector, provocando no leitor, na época em que os contos foram publicados, o efeito do estranhamento, independentemente de este leitor ser um adulto ou uma criança. Clarice é um dos autores que em muito contribuirá para suavizar a literatura infantil nacional das imposições pedagógicas enraizadas desde o período colonial. / This study proposes an investigation on the presence of elements that arouse the imagination of the reader in child work of Clarice Lispector. I discuss here the different shapes that make up the comprehensive way of imagination, listing the four short stories by the author: O mistério do Coelho pensante; A mulher que matou os peixes; A vida íntima de Laura; Quase de verdade. This research will seek to demonstrate the versatility of the author in transit the different aspects of the imagination through a unique way, where the novelty, transgression and the vanguard are present through the typically peculiar language of Clarice Lispector, causing the reader, at the time the short stories were published, the effect of estrangement, regardless of whether it is an adult or a child. Clarice is one of the authors who will contribute to soften the national children's literature of the rooted pedagogical impositions from the colonial period.

Min tanke med detta arbete var att hitta nya sätt att både skriva och producera låtar på, genom att använda mig av referenslåtar som inspirationskälla. Jag fokuserade på tre olika beståndsdelar från referenslåtarna, som sedan implementerades i tre nyskapade demolåtar. I låt 1 fokuserade jag på basen roll. I låt 2 fokuserade jag på solosångens relation till körsång och i låt 3 fokuserade jag på elpianot Fender Rhodes. När jag analyserade referenslåtarna så tog jag med mig vissa principer från respektive referenslåt och implementerade i mina egna låtar. Detta resulterade i att jag bland annat upptäckte nya spelsätt, sound och produktionstekniker att inspireras av till mina tre nyskrivna demolåtar. Att jobba med referenslåtar upplevde jag var ett bra startskott för att komma igång med låtskrivarprocessen. Samtidigt kunde jag stundtals känna mig begränsad och låst till referenslåtarna. Trots detta så var det en väldigt lärorik metod som hjälpte mig at vidga mina vyer och möjliggjorde för mig att skapa tre demolåtar som jag kanske inte annars hade skrivit.

Insekter har länge innehaft en undanskymd plats inom litterära djurstudier, och tidigare forskning har i viss utsträckning berört skildrandets svårigheter. Den här uppsatsen vill istället rikta uppmärksamheten mot litterära insektsskildringars mer-än-antropocentriska potential. Uppsatsens primära syfte är att belysa och diskutera hur insekter, samt hur mötet och förhållandet mellan människa och insekt framställs i tre utvalda verk. En betoning ligger på att uppmärksamma form- och innehållsmässiga framställningsstrategier som kan uppfattas som mer-än-antropocentriska.  De tre analyserade verken är Maurice Maeterlincks La vie des abeilles (1901), Leena Krohns Tainaron: postia toisesta kaupungista (1985), samt Bernard Werbers Les Fourmis (1991), och tillvägagångssättet har i viss mån varit inspirerat av ytläsning (surface reading). I analysen används även begrepp och tankegångar som förekommer inom djurstudier och närliggande fält. Analysen visar bland annat vilka strategier som har använts för att undvika grov antropomorfism och överdriven distansering, samt vilka strategier som använts för att undvika att positionera insekter i stereotypa roller i förhållande till människor. Analysen visar också hur verkens mänskliga jaginstanser låter sig påverkas och omformas i mötet med insekter, samt föreslår att läsaren i sitt möte med texterna kan påverkas på ett liknande sätt. Vidare tyder analysen på att skönlitterära insektsskildringar kan vara svåra att placera in i generella modeller för berättelser om djur.

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