Made available in DSpace on 2014-12-17T14:00:14Z (GMT). No. of bitstreams: 1 MarcioANR_DISSERT.pdf: 3232985 bytes, checksum: e5e39ac43a1bfd877e2c4cbde4b5f657 (MD5) Previous issue date: 2011-04-14 / We try to relate this research with other logic, to discover a path of practical approach to approach a creation composed of fragments and a search of parameters for the aesthetics of appropriation. Accordingly, we find relationship with the theater composed of fragments, where different styles are appropriate theatrical and representational styles are merged with each other. Discusses in the first chapter on the theater composed of fragments, and stroll through lanes of the strategies of some directors in the ways of the contemporary scene. In the second chapter we seek procedures and concepts of atmosphere Mikhail Tchekhov (TCHEKHOV, 1996), and the transition from point-to-point by Scott McCloud (2005). In the third part we describe the observation of the experiment conducted by the students of the Bachelor's Degree in Regional Theatre at the University of Cariri in Juazeiro, Cear?, in 2010. Using the methodology of "pesquisa-a??o", observing that the scenic writing end of the experiment, called "Toque Me", and the presentation in the cities of Crato and Barbalha, in August 2010, contained elements of the strategies from theater fragmentary scenes and conceptual contents of contemporary theater / Tentamos nos relacionar nessa pesquisa com outra l?gica, descobrir um caminho de abordagem pr?tica para nos aproximarmos de uma cria??o composta de fragmentos e uma busca de par?metros para a est?tica da apropria??o. Nesse sentido, encontramos rela??o com o teatro composto por fragmentos, onde diferentes est?ticas teatrais s?o apropriadas e os estilos de representa??o s?o mesclados uns com os outros. Discorreremos no primeiro cap?tulo sobre o teatro composto de fragmentos, e percorreremos pistas atrav?s das estrat?gias de alguns encenadores nos caminhos da cena contempor?nea. No segundo cap?tulo buscamos procedimentos e conceitos de Atmosfera de Mikhail Tchekhov (TCHEKHOV, 1996), e a transi??o de aspecto-a-aspecto de Scott McCloud (2005). Na terceira parte descrevemos a observa??o do experimento realizado com os alunos do curso de Licenciatura em Teatro na Universidade Regional do Cariri, em Juazeiro, Cear?, no ano de 2010. Utilizando a metodologia da pesquisa-a??o, observarmos que a escrita c?nica final do experimento, denominado Toque-me , e a apresenta??o nas cidades do Crato e Barbalha, no m?s de agosto de 2010, continham elementos das estrat?gias do teatro de fragmentos e os conte?dos conceituais do teatro contempor?neo

Cette thèse se propose d'analyser les enjeux de l'utilisation théâtrale des technologies audiovisuelles par l'étude du théâtre italien des quarante dernières années. L'Italie occupe en effet une position particulière dans le paysage théâtral européen : berceau du théâtre moderne, elle possède une tradition théâtrale spécifique qui a produit des réactions uniques lors de sa rencontre avec la mise en scène européenne. Dans les années soixante, l'éclosion des pratiques expérimentales a conduit à l'élaboration d'une culture théâtrale nouvelle dans laquelle les technologies de l'image et du son jouent un rôle important. Pour comprendre ces phénomènes, nous avons porté notre attention sur l'histoire des mouvements, sur les conditions de production et de diffusion et sur le rôle de la critique, que nous avons combiné avec l'analyse de nombreuses créations variées (spectacles, œuvres télévisuelles, vidéos), en essayant de comprendre l'évolution des motivations, des conjonctures et des résultats du rapport des hommes de théâtre avec les technologies. Nous avons ainsi construit un parcours historique organisé en quatre périodes (1965-1978; 1979-1989; 1990-1998; 1999-2005) qui met en évidence les transformations survenues dans les dispositifs technologiques utilisés [analogiques, électroniques et numériques] et dans les attitudes adoptées par les artistes. Cette reconstruction nous a montré que les technologies engendrent un phénomène d'élargissement du champ théâtral, de déplacement de la scène, de multiplication et de déstabilisation des pratiques théâtrales. Ainsi, les technologies se sont révélées non seulement comme un phénomène esthétique particulier, mais aussi comme une clé pour comprendre le théâtre contemporain. / The purpose of this dissertation is to analyse the issues pertaining to the theatrical use of audiovisual technologies by Italian theatre, in the course of its experimentation and research over the last forty years. Effectively, Italy occupies a noteworthy position in the European theatrical landscape. Cradle of modern theatre, it possesses a specific theatrical tradition, which upon its encounter with European staging practices (mise en scène) produced unparalleled reactions. During the 1960s, the blossoming of experimental practices lead to the elaboration of a new theatre culture in which visual and sound technologies had an important role. In order to understand these phenomena, we focused on the history of different artistic movements, on the conditions of production and diffusion and on the role of theatre criticism. In combining these aspects with a prolonged analysis of numerous, varied creations (theatre performances, television productions, videos), we attempted to understand the evolution of the motivations, conjunctures, and outcomes of the relation between theatre creators and the technologies. We thus organised the dissertation chronologically, in four periods (1965-1978; 1979-1989; 1990-1998; 1999-2005), which clearly denote the main developments of the technological devices used (analogue, electronic, digital) and of the attitudes adopted by artists. This reconstruction illustrated that the technologies engender an expansion of the field of theatre, the displacement of the stage, the multiplication and the destabilisation of theatre practices. The technologies were revealed not only as a remarkable esthetical phenomenon, but also as a key for understanding contemporary theatre.

Orientador: Joaquim Brasil Fontes Júnior / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-27T00:19:14Z (GMT). No. of bitstreams: 1 Pereira_VeraLuciaCrepaldi_D.pdf: 3050663 bytes, checksum: 5eeca30f8afc509d23ebc5bd6a19be1b (MD5) Previous issue date: 2015 / Resumo: Este estudo tem como objetivo ler uma tragédia do teatro clássico grego escrita por Eurípides, Ifigênia em Áulis, com base em um tema mítico, e analisá-la sob o olhar dos helenistas, estabelecendo, a partir daí, um diálogo com a mesma temática em tragédias do período clássico e do teatro contemporâneo de autores franceses, através das obras Iphigénie e Iphigénie ou le Péché des Dieux, de Jean Racine e de Michel Azama, respectivamente. Apoia-se esta pesquisa em conceitos da filosofia moderna e pós-moderna para explicar o movimento do mito nessas diversas etapas da temporalidade que fazem parte do processo evolutivo do teatro, desde a Grécia Antiga até a época atual, sem perder de vista o período clássico. No caminho que se percorreu, procurou-se destacar a questão do conceito de sacrifício nesse mito que impulsionou as peças teatrais que são a base do corpus deste trabalho. Verificou-se que todas as obras levantam a ideia do sacrifício simbolizada através da Guerra de Troia e revisitada no momento em que esses autores comparavam valores políticos, sociais e religiosos moldados de acordo com a noção do poder vigente, em suas próprias épocas. Conclui-se, assim, que os três autores fazem uso da tragédia para denunciar o sacrifício e que Ifigênia continua viva no mundo atual. Desde a peça euripideana, a ação está subordinada à palavra, refletindo as tensões entre o poder e o sacrifício do ato / Abstract: This study has as its aim to read a tragedy of the classical Greek theatre written by Euripides, Iphigenia in Aulis, based on a mythical theme, and analyse it from the perspective of the Hellenists and from this, set up a dialogue with the same theme in tragedies of the classical era and contemporary theatre of French writers through the works Iphigénie and Iphigénie ou le Péché des Dieux, of Jean Racine and Michel Azama, respectively. This research is underpinned by modern and post-modern philosophical concepts in order to explain the movement of the myth in those distinct stages of temporality that are part of the evolutionary process of the theatre, from Ancient Greece to modern times, bearing in mind the classical period. In undertaking this trajectory, special focus was given to the question of the concept of sacrifice present in this myth, which inspired the theatrical plays that are the basis of this study. It was confirmed that all the works raise the idea of sacrifice, symbolized by the Trojan War and revisited when these authors compared political, social and religious values molded according to the notion of power present in their respective times. It is concluded that the three authors make use of tragedy to denounce the sacrifice and that Iphigenia is still alive in the contemporary world. Moreover, since the Euripidean play, action is subordinated to the word, reflecting the tension between power and the act of sacrifice / Doutorado / Educação, Conhecimento, Linguagem e Arte / Doutora em Educação

Ce mémoire aborde trois oeuvres du théâtre québécois contemporain, Scotstown de Fabien Cloutier, Yukonstyle de Sarah Berthiaume et Félicité d’Olivier Choinière dans le but de les comparer. Cette comparaison doit alimenter une réflexion sur le concept de québécité, que le présent mémoire définit comme la mise en place d’un traitement de l’identité qui encourage le développement d’une certaine ambivalence identitaire. En stipulant que les discours identitaires sont empreints de ce que Gérard Bouchard appelle les mythes sociaux, ce mémoire analyse le corpus proposé pour en extraire les parts rationnelles de ces mythes, mais aussi les parts émotionnelles, qui agissent comme fondation de l’identité au même titre que la raison. Ce faisant, ce mémoire a pour ambition de déplacer une perception de la québécité ancrée dans une tradition historique et politique influencée par le nationalisme pour ramener ce concept vers une définition plus large, mais aussi plus polysémique pour interpréter l’histoire de la dramaturgie québécoise, qui entretient depuis la Révolution tranquille un rapport ironiquement ambivalent à l’égard des discours identitaires. / This memoir addresses three works of contemporary Quebec theatre, Fabien Cloutier’s Scotstown, Sarah Berthiaume’s Yukonstyle and Olivier Choinière’s Félicité, for the purpose of comparing them. This comparison must fuel a reflection on the concept of Quebec-ness, herein defined as the establishment of a treatment of identity promoting the development of an ambivalent identity. By providing that identity discourses are marked by what Gérard Bouchard calls “social myths”, this memoir analyses the proposed corpus with the intent of extracting the rational part of such myths along with their emotional parts, with both parts considered equally significant in the foundation identity. This memoir seeks to move away from common conceptions of Quebec-ness that are rooted in a political and historical tradition influenced by nationalism and proposes a more global definition of this concept, a definition that takes into account various meanings, allowing us to revisit the history of Quebec dramaturgy, as said dramaturgy ironically maintains an ambivalent position in regards to identity discourses since the Quiet Revolution.

L’hypothèse d’une esthétique du cynisme dans le théâtre contemporain s’appuie sur un constat empirique : au sein d’un théâtre qui s’autoproclame bien souvent politique, sans néanmoins se revendiquer d’une quelconque idéologie, la scène contemporaine européenne voit se développer, depuis la fin des années quatre-vingt, bon nombre de textes et de spectacles qui, par l’intermédiaire des personnages qu’ils mettent en scène ou des situations qu’ils présentent, expriment un point de vue cynique sur le monde. Dans un mouvement global caractérisé par le regain d’intérêt des auteurs envers des thématiques tirées du réel, ce cynisme affleurant dans les œuvres semble traduire un désintérêt des individus pour le politique, une indifférence du sujet pour le devenir du collectif. En prenant en considération la double acception du terme « cynisme », qui fait à la fois référence au mouvement de philosophie grecque dont la postérité a retenu Diogène de Sinope pour représentant et au comportement d’un individu sans scrupules, prêt à tout pour parvenir à ses fins, y compris à s’affranchir de la morale et des conventions, ce travail croise approches dramaturgique, historique, philosophique et sociologique pour explorer les différentes ramifications du cynisme dans le théâtre contemporain, ainsi que ses caractéristiques principales. Tantôt preuves d’un esprit – inconsciemment, parfois – conservateur, tantôt signes d’une vivacité subversive intacte, les éléments constituant l’esthétique du cynisme forment une galaxie éparse, imprimant insidieusement sa marque dans le théâtre européen contemporain. / The hypothesis of an aesthetics of cynicism in contemporary theatre is based on an empirical observation: while theatre often proclaims itself as political, without claiming any ideology, a lot of contemporary European texts and performances since the end of the eighties express a cynical point of view on the world through the characters that they stage or the situations that they present. Appearing in the midst of a more general movement characterized by the renewed interest of authors towards themes drawn from reality, the cynicism that surfaces in the artworks seems to reflect people’s waning interest in political matters, and the subject’s indifference towards the future of the community.Taking into consideration the dual meaning of the term "cynicism", which refers both to the Greek philosophy movement, of which Diogenes of Sinope has been retained as representative, and to the behaviour of an unscrupulous person who would do anything to achieve their purposes, including breaking free from morality and conventions, this thesis intersects dramaturgical, historical, philosophical, and sociological approaches to explore the different ramifications of cynicism in contemporary theatre, as well as its main features. Sometimes the manifestation of a – possibly unconsciously – conservative spirit, sometimes the signs of an untouched subversive vivacity, the elements constituting the aesthetics of cynicism form a sparse galaxy, insidiously imprinting its mark onto contemporary European theatre.

O presente trabalho procurou conciliar a reflexão teórica sobre o fenômeno da \"apropriação\" de textos literários para o palco, tomando como ponto de partida a leitura cênica dos seguintes textos da literatura brasileira: Um Sopro de Vida (1978) de Clarice Lispector e A Fúria do Corpo (1980) de João Gilberto Noll, ambos conduzidos à ribalta pelas encenadoras Nadja Turenko e Celina Sodré, respectivamente. Dentro da proposição teórico-prática, buscamos aprofundar, suplementar e, quando possível, substituir o conceito de \"adaptação\", terminologia que consideramos inadequada aos fenômenos teatrais aqui abordados. Fez parte do nosso propósito, desde o início da pesquisa, realizar a análise crítico-descritiva dos índices de teatralidade contida nos universo literário dos autores, bem como refletir acerca do posicionamento das leitoras-encenadoras frente às suas opções, escolhas e recortes diante dos extratos literários. Procuramos ainda, contribuir, a partir dos estudos sobre essas experiências para um melhor e mais abrangente conceito de \"dramaturgia\", assim como refletir sobre os limites e as fronteiras entre a linguagem literária e a linguagem cênica sem separá-las de antemão, mas percebendo-as em seus territórios verbal e visual, fusão altamente presente nos processos que partem dessa via, premissa e procedimento. / The present work seeks to conciliate the theoric thought about the \"appropriation\" phenomenon of literary texts to the stage, starting with the scene reading of the following Brazilian literature texts: Um Sopro de Vida (1978) by Clarice Lispector and A Fúria do Corpo (1980), by João Gilberto Noll , both conducted to the performance by the play directors Nadja Turenko and Celina Sodré, respectivelly. In the practical-theoric proposition, we search to deepen, to suplement and whenever possible, to substitute the concept of \"adaptation\", term that we consider unsuitable to the theatre phenomena aproached here. It is part of our goal, since the begining of the research, to make a critical descriptive analysis of the theatrecality indicators contained in the authors\' literary universe, as well as to ponder about the posture of the directors as readers in relation to their options and related to the literary extract. We also aim to contribute, from the studies about these experiences, to a better and broader concept of \"dramaturgy\", as well as to ponder on the limits and boundaries between the literary language and the scenical language without separating them at first place, but perceiving them in their verbal and visual territories, fusion highly present in the process that arises from this path, premise and procedure.

O presente trabalho procurou conciliar a reflexão teórica sobre o fenômeno da \"apropriação\" de textos literários para o palco, tomando como ponto de partida a leitura cênica dos seguintes textos da literatura brasileira: Um Sopro de Vida (1978) de Clarice Lispector e A Fúria do Corpo (1980) de João Gilberto Noll, ambos conduzidos à ribalta pelas encenadoras Nadja Turenko e Celina Sodré, respectivamente. Dentro da proposição teórico-prática, buscamos aprofundar, suplementar e, quando possível, substituir o conceito de \"adaptação\", terminologia que consideramos inadequada aos fenômenos teatrais aqui abordados. Fez parte do nosso propósito, desde o início da pesquisa, realizar a análise crítico-descritiva dos índices de teatralidade contida nos universo literário dos autores, bem como refletir acerca do posicionamento das leitoras-encenadoras frente às suas opções, escolhas e recortes diante dos extratos literários. Procuramos ainda, contribuir, a partir dos estudos sobre essas experiências para um melhor e mais abrangente conceito de \"dramaturgia\", assim como refletir sobre os limites e as fronteiras entre a linguagem literária e a linguagem cênica sem separá-las de antemão, mas percebendo-as em seus territórios verbal e visual, fusão altamente presente nos processos que partem dessa via, premissa e procedimento. / The present work seeks to conciliate the theoric thought about the \"appropriation\" phenomenon of literary texts to the stage, starting with the scene reading of the following Brazilian literature texts: Um Sopro de Vida (1978) by Clarice Lispector and A Fúria do Corpo (1980), by João Gilberto Noll , both conducted to the performance by the play directors Nadja Turenko and Celina Sodré, respectivelly. In the practical-theoric proposition, we search to deepen, to suplement and whenever possible, to substitute the concept of \"adaptation\", term that we consider unsuitable to the theatre phenomena aproached here. It is part of our goal, since the begining of the research, to make a critical descriptive analysis of the theatrecality indicators contained in the authors\' literary universe, as well as to ponder about the posture of the directors as readers in relation to their options and related to the literary extract. We also aim to contribute, from the studies about these experiences, to a better and broader concept of \"dramaturgy\", as well as to ponder on the limits and boundaries between the literary language and the scenical language without separating them at first place, but perceiving them in their verbal and visual territories, fusion highly present in the process that arises from this path, premise and procedure.

Le théâtre pour la jeunesse est un théâtre de recherche où se redéfinissent à chaque fois le désir et les modalités d’une rencontre entre des créateurs et un public spécifique. Notre thèse met en lumière la construction historique de ce théâtre en France et en Italie et donne à comprendre les expérimentations menées par les pionniers du domaine. Elle se concentre sur l’apparition d’un nouveau protagoniste du champ théâtral, l’enfant, et cherche à savoir si celui-ci se situe bien au cœur des processus de création. Dans une première partie, nous soulignons le rôle déterminant qu’a joué l’animation théâtrale au tournant des années 1960-1970. De la France à l’Italie, on voit se transmettre l’idée d’une transition naturelle entre expérience artistique avec les jeunes et œuvre dramatique à leur intention ; en identifiant l’enfant comme partenaire possible de la création, l’animation préfigure la naissance de formes esthétiques nouvelles adressées aux jeunes spectateurs. Dans une deuxième partie, nous montrons comment, des années 1980 à nos jours, la recherche artistique s’est cristallisée sur l’enfant spectateur, cible spécifique des metteurs en scène et des dramaturges. Tout en réfléchissant aux conditions de son émancipation, les artistes s’approprient des matériaux textuels parfois inattendus ; un chemin peut se dessiner de l’adaptation à la création. En France, on assiste à l’émergence d’un répertoire dramatique qui appartient aujourd’hui de plein droit à la littérature de jeunesse, tandis que, dans les deux pays, l’enfant personnage conquiert sa place dans les textes et sur les scènes. Une relation spéculaire peut ainsi s’instaurer entre l’enfant spectateur et son double. / Theatre for young people is experimental—the desire for and the modalities of an encounter between creators and a specific audience undergo redefinition with each performance. This PhD thesis sheds light on how theatre for young people came to be in France and Italy throughout history, as well as on the experiments carried out by the pioneers in the field. The focus is on the emergence of the child as a new protagonist within the theatrical field and on attempting to determine whether he indeed lies at the core of the creative process. In the first part, the emphasis is on the significance of the role of theatrical animation at the turn of the 1960s. The idea of a natural transition from artistic experiences involving young people to theatrical works designed for them was passed on from France to Italy ; by identifying the child as a potential partner in the creative process, theatrical animation prefigured the onset of new aesthetic forms directed to young audiences. In the second part, the aim is to show how artistic research has been crystallizing on the child as a spectator, who has become a specific target for stage directors and playwrights from the 1980s onwards. While reflecting on how to emancipate him, artists have taken ownership of various textual materials—some of which unexpected—and a path can therefore be traced from adaptation to creation. In France, a theatrical repertoire which belongs to youth literature in its own right has been emerging. At the same time, in both countries, the child as a character has been earning his way in play scripts and on stages. Thus, a specular relationship can be established between the child as a spectator and his double.

Les mises en scène récentes de T. Ostermeier explorent les liens entre littérature et art théâtral pour questionner, à l’aide d’un réalisme complexe qu’il réinvente, ce que les œuvres ont à dire de la réalité politique et sociale de notre présent. Il privilégie toujours pour cela des espaces entre qui permettent de briser la rigidité d’un respect littéral étouffant et de faire dialoguer le passé et le présent, l’actuel et le virtuel, le proche et le lointain. A la surface visible, son réalisme articule la profondeur invisible qui dédouble le réel en explorant sa spectralité à travers les personnages eux-mêmes, leur mémoire, leurs fantômes ; leur langue qui, entre traduction et retravail, crie le non-dit, le refoulé, l’absence ; l’espace des lieux-seuils, des (non)-lieux et des passages, des images du hors-scène, trop présent, ou de l’intime, insaisissable ; et même la musique dont les échos démultiplient les réseaux de sens. C’est dans la hantise de ces doubles que T. Ostermeier cherche à reconstruire un sens qui ne fasse pas abstraction des fêlures ni des fractures. Son travail doit être analysé comme une œuvre autonome qui convoque l’œuvre littéraire support pour la faire parler à nouveau, lui faire dire à nos oreilles d’aujourd’hui la douleur intemporelle du réel et l’espoir politique de reconstruire ce présent. La « déterritorialisation » constante du théâtre de T. Ostermeier, assumée, donne corps aux spectres qui sont l’autre nom de notre réalité pour que nous, spectateurs, puissions, finalement, nous en saisir. Refusant un théâtre et une littérature qui ne font qu’interpréter le monde, il s’agit pour T. Ostermeier de faire dialoguer l’un et l’autre pour le transformer. / In his recent productions, T. Ostermeier investigates the links between literature and drama with complex, renewed realism to question what insights the works of the past can give us into today’s political and social reality. He always favours the in-betweens which enable him to break through the stifling inflexibility of literal interpretation and initiates a dialogue between the past and the present, the actual and the virtual, what is close at hand and what is distant. His realism connects the visible surface of reality to its invisible depth – its double. He delves into this spectrality by focusing on the characters’ memory, their ghosts; on their language, hanging between translation and reworking, as their unsaid, repressed words speak loud; on space viewed as space between – thresholds, somewhere/nowhere, passages, pictures of all too present off-stage scenes or of elusive intimacy; on music too, echoing meaning in multiple layers. These ghost-like doubles are T. Ostermeier’s material to rebuild a meaningful present without ignoring its cracks and fault lines. His productions should be analysed as an autonomous oeuvre which calls on literary works to make sense afresh, to voice the painful, timeless experience of the real and the political hope to rebuild the present. His constantly ‘deterritorialising’ theatre substantiates our ghosts – the flipside of our reality – so that we, spectators, may finally get a grasp on them. T. Ostermeier will not confine theatre and literature to merely interpreting the world, he wants them to dialogue in order to transform it.

Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-08-21T21:47:07Z No. of bitstreams: 1 DISS_2014_Tatiana Mendes Horevicht.pdf: 2056669 bytes, checksum: 4523a14ef80ba02ebb5e127fd1eb4565 (MD5) / Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-08-22T16:09:40Z (GMT) No. of bitstreams: 1 DISS_2014_Tatiana Mendes Horevicht.pdf: 2056669 bytes, checksum: 4523a14ef80ba02ebb5e127fd1eb4565 (MD5) / Made available in DSpace on 2017-08-22T16:09:40Z (GMT). No. of bitstreams: 1 DISS_2014_Tatiana Mendes Horevicht.pdf: 2056669 bytes, checksum: 4523a14ef80ba02ebb5e127fd1eb4565 (MD5) Previous issue date: 2014-08-27 / Este trabalho observa como a Urbitária, máquina de cena do espetáculo Cidades dos Outros, da Cia. Pessoal de Teatro –MT,alia cenário, espaço cênico e materializa a escritura cênica do espetáculo. Para auxiliar na compreensão do conceito de espaço cênico e cenário trabalho com Ciro Del Nero e Francisco Javier. Também o entendimento de dramaturgia de Eugenio Barba e de dramatografia e João Brites. O surgimento das máquinas de cena como objetos polissêmicos que contribuem com a dramaturgia do espetáculo teatral é recente no teatro contemporâneo e tem como proponente o grupo teatral O Bando, dirigido por João Brites em Palmela –PT. / This paperlooks at howUrbitária, machinescenespectacleOtherCities, CiaStaffTheatre-MTcombinesscenery,scenic area andmaterializes thescripturescenicspectacle. Toassist in understanding theconcept ofscenic areaand sceneryworkwithCiroDelNero andFranciscoJavier. Alsothe understandingthedramaturgyof EugenioBarbaanddramatografyof João Brites. The appearance of the stage machinesaspolysemicobjectsthat contribute tothetheatrical showdramaturgyislatestincontemporary theaterand isproposingthe theater groupTheBand, directed byJoãoBritesin Palmela-PT.