Our research applies an intersectional lens to consider how gender, ethnicity and the minority status of immigrants, shape women migrant entrepreneurs’ motivations, measure of success, and barriers at different stages of the entrepreneurial journey, accounting for the sociocultural context. We applied a qualitative approach constructed around a case study strategy and semi-structured interviews with 6 Latin American migrant women entrepreneurs running a business in Ottawa, Canada.  The results highlighted that there is wide range of motivations for women migrant entrepreneurs to start running a business and they are confronted with different barriers. They may share some similar motivations and barriers, but their socio-cultural context makes each of their situations unique. We came to the same conclusion regarding their definition of entrepreneurial success. This research brings a better understanding of the motivations and barriers faced by an understudied population and it also allowed them to define their own criteria for measuring success. The results are limited to only one study area and one ethnicity. A larger sample size with more cases from multiple study areas could provide further insights.

Jag har gjort en kvalitativ studie där jag intervjuat tre par, där minst en av informanterna i varje par bodde på SÄBO (särskilt boende för äldre, även kallat äldreboende). För att förstå och analysera de äldres berättelser av sina relationer och sin kärlek till varandra har jag använt mig av en tolkande fenomenologisk analys. Jag vill med min uppsats bredda synen på närhet och kärlek hos par boende på SÄBO samt öppna upp för begreppet ”äldre-existens” som ett svar på det jag kallar samhällets obligatoriska ungdomlighet. Min intention är att ge en fördjupad förståelse för begreppet ”närhet” för att kunna förstå äldre personers relationer och kärlek utan att bidra till den sexualisering och avsexualisering som forskare ofta faller in i när de studerar äldres relationer.

En nous invitant à considérer son œuvre d’un point de vue esthétique, André Gide souhaite dépasser les considérations morales et psychanalytiques plaçant un pan de la sexualité en dehors de la norme. L’auteur s’attache à présenter les défauts de tout ce qui est défini a priori comme étant la normale. Ainsi, le paraître auquel ont recours certains personnages de L’Immoraliste, des Caves du Vatican ou des Faux-monnayeurs permet de repenser le modèle représenté par la famille bourgeoise. Il ne convient plus de traiter certaines perversions comme de simples déviances. En jouant avec les apparences, les personnages oscillent entre le monde du spectacle et le travestissement. Tous ces jeux rhétoriques et esthétiques incitent à une redéfinition de la perversion. Ajoutons enfin que cette volonté de dépasser l’idée selon laquelle l’homosexuel se trouve en dehors de la normale permet à Gide de proposer une véritable réflexion sur l’homosexualité et la place de l’homosexuel dans notre société. C’est notamment grâce à cette réflexion que va émerger dans les pays anglo-saxons et plus tardivement en France une nouvelle approche de la sexualité appelée : Gender Studies / By asking to look at his work from an aesthetical point of view, André Gide wishes to go beyond the moral and psychological standards which tend to consider some parts of sexuality outside of the norm. Gide shows all the flaws of what is considered normal. In doing so, the family has to face its own flaws. The appearance that is shown by some characters of L'Immoraliste, Les Caves du Vatican or Les Faux-monnayeurs, gives the author the opportunity to reconsider the model that embodies the bourgeois family. Hence, it appears that the principles on which are based the norm and what is normal aren’t enough to claim that some perversions are just deviances. Playing with appearances, the characters range from simple acting to complete disguise; therefore, no one can rely on what they have shown. Through rhetorical and aesthetical games, Gide invites us to redefine perversion. Moving the boundaries that place the homosexual outside of the norm, Gide goes in depth about homosexuality and its standing in our society. Thanks to this new definition, it will emerge first in Anglo-Saxon countries and later in France a new approach to sexuality called "Gender Studies".

In this research study, I sought to understand and describe the Women’s and Gender Studies (WGS) Program at Berea College by exploring it through the experiences of students, faculty, administrators, and alumnae. I designed and implemented a feminist organizational ethnography. Organizational ethnography is a naturalistic, qualitative research tool for understanding organizational communication and culture in organizations. I used qualitative research methods to create a portrait of the WGS Program at Berea College by observing and interviewing students, administrators, faculty, and alumnae, and interpreting their stories using constant comparative analysis. Standpoint theory is the theoretical framework that guided how I collected data because it requires the researcher to begin with the lives of marginalized peoples. It also requires inclusion of multiple perspectives. The overarching research questions of this study are: 1) How is the Women’s and Gender Studies Program at Berea College perceived or experienced by its stakeholders (students, administrators, faculty, and alumnae)? 2) How is its reality constructed through the overlapping lenses of each? 3) How does the WGS Program approach, prepare for, and respond to political and economic challenges? I concluded that the WGS Program at Berea College is a model program because the leadership uses student-centered feminist pedagogy and they celebrate diversity, succeed with low resources, and clearly value the experiences and voices of the students. The leadership in the WGS Program at Berea College creates a home on campus where students go to learn about things they can’t find anywhere else on campus. / Department of Educational Studies

abstract: This study utilizes semiotic phenomenology as a method of inquiry to describe the lived experiences of Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ) gamers (gaymers). I begin by discussing my issues with the current gaming literature, arguing that the gamer community is a space that privileges cis, heterosexual, and hypermasculine men while oppressing those who may not fit this mold. I discuss the shortcomings of the current literature that attempts to critically look at race and gaming, noting that race in the gaming community is still portrayed as secondary. I focus special attention to how this space allows for more inclusion than the larger gamer and LGBTQ communities while also critiquing those whom this space privileges. Through interviews of members of the local gaymer organization, the Phoenix Gaymers, I discuss ways in which the gaymer community is more inclusive and conscious of others but still follows forms of what I describe to be gaymer privilege. I focus on gaymer privilege within the intersections of race, gender, and sexuality, where I argue from the phenomenological descriptions, reductions, and interpretations that there are still overt issues of sexism and transphobia as well as implicit issues of white privilege. While I describe the issues that are found within the Phoenix Gaymers, I also attempt to provide suggestions for change within the organization as well as in academic scholarship to create more awareness and inclusion for female, transgender, genderqueer, and queer people of color gaymers. / Dissertation/Thesis / Masters Thesis Social and Cultural Pedagogy 2017

À la fin du XIXème siècle, la médecine prend en charge de manière prégnante le phénomène homosexuel, à l'aune des découvertes en psychopathologie. Le personnage est non seulement identifié physiquement sur la base d'un certain nombre de critères dits scientifiques, mais plus encore, on dresse sa cartographie mentale. Bien que cette classification des comportements sexuels se fasse dans une intention moins punitive que curative, les pratiques sexuelles minoritaires sont encore stigmatisées. Au niveau juridique, les lois françaises sont réputées clémentes puisque les pratiques homosexuelles ne constituent plus un délit dans le code pénal de 1810. L'usage détourné de l’outrage public aux moeurs permet cependant de contrôler les comportements tandis qu’on observe une recrudescence des procès pour outrage aux moeurs en fin de siècle. Notre travail, qui s'inscrit explicitement dans le cadre des Gender studies et de la Queer theory, est d’abord épistémologique : il vise à analyser la construction d’un savoir sur l’homosexualité dans la seconde moitié du xixème siècle à travers le corpus médical,dont le rôle est souvent considéré comme majeur dans les études, et à travers les corpus juridiques et littéraires, parfois minimisés. Nos analyses relèvent également de l’histoire des représentations : il s’agit de proposer une définition de l’esthétique décadente à laquelle nous intégrons le signifiant homosexuel. Notre propos est enfin d’entrer dans l’étude détaillée des textes par le biais de trois thématiques majeures démontrant l’usage décadent d’une homotextualité : la symbolique des fleurs, la figure de l’androgyne et le mythe de Narcisse. / By the end of the 19th century, medicine overwhelmingly took hold of the homosexual phenomenon, basing itself on new findings related to psychopathology. Not only were characters physically identified thanks to a series of so-called scientific criteria, but they were also analysed through mental mapping. Although the aim of the classification of sexual behaviours was to cure rather than punish, the practices of sexual minorities were still stigmatized. As far as the judiciary system was concerned, French laws were considered to be quite lenient in so far as homosexual relationships had no longer been regarded as offences since the 1810 penal code. Nevertheless, the distorted use of the affront to public decency enabled to control people's behaviours and, by the end of the century, an increase of the trials focusing on cases of indecent exposure could be noticed. Our work, that definitely ascribes itself within the field of Gender Studies and Queer theory, is first and foremost epistemological and seeks to analyze how a body of expertise about homosexuality emerged in the second half of the 19th century, through the medical corpus that turned out to be prevalent in the studies that were conducted then, as well as through both legal and literary texts, although they were quite overlooked then. Our analyses also pertain to the history of representations, as we offer to define the aesthetics of decadence by adding a signifier: homosexuality. Finally, we also plan on scrutinizing texts by relying on three main themes that are meant to emphasize the decadent use of a homotextuality : the symbol of flowers, the figure of the androgyne and the myth of Narcissus.

Humor builds the ground to share the common and the uncommon, to ease the uneasiness, to laugh at oneself and the other. It is amusing and rebellious, revealing the obvious from the obscure and challenging the unchallenged. The purpose of this Master thesis is to examine the subversive humor use within Deaf communities, centered around the hearing society, as well as to explore subversive humor’s role in reinforcing the Deaf identity and resisting the often assigned otherness. Taken the form of a case study this thesis analyses two examples: a short film The Kiss, produced by Charlie Swinbourne and the series of graphical drawings from Tais, created by Alícia Sort Leal. Using visual analysis and close reading as analytical methods as well as classical (Superiority, Incongruity, Relief) and contemporary (Reversal) humor theories, this thesis provides an insight into reflective and mirroring effects of humor.

The purpose of this study was to analyze how different authors from 1920 to 2011 described the Swedish temperance movement. The study wanted to highlight a gender perspective through a description of women´s and men´s relationship to alcohol habits and their different positions, assignments, and influences in the Swedish temperance movement. To further aid in the research of this study, it was decided to use the gender system that Yvonne Hirdman had presented in her work. The study showed that there existed a difference in the description between women’s and men’s alcohol habits and position of influence. Women were bound to have an idealized image of sobriety and their biological reproductive nature as women. Men had more liberty and freedom compared to women. However, this affected the middle-class and not the working class. The study showed that social standing influenced what type of position and influence both women and men had in the temperance movement. It also showed a separation between female and male in the description and that the authors were following a male norm in their description.

Ancient gynecology is a field with a large number of contradictions. Women were expected to have full awareness of their bodily functions but were not trusted as authoritative experts on the subject. In Rome, the majority of midwives were uneducated slave women, yet the expectations held for a proper midwife required formal education. The ability to give birth made women powerful in the eyes of the Greeks but was also used by Greek men (chiefly Athenians) as an excuse to oppress women. Studying ancient gynecology is a necessity for truly understanding the day-to-day lives of ancient women. In works such as the Odyssey or The Iliad, the women featured are typically upper-class nobles who are in unrealistic settings and have similar abilities, expectations, and lives. By reading through medical texts written by respected physicians such as Soranus and Hippocrates, scholars are provided an in-depth look at how ancient doctors truly saw the female body.

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