本研究試圖從實際的例子觀察基督宗教的神聖感在組織中如何形成。以靈恩運動當中的神聖感現象為例，首先了解整體靈恩運動的發源以及區域的發展，再縮小到台灣的靈恩運動；本研究選擇由長老教會牧師組成的台灣教會更新協會，及其訓練單位頌泉內在醫治學校作為田野觀察對象。 一開始先由兩個層面了解內在醫治，首先是內在醫治的抽象概念以及發生的原則，它強調基本的認知符合基督教聖經教義，並相信靈界的存在，以及在靈界中有聖靈與邪靈的正邪力量存在。其次是內在醫治的身體實踐，它將人分成靈魂體三個部分因為靈會影響人的身心，因此身體的疾病和心理的困擾都和靈相關，其中聖靈帶來正面的影響，邪靈則帶來負面影響；所以內在醫治便以一些得到恩賜能力的信徒，本文稱為服事者，在儀式語言中驅逐邪靈或以及與其他靈之間不合宜的連結。 本研究一方面以韋伯的宗教社會學分析靈恩卡里斯瑪力量在宗教組織產生的身分分化，以及靈恩運動組織受到全球化以及本地化的影響；另一方面以現象學分析內在醫治的實際做法，藉由實際田野的觀察，將信徒在內在醫治當中的感知分成身體的感知以及意象的感知，並且引用Csordas對他者意識形成的分析，以及梅絡龐蒂對習慣形成的分析，解釋內在醫治當中信徒神聖感的形成，自我的神聖感與醫治的關係。 / This study tries to observe how the understanding of sacredness is formed in Charismatic Christian organizations. Therefore, this study starts the investigation from the development of Charismatic movement in North America and how it spread to Taiwan. To involve more and provide reliable observation, a charismatic organization Taiwan Church Renewal Ministry and its training partner organization Singing Waters Ministries thus are chosen as study cases. These two organizations stress on a specific Charismatic activity called inner healings. The investigation of inner healing can be divided to two dimensions, the understanding of the concepts and principles of inner healing which always stress its teaching that have matched Christian faith, and the body practice of inner healing. Human beings are divided into three parts—body, soul, and spirits in inner healing teachings. For that the spirits will affect bodies and souls of human beings, there could be both positive and negative influences. Holy spirits bring positive effects such as the feeling of heats and peace, while evil spirits bring negative effects such as illnesses and disturbance on emotions. There will be some gifted disciples designated “servers” are able to help the participants to chase away evil spirits or cut the inappropriate connection among human souls, “soul-ties.” Inner healing phenomenon could be analyzed through sociology of religion of Max Weber by charismatic domination and its influences on religious organizations. Besides, it could be set in a globalization context as well. On the other hand, it could be analyzed by phenomenological approaches. Through the approaches such as the sacred self and alterity theory of Csordas Thomas and the habitus theory of Merleau Ponty can not only explain how the understanding of sacredness is developed among the participants in inner healing activities but elaborate the relation between self secredness and healings.

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日本基督教会は1904年、大韓帝国で植民活動をしていた日本人を対象に伝道を開始した。1915年朝鮮中会を建設し、1941年日本基督教団朝鮮教区として他の在朝鮮日本人教会と合同するまで16前後の教会、約2,000人の信徒を有した。一部の例外を除いて朝鮮人に対する伝道や隣人愛の活動はできず、主に植民者の教会としての限界を乗り越えることはできなかった。敗戦後、日本人キリスト者は引き揚げたが、残した礼拝堂などは韓国教会の再建の土台の一部にもなった。 / Church of Christ in Japan began their ministry among the Japanese colonzer at Korea in 1904. They could build up Chosen Presbytery in 1915 and continue their work until 1941, when were united to United Church of Christ in Japan Chosen Parish. They had about 16 churches and 2000 members. With a few exceptions, they could not either evangelize among the Koreans or work as neighbors of Koreans. They could not be more than church of colonizers in most cases. After the war they had to retreat from liberated Korea but the chapels that they had left could become the ground for rebuilding or starting some Korean churches. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University

日本基督教団の戦後の宣教における社会的関与の史的研究。「宣教の社会的関与」「宣教の霊性」という概念モデルによって一群の宣教者に関して論究する。社会的関与における宣教は教団教会の内外双方向で福音の現実化を問い、また生起させていると指摘する。 / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University

日中戦争のさなか、日本YMCA同盟が中国各地で展開した「大陸事業」の主導者、末包敏夫の敗戦までの前半生をたどる。末包は高松に育ち両親の感化のもと日本基督教会で信仰を養われた。同志社大学に学び、社会主義的思想と福音主義的信仰とをともに追究、卒業後YMCAへ投じた。神戸、京都両YMCAでは賀川豊彦や奥村龍三、中島重らの影響を受け「二つのSCM」(学生キリスト教運動と社会的基督教)に関係する。その後戦時下において「大陸事業」を主唱、自らその駐在員として南京、上海で働いた。敗戦直後その事業推進を担った自らの罪責告白的文章において、中国の友へ謝罪した。 / This study is about the life and work of Toshio Suekane, one of the leaders of the "Continental Enterprise" developed and carried out by the Japan YMCA Alliance in various parts of China amid the Sino-Japanese War. Suekane grew up in Takamatsu and was fostered in the Christian Church in Japan under the influence of his parents. He studied at Doshisha University, pursued both socialist thought and evangelical faith, and after graduating, dedicated himself to YMCA. Under the influence of Toyohiko Kagawa, et al., he related to "Two SCMs" (Student Christian Movement and Social Christianity) at Kobe and Kyoto YMCA. After that, he advocated "Continental Enterprise" in wartime and worked in Nanjing and Shanghai as a representative. Right after the defeat of Japan, he apologized to friends in China in his writing confessing the guilty responsible for promoting the business. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University

改革開放後，文革中一度瀕臨絕跡的宗教再度復現於神州大地上，並有了長足的增長。而隨著中國大陸近年來政經情勢的轉變，向被視作黨國傳輸帶的官方宗教團體，其自主性也有相當發展，在國家與信徒間的角色亦有轉變，並影響各宗教的發展方向。本研究以基督教為研究對象，援引新制度主義之研究架構，以基督教領域中黨國、三自教會、家庭教會等主要行動者為焦點，梳理各行動者之間的制度性關係，以探討當前中國大陸宗教團體自主性成長之因，以及各行動者在基督教發展中所扮演的角色。 透過代理人理論的分析，本研究指出，中央和地方黨政宗教事務部門之間存在著代理人問題，造成中央政策無法在地方貫徹執行。國家社會關係朝向統合主義的轉型，則給予了官方宗教團體自主空間，同時促成教界利益崛起。與此同時，基層教會也發展出自主意識，同時習得運用若干技巧，以消解來自官方宗教團體的壓力。此外，前述黨國內部的代理人問題與統合主義的轉型，同樣給予家庭教會生存的空間，而在宗教市場邏輯的運作下，家庭教會將始終有其存在的利

However, from a political view, the YWCA is underestimated because it failed to lead the Chinese women to the final liberation through a revolutionary way. This dissertation attempts to represent the YWCA history in Modern Chinese from a gender perspective and emphasize its meaning to Chinese women's development which is beyond the body liberation. In addition, it is hoped to present a case study that reveals the evaluation bias that women movement and women organizations have to face up today. Recognizing the obstruction and the shackles of male hierarchy should benefit the independent construction of women's development model. / The Young Women's Christian Association originated in England and the United States in the latter half of the nineteenth century was introduced into China in 1890. Via its various works, the YWCA took root in Chinese women of different ages, different nationalities, and different religious beliefs. Equipped with the advanced achievements of western women's movement, the YWCA also focused on the Chinese women's real needs and interests. Through its professional services, the organization helped Chinese women improve their survival capabilities and life skills, inspire them to shape the national consciousness and lead the public life. It provided Chinese women with the means to work out real conception of womanhood, which was of great significance to Chinese women's emancipation and the raise of social status. / 曲宁宁. / Adviser: Ying Fuk-tsang. / Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 180-201). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Qu Ningning.

日本においてプロテスタント・キリスト教が受容されて根付いた主な土地は東京や大阪などの大都会、あるいは県庁所在地などの地方の拠点都市であった。ところがその対極に位置する中国地方の山間部のしかも旧時代の伝統を色濃く残す備中高梁にて明治十年代の初頭にキリスト教が伝道されて二十年代前半には町の中に確固たる基盤を確立した。その過程を幕末の前史にまで遡って研究したのが本論文である。 / In Japan, Protestantism has taken root primarily in major cities and the prefectural capitals. By contrast, the town of Takahashi is located in a mountainous rural area, and was a conservative castle town just after the Meiji Restoration in the 1860's. In spite of this handicap, a Protestant church was founded in Takahashi in 1882, and it has had a firm standing since then. This study examines the historical background of the beginning of Takahashi Church starting from before the Meiji Restoration. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University