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An Investigation into the Ontological Significance of Sculptural ObjectsLangridge, C January 2006 (has links) (PDF)
The research is developed through sculptural artworks that seek to raise
the question of their being. They do this through their indeterminate
presence, which often awakens people to ask ‘What is it?’ I ask how
sculpture can encourage people to wonder about what things are, and
how the relationship/s we form with art can then lead us to reflect upon
our other more worldly relationships. I also pursue the questions of what
is sculpture, and what is contemporary art, in order to map out an
understanding of the domain of my practice, and the issues at stake
regarding the making and display of sculpture.
Through a reading of the ideas of Martin Heidegger and other
Continental philosophers, I have focused upon the way our (Modern
Western) relationship with things in the world is problematic, and how
art can help us to address some of these problems. It is through art’s
poetic ambiguities that our usual determined and closed relationship with
the world can be opened up to other readings. An investigation into
contemporary art practices reveals several issues that put the artwork
into context and shed light upon difficulties facing contemporary artists
particularly in terms of: what am I to do, why should I do it and how
should I proceed?
My artworks are aimed at raising questions for the viewer about being,
sculpture and contemporary art. I have developed the coopering
technique of wooden construction to make unusually shaped wooden
container-like sculptures. I have also investigated other semi-industrial
working methods to construct sculptural objects that oscillate between
various possibilities for the viewer. These artworks operate in the field
between the familiar/unfamiliar, functional/non-functional and the
known/unknown. They resist the viewer’s efforts at stilling the
oscillation between possible readings and evade some of the common
roles of contemporary art such as being a site for social and political
dialogue or being a reflection of contemporary/pop/consumer culture.
This project contributes to the dialogue already in play between several
Post-Minimal sculptors whose work touches upon constructed and or
manufactured ambiguous forms. It further develops the language of how
to discuss these issues through my philosophical readings. It extends the
coopering technique beyond the simple cask form to discover the
technical possibilities for this method of construction. It brings to the
gallery visitor an actual experience of what Heidegger writes about art,
particularly in terms of his ideas about ‘the truth of being as
revealing/concealing’. The research also develops our understanding of
the nature of contemporary art through questioning several aspects of it
and through adopting outmoded and laborious methods of making that
are at odds with our digital age. The artworks are the result of working
toward a position of indeterminacy that is alluring, by partially resisting
the viewer’s efforts to know them.
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Emergent design : explorations in systems phenomenology in relation to ontology, hermeneutics and the meta-dialectics of designPalmer, Kent D January 2009 (has links)
A Phenomenological Analysis of Emergent Design is performed based on the foundations of General Schemas Theory. The concept of Sign Engineering is explored in terms of Hermeneutics, Dialectics, and Ontology in order to define Emergent Systems and Meta-systems Engineering based on the concept of Meta-dialectics. Phenomenology, Ontology, Hermeneutics, and Dialectics will dominate our inquiry into the nature of the Emergent Design of the System and its inverse dual, the Meta-system. This is an speculative dissertation that attempts to produce a philosophical, mathematical, and theoretical view of the nature of Systems Engineering Design. Emergent System Design, i.e., the design of yet unheard of and/or hitherto non-existent Systems and Meta-systems is the focus. This study is a frontal assault on the hard problem of explaining how Engineering produces new things, rather than a repetition or reordering of concepts that already exist. In this work the philosophies of E. Husserl, A. Gurwitsch, M. Heidegger, J. Derrida, G. Deleuze, A. Badiou, G. Hegel, I. Kant and other Continental Philosophers are brought to bear on different aspects of how new technological systems come into existence through the midwifery of Systems Engineering. Sign Engineering is singled out as the most important aspect of Systems Engineering. We will build on the work of Pieter Wisse and extend his theory of Sign Engineering to define Meta-dialectics in the form of Quadralectics and then Pentalectics . Along the way the various ontological levels of Being are explored in conjunction with the discovery that the Quadralectic is related to the possibility of design primarily at the Third Meta-level of Being, called Hyper Being. Design Process is dependent upon the emergent possibilities that appear in Hyper Being. Hyper Being, termed by Heidegger as Being (Being crossed-out) and termed by Derrida as Differance, also appears as the widest space within the Design Field at the third meta-level of Being and therefore provides the most leverage that is needed to produce emergent effects. Hyper Being is where possibilities appear within our worldview. Possibility is necessary for emergent events to occur. Hyper Being possibilities are extended by Wild Being propensities to allow the embodiment of new things. We discuss how this philosophical background relates to meta-methods such as the Gurevich Abstract State Machine and the Wisse Metapattern methods, as well as real-time architectural design methods as described in the Integral Software Engineering Methodology . One aim of this research is to find the foundation for extending the ISEM methodology to become a general purpose Systems Design Methodology. Our purpose is also to bring these philosophical considerations into the practical realm by examining P. Bourdieu?s ideas on the relationship between theoretical and practical reason and M. de Certeau?s ideas on practice. The relationship between design and implementation is seen in terms of the Set/Mass conceptual opposition. General Schemas Theory is used as a way of critiquing the dependence of Set based mathematics as a basis for Design. The dissertation delineates a new foundation for Systems Engineering as Emergent Engineering based on General Schemas Theory, and provides an advanced theory of Design based on the understanding of the meta-levels of Being, particularly focusing upon the relationship between Hyper Being and Wild Being in the context of Pure and Process Being.
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The Social Construction of Economic Man: The Genesis, Spread, Impact and Institutionalisation of Economic IdeasMackinnon, Lauchlan A. K. Unknown Date (has links)
The present thesis is concerned with the genesis, diffusion, impact and institutionalisation of economic ideas. Despite Keynes's oft-cited comments to the effect that 'the ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood'(Keynes 1936: 383), and the highly visible impact of economic ideas (for example Keynesian economics, Monetarism, or economic ideas regarding deregulation and antitrust issues) on the economic system, economists have done little to systematically explore the spread and impact of economic ideas. In fact, with only a few notable exceptions, the majority of scholarly work concerning the spread and impact of economic ideas has been developed outside of the economics literature, for example in the political institutionalist literature in the social sciences. The present thesis addresses the current lack of attention to the spread and impact of economic ideas by economists by drawing on the political institutionalist, sociological, and psychology of creativity literatures to develop a framework in which the genesis, spread, impact and institutionalisation of economic ideas may be understood. To articulate the dissemination and impact of economic ideas within economics, I consider as a case study the evolution of economists' conception of the economic agent - "homo oeconomicus." I argue that the intellectual milieu or paradigm of economics is 'socially constructed' in a specific sense, namely: (i) economic ideas are created or modified by particular individuals; (ii) economic ideas are disseminated (iii) certain economic ideas are accepted by economists and (iv) economic ideas become institutionalised into the paradigm or milieu of economics. Economic ideas are, of course, disseminated not only within economics to fellow economists, but are also disseminated externally to economic policy makers and business leaders who can - and often do - take economic ideas into account when formulating policy and building economic institutions. Important economic institutions are thereby socially constructed, in the general sense proposed by Berger and Luckmann (1966). But how exactly do economic ideas enter into this process of social construction of economic institutions? Drawing from and building on structure/agency theory (e.g. Berger and Luckmann 1966; Bourdieu 1977; Bhaskar 1979/1998, 1989; Bourdieu 1990; Lawson 1997, 2003) in the wider social sciences, I provide a framework for understanding how economic ideas enter into the process of social construction of economic institutions. Finally, I take up a methodological question: if economic ideas are disseminated, and if economic ideas have a real and constitutive impact on the economic system being modelled, does 'economic science' then accurately and objectively model an independently existing economic reality, unchanged by economic theory, or does economic theory have an interdependent and 'reflexive' relationship with economic reality, as economic reality co-exists with, is shaped by, and also shapes economic theory? I argue the latter, and consider the implications for evaluating in what sense economic science is, in fact, a science in the classical sense. The thesis makes original contributions to understanding the genesis of economic ideas in the psychological creative work processes of economists; understanding the ontological location of economic ideas in the economic system; articulating the social construction of economic ideas; and highlighting the importance of the spread of economic ideas to economic practice and economic methodology.
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