La presente investigación buscó describir desde un marco teórico psicoanalítico, la construcción de las representaciones mentales de la figura paterna en un grupo de padres jóvenes limeños. Se realizó a partir del método cualitativo y diseño fenomenológico. Los participantes fueron 5 varones limeños con edades entre 23 y 27 años, pertenecientes al nivel socioeconómico C. Los datos se recolectaron a partir de un instrumento: una entrevista semi-estructurada a profundidad. Los resultados se organizaron desde un análisis temático inductivo con sub temas emergentes y permitieron hallar que sus representaciones mentales de la figura paterna presentan 3 temas principales. El primer tema es “Mi padre: amor y deuda”, en el cual se observan los sentimientos ambivalentes hacia sus padres traducidos en idealización y reclamos; el segundo tema es “La figura paterna como autoridad y ley”, donde se aprecia la dificultad de definir el rol de un padre que pone límites a sus hijos; y el tercer tema es “Mi propia experiencia de paternidad”, que muestra el deseo de los participantes por ser buenos padres tomando de referencia a sus propios padres y a la vez querer ser mejores que ellos. El hallazgo central del estudio permitió observar que las representaciones mentales de la figura paterna se sostienen en la ambivalencia de los participantes respecto al vínculo con sus padres, asimismo, necesitaron idealizar al padre en la necesidad de tener un referente para ellos poder ejercer una paternidad deseada. / The present research sought to describe from a psychoanalytic theoretical framework, the construction of the mental representations of the father figure in a group of young Lima parents. It was carried out from the qualitative method and phenomenological design. The participants were 5 men from Lima with ages between 23 and 27 years old, belonging to socioeconomic level C. Data were collected from an instrument: a semi-structured in-depth interview. The results were organized from an inductive thematic analysis with emerging sub-themes and allowed to find that their mental representations of the father figure present 3 main themes. The first theme is "My father: love and debt", in which ambivalent feelings towards his parents are observed, translated into idealization and claims; the second topic is “The father figure as authority and law”, where the difficulty of defining the role of a father who sets limits on his children is appreciated; and the third theme is “My own parenting experience”, which shows the participants' desire to be good parents by referring to their own parents and once they want to be better than them. The central finding of the study is to observe that the mental representations of the father figure are sustained by the ambivalence of the participants regarding the bond with their parents, also, they needed to idealize the father in the need to have a reference for them to be able to exercise a desired paternity. / Tesis

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La présente thèse cherche à démontrer que la politique étrangère du Saint-Siège face à l'Allemagne nationale-socialiste peut être qualifiée de passionnément ambivalente. Cette ambivalence passionnée ne se traduit toutefois pas au plan concret, par une passivité de fait devant les initiatives de politique extérieure du régime hitlérien, envisagée ici comme le simple reflet de la passivité contemporaine générale. Qu'est-ce à dire exactement? Avant tout, nous définissons l'ambivalence passionnée du Saint-Siège dans ses rapports avec le Troisième Reich comme une détérioration fondamentale de sa volonté diplomatique institutionnelle dans la poursuite de ses fins politiques; ce caractère unit deux attitudes de sens contraires, l'acceptation collaboratrice et la résistance active, qui l'empêche de saisir le vrai même s'il contribue de manière accidentelle à son approche; plus philosophiquement, l'ambivalence passionnée, c'est la forme paradoxale du doute et de l'incertitude que toute existence, même institutionnelle, doit parvenir à assumer et transcender en vue de la prise de décision. Plus concrètement, nous situons l'origine de la détérioration fondamentale de la volonté diplomatique du Saint-Siège dans le dualisme (contradictoire?) de sa constitution institutionnelle unique d'organisme aux fins religieuses idéalistes mais aux pratiques politiques extrêmement réalistes. En l'occurrence, au sein de l'Église catholique, l'ambivalence passionnée se déclina, de 1933 à 1938, en de nombreux degrés intermédiaires variant, selon les circonstances, les personnes et les fonctions occupées, entre l'acceptation collaboratrice et la résistance active. Pour bien comprendre ce que nous voulons exprimer, il faut naturellement dépasser la logique historiquement réductrice et excessivement polarisatrice du balancier de la controverse qui se promène d'un extrême à l'autre en balayant tout sur son passage. Il convient au contraire de prendre de la hauteur, en même temps que de la sérénité scientifique, pour envisager les choses avec un regard neuf, en suivant une orientation plus lumineuse. En ce sens, l'image beaucoup plus féconde du spectre de la lumière vient immédiatement à l'esprit ouvert. Tout comme le prisme de verre sépare en arc-en-ciel, grâce à son réseau de réfraction, les sept couleurs contenues dans la lumière blanche du soleil, l'historien doit exercer son regard spectral pour repérer, expliquer et comprendre la diversité d'attitudes perceptibles au sein de l'institution ecclésiale catholique face au régime national-socialiste allemand.

This study aimed to relate the emotions of two fathers regarding their incestuous behaviour. The epistemological framework is social constructionism. The `case-study approach' was chosen as the most suitable method to gain access to the information. Qualitative in-depth interviews with the fathers were conducted to collect data about their emotional experiences regarding their incestuous behaviour and Hermeneutics was used as method of data analysis. The emotional experiences of the participants regarding their incestuous behaviour were reconstructed in the form of prominent themes. Themes that seemed to re-occur in both participants' stories were identified and discussed as common themes. These themes included; ambivalence, powerlessness and guilt. This study provides a rich understanding of the emotional experiences of incestuous fathers. These experiences seem to be unstated or insufficiently emphasised in the traditional empirical, cause and effect, linear modernist literature. / Psychology / M.A. (Clinical Psychology)

This study aimed to relate the emotions of two fathers regarding their incestuous behaviour. The epistemological framework is social constructionism. The `case-study approach' was chosen as the most suitable method to gain access to the information. Qualitative in-depth interviews with the fathers were conducted to collect data about their emotional experiences regarding their incestuous behaviour and Hermeneutics was used as method of data analysis. The emotional experiences of the participants regarding their incestuous behaviour were reconstructed in the form of prominent themes. Themes that seemed to re-occur in both participants' stories were identified and discussed as common themes. These themes included; ambivalence, powerlessness and guilt. This study provides a rich understanding of the emotional experiences of incestuous fathers. These experiences seem to be unstated or insufficiently emphasised in the traditional empirical, cause and effect, linear modernist literature. / Psychology / M.A. (Clinical Psychology)

This qualitative study focuses on two questions: a) Do present-day Shona still subscribe to the world-view of their ancestors? b) How does this world-view relate to that of the modern (Western) world? Interviews were conducted with government representatives, chiefs in Masvingo Province and people in all walks of life. Virtually all interviewees, even when participating in the "modern" sector (including Christianity), still subscribe to the traditional system. Government, however, has adopted the model of the pre-Independence government, with some concessions to tradition. The traditional world-view (emphasising its key symbols, blood and soil) and the history of the two dominant tribes in Masvingo Province are outlined. A case study of a current chieftaincy dispute illustrates the dilemma. Conclusion: searching dialogue between the two belief systems is needed to resolve the potentially creative ambivalence. Some key issues are suggested as starting points for such dialogue. / M.A. (Religious Studies)