Diss.--Institut für Kunstgeschichte--Braunschweig--Technische Universität, 1989. / Bibliogr. p. 213-221.

Texte remanié de: Diss.--Mainz--Johannes-Gutenberg Universität, 1990. / Bibliogr. p. 327-329.

The purpose of this thesis is to analyse the intentions to travel among the Millennials of Colognewhile considering their travel risk perception because of the corona pandemic. The target groupand population are the Millennials of Cologne, as they appeal as most suitable due to theirtechnological advancement, full age, and specific characteristics. After reviewing the literatureregarding travel intention and behaviour, health crises and travel risk perception, a quantitativequestionnaire was conducted for data collection. The outcomes were tested on Cronbach’salpha, chi-square goodness-of-fit and the two qualitative questions of the questionnaire weresubjected to a content analysis. The results show that the prospected behaviour tends to changedue to the coronavirus and although people are worried about the Corona virus situation, theyare not worried about the circumstances at their travel destination. The transport mode of theirnext trip is expected to change to predominantly individual transport, such as cars. Tourists willavoid mass tourism destinations and focus on more individual and natural places. Quality ofhealthcare, a previously obtained insurance and good hygiene standards will be importantfactors for their next trip, as well. By basing on and comparing this thesis to Chebli and BenSaid (2020), a different viewpoint on people’s travel intentions to travel during/after Covid-19is shown, depending on their next travel period. The findings indicate that there can be a shifttowards a more sustainable trend, but also with more precautions and individualism. Thevaccine is seen as the next aspiration towards a more normal life as known before the pandemic.This thesis discloses new insights in terms of travel intentions and risk perception in the contextof the pandemic. Destination Marketing Organizations (DMOs) and tourists’ businesses inCologne can promote destinations with the named desired characterises to its residents.Furthermore, close regions, which are reachable by car, as well as generally unique destinations,might consider shifting their image towards the desired destinations characteristics.

A presente pesquisa aborda a formação da identidade da religião católica no Brasil colonial e seus reflexos nos desregramentos recorrentes na segunda metade do século XVIII, na diocese de São Sebastião do Rio de Janeiro durante o episcopado de D. José Joaquim Justiniano Mascarenhas Castelo Branco (1773 1805) tendo sido este o primeiro bispo a assumir o comando de sua diocese natal. O tema proposto aborda diretamente a complexa relação entre os poderes temporal, representado pelo Estado português personificado na figura da realeza , e o espiritual, pertencente à Igreja sua representatividade máxima no local varia de acordo com a posição ocupada pelos clérigos, respeitando-se, assim, a hierarquia eclesiástica (monges, freiras, padres, bispos etc.). Apesar da obrigatoriedade do catolicismo na colônia, a coroa metropolitana não foi capaz de dar o suporte necessário para o estabelecimento de uma religiosidade fiel às determinações do Concilio de Trento, conforme determinava o direito de Padroado. Isso levou à formação de um catolicismo colonial por vezes aparente. A miscigenação étnico-cultural deu brecha para o surgimento de praticas sincréticas e diferentes comportamentos sociais reprovados pela Igreja. O desvio de conduta era um problema que afetava, não só os fiéis, mas também o clero, sendo este composto na época por sacerdotes mal formados e alguns estrangeiros de índoles duvidosas. Assim, os bispos do Brasil do século XVIII tiveram que lidar com problemas que eram, na verdade, reflexo da realidade da estrutura colonizadora local onde, apesar de ter sido a Igreja uma importante aliada do Estado lusitano, e vice-versa, havia também grande rivalidade entre ambos. Dessa forma, ocorriam na época constantes embates entre as autoridades civil e religiosa, as quaisuniam-se e desuniam-se de acordo com seus interesses. / This research discusses the formation of the identity of the Catholic religion in colonial Brazil and its impact on recurring excesses in the second half of the eighteenth century, on São Sebastião of Rio de Janeiros diocese, during the episcopate of D. José Joaquim Justiniano Mascarenhas Castelo Branco (1773 1805) who was the first bishop that has taken command of his native diocese. The theme proposed directly addresses the complex relationship between the temporal power, represented by the Portuguese State embodied in the real figure and the spiritual power, that belongs to the Church the maximum representation in the place varies according to the position occupied by the clergy, respecting the ecclesiastical hierarchy (monks, nuns, priests, bishops, etc.). Despite the requirement of Catholicism in the colony, the metropolitan crown was unable to provide the necessary support for the establishment of a true religion to the Council of Trents determinations, as determined the right of patronage. This led to the formation of a colonial Catholicism sometimes apparent. The ethnic and cultural miscegenation has given opening for the emergence of syncretic practices and different social behaviors disapproved by the Church. The misconduct was a problem that affected not only the faithful, but also the clergy, and this compound at the time by poorly trained priests and some foreign dubious natures. Thus, the eighteenth century Brazil's bishops had to deal with problems that were, in fact, a reflection of the local colonial structure reality - which, despite being the Church an important ally of the Portuguese State, and vice versa, there was also a great rivalry.Therefore, there was at that time constant battles between civil and religious authorities, they joined, or not, according to their interests.

A presente pesquisa aborda a formação da identidade da religião católica no Brasil colonial e seus reflexos nos desregramentos recorrentes na segunda metade do século XVIII, na diocese de São Sebastião do Rio de Janeiro durante o episcopado de D. José Joaquim Justiniano Mascarenhas Castelo Branco (1773 1805) tendo sido este o primeiro bispo a assumir o comando de sua diocese natal. O tema proposto aborda diretamente a complexa relação entre os poderes temporal, representado pelo Estado português personificado na figura da realeza , e o espiritual, pertencente à Igreja sua representatividade máxima no local varia de acordo com a posição ocupada pelos clérigos, respeitando-se, assim, a hierarquia eclesiástica (monges, freiras, padres, bispos etc.). Apesar da obrigatoriedade do catolicismo na colônia, a coroa metropolitana não foi capaz de dar o suporte necessário para o estabelecimento de uma religiosidade fiel às determinações do Concilio de Trento, conforme determinava o direito de Padroado. Isso levou à formação de um catolicismo colonial por vezes aparente. A miscigenação étnico-cultural deu brecha para o surgimento de praticas sincréticas e diferentes comportamentos sociais reprovados pela Igreja. O desvio de conduta era um problema que afetava, não só os fiéis, mas também o clero, sendo este composto na época por sacerdotes mal formados e alguns estrangeiros de índoles duvidosas. Assim, os bispos do Brasil do século XVIII tiveram que lidar com problemas que eram, na verdade, reflexo da realidade da estrutura colonizadora local onde, apesar de ter sido a Igreja uma importante aliada do Estado lusitano, e vice-versa, havia também grande rivalidade entre ambos. Dessa forma, ocorriam na época constantes embates entre as autoridades civil e religiosa, as quaisuniam-se e desuniam-se de acordo com seus interesses. / This research discusses the formation of the identity of the Catholic religion in colonial Brazil and its impact on recurring excesses in the second half of the eighteenth century, on São Sebastião of Rio de Janeiros diocese, during the episcopate of D. José Joaquim Justiniano Mascarenhas Castelo Branco (1773 1805) who was the first bishop that has taken command of his native diocese. The theme proposed directly addresses the complex relationship between the temporal power, represented by the Portuguese State embodied in the real figure and the spiritual power, that belongs to the Church the maximum representation in the place varies according to the position occupied by the clergy, respecting the ecclesiastical hierarchy (monks, nuns, priests, bishops, etc.). Despite the requirement of Catholicism in the colony, the metropolitan crown was unable to provide the necessary support for the establishment of a true religion to the Council of Trents determinations, as determined the right of patronage. This led to the formation of a colonial Catholicism sometimes apparent. The ethnic and cultural miscegenation has given opening for the emergence of syncretic practices and different social behaviors disapproved by the Church. The misconduct was a problem that affected not only the faithful, but also the clergy, and this compound at the time by poorly trained priests and some foreign dubious natures. Thus, the eighteenth century Brazil's bishops had to deal with problems that were, in fact, a reflection of the local colonial structure reality - which, despite being the Church an important ally of the Portuguese State, and vice versa, there was also a great rivalry.Therefore, there was at that time constant battles between civil and religious authorities, they joined, or not, according to their interests.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This work have a purposed to examine, in the perspective from the History, the domestic violence into Aracaju, at the 19th century, and your relation with the Education as a process civilized. On this perspective, the search seeks to understand of what it forms were produced and reproduced the phenomenon from domestic violence in Aracaju and how acting and responding the socials players involved with this phenomenon. The work is based on collection data at the Judicial Processes, at the Aracaju s Newspapers, at the Official Journal of Brazil s Empire, and on the bibliography used, especially, like a base to the theory affixed and presupposed in what the domestic violence in Aracaju, on second half of the 19th century, were related with the model of family founded into the patriarchal society, on which the women and children were allocated little importance. On analyzing the relation among the Domestic Violence and the Education, the search seeks in Hannah Bullring and Maria Amélia Azevedo the attach in the concept to understand Violence and Domestic Violence respectively; on the other hand, based on Norbert Elias to understand the Education like a Civilized Process. From of the historian Jorge Carvalho do Nascimento, Anamaria Gonçalves Bueno de Freitas and Maria Thetis Nunes, it still elaborated, incursions on the History from Education in Sergipe in an attempt to understand of what manner the education, like a social practice, developed in Aracaju on the second half of the 19th century and which were the influence into the woman emancipator process. / Este trabalho tem como propósito estudar, na perspectiva da História, a violência doméstica em Aracaju, no século XIX, e sua relação com a Educação como processo civilizador. A pesquisa, nesta perspectiva, procura compreender de que forma foi produzido e reproduzido o fenômeno da violência doméstica em Aracaju e como agiam e reagiam os atores sociais envolvidos com este fenômeno. O trabalho está fundamentado em dados coletados nos Processos Judiciais, nos Jornais do Aracaju, no Diário Oficial do Império do Brasil e na bibliografia utilizada, especialmente, como base para o aporte teórico e pressuposto de que a violência doméstica em Aracaju, na segunda metade do século XIX, esteve relacionada com o modelo de família fundado no patriarcalismo, no qual às mulheres e crianças era atribuída pouca importância. Ao analisar a relação entre a Violência Doméstica e a Educação, a pesquisa busca em Hannah Arendt e Maria Amélia Azevedo o aporte teórico para compreender Violência e Violência Doméstica respectivamente; indo por outro lado, baseia-se em Norbert Elias para compreender a Educação como Processo Civilizador. A partir dos historiadores Jorge Carvalho do Nascimento, Anamaria Gonçalves Bueno de Freitas e Maria Thetis Nunes, elabora-se, ainda, incursões na História da Educação em Sergipe, na tentativa de entender de que modo a educação, como uma prática social, desenvolveu-se em Aracaju na segunda metade do século XIX e qual foi sua influência no processo emancipatório da mulher.

Submitted by Maria Dulce (mdulce@ndc.uff.br) on 2014-02-03T19:16:42Z No. of bitstreams: 1 Cruz, Carlos-Dissert-2013.pdf: 1984323 bytes, checksum: e5ade1d5430f7ab30b72dd664f3432d5 (MD5) / Made available in DSpace on 2014-02-03T19:16:42Z (GMT). No. of bitstreams: 1 Cruz, Carlos-Dissert-2013.pdf: 1984323 bytes, checksum: e5ade1d5430f7ab30b72dd664f3432d5 (MD5) Previous issue date: 2013 / A pesquisa dedica atenção às práticas de pajelança descritas em crônicas de viagens e correspondências religiosas (séculos XVI-XVII), e, especialmente, em denúncias inquisitoriais (século XVIII). A partir de tal documentação, o intuito foi demonstrar que longe de serem portadores de uma “resistência surda”, os pajés e suas tradições se transformaram ao longo das vivências coloniais e contatos interétnicos. O exercício missionário e a catequização dos indígenas são destacados como produtores de novas necessidades simbólicas, espaços de interações culturais e simbólicas que modificavam os limites do campo de ação religiosa. Foi perante a estas mudanças que os pajés procuravam se “refazer”, no sentido de satisfazerem as novas demandas e também de reproduzirem autonomamente elementos do próprio cristianismo, ampliando suas áreas de atuação e “clientes”. São eles os principais personagens desta análise, atores que rearticulavam padrões religiosos e morais do “mundo cristão” e “indígena” e / The research devotes attention to the practices of shamanism described in chronicles of trips and religious correspondence (XVI-XVII centuries), and especially in complaints inquisitorial (eighteenth century). From such documentation, the purpose was to demonstrate that far from being carriers of a “resistance deaf”, the shamans and their traditions have turned over the colonial experiences and interethnic contacts. Exercise missionary and evangelizing the natives are highlighted as producing new needs symbolic spaces of cultural and symbolic interactions which changed the boundaries of the field of religious action. It was before these changes that the shamans looked up “redo” in the sense of meeting the new demands and also replicate autonomously elements of Christianity itself, expanding their fields and “customers”. They are the main characters of this analysis, actors rearticulavam patterns religious and moral of the “Christian world” and “indigenous” in a proper way to act in space and convivial living in the colony.

Cette thèse de doctorat étudie la manière dont les évêques de Liège et les archevêques de Cologne encadrent l'accès de la population de leurs capitales aux biens de consommation entre les XIe et XVe siècles. / Doctorat en Histoire, histoire de l'art et archéologie / info:eu-repo/semantics/nonPublished

This thesis addresses representation of ‘irregular’ migrants in the ‘Süddeutsche Zeitung’ (SZ). The study employs the discourse event of New Year’s Eve 2015 in Cologne as a temporal marker and aims to examine representations of ‘irregular’ migrants prior to and following the event. A critical discourse analysis (CDA) of fourteen articles is conducted, and Fairclough’s three-dimensional model is employed to analyse the material. Following a textual analysis, in which the use of modality is examined, the sociocultural dimension of the newspaper discourse is investigated. This section sees the application of Stuart Hall’s Othering to the analysis, as well as an inspection of prevalent themes found in the material. The analysis concludes with the finding of ‘deservingness’ and ‘semantics of crime and threat’ as prevalent themes. Furthermore, the results show that ‘irregular’ migrants are constructed as the ‘Other’ in SZ articles, however, this finding is not generalisable to the entire sample.

The represeantation of refugees in the mainstream media in Germany is a vital part in the understanding of the cultural impact of the refugee crisis. What is written in the German mainstream media is of special interest in times where the press is denounced as "lying press" or "press of lies." This analysis takes a look at the refugee discourse before, during and after the events of New Year's Eve in Cologne and draws conclusions on the impact the attacks on women had on the media discourse.