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A Extrema Esquerda brasileira e a Revolução Cubana (1959-1974) /Ferreira, André Lopes. January 2004 (has links)
Orientador: José Luis Bendicho Beired / Banca: Áureo Busetto / Banca: Anna Maria Martinez Correa / Resumo: O advento da Revolução Cubana em 1959 representou um ponto de inflexão na trajetória dos movimentos sociopolíticos da América Latina no século XX. Inspiradas pela vitória dos rebeldes em Cuba, várias organizações de extrema esquerda do continente aderiram à luta armada e à teoria do foco guerrilheiro nos anos 60 e 70. No Brasil, após o Golpe de Estado de 1964, diferentes grupos promoveriam ações revolucionárias contra a ditadura militar instaurada. As idéias de Che Guevara, Fidel Castro e Régis Debray desencadeariam intermináveis debates político-ideológicos entre as diversas correntes de orientação marxista. No presente trabalho procuramos avaliar como a experiência da Revolução Cubana foi apropriada pelas organizações clandestinas brasileiras e, da mesma forma, como seu exemplo serviu para legitimar determinadas posições de setores do movimento comunista no país. / Abstract: The Cuban Revolution advent in 1959 represented a point of inflection in the trajectory of sociopolitical movements in Latin America in the century XX. Inspired for the rebel's victory in Cuba, several extreme left wing organizations of the continent adhered to the armed combat and the theory of guerrilla focus in the 60's and 70's. In Brazil after the "coup d'etat" in 1964, different groups would promote revolutionary actions against the established military dictatorship. Che Guevara's, Fidel Castro's and Régis Debray's ideas would trigger endless political-ideological arguments among several groups of Marxist orientation. In the present work we try to evaluate how the experience of the Cuban Revolution was appropriate to the Brazilian clandestine organizations and, in the same way, how their example served to legitimate certain positions of the communist movement in the country. / Mestre
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O ascetismo revolucionário do Movimento 26 de Julho: o sacrifício e o corpo na Revolução Cubana (1952 a 1958) / Asceticism Revolutionary Movement July 26: the sacrifice and the body in the Cuban Revolution (1952-1958)TEIXEIRA, Rafael Saddi 13 November 2009 (has links)
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Previous issue date: 2009-11-13 / The goal of this thesis is to understand the imagined and subjective meaning of the action of the cuban revolutionary of the 26th July movement during insurrection rebellion (fight ou dispute)(1952 to 1958). Our hypothesis is that this social action was marked by political revolutionary asceticism, that is, by one kind of action in that the agent feels as an instrument of pure and noble values of the revolutionary cause. The ascetic revolutionary is quite different from the pragmatic revolutionary since its action is not faced as a rational way to reach the aim systematically desired. On the contrary, its action is, mainly, a task to be accomplished. We analyzed, from this point, the revolutionary sacrifice as a way of bringing back to the corrupted world the pure and noble values and we noticed how the ideal of the body was presented in the discourses of the Cuban rebellions. / O objetivo de nossa tese é compreender o sentido imaginado e subjetivo da ação do revolucionário cubano do Movimento 26 de Julho durante o período de luta insurrecional (1952 a 1958). Nossa hipótese é que esta ação social esteve marcada
pelo ascetismo político revolucionário, isto é, por um tipo de ação em que o agente se sente um instrumento dos valores puros e nobres da causa revolucionária. O revolucionário asceta se distancia do revolucionário pragmático na medida em que sua ação não é encarada como um meio racional para se alcançar o fim sistematicamente almejado. Pelo contrário, sua ação é, sobretudo, um cumprimento do dever. Analisamos, a partir disto, o sacrifício revolucionário como uma forma de trazer os valores puros e nobres de volta ao mundo corrompido e percebemos o modo como o ideal de corpo esteve presente nos discursos dos rebeldes cubanos.
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Leaving Little HavanaFernandez, Cecilia 09 November 2010 (has links)
Leaving Little Havana is the story of a young girl who leaves her comfortable middle-class home in La Habana just after the Cuban Revolution and, fighting to overcome cultural and language barriers, forges a new life in Miami. Dealing with a torn identity and discovering her voice are at the center of the narrative. After an endless string of escapades, she finally pulls herself together, learns the value of her inner strength by rising above bleak circumstances and gets accepted to journalism school in California. The book examines the devastating effects of immigration on a family and the struggle of a child of Cuban exiles, coming of age in a foreign society, to beat the obstacles that stand in her way to a stable and satisfying life. The narrator shows that Cuban immigrants share similar challenges with all who have aspired to make America their home.
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El rol que tuvo en la identidad de cuba el cine documental durante el régimen socialista: La obra de Mi hermano Fidel (1977) de Santiago Álvarez y Guanabacoa: Crónica de mi familia (1966) de Sara Gómez / The role of documentalist cinema in the identity of Cuba during the socialist regime: Mi hermano Fidel (1977) from Santiago Álvarez and Guanabacoa: Crónica de mi familia (1966) from Sara GómezChavez Salazar, Claudio Augusto 20 September 2021 (has links)
La revolución cubana no solo se concentró en cambiar el gobierno sino también en reforzar la producción de productos culturales. Se encargo de activamente fomentar la resolución de preguntas intelectuales sobre cultura, arte y estética. Desde el comienzo del régimen socialista se hicieron esfuerzos consientes para crear instituciones que fomenten la creación de productos culturares. Una de estas instituciones fue el Instituto Cubano de Arte e Industria Cinematográficos (ICAIC) la cual fue indispensable para el desarrollo del cine cubano. Como consecuencia directa un nuevo tipo de cine comenzó a surgir en Latinoamérica que se encargó principalmente en denunciar la miseria y en celebrar la protesta. Este cambio en la narrativa cinematografía a causa de la revolución cubana se conoce como el nuevo cine latinoamericano. El presente trabajo se encargará de analizar el rol del cine documental en la revolución cubana, partiendo de las obras cinematográficas de Santiago Álvarez y Sara Gómez; cinematógrafos instrumentales durante el régimen socialista. / The Cuban revolution did not only focus on changing the government it also preoccupied itself with reinforcing the cultural production. It actively engaged in encouraging the resolution of intellectual problems about culture, art, and aesthetics. From the start, the socialist regime made constant efforts, with the creation of institutions charged with the responsibility of boosting the creations of cultural products. One of these institutions was the Cuban Institute of Cinematographic Art and Industry (ICAIC). The ICAIC was indispensable in the development of Cuban cinema. As a direct consequence a new type of cinema started surging in Latin America which primary focused in the denouncement of misery and in celebrating protest. This change in the cinematography narrative in reaction to the success of the Cuban revolution it known as the New Latin American Cinema. This project will focus in analyzing the part documentary cinema played in the socialist regime focusing in the films made by Santiago Alvarez and Sara Gomez two cinematographs who were instrumental in the Cuban socialist regime. / Trabajo de investigación
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Theological Higher Education in Cuba: A Case Study of the Eastern Cuba Baptist Theological SeminaryEsqueda, Octavio J. 08 1900 (has links)
This research attempted to provide a comprehensive overview of the Eastern Cuba Baptist Theological Seminary within the context of theological education in Cuba and the Cuban Revolution. Three major purposes directed this research. The first one was historical: to document and evaluate the rise, survival and achievements of the Eastern Cuba Baptist Theological Seminary, which has continued its mission through extraordinary political opposition and economical difficulties. The second major purpose was institutional: to gain insight into Cuban seminary modus operandi. The third purpose of the study was to identify perceived needs of the seminary. This study sought to provide information that can facilitate a better understanding of Cuban Christian theological higher education. The Eastern Cuba Baptist Theological Seminary was founded in the city of Santiago the Cuba on October 10, 1949 by the Eastern Baptist Convention. This seminary exists for the purpose of training pastors for the Eastern Baptist Convention. The school offers a four-year program leading to a bachelor in theology degree.
The Eastern Cuba Baptist Convention experienced the same oppression from the communist revolution as the rest of the evangelical denominations during the sixties and seventies. The worst period for the convention and the Eastern Cuba Baptist Theological Seminary started in 1965 when many important people were recruited to work at the Military Units to Aid Production (UMAP). Fidel Castro recognized in 1991 that the Cuban Communist Party erroneously made atheism its religion. Although the Cuban communist regime never issued an antireligious policy, in subtle ways Christians suffered the consequences of the religious ideological conflict. Nevertheless, today the Eastern Cuba Baptist Theological Seminary operates independently and without the direction of the Cuban government. Communism and Christianity have learned to live together in Cuba even though they started with difficulties. Theological education in Cuba not only survived the negative effects of the Cuban revolution, but also has emerged stronger than ever.
Economic resources are the primary need of the Eastern Cuba Baptist Theological Seminary. The seminary has been through many difficulties during its history. Nevertheless, these days represent the best time in the seminary history.
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As posições políticas de Jean-Paul Sartre e o Terceiro Mundo (1947-1979) /Almeida, Rodrigo Davi. January 2010 (has links)
Orientador: Carlos Eduardo Jordão Machado / Banca: Carlos Alberto Sampaio / Banca: Célia Reis Camargo / Banca: Miguel Vedda / Banca: Isabel Maria Frederico Rodrigues Loureiro / Resumo: Trata-se de uma investigação sobre as posições políticas de Jean-Paul Sartre relacionadas ao Terceiro Mundo, entre 1947 e 1979. A investigação tem dois objetivos fundamentais: estabelecer as relações possíveis entre o contexto histórico - o mundo pós-guerra, as guerras de descolonização, a emergência dos países do Terceiro Mundo e o cenário político-intelectual francês - e a trajetória de Sartre; e analisar, por meio das fontes documentais, os problemas que o Terceiro Mundo - a Guerra da Argélia (1954-1962), a Revolução Cubana (1959) e a Guerra do Vietnã (1946-1975) - colocam às posições políticas de Sartre / Abstract: This study investigates Jean-Paul Sartre‟s political positions and their relationship with the Third World, between 1947 and 1979. Generally speaking, this research aims to establish a possible link between the historical context - the postwar world, the descolonization wars, the rising of third world countries, the French political and intellectual setting - and Sartre‟s trajectory. More accurately, this investigation, above all, aims to analyse by means of documental sources, the problems that the Third World - The Algeria War (1954-1962), the Cuban Revolution (1959) and the Vietnam War (1946-1975) - bring forward to Sartre‟s political positions / Doutor
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Tension under the Sun: Tourism and Identity in Cuba, 1945-2007Gustavsen, John Andrew 24 August 2009 (has links)
My dissertation on Cuban tourism links political, economic, social, and cultural history to show how the development of tourism on the island between 1945 and 2007 has been crucial in helping to cultivate identities for Cuba and the Cuban people on multiple levels. I focus on three distinct periods - 1945 to 1958, 1959 to 1979, and 1980 to 2007. While significant shifts occurred within each of these three phases, this periodization best illuminates the relationship between tourism development and identity. The fall of the Soviet Union, for example, certainly altered the pace of the industry's growth. Arrivals soared beginning in the 1990s, yet much of the institutional framework for conditioning the relationships between touristic actors had been established years earlier. Cuban planners had begun to target a range of specific markets by 1980, over a decade before the economic strife of the 'Special Period' in the early 1990s virtually forced them to move in this direction. For the entire period between 1945 and 2007, tourism and Cuban identity were linked in two very important ways. Tourism provided a lens for foreign visitors to view the island, its people, and its culture; to know what it meant to be Cuban. As well, the industry offered a framework for powerful interests to control the behaviors of Cuban citizens; to instruct them on how to be Cuban.
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Questão de Cuba : a política externa independente e a crise dos mísseisDomingos, Charles Sidarta Machado January 2014 (has links)
Com a Revolução Cubana a Guerra Fria se torna mais presente no continente americano. O governo dos Estados Unidos da América começa a desenvolver ações para combater o governo revolucionário que assume o poder naquele país. Essas ações são baseadas no emprego da força militar e em soluções diplomáticas. Nesse mesmo período, João Goulart se torna presidente do Brasil. Ele continua a Política Externa Independente do governo Jânio Quadros. E o governo brasileiro acaba se envolvendo na questão de Cuba. Esta tese procura investigar a participação do governo de João Goulart na Crise dos Mísseis (1962) e compreender o que esse episódio representa para a Política Externa Independente. Nossos objetivos são demonstrar como o Brasil percebe a evolução da questão de Cuba; perceber como o país se posicionou na Organização dos Estados Americanos (OEA) e quais foram as repercussões decorrentes; procurar entender qual a razão do envio do general Albino Silva à Cuba; compreender a posição brasileira na Organização das Nações Unidas (ONU) através do projeto de desnuclearização da América Latina; verificar como a sociedade brasileira se manifestou a respeito desse episódio; e, por fim, analisar se a Crise dos Mísseis modifica as relações entre os governos de Goulart e Kennedy. / With the Cuban Revolution to Cold War becomes more present in the Americas. The government of the United States of America begins to develop actions to combat the revolutionary government that assumes power in that country. These actions are based on the use of military force and diplomatic solutions. In the same period, becomes president of Brazil João Goulart. He continues the Política Externa Independente of Quadros government. And the brazilian government gets involved in the issue of Cuba. This thesis investigates the involvement of the government of João Goulart in Missile Crisis (1962) and understand what this episode is for the Política Externa Independente. Our objectives are to demonstrate how Brazil sees the evolution of the issue of Cuba; see how the country stood at the Organization of American States (OAS) and what were this repercussions; seek to understand the reason of sending general Albino Silva the Cuba; understand the brazilian position at the United Nations (UN) through the project of denuclearization of Latin America; check how brazilian society manifested related to this episode; finally, analyze the Missile Crisis produced some effect in relations between the governments of Goulart and John Kennedy; analyze if the Missile Crisis modifies the relations between the government of Goulart and Kennedy.
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As posições políticas de Jean-Paul Sartre e o Terceiro Mundo (1947-1979)Almeida, Rodrigo Davi [UNESP] 26 February 2010 (has links) (PDF)
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almeida_rd_dr_assis.pdf: 969155 bytes, checksum: 7d3ab972da58b9582e357141dca92604 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / Trata-se de uma investigação sobre as posições políticas de Jean-Paul Sartre relacionadas ao Terceiro Mundo, entre 1947 e 1979. A investigação tem dois objetivos fundamentais: estabelecer as relações possíveis entre o contexto histórico – o mundo pós-guerra, as guerras de descolonização, a emergência dos países do Terceiro Mundo e o cenário político-intelectual francês – e a trajetória de Sartre; e analisar, por meio das fontes documentais, os problemas que o Terceiro Mundo – a Guerra da Argélia (1954-1962), a Revolução Cubana (1959) e a Guerra do Vietnã (1946-1975) – colocam às posições políticas de Sartre / This study investigates Jean-Paul Sartre‟s political positions and their relationship with the Third World, between 1947 and 1979. Generally speaking, this research aims to establish a possible link between the historical context – the postwar world, the descolonization wars, the rising of third world countries, the French political and intellectual setting – and Sartre‟s trajectory. More accurately, this investigation, above all, aims to analyse by means of documental sources, the problems that the Third World – The Algeria War (1954-1962), the Cuban Revolution (1959) and the Vietnam War (1946-1975) – bring forward to Sartre‟s political positions
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Questão de Cuba : a política externa independente e a crise dos mísseisDomingos, Charles Sidarta Machado January 2014 (has links)
Com a Revolução Cubana a Guerra Fria se torna mais presente no continente americano. O governo dos Estados Unidos da América começa a desenvolver ações para combater o governo revolucionário que assume o poder naquele país. Essas ações são baseadas no emprego da força militar e em soluções diplomáticas. Nesse mesmo período, João Goulart se torna presidente do Brasil. Ele continua a Política Externa Independente do governo Jânio Quadros. E o governo brasileiro acaba se envolvendo na questão de Cuba. Esta tese procura investigar a participação do governo de João Goulart na Crise dos Mísseis (1962) e compreender o que esse episódio representa para a Política Externa Independente. Nossos objetivos são demonstrar como o Brasil percebe a evolução da questão de Cuba; perceber como o país se posicionou na Organização dos Estados Americanos (OEA) e quais foram as repercussões decorrentes; procurar entender qual a razão do envio do general Albino Silva à Cuba; compreender a posição brasileira na Organização das Nações Unidas (ONU) através do projeto de desnuclearização da América Latina; verificar como a sociedade brasileira se manifestou a respeito desse episódio; e, por fim, analisar se a Crise dos Mísseis modifica as relações entre os governos de Goulart e Kennedy. / With the Cuban Revolution to Cold War becomes more present in the Americas. The government of the United States of America begins to develop actions to combat the revolutionary government that assumes power in that country. These actions are based on the use of military force and diplomatic solutions. In the same period, becomes president of Brazil João Goulart. He continues the Política Externa Independente of Quadros government. And the brazilian government gets involved in the issue of Cuba. This thesis investigates the involvement of the government of João Goulart in Missile Crisis (1962) and understand what this episode is for the Política Externa Independente. Our objectives are to demonstrate how Brazil sees the evolution of the issue of Cuba; see how the country stood at the Organization of American States (OAS) and what were this repercussions; seek to understand the reason of sending general Albino Silva the Cuba; understand the brazilian position at the United Nations (UN) through the project of denuclearization of Latin America; check how brazilian society manifested related to this episode; finally, analyze the Missile Crisis produced some effect in relations between the governments of Goulart and John Kennedy; analyze if the Missile Crisis modifies the relations between the government of Goulart and Kennedy.
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