Les plantes médicinales jouent un rôle central, tant pour la médicine traditionnelle de certaines cultures, que pour la satisfaction d’une demande commerciale, souvent lointaine. Face à la forte pression qui pèse actuellement sur les populations de plantes médicinales - due à l'augmentation de la surexploitation commerciale et à la perte d'habitats - il est crucial de trouver des options qui permettront une gestion durable de cette ressource tout en contribuant à maintenir le bien-être socioéconomique des communautés locales qui en dépendent. Ainsi il est important de comprendre les perceptions que les populations ont des plantes médicinales, de la façon de les exploiter et de les gérer. L’objectif, donc, de ce projet est de mieux comprendre les interactions existantes entre savoir traditionnel et gestion des plantes médicinales. La présente étude de cas constitue une étude géographique et ethnobotanique inductive/exploratoire. Nous dressons dans cette recherche le portrait des dynamiques utilisées par les communautés Nahuas de la Huasteca Potosina pour la gestion des plantes médicinales. L’information qui est présentée a été obtenue par une combinaison de données descriptives, historiques, qualitatives, quelques unes quantitatives, qui sont le produit d’une revue bibliographique et d’un travail de terrain. Notre recherche démontre un éventail de pratiques de gestion, d’intérêts, de valeurs ainsi que de représentations sociales des plantes médicinales au sein d’une même ethnie. Cette étude met en évidence l’importance des pratiques locales de gestion pour élaborer des recommandations dans le domaine de la gestion durable des plantes médicinales. / Plant species can have different uses. However, medicinal purposes play a central role in different cultures whether they are used for traditional medicine or for commercialization. At present, medicinal plant species are under strong pressure. This is due to their commercial uses and is related to the loss of their habitat. It is imperative to find options that will allow the utilisation of medicinal plant species in a sustainable way. Thus, it would allow a contribution to the socioeconomic well-being of those communities that depend upon the plants. Similarly, it is also important to understand the perception that communities have of their plants and their uses. Therefore, the main objective of this research is to better understand the relationships between traditional knowledge and the utilisation of medicinal plant species among these local communities. The research constitutes an exploratory-inductive study with strong geographical and ethno-botanical bases. In this research, we describe the patterns followed by indigenous Nahuas communities of la Huasteca Potosina in the management of medicinal plant species. Descriptive, historical, qualitative and quantitative data used for this study were gathered through bibliographic research and fieldwork. The result of the study describes a series of practices, values and social representations. It relates to the use of medicinal plant species within a specific ethnic group. The importance of this research is to highlight local practices and, thus, come up with additional recommendations to the sustainable utilisation of medicinal plant species. / Las plantas medicinales desempeñan un papel central, tanto para la medicina tradicional de algunas culturas como para satisfacer una demanda de mercado tanto local como externa. Dada la fuerte presión actual sobre las poblaciones de plantas medicinales - debido a la creciente explotación comercial y la pérdida de hábitat - es crucial encontrar opciones que permitan un manejo sostenible de este recurso, así como contribuir al mantenimiento del bienestar socioeconómico de las comunidades locales que dependen de éste. Por lo tanto, es importante entender las percepciones, la forma de explotación y manejo de las plantas medicinales por parte de las poblaciones. El objetivo de este proyecto es comprender mejor las interacciones entre los conocimientos tradicionales y la gestión de las plantas medicinales. Este estudio de caso es un estudio geográfico y etnobotánico inductivo / exploratorio. Donde es expuesto un retrato de las dinámicas de gestión de las plantas medicinales utilizadas por las comunidades nahuas de la Huasteca Potosina. La información presentada es el producto de un análisis de datos descriptivos, históricos, cualitativos y cuantitativos; obtenidos de una revisión bibliográfica y un trabajo de campo. Nuestra investigación muestra una serie de prácticas de manejo, intereses, valores y representaciones sociales de las plantas medicinales dentro de una misma etnicidad. Este estudio pone en relieve la importancia de las prácticas de gestión local para elaborar recomendaciones en el ámbito del manejo sostenible de las plantas medicinales.

The research project upon which this dissertation is based focused on enhancing understandings of the nature of current First Nations/non-Aboriginal relations in environmental management. The project was undertaken as a collaborative initiative by the author, a non-Aboriginal doctoral researcher, in partnership with Walpole Island First Nation. The research served as an opportunity for co-producing knowledge on this subject across cultures and worldviews, and as an effort to build towards our shared aspiration of learning how distinct, yet inextricably linked, First Nations/non-Aboriginal understandings, approaches and worldviews can come together within a context of mutual respect and mutual benefit. The purpose of the research was to investigate the existence and types of issues leading to First Nations/non-Aboriginal tensions in environmental management, to analyze and unpack underlying causes of challenges identified via the research, and to construct avenues for relationship improvement. The research project was grounded in a specific investigation into relations in species at risk conservation and recovery in southern Ontario, Canada. The resulting dissertation is structured around three primary focal areas: 1) investigating and exposing colonial influences at play in Canada’s Species at Risk Act, and offering a new model for co-governance in this arena and beyond; 2) investigating relations surrounding efforts towards traditional ecological knowledge (TEK) transfer in species at risk work, with a focus on exploring issues identified in relation to intellectual imperialism; and 3) introducing and characterizing an original, reconceptualized approach to First Nations/non-Aboriginal relationships in academic research; this approach focused on ways in which investigatory practice can become a means of working towards broader reconciliation goals. Research findings from this dissertation indicate that colonial factors, often unevenly visible to actors involved in environmental management and research, continue to strongly affect the potential for positive, productive First Nations/non-Aboriginal relations in these spheres - including within the species at risk conservation and recovery arena examined here. Project results provide insight into the nature of the factors influencing relationships, as well as potential avenues for addressing the vitality of colonialism in contemporary relations and overcoming the influences on First Nations and on First Nations/non-Aboriginal relationships.

Cette étude vise à identifier les effets des changements climatiques sur les activités de subsistance traditionnelles des chasseurs cris de la Baie-James. De nombreuses études se penchent sur les changements climatiques, mais relativement peu d’entre elles traitent de leurs effets socio-économiques et socioculturels sur les populations dans le Subarctique du Québec. Cette thèse explore les mécanismes d’intégration des connaissances scientifiques au savoir écologique traditionnel (SET) ; une intégration prônée par de nombreux chercheurs comme l’évolution souhaitable dans la recherche sur le SET et sur ses applications. L’étude de cette intégration se fait ici à l’aide d’une analyse des perceptions des chasseurs de l’Association des Trappeurs Cris concernant les effets des changements climatiques, avec l’accent sur les activités de subsistance traditionnelles en lien avec la bernache du Canada et le caribou des bois, deux espèces importantes culturellement. Une approche combinant l’aspect théorique de l’ethnoécologie et l’aspect pratique de l’étude de cas a été utilisée. Diverses sources de données ont été employées : l’analyse documentaire et cartographique, les questionnaires et les entrevues ouvertes et semi-dirigées. Cette recherche met en évidence des variations dans l’observation des changements climatiques et dans la perception de leurs effets par les chasseurs cris selon la localisation de leur communauté. Certains effets sont ressentis de la même façon par tous. Ainsi, les participants de toutes les communautés s’inquiètent des dangers liés à une fragilité accrue de la glace sur les lacs et les rivières. Cependant, ce sont surtout les membres des communautés côtières qui s’alarment du déplacement des bernaches vers l’intérieur du territoire. Ils sont aussi les seuls à ne pas percevoir de baisse du nombre de caribous des bois sur leurs lignes de trappe. Les effets des changements climatiques paraissent avoir un impact sur le mode de vie traditionnel cri en lien avec la bernache du Canada et le caribou des bois et affecter la transmission du savoir traditionnel vers les nouvelles générations quant au caribou des bois. Les résultats montrent aussi que la combinaison du SET et des données scientifiques permet de compléter le portrait de l’évolution du climat et des espèces (par ex. : variation du climat entre la côte et l’intérieur du territoire, apparition du cerf de Virginie et du coyote sur le territoire) et d’élaborer de nouvelles pistes de recherches et des hypothèses qui n’auraient pas été autrement identifiées (par ex. : causes d’un changement dans la structure de la gla ce, évolution des aires de répartition des sous-espèces de bernaches, impact des insectes suceurs-piqueurs sur la santé des caribous). Elle facilite également l’identification et la compréhension des enjeux et des processus d’adaptation qui ont lieu dans les communautés cries de la Baie-James (par ex. : diminution de la consommation du caribou, maintien de la consommation de la bernache, dangers accrus dans les déplacements liés à la fragilité de la glace ou à la difficulté à prévoir les schèmes climatiques). L’utilisation combinée du SET et du savoir scientifique permet de mieux appréhender les effets des changements climatiques et les dynamiques socioculturelles et environnementales complexes du territoire de la Baie-James. / This thesis intends to identify the effects of climate change as it relates to the traditional activities of the Eastern James Bay Cree. Numerous studies have analysed climate change, however relatively few have studied its socioeconomic and socio-cultural effects on the subarctic populations of Quebec as does this one. Exploring the integration mechanisms between scientific knowledge and traditional ecological knowledge (TEK), this combination of knowledge being presented by many researchers as the next step in TEK research, this thesis utilizes the various perceptions that the hunters of the Cree Trappers Association have of the impacts of climate change. Emphasis was placed on their traditional activities in connection with the Canada goose and the woodland caribou, two culturally important species The study uses an approach combining the theoretical aspects of ethnoecology with the practical aspects of case studies. Various methods of data collection were used: literary and cartography reviews, questionnaires and long and short interviews. The research demonstrates a variation in Cree observations of climate change and in their perceptions of the effects of these changes based on the location of the community in the James Bay region. Certain effects are perceived in all communities, for instance participants from all communities worried about the dangers associated with an increased fragility of the ice formed on lakes and rivers. However, it was primarily members of the coastal communities who worried over the Canada geese moving further inland. Members of the coastal communities were also the only ones to not notice a reduction in the numbers of woodland caribou on their traplines. Climate change seems to have an impact on the Cree’s traditional way of life associated with the Canada goose and woodland caribou and to affect the transmission of their traditional knowledge to the newer generations as it pertains to the woodland caribou. Also highlighted is the fact that a combination of TEK and scientific data allows for a broader picture of climate and species evolution (e.g.: climate variations between the coast and the interior of the territory, presence of white-tailed deers and coyotes on the territory) and suggests new research questions and hypothesis (e.g.: causes for a change in the ice structure, evolution in the range and distribution of Canada geese subspecies, impact of bloodsucking insects on caribou health). It also allows for a better identification and understanding of the stakes and adaptation processes currently going on in Eastern James Bay communities (e.g.: decrease in caribou consumption, maintenance of geese consumption, increased dangers during travel due to an increase in ice fragility or in unusual climatic events). The combined use of TEK and scientific knowledge allows for a better understanding of the effects of climate change and the complex sociocultural and environmental dynamics at play in the Eastern James Bay.

[Truncated abstract] This ethnoecological study examines land uses by modern Martu Aboriginal people on their country. They occupy very remote settlements—Parnngurr, Punmu and Kunawarritji—in the Great and Little Sandy Deserts. In 1990, their country included Crown Lands and Rudall River National Park. The study investigated the proposition that the knowledge and practices of Martu were of direct relevance to ecosystem processes and national park management. This research commenced in the wider Australian research context of the late 1980s – early 90s when prevailing questions were about the role of customary harvest within contemporary Aboriginal society (Altman 1987; Devitt 1988) and the sustainability of species-specific harvests by Australian indigenous people (Bomford & Caughley 1996). Separately, there was a national line of enquiry into Aboriginal roles in natural resource and protected area management (Williams & Hunn 1986; Birckhead et al. 1992). The field work underpinning this study was done in 1986–1988 and quantitative data collected in 1990 whilst the researcher lived on Martu settlements. Ethnographic information was gathered from informal discussions, semi-structured interviews and participant observation on trips undertaken by Martu. A variety of parameters was recorded for each trip in 1990. On trips accompanied by the researcher, details on the plant and animal species collected were quantified. Martu knowledge and observations of Martu behaviour are interpreted in terms of the variety of land uses conducted and transport strategies including vehicle use; the significance of different species collected; socio-economic features of bush food collection; spatio-temporal patterns of foraging; and, the 'management' of species and lands by Martu. The research found that in 1990, hunting and gathering were major activities within the suite of land uses practiced by Martu. At least 40% of trips from the settlements were principally to hunt. More than 43 animal species and 37 plant food species were reported to be collected during the study; additionally, species were gathered for firewood, medicines and timber artefacts. Customary harvesting persisted because of the need for sustenance, particularly when there were low store supplies, as well as other reasons. The weight of bush meats hunted at least equalled and, occasionally, was three times greater than the weights of store meats available to Parnngurr residents. ... Paradoxically, hunting was a subject of significant difference despite it being the principal activity driving Martu expertise and practice. There is potential for comanagement in the National Park but it remains contingent on many factors between both Martu and DEC as well as external to them. The dissertation suggests practical strategies to enhance co-management.

The use of indigenous knowledge (IK) and indigenous bio-resources by pharmaceutical and herbal industries has led to concerns about the need to protect IK in order to prevent biopiracy and the misappropriation of indigenous knowledge and resources. While some commentators believe that intellectual property rights (IPR) law can effectively protect IK, others are more sceptical. In order to contribute to the growing debate on this issue, this study uses the relatively new and as yet largely critically unanalysed Masakhane Pelargonium case to address the question of whether or not IPR law can be used to effectively protect IK. It is argued here that discussion about the protection of IK is a matter that must be located within broader discussions about North-South relations and the continued struggle for economic and political freedom by indigenous people and their states. The Masakhane case suggests that IPR law in its current form cannot provide sufficient protection of IK on its own. Incompatibilities between IPR law and IK necessitate that certain factors, most important of which are land, organised representation, and what are referred as 'confidence and network resources', be present in order for IPR law to be used with any degree of success. The study also reveals various factors that undermine the possibility of using IPR law to protect IK. In particular, the study highlights the way in which local political tensions can undermine the ability of communities to effectively use IPR law to protect their knowledge. The thesis concludes with several recommendations that will enable indigenous communities and their states to benefit more substantially from the commercialisation of their bio-resources and associated IK.

Indigenous Knowledge (IK) is in danger of being obliterated due to a number of factors, such as the lack of interest from younger generations, low life expectancy where people die before transferring it to the next generation and it not being documented. This is due to the fact that IK, by its very nature, is generally known to have been passed on from generation to generation through oral tradition. This qualitative study utilised the organisational knowledge conversion theory to investigate the acquisition, transfer and preservation of IK by traditional healers in the Limpopo Province of South Africa with the view to develop a framework to provide understanding on how IK is acquired, transferred and preserved by traditional healers. The study adopted hermeneutic phenomenology research method and utilised snowball sampling technique to determine the population of this study which consisted of indigenous healers from the Limpopo Province. Data were collected through interviews with traditional healers, observations, as well as document analysis. Data were analysed and interpreted thematically according to the objectives of the study. The study revealed that knowledge of traditional healing is mainly acquired through observations, imitations, following orders and performing tasks practically. In addition to that, collaboration was highlighted as one of the driving forces behind effective transfer and acquisition of knowledge among healers. The major finding to this study was that ancestors are believed to be the ones preserving this knowledge of traditional healing and they pass it down to the chosen ones through dreams, visions and so on. The study concludes that traditional healers also preserved their knowledge orally and commonly shared and acquire knowledge during interactions with other healers. Furthermore, traditional healing is marginalised and not properly regulated in South Africa. It is recommended that key stakeholders should play an active role in ensuring that traditional healing is incorporated into the country’s healthcare system. This way traditional healing can help reduce a heavy burden on public health sector in terms of treating patients. A further study on integrating traditional healing into mainstream healthcare system in South Africa is recommended. / Information Science / D. Litt. et Phil. (Information Science)

Records of abundance of salmon that return to their natal spawning stream (escapements) are important indices that can assist with monitoring, conservation, and management of a salmon population over time. On their own, however these data reveal very little about the habitat, ecosystem and human communities that salmon encounter on their journey from freshwater to sea and back again. This research examines monitoring protocols for Goldstream River salmon stocks (coho, chinook and chum Pacific salmon). It includes and reaches beyond biostatistics from stream surveys to gauge First Nations’ artisanal fishing activities at Goldstream River and Saanich Inlet as well as their commercial chum fishing endeavours in Saanich Inlet on south Vancouver Island, British Columbia. Methods included summations of major themes from interviews on traditional ecological knowledge (TEK) shared by local Saanich First Nation fishers whose families have lived in the communities around Goldstream River and Saanich Inlet for more than 200 years. Analyses of Goldstream salmon escapements for the period 1932 to 2004 and native harvest statistics of chum caught from Saanich Inlet between 1982 and 2004 are integrated with results from analysis of TEK research undertaken for this project. Key recommendations arising from the results of this research are: stream habitat restoration in response to loss and degradation of salmon-bearing streams; modification of stream survey procedures to measure for morphological and physiological attributes including indicators of the health of Goldstream salmon; monitoring and eliminating sources of pollution to Saanich Inlet waters; implementing precautionary measures to ensure that overfishing of Goldstream salmon and shrimp in Saanich Inlet does not recur; and safeguarding naturally abundant Goldstream chum populations at the river. Under current management of the Goldstream chum fishery, the maximum carrying capacity (K) or target escapement of chum that the Goldstream River spawning grounds sustain is 15,000. Based on population assessments as well as physiography and ecosystem dynamics, I infer that Goldstream River’s K for its natural chum population is between ~16,000 and 18,000; ~1,500 for the mixed stocks of natural and hatchery enhanced coho; and ~50 for chinook (based on the river’s naturally occurring populations between 1932 and 1973) or ~385 enhanced chinook (based on the returning population from 1975 to 2002 since hatchery enhancement took place). A co-management relationship exists between Fisheries and Oceans Canada (DFO) resource managers and the Saanich First Nations bands (Saanich Tribal Fisheries councilors). Improvements to communication, collaboration and information sharing between DFO resource managers, Goldstream hatchery operators and Saanich First Nations with regards to decisions made about Goldstream salmon stocks are, however, necessary. In this thesis, I propose a model with recommendations for compatible fisheries management goals and techniques including adaptive management and ecosystem-based management to address this problem.

Records of abundance of salmon that return to their natal spawning stream (escapements) are important indices that can assist with monitoring, conservation, and management of a salmon population over time. On their own, however these data reveal very little about the habitat, ecosystem and human communities that salmon encounter on their journey from freshwater to sea and back again. This research examines monitoring protocols for Goldstream River salmon stocks (coho, chinook and chum Pacific salmon). It includes and reaches beyond biostatistics from stream surveys to gauge First Nations’ artisanal fishing activities at Goldstream River and Saanich Inlet as well as their commercial chum fishing endeavours in Saanich Inlet on south Vancouver Island, British Columbia. Methods included summations of major themes from interviews on traditional ecological knowledge (TEK) shared by local Saanich First Nation fishers whose families have lived in the communities around Goldstream River and Saanich Inlet for more than 200 years. Analyses of Goldstream salmon escapements for the period 1932 to 2004 and native harvest statistics of chum caught from Saanich Inlet between 1982 and 2004 are integrated with results from analysis of TEK research undertaken for this project. Key recommendations arising from the results of this research are: stream habitat restoration in response to loss and degradation of salmon-bearing streams; modification of stream survey procedures to measure for morphological and physiological attributes including indicators of the health of Goldstream salmon; monitoring and eliminating sources of pollution to Saanich Inlet waters; implementing precautionary measures to ensure that overfishing of Goldstream salmon and shrimp in Saanich Inlet does not recur; and safeguarding naturally abundant Goldstream chum populations at the river. Under current management of the Goldstream chum fishery, the maximum carrying capacity (K) or target escapement of chum that the Goldstream River spawning grounds sustain is 15,000. Based on population assessments as well as physiography and ecosystem dynamics, I infer that Goldstream River’s K for its natural chum population is between ~16,000 and 18,000; ~1,500 for the mixed stocks of natural and hatchery enhanced coho; and ~50 for chinook (based on the river’s naturally occurring populations between 1932 and 1973) or ~385 enhanced chinook (based on the returning population from 1975 to 2002 since hatchery enhancement took place). A co-management relationship exists between Fisheries and Oceans Canada (DFO) resource managers and the Saanich First Nations bands (Saanich Tribal Fisheries councilors). Improvements to communication, collaboration and information sharing between DFO resource managers, Goldstream hatchery operators and Saanich First Nations with regards to decisions made about Goldstream salmon stocks are, however, necessary. In this thesis, I propose a model with recommendations for compatible fisheries management goals and techniques including adaptive management and ecosystem-based management to address this problem.

Increasingly unpredictable, extreme and erratic rainfall with higher temperatures threatens to undermine the adaptive capacity of food systems and ecological resilience of smallholder landscapes. Despite growing concern, land managers still lack quantitative techniques to collect empirical data about the potential impact of climatic variability and change. This thesis aims to assess how ecosystem services and function and how this links with biodiversity and human wellbeing in smallholder agro-ecosystems in a changing climate. To this end, rather than relying on scenarios or probabilistic modelling, space was used as a proxy for time to compare states in disparate climatic conditions. Furthermore, an integrated methodological framework to assess ecosystem services at the field and landscape level was developed and operationalised, the results of which can be modelled with measures of wellbeing. Various multidisciplinary analytical tools were utilised, including ecological and socio-economic surveys, biological assessments, participatory open enquiry, and documenting ethnobotanical knowledge. The study was located within monsoon rice farms in the Terai Plains of Nepal, and dry season vegetable farms in Northern Ghana. Sites were selected that are climatically and culturally diverse to enable comparative analysis, with application to broad areas of adaptive planning. The linkages that bring about biophysical and human changes are complex and operate through social, political, economic and demographic drivers, making attribution extremely challenging. Nevertheless, it was demonstrated that within hotter and drier conditions in Ghana long-tongued pollinators and granivores, important for decomposition processes and pollination services, are more abundant in farms. Results further indicated that in cooler and drier conditions in Nepal, the taxonomic diversity of indigenous and close relative plant species growing in and around farms, important for the provisioning of ecosystem services, decreases. All other things equal, in both Nepal and Ghana findings indicate that overall human wellbeing may be adversely effected in hotter conditions, with a potentially significantly lower yields, fewer months of the year in which food is available, higher exposure to natural hazards and crop loss, unemployment, and psychological anxiety. Yet, surveys indicate smallholders continue to maintain a fair diversity of species in and around farms, which may allow them to secure basic necessities from provisioning ecosystem services. Moreover, farmers may employ adaptive strategies such as pooling labour and food sharing more frequently, and may have greater access to communication, technology, and infrastructure. Novel methodological and empirical contributions of this research offer predictive insights that could inform innovations in climate-smart agricultural practice and planning.

This master thesis explores the shifting paradigm in conservation, moving away from the myth behind the preservationist approach that separates humans from nature towards a more inclusive conservationist approach. The study focuses on the role of Indigenous Peoples in this evolving paradigm and examines factors that influence their ability to participate in and influence conservation debates and policies. The research draws on qualitative exploratory methods, including interviews with Indigenous Peoples and experts in the conservation field. Thirteen factors emerged from the thematic analysis, namely: legal recognition, law enforcement, political representation, awareness, external support, community building, capacity-building, connection across Indigenous communities, economic inclusion, public attention, protests, advocacy, and intimidation. The findings emphasize the need for a systemic and inclusive approach to conservation policymaking that incorporates cultural diversity and respects the rights, perspectives and agency of Indigenous Peoples. Ultimately, the conservationist approach, and particularly the effective inclusion of cultural diversity in conservation debates and policies, can enhance society's capacity to protect and sustain natural resources and biodiversity for current and future generations, aiding our sustainability journey in its ecological and social sides.