Made available in DSpace on 2015-03-05T12:06:13Z (GMT). No. of bitstreams: 0 Previous issue date: 13 / Nenhuma / A presente tese tem como tema central o estudo das representações e discussões acerca de germanidade, de escola e de professor veiculadas no jornal Allgemeine Lehrerzeitung für Rio Grande do Sul, Vereinsblatt des Deutschen Evangelischen Lehrervereins in Rio Grande do Sul [Jornal Geral do Professor no Rio Grande do Sul; Órgão da Associação de Professores Evangélicos Alemães] editado e publicado pela Deutscher Evangelischer Lehrerverein von Rio Grande do Sul [Associação de Professores Alemães Evangélicos no Rio Grande do Sul], entre 1902 e 1938. Abordamos este tema com um referencial apoiado na história cultural. Os redatores e articulistas, na sua maioria professores alemães alocados em escolas do meio urbano, constroem representações em torno da germanidade, da escola e do professor, gerenciando a identidade, instituindo modelos de conduta e indicando leituras para o professor atuante em escolas “alemãs-brasileiras” evangélicas, principal público leitor do jornal. Apresentamos, também, as representações de es / This thesis studies the views and discussions about Germanism (Deutschtum), school and teacher conveyed in the journal Allgemeine Lehrerzeitung für Rio Grande do Sul, Vereinsblatt des Deutschen Evangelischen Lehrervereins in Rio Grande do Sul [General Teacher’s Journal for Rio Grande do Sul, a publication of the Association of German Evangelical Teachers in Rio Grande do Sul], edited and published by the Deutscher Evangelischer Lehrerverein von Rio Grande do Sul [Association of German Evangelical Teachers from Rio Grande do Sul] between the years 1902 and 1938. We approached this topic with a frame of reference based on cultural history. The journal’s editors and contributors, most of whom were German teachers allocated to urban schools, address topics such as Deutschtum, school and teacher, deal with issues like identity, set models of conduct and recommend reading material for teachers working in “German-Brazilian” evangelical schools, the jounal’s primary readership. We also present the views exposed on

Submitted by Maicon Juliano Schmidt (maicons) on 2015-07-16T14:53:33Z No. of bitstreams: 1 Rosângela Markmann Messa.pdf: 2747233 bytes, checksum: 2b29511698a8152e968755e0839f0b96 (MD5) / Made available in DSpace on 2015-07-16T14:53:33Z (GMT). No. of bitstreams: 1 Rosângela Markmann Messa.pdf: 2747233 bytes, checksum: 2b29511698a8152e968755e0839f0b96 (MD5) Previous issue date: 2015-03-30 / Milton Valente / Esta Tese investiga, com base na teoria enunciativa de Émile Benveniste e na perspectiva ergológica de Yves Schwartz, o processo de formação de consenso em reuniões do Conselho Escolar de uma escola evangélico-luterana, localizada na Região Metropolitana de Porto Alegre. Da teoria enunciativa benvenistiana, utiliza-se a concepção de linguagem, segundo a qual a língua fornece um sistema formal de base de que o indivíduo se apropria pelo ato de linguagem, renormalizando-a em um estilo particular e único. Da perspectiva ergológica, vale-se da concepção de atividade de trabalho, que ensina que há sempre uma distância entre as normas antecedentes, reguladoras do fazer, e o trabalho realizado, que é a todo momento singularizado e renormalizado pelo indivíduo na realização de sua atividade de trabalho. Ambas as teorias levam em consideração a subjetividade que é inerente à linguagem e à atividade de trabalho. A pesquisa é de natureza qualitativa e toma por objeto de estudo interlocuções entre gestor escolar, coordenadora administrativa e integrantes do Conselho Escolar. A partir da análise das interlocuções é possível afirmar que o consenso é co-construído pelos participantes na interação; que ele é formado a partir da instauração de um “eu” e de um “tu”, que falam de um “ele”, em um aqui-e-agora específicos; que ele é resultado de um processo dilatado no tempo, induzido pela própria instituição e reprodutor dela, em que diferentes participantes desenvolvem atividades específicas relacionadas a seu papel e, com isso, vencem etapas de desenvolvimento lógicas e necessárias no âmbito das ações que lhe competem. / This thesis investigates, based on Emile Benveniste’s enunciative theory and on Yves Schwartz’s ergologic perspective, the consensus formation process in School Board meetings of an Evangelical Lutheran School, located in Porto Alegre metropolitan area. From the Benveniste’s enunciation theory, it is used the conception of language, in which language provides a formal basis system from which the individual takes the language act, renormalizing it in a particular and unique style. From the ergologic perspective, it is used the concept of work activity, which shows that there is always a distance between the foregoing provisions governing the work to be done, and the work actually done. Hence work is made unique and renormalized constantly as the work activities are carried out. Both theories take into consideration the subjectivity which is inherent to language and work activity. The research is qualitative in nature and has dialogues among the principal, the administrative coordinator and members of the School Board as the object of study. From the analysis of the dialogues, it is possible to state that consensus is co-constructed by the participants in the interaction; it is created by taking into consideration the establishment of an "I" and a "you", who speak of a "he", in a specific here and now; it is the result of a process which extends over time, induced by the institution and people who reproduce it, in which different participants perform specific activities related to their role, and thereby overcome logical and necessary development steps within the actions required from them.

Made available in DSpace on 2016-04-29T13:30:52Z (GMT). No. of bitstreams: 1 Bruna Suruagy do Amaral Dantas.pdf: 2651436 bytes, checksum: efc8f29dcb5adf6ce58c5f4b7f16f0f2 (MD5) Previous issue date: 2011-10-21 / In Brazil, the Evangelical churches have entered into the political sphere and have consolidated their strength in the national scenario. Today, they are relevant political players that have power to interfere in the parliament s decisions, and it is no longer possible to ignore their presence in the public space. The interest in politics has expanded so much that Pentecostal denominations of significant importance in the religious field have started to have political assistance regarding the development of electoral strategies, thus enabling the amplification of parliamentary representation and the acquisition of elective offices in the municipal, state and federal spheres. In this way, they started to hold positions of power and became political agents of national significance. In view of the growth of the Evangelical parliamentary representation in Congress, the present study aims to investigate the system of political-religious ideologies of the Evangelical congressmen, in the 2007/2011 term of office. The methodological procedure was semi-structured interviews with congressmen and assistants. Data analysis, based on the concept of ideology developed by Ignacio Martín-Baró, revealed that the members of the Evangelical Parliamentary Front present in their speeches the following ideological presuppositions: the myth of unity and consensus, the denial of antagonism, the commitment to generic representation, the normalization of politics, the conservation of the instituted morality, the preservation of the status quo and the combat against the transformation of the legislative code / No Brasil, as igrejas evangélicas têm ingressado na esfera político-partidária e consolidado sua força no cenário nacional. Atualmente, são atores políticos relevantes, que possuem poder para interferir nas decisões do parlamento, não sendo mais possível ignorar sua presença no espaço público. O interesse pela política expandiu-se tanto que denominações pentecostais de expressiva importância no campo religioso passaram a contar com uma assessoria política que lhes orienta no desenvolvimento de estratégias eleitorais, propiciando, assim, a ampliação da representação parlamentar e a conquista de cargos eletivos nas esferas municipal, estadual e federal. Dessa maneira, começaram a ocupar posições de poder, convertendo-se em agentes políticos de expressividade nacional. Em vista do crescimento da representação parlamentar evangélica na Câmara Federal, a presente pesquisa tem como objetivo investigar o sistema de ideologias político-religiosas dos deputados federais evangélicos, na legislatura de 2007/2011. Para tanto, utilizou-se como procedimento metodológico a realização de entrevistas semiestruturadas com parlamentares e assessores. A análise dos dados, realizada com base no conceito de ideologia desenvolvido por Ignacio Martín-Baró, revelou que os integrantes da Frente Parlamentar Evangélica apresentam em seus discursos os seguintes pressupostos ideológicos: o mito da unidade e do consenso, a negação do antagonismo, o compromisso com a representação genérica, a normatização da política, a conservação da moralidade instituída, a preservação do status quo e o combate à transformação do código legislativo

Made available in DSpace on 2016-04-29T13:32:27Z (GMT). No. of bitstreams: 1 Eduardo Lima Rodrigues.pdf: 8053336 bytes, checksum: 95c00c9292c190bf8dcbdd1e40423029 (MD5) Previous issue date: 2009-06-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The purpose of this research was to investigate what are the social representation leaders of Inclusive Churches about their churches and the relation of these with Social Movements. The inclusive churches are churches that, on the contrary to the conventional churches, do not condemn the homosexuality of their members. There are in São Paulo City three inclusive churches: Igreja da Comunidade Metropolitana, Comunidade Cristã Nova Esperança, Igreja Cristã Evangelho Para Todos and in Guarulhos City there is one branch of Comunidade Cristã Nova Esperança. In order to understand the social representations of these leaders we attended cults and the participation of these churches on the Marcha Para Jesus, Parada do Orgulho GLBT and Seminário de Inter-religiosidade e Diversidade Sexual. We visited the churches and interviewed three men pastors and a woman pastor. After collecting the data, their discourses are divided into thematic nucleus. In order to analyze the material, we used the Social Representation Theory, elaborated by Serge Moscovici. The data point out the leaders conceptions about their churches and about the relation of these with Social Movements. The churches are wiewed like a place that the homosexual can have a new reunion with God. The Social Movements are considered something very important by the leaders although there is not a big integration behind the churches and Social Movements / O objetivo desta pesquisa foi investigar quais eram as representações sociais de lideranças de igrejas inclusivas, sobre suas igrejas e sobre a relação delas com os Movimentos Sociais. As igrejas inclusivas são igrejas que, ao contrário das igrejas evangélicas convencionais, não condenam a homossexualidade de seus fiéis. Existem atualmente na cidade de São Paulo três igrejas inclusivas: a Igreja da Comunidade Metropolitana, Comunidade Cristã Nova Esperança e Igreja Cristã Evangelho Para Todos. E na cidade de Guarulhos existe uma filial da Comunidade Cristã Nova Esperança. Para compreender as representações destas lideranças observamos cultos e a participação das igrejas na Marcha Para Jesus, Parada do Orgulho GLBT e Seminário de Inter-Religiosidade e Diversidade Sexual. Visitamos estas igrejas e entrevistamos três pastores e uma pastora. Após a coleta dos dados os discursos foram dividos em núcleos temáticos determinados pelos objetivos da pesquisa. Para analisar o material obtido utilizamos a Teoria das Representações Sociais de Serge Moscovici. Os depoimentos nos permitiram compreender as concepções das lideranças sobre suas igrejas e sobre a relação delas com os movimentos sociais. As igrejas são vistas como um lugar em que o homossexual pode se reencontrar com Deus. Os Movimentos Sociais são considerados algo muito importante pelas lideranças, embora não haja uma grande integração entre as igrejas e os Movimentos Sociais

Made available in DSpace on 2016-04-25T19:20:47Z (GMT). No. of bitstreams: 1 Jorge I Hirakaha.pdf: 4988852 bytes, checksum: 398dde13ba822a2a254999c89b8f4b6b (MD5) Previous issue date: 2007-08-30 / This work aims to study the role of the Free Methodist Church in Brazil which is a Japanese evangelical church on the insertion process of nikkeis and their descendants in Brazilian society. The first part presents the History of immigration Japanese, In the second part, we analyse the church for immigrant people, In the last part, the Methodism and its beginning in England, United States of America, Japan and Brazil.¸Methodist Church in Brazil and its development among nikkeis and their descendants, followed by a comparison with the Brazilian Council, a branch of the church that deals with people which are not descendant of Japanese / Este trabalho visa estudar o papel da Igreja Metodista Livre no Brasil, uma Igreja evangélica japonesa, no processo de inserção dos nikkeis e seus descendentes na sociedade brasileira. A primeira parte do trabalho narra a História Imigração Japonesa, na segunda parte, analisaremos a igreja de imigrantes, Na terceira parte,analisaremos o Metodismo, seu início na Inglaterra, Estados Unidos da América, Japão e Brasil. Depois, analisaremos a Igreja Metodista Livre no Brasil e o seu desenvolvimento entre os nikkeis e seus descendentes, comparando com o Concílio Brasileiro, vertente da Igreja dedicada ao trabalho entre os não-descendentes de japoneses

The aim of this essay is first and foremost to clarify which kind of different answers there are to identify within an evangelical-lutheran tradition considering what a person should confess and take responsibility for as their sin and guilt. Secondly this essay aims to suggest the most plausible one. This essay thematically present four different figures of ideas that answers to the question of what a person should confess as their sin and guilt. These figures are: 1) To confess the ontological state of guilt 2) To confess the subjective sin and guilt 3) To confess the objective sin and guilt 4) To confess participation in the structural sin and guilt. These four different views of what to confess have been tested through three different criterias: a criteria of theology - by testing the coherence with an evangelical-lutheran tradition, a criteria of pastoral psychology - by testing the correspondence with theories in pastoral psychology and a criteria of good consequences - to see if the views of what to confess have a liberating effect on an individual and collective level. After testing these different views of what to confess my conclusion is that the most valid one is “ to confess our objective sin and guilt” because it expresses the violation of the “relation”. Some of the other views may serve as a good explanation for the human “situation”, but are not appropriate to confess as guilt.

"We are in the world, but not of the world," a maxim frequently spoken in evangelical Christian culture, provides insight into how these individuals view their relationship with secular culture. They presume to share the same temporal plane with secular culture, but do not participate in it. In this dissertation, I explore whether the division between evangelical Christian culture and secular culture is as clear as this aphorism implies. To facilitate this investigation, I examine media Christian content creators created for an American evangelical Christian young adult audience in the early twenty-first century, specifically focusing on novel-length fiction, comics and graphic novels, and video games. Guided by a methodology informed by structuralist and poststructuralist theories, I uncover patterns in these media. I conclude that the boundaries between evangelical Christian culture and secular culture are less distinct than might first appear, which indicates significant contact and influence between these cultures.

The aim of the thesis is to describe forms and the potential of social networks within a church community from the perspective of the inclusion. The thesis specifies what social networks are, how they relate to community, and how they can be explored. It deals with a local congregation as the main unit of a church and its specification in The Evangelical Church of Czech Brethren. It also describes various views of the inclusion. The research part of the thesis depicts the process of entering a particular local congregation of The Evangelical Church of Czech Brethren. Using this example, the thesis categorizes different forms of inclusion including the biblical commandment of love, and captures the ever changing ways and powers of the social networks within a church as they attract and carry a person. Powered by TCPDF (www.tcpdf.org)

Celebration of the Lord's Supper with children. Theological assumptions and current practice in Evangelical Church of Czech Brethren. Summary This thesis researches the presence and participation of children at the Lord's Supper. The main aim of the thesis was to research whether also today it is possible to find understanding for the reception of children around the Lord's Table in Evangelical Church of Czech Brethren. First of all it was the issue, whether the participation of children at the Lord's Supper is sufficiently accepted in the Evangelical Church of Czech Brethren. The first part is focused on the historical and theological background of the Lord's Supper, on the practice in the Old Testament and Apostolic times. This chapter deals with the question: What is the Lord's Supper and what is its meaning? The second part is devoted to the issue of children and their participation in the Lord's Supper. It focuses on the period from the Early Church through the Middle Ages to the Czech and World Reformation. Different views of churches in the Czech Republic are described in the third part of the thesis. I focus here mainly on their current practice. The fourth part together with the annex contains questionnaire survey, statistical and practical data. This chapter contains the hypothesis and their...

My thesis deals with the history of the Evangelicals in Jindřichův Hradec from the time of the issue of the Patent of Toleration to the establishment of the Evangelical Church of Czech Brethren. The first chapter deals with the situation in Jindřichův Hradec just after the issue of the Patent of Toleration. The following chapters survey the origination and development of individual congregations and preaching stations. The aim of this thesis is to acquaint the reader with the development of evangelical religiosity in Jindřichův Hradec between 1781-1918. Keywords: Patent of Toleration Evangelical Church of Czech Brethren Lutherans Reformed Horní Dubenky Zahrádky Strmilov Jindřichův Hradec