Made available in DSpace on 2014-06-11T19:31:29Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-03Bitstream added on 2014-06-13T20:41:52Z : No. of bitstreams: 1 souza_mm_dr_arafcl.pdf: 1646071 bytes, checksum: 968f9dc4c40cd7185755e57e46e1b160 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Esta tese trata das políticas educacionais para o ensino fundamental do campo em Rondônia a partir de 1990 e dos projetos educacionais da Via Campesina, especialmente do MST, explicitados no Movimento Por uma Educação do Campo. O método utilizado nesta investigação foi o materialismo histórico-dialético, que permitiu analisar as relações que determinam o fenômeno pesquisado, desvendando suas principais contradições. A análise centra-se nas políticas públicas impostas pelo imperialismo e nas relações semifeudais e semicoloniais do capitalismo burocrático brasileiro. Capitalismo burocrático é o tipo de capitalismo engendrado pelo imperialismo nos países atrasados, ou seja, semifeudal e semicolonial, mediante o domínio do imperialismo sobre toda a sua estrutura econômica e social. A semifeudalidade iniciou-se na colonização do Brasil e pode ser comprovada pela existência do latifúndio de velho e novo tipo e das formas mais precárias de trabalho predominantes no campo. Dentre outras formas, a ação do imperialismo faz-se presente na Amazônia por meio de seus organismos multilaterais, especialmente o Banco Mundial, com o objetivo de exercer a dominação ideológica e o controle do território. Dentre essas políticas destacam-se as de caráter geopolítico, como os projetos de reforma agrária e as políticas educacionais para educação dos camponeses/as, pois o campo é um espaço estratégico aos interesses do capital. O estudo busca na história e na legislação o tratamento dado pelo capitalismo burocrático brasileiro à educação do campo, até hoje negada, como demonstram os dados atuais. A pesquisa identifica as políticas do Banco Mundial, como os programas do Fundescola presentes em todos os municípios de Rondônia, que se fundamentam no neoprodutivismo (neopragmatismo e neotecnicismo) propagados no Brasil pelo ideário pósmoderno, a partir da década... / This thesis will examine the educational policies for primary rural education in the Rondônia after 1990s and the educational projects of Via Campesina, especially those of the Movement For Rural Education from the MST. The method used in this investigation was the historical and dialectical materialism that allowed us to analyze the relationships that determine the phenomenon studied, revealing its major contradictions. The analysis focuses on public policies imposed by imperialism and also semi-feudal and semi-colonial relations of the Brazilian Bureaucratic Capitalism. Bureaucratic Capitalism is the capitalism engendered by imperialism in the backward countries, or in other words, semi-feudal and semi-colonial dominated by imperialism on all its economic and social structure. The semi-feudal was initiated in the settling of Brazil, and can be proven by the existence of the latifundium of old or new kind and different precarious forms of employment prevailing in the rural space. Among other ways, the action of imperialism is present in the Amazon through its multilateral organizations, especially the World Bank in order to exercise ideological domination and control of the territory. Among these policies there are the geopolitical character, such as agrarian reform projects and educational policies to the education of peasants, because the rural area is a strategic place for the interests of capitalism. This research examines in the history and legislation, the treatment offered by the Brazilian bureaucratic capitalism to the rural education, so far denied, as evidenced by the current data. This study identifies the World Bank policies, such as FUNDESCOLA programs, presents in all municipalities of Rondônia, which are based on neo productivism (neo pragmatism and neo technicality) propagated by postmodern ideal after the 1990s in Brazil. Most of rural schools were closed... (Complete abstract click electronic access below)

Orientador: Maria Aparecida Segatto Muranaka / Banca: Newton Duarte / Banca: Víctor O. Martín Martín / Banca: Jones Dari Goettert / Banca: Marcos Antonio de Oliveira / Resumo: Esta tese trata das políticas educacionais para o ensino fundamental do campo em Rondônia a partir de 1990 e dos projetos educacionais da Via Campesina, especialmente do MST, explicitados no Movimento Por uma Educação do Campo. O método utilizado nesta investigação foi o materialismo histórico-dialético, que permitiu analisar as relações que determinam o fenômeno pesquisado, desvendando suas principais contradições. A análise centra-se nas políticas públicas impostas pelo imperialismo e nas relações semifeudais e semicoloniais do capitalismo burocrático brasileiro. Capitalismo burocrático é o tipo de capitalismo engendrado pelo imperialismo nos países atrasados, ou seja, semifeudal e semicolonial, mediante o domínio do imperialismo sobre toda a sua estrutura econômica e social. A semifeudalidade iniciou-se na colonização do Brasil e pode ser comprovada pela existência do latifúndio de velho e novo tipo e das formas mais precárias de trabalho predominantes no campo. Dentre outras formas, a ação do imperialismo faz-se presente na Amazônia por meio de seus organismos multilaterais, especialmente o Banco Mundial, com o objetivo de exercer a dominação ideológica e o controle do território. Dentre essas políticas destacam-se as de caráter geopolítico, como os projetos de reforma agrária e as políticas educacionais para educação dos camponeses/as, pois o campo é um espaço estratégico aos interesses do capital. O estudo busca na história e na legislação o tratamento dado pelo capitalismo burocrático brasileiro à educação do campo, até hoje negada, como demonstram os dados atuais. A pesquisa identifica as políticas do Banco Mundial, como os programas do Fundescola presentes em todos os municípios de Rondônia, que se fundamentam no neoprodutivismo (neopragmatismo e neotecnicismo) propagados no Brasil pelo ideário pósmoderno, a partir da década... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This thesis will examine the educational policies for primary rural education in the Rondônia after 1990s and the educational projects of Via Campesina, especially those of the Movement For Rural Education from the MST. The method used in this investigation was the historical and dialectical materialism that allowed us to analyze the relationships that determine the phenomenon studied, revealing its major contradictions. The analysis focuses on public policies imposed by imperialism and also semi-feudal and semi-colonial relations of the Brazilian Bureaucratic Capitalism. Bureaucratic Capitalism is the capitalism engendered by imperialism in the backward countries, or in other words, semi-feudal and semi-colonial dominated by imperialism on all its economic and social structure. The semi-feudal was initiated in the settling of Brazil, and can be proven by the existence of the latifundium of old or new kind and different precarious forms of employment prevailing in the rural space. Among other ways, the action of imperialism is present in the Amazon through its multilateral organizations, especially the World Bank in order to exercise ideological domination and control of the territory. Among these policies there are the geopolitical character, such as agrarian reform projects and educational policies to the education of peasants, because the rural area is a strategic place for the interests of capitalism. This research examines in the history and legislation, the treatment offered by the Brazilian bureaucratic capitalism to the rural education, so far denied, as evidenced by the current data. This study identifies the World Bank policies, such as FUNDESCOLA programs, presents in all municipalities of Rondônia, which are based on neo productivism (neo pragmatism and neo technicality) propagated by postmodern ideal after the 1990s in Brazil. Most of rural schools were closed... (Complete abstract click electronic access below) / Doutor

Submitted by Maria Dulce (mdulce@ndc.uff.br) on 2014-01-29T19:24:13Z No. of bitstreams: 1 Barretto, Luiza-Dissert-2013.pdf: 7000727 bytes, checksum: fe5ba0dcfdd8b0eeeda5578f079256e4 (MD5) / Made available in DSpace on 2014-01-29T19:24:13Z (GMT). No. of bitstreams: 1 Barretto, Luiza-Dissert-2013.pdf: 7000727 bytes, checksum: fe5ba0dcfdd8b0eeeda5578f079256e4 (MD5) Previous issue date: 2013 / Estudo sobre o avanço do poder real à época de São Luís, rei de França, visto através do relacionamento deste com os trabalhadores urbanos de sua principal cidade e capital do reino, Paris. Para tanto, utilizou-se o Livro dos ofícios de Paris, compilação contendo os estatutos e regulamentos de todos os ofícios da cidade. Através da mesma fonte estudouse também a relação inversa, isto é, a visão que estes citadinos formam de seu rei e a representação que eles sub-repticiamente propõem, acerca de seu soberano, nos seus estatutos. O posicionamento e atuação destes personagens em relação à ideologia da tripartição funcional da sociedade constitui o pano de fundo do trabalho. Como lente de análise teórica, utilizei as formulações de Bourdieu a respeito da dinâmica das relações sociais, a partir dos conceitos de habitus, campo de significado e poder simbólico. A principal questão é a atuação do rei no espaço urbano parisiense e a percepção desta atuação pelos mercadores e artesãos naturais deste espaço. / Étude sur l’avance du povoir royale à l’époque de Saint Louis, roi de France, vue par lê rapport de celui-ci avec lês travailleurs urbains de sa ville principale et capitale du royaume, Paris. Pour atteindre ce but, on s’est utilisé du Livre des métiers de Paris, une compilation qui contient les status et règlements de tours lês métiers dans la ville. Parmi cette même source, on a étudié aussi lê rapport envers, c’ est à dire, la vision que les citoyans forment sur son roi et la représentation qu’ils furtivemente proposent su leur souverain, dans les status. Lê placement et la performance de sés personnages envers l’ idéologie de la triparticion fonctionelle de la société representle le fond du travail. Pour l’ analyse théorique on a utilisé lês formulations de Bourdieu sur la dynamique des rapports sociaux, à savoir, les concepts de habitus, champ de sens et pouvoir symbolique. La question principale c’est la performance du roi dans l’espace urbain parisien et la perception de cette performance par les merchands et par lês artisans habitants de cet espace.

L'étude consacrée à Daurel et Beton consiste à décrire une forme poétique singulière, celle de la chanson de geste en langue d'oc du XIIe siècle. La recherche porte ainsi sur les ressources de la langue pour créer le matériau épique. Dans Daurel et Beton, en effet, la langue lyrique, la langue des troubadours, des poètes du Sud, devient la langue épique. Il nous faut donc saisir la vocation de notre poème : offrir le vécu immédiat de l'incantation sonore au public mis en présence de la langue poétique des origines, celle de la chanson de geste en langue d'oc qui naît à la littérature. De plus, dans Daurel et Beton, le jongleur, ordinairement cantonné aux motifs culturels et extradiégétiques, devient un personnage de premier plan dans le récit. L'analyse se place également sur le terrain de l'anthropologie et tente de saisir la dimension culturelle de l'oeuvre dans tous ses aspects, c'est-à-dire le fonctionnement de la société féodale perceptible au travers des situations du récit, la conception des rapports sociaux et plus généralement la vision de la sociabilité aristocratique, des rituels qui définissent les échanges humains au Moyen Âge. / Daurel et Beton is a chanson de geste written in old provencal, and a particular poetic form from the twelfth century. What are the resources to create the epic material ? Surely the lyric language : the forms are loud-sounding, full of matter, highly musical, and the chanson. quite different from those of Northern France, returns to the primary source of epics. Moreover, in Daurel et Beton, noteworthy is the fact that the jongleur exceeds the cultural and metalinguistic functions he fulfils usually in the genre and becomes a character of primary interest in the plot. Besides, this text deserves en anthropology investigation. i.e. how the feudal suciety is showned in tbe narratives situations, and which are the interactions between individuals in the Middle Ages society depicted in South Old French epics. Thus, it is possible to tackle the status of the epic imaginary bound to the poetic form, and to observe how genre and its style evolved int the South of France.

德國愛國詩人海涅 (Heinrich Heine, 1797-1856) 於1831年流亡至法國，在闊別祖國13年之後，第一次返鄉時目睹祖國封建專制，社會瀰漫於宗教迷思的狀態，於是在回程時寫下遊記詩《德國，一個冬天的童話》(Deutschland. Ein Wintermärchen)，作品中利用當時的人、事、物，中世紀典故、古希臘羅馬時期典故以及宗教典故等反映當時的政治光景，是海涅不滿當時的政治情景而作的諷諭詩 (Zeitsatiren)。作者在文本中多處使用聖經典故嘲諷當時政治社會議題，例如文檢制度與復古運動等。由於在台灣一般人對西方基督教文化的理解有限，聖經中的宗教典故對大多數人是陌生的。所以本文的目的在於探究海涅的遊記詩《德國，一個冬天的童話》中宗教典故之運用，希望藉由本研究的分析與詮釋，有助於華語世界的讀者藉著對聖經中宗教典故的認識，進而對海涅所諷刺的議題能窺其堂奧，更深入了解這部作品的精華。 / German patriotic poet Heine (Heinrich Heine, 1797-1856) was exiled to France in 1831. Thirteen years after leaving his homeland, when first he returned to Germany, Heine observed that the state was still characterized by feudal autocracy, and that society was filled with religious superstition. Upon his return, he wrote the poem, "Germany, a Winter's Tale" (Deutschland. Ein Wintermärchen), in which he reflected on the political situation in terms of the issues of his time, Greco-Roman and medieval allusions, and other religious allusions. The satire (Zeitsatiren) was written by a Heine dissatisfied with the status quo. In the text, many biblical allusions are applied to ridicule contemporary popular topics, such as Cultural Censorship and Restoration. For readers in Taiwan, the religious allusions constitute a barrier to understanding and most Taiwanese are unfamiliar with the Bible. The main purpose of this paper is to explore the usage of the religious allusions of Heine’s poem "Germany, a Winter's Tale" in hopes that the analysis and interpretation offered will help Chinese-speaking readers understand the religious allusions of the Bible and better appreciate the issues ironically highlighted in this work.

This thesis deals with image of women in romances of second half of 14th century with accent on the Czech productions. Foreign productions are mentioned as well, but this productions are mentioned marginally. At the beginning of this project, there are presented primary and secondary sources on which the project is based. Methodics of project are next. Next there is described issue of romances in european and Czech environment and there is description of real stand of woman in the Middle Ages. Afterwards there are presented characters of women in particular sources with historical context. End of project includes conclusion which is trying to explain how a woman in the 14th century was perceived in used sources.

Malgré les apports de l'anthropologie juridique, l'étude de la norme au travers des sources narratives médiévales est encore de nos jours à l'état embryonnaire. Les historiens du droit restent attachés, très logiquement, à l'étude de la norme formalisée et coercitive, tandis que les historiens des faits sociaux restent circonspects quant à la capacité informative des sources littéraires. Souhaitant dépasser ce clivage culturel, cette thèse renouvelle les sources de l'analyse juridique, en recourant aux fictions médiévales du XIIe-XIIIe siècle. Les processus normatifs étudiés au travers le prisme de la parenté dans la Matière de France et le Roman de Renart révèlent une représentation cohérente de l'organisation sociale, s'appuyant à la fois sur les réalités séculières du système judiciaire des XIIe-XIIIe siècles, mais également sur une anastylose poétique de pratiques et de normes héritées des temps mérovingiens et carolingiens. En fait, le système normatif fictionnel repose sur les normes contemporaines, sur le souvenir imparfait des normes antérieures, mais également sur une pluralité de valeurs et de comportements codifiés. Ainsi, les fictions médiévales ne sont pas seulement des « machines judiciaires », mais bien des « machines normatives », qui englobent non seulement la norme reconnue ou la règle admise, autrement dit la « juridicité » de la pratique judiciaire antérieure et contemporaine aux XIIe-XIIIe siècles, ainsi que ses représentations ou reconstructions, mais également un système de références morales et comportementales. Par ailleurs, si dans les récits, les deux sources matricielles de normativité sont incontestablement la vassalité et la parenté, les règles juridiques qui en découlent, apparaissent bien souvent comme étant supplétives de volonté : leur respect ou leur défiance dépend à la fois des intérêts, des aspirations et des postures d'un individu, mais également des contraintes fictionnelles que les récits déterminent entre eux. / In spite of the contributions of the legal anthropology, the study of the standard through the medieval narrative sources is even nowadays in the embryonic state. The historians of the law remain attached, very logically, to the study of the formalized and coercive standard, whereas the historians of the social facts remain cautious as for the informative capacity of the literary sources. Wishing to overtake this cultural cleavage, this thesis renews the sources of the legal analysis, by resorting to the medieval fictions of the XIIe-XIIIe century. The normative processes studied in the fault the prism of the kinship in the Matière de France and Le Roman de Renart reveal a coherent representation of the social organization, leaning at the same time on the secular realities of the judicial system. of the XIIe-XIIIe centuries, but also on the poetic anastylose of practices and standards inherited from Merovingian and Carolingian times. The fictional normative system thus bases on the contemporary standards, on the imperfect memory of the previous standards, but also on the plurality of values and codified behavior. So, the medieval fictions are not only " judicial machines ", but also many " normative machines ", which include not only the recognized standard or the accepted ruler, in other words the "juridicité" of the previous and contemporary judicial practice in the XIIe-XIIIe centuries, as well as its representations or reconstructions, but also a system of moral and behavioral references. Besides, ff the texts, both matrix sources of normativity are unmistakably the submission and the kinship, the legal rules which ensue from it, appear very often as being auxiliary of will: their respect or their mistrust depends at the same time on interests, on aspiration and on postures of an individual, but also on fictional constraints which narratives determine between them.

La présente thèse entend rendre compte d’un parcours de recherche entrepris il y a près de trente ans. Ces recherches ont connu divers développements pour lesquels une ligne conductrice peut cependant être dégagée : elles ont toutes trait à l’histoire des élites médiévales.Un premier axe concerne les enquêtes sur la société féodale de l’Orient latin. L’édition d’un texte généalogique, Les Lignages d’Outremer, a été le point de départ d’une série de publications sur ces familles, complétées par celle d’un récit de pèlerinage aux Lieux saints.Le second axe a pour objet la sigillographie. Le présent travail expose d’abord les travaux réalisés sur la sigillographie des reines et des enfants de France au Moyen Âge. L’autre volet de cette thématique a trait à la sigillographie des rois et empereurs des périodes mérovingienne et carolingienne, étude entreprise grâce à l’examen des 250 diplômes royaux conservés aux Archives nationales. À l’origine de ces publications, il y a une étonnante découverte, celle de la présence de cheveux humains dans les sceaux, pour laquelle nous tentons de trouver une explication, dans les diverses parties de ce travail et en particulier dans le mémoire De Anolo, joint au dossier.Enfin, un troisième axe est consacré à la pratique professionnelle que j’ai pu développer en tant que conservateur d’Archives. Les travaux proposés ici sont alors le témoignage des missions que j’ai pu exercer : au-delà de la publication d’instruments de recherche, une large place est faite aux problématiques de conservation préventive. / This thesis presents the results of research conducted over the past thirty years on the history of medieval elites.  The thesis focuses on two major topics. The first is the society of the Latin East. Publication of a genealogical text, Les lignages d’Outremer, has been followed by a series of studies of the noble families of the Latin Kingdom of Jerusalem and an edition of an account of a pilgrimage to the Holy Land. The second area is royal sigillography. Studies of the seals of medieval French queens and their children constitute one facet of this research, whereas examination of the seals found on 250 diplomas in the Archives nationales has facilitated exploration of the seals of Merovingian and Carolingian kings and emperors. The discovery of human hair in the seals has prompted the search for possible explanations of this phenomenon, which are proposed and discussed in different parts of the dossier, particularly in an appendix, "De anolo." An additional, supplementary part of my work has focused on the conservation of seals and the development of methods to prevent their deterioration.

Le riche et complexe « siècle de saint Louis » est celui du déploiement d’une justice royale hiérarchisée et professionnelle employant des centaines de maîtres formés dans les universités. La Cour du roi se réunit à Paris à intervalles réguliers lors de sessions en parlement. La monarchie adopte plusieurs réformes qui permettent aux justiciables d’avoir accès à la justice. Les recours sont alors portés, pour une large part, contre le roi lui-même et les exactions de ses agents. Tant de recours différents peuvent être formés qu’une forme de responsabilité de l’administration royale paraît se mettre en place.Un important contentieux est par ailleurs soulevé par les hommes contre leurs seigneurs laïcs ou ecclésiastiques. La justice royale apparaît alors comme un régulateur des relations féodales. L’appel judiciaire au Parlement, qui se systématise contre les jugements des justices concurrentes, ouvre la voie à la concrétisation de la supériorité de la justice royale, que l’on commence à appeler en français : « souveraineté ».Par acculturation, l’offre et la demande de justice se rencontrent et tendent à consacrer les institutions royales en justice de « droit commun ». Les résistances sont nombreuses de la part des justices concurrentes, mais la Cour du roi reçoit aussi leurs plaintes et, tout en étendant son influence, statue dessus en toute impartialité, ce qui contribue également à légitimer la mise en place d’un État de droit. / The rich and complex « Saint Louis’ Century » is a time of development of a hierarchical and professional royal justice. Hundreds of Masters are trained at the Universities. The king’s Court regularly assembles in Paris during sessions « in parlemento ». The monarchy adopts several reforms allowing an easier access to justice. The recourses are also carried against the king himself and the exactions of his agents. There are so many different types of recourses that the concept of responsibility of the royal administration seems to appear.On the other hand, an important part of the litigations is raised by men against their laïcs or ecclesiastics lords. Royal justice settles as a regulator of the feudal relationships. The judiciary appeal to the Parlement is becoming usual against the other justices. Indeed, it contributes to give concrete expression to the superiority of the king’s justice, which is now called, in French « souveraineté ».By acculturation, the demand and the supply meet and tend to dedicate royal institutions to an « ordinary court ». There are a lot of resistances from other judges, but the curia regis receives and judge impartially these complaints too, which contribute to set of a State under the rule of law.