This study employs as its primary source a codex from Uppsala University Library, Codex Upsaliensis Graecus 8. Its aim is to contribute to a better understanding of the Late Byzantine and post-Byzantine miscellaneous book. It is argued that multitext books reflect the time and society in which they were created. A thorough investigation of such books sheds light on the interests and concerns of the scribes, owners, and readers of the books. Containing some ninety texts of different character and from different genres, Codex Upsaliensis Graecus 8 is a complex creation, but still an example of a type of book that was common during the Middle Ages and the Renaissance. This study takes a comprehensive view of the book in its entirety, making sense of its different parts in relation to the whole with the help of codicology and textual analysis. With that approach the original idea of the book is brought to the fore, and the texts are studied in the same context that the main scribe Theodoros chose and the early owners and readers of the book encountered. Through a systematic codicological analysis, the overall structure of the codex is explored and suggestions are made concerning the provenance. The examination of the scribal work procedure becomes a means to profile this otherwise fairly unknown scribe. The texts are grouped and characterized typologically to illustrate connections throughout the whole book as well as in relation to the separate structural units. The role of micro-texts and secondary layers of inscription is also considered. From the perspective of usability the texts are divided into four categories: narrative texts, rhetorical texts, philosophical-theological texts, and practical texts. Three texts are studied in greater depth, as examples of the width of the scribe's interests and the variety of the book's contents.

Diss. Stockholm : Stockholms universitet, 2008.

Uppdraget går ut på att automatisera Grekiska Kolgrillsbarens produktionsprocess vilket avser marinering samt paketering av köttspett. Kunden vill automatisera produktionsprocessen för att få en så effektiv produktion som möjligt. Med hjälp av diverse verktyg är det tänkt att gruppen skall komma fram till ett slutgiltigt koncept som uppfyller kriterierna som fastställts under projektets gång. / The mission is to automate the meat production in Grekiska kolgrillsbaren which involves marinating and packetizing meat skewers. The reason why the customer wants to automate the production is because he wants it to be as effective as possible and with the help of various tools, the group is expected to come up with a definitive concept that meets the criteria established during the beginning of the project.

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Uppsatsen presenterar en svensk översättning av den fornkyrkoslaviska texten, ur passions-historian om De fyrtio martyrerna från Sebaste, vilken i sin tur ingår i den större samlingen Codex Suprasliensis, bestående av tjugofyra helgonberättelser, initialt översatta från grekiska till fornkyrkoslaviska. Förutom dessa helgonskildringar ingår det i Codex Suprasliensis predikningar för kyrkoåret, även dessa översatta från grekiska till fornkyrkoslaviska. Mot bakgrund av detta undersöker jag även hur en tysk respektive engelsk översättning har förhållit sig till den fornkyrkoslaviska originalhandskriften. Då berättelsen initialt nedtecknades på grekiska har jag valt att granska i vilken omfattning den fornkyrkoslaviska källtexten begagnar sig av grekiska lånord, ursprungliga grekiska egennamn, samt hur dåtida översättare valde att hantera de i källtexterna förekommande romerska tidsbegreppen.

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En studie som inriktar sig på de förändringar som sker med den antika grekiska krigsföringen mellan perserkrigen och de peloponnesiska krigen - med fokus på den grekiska hopliten och det grekiska kavalleriet.

The purpose of this essay is to examine and interpret the usage and meaning of the greek word úποτασσω in the literary units in the New Testament called household codes (from the German word Haustafel included in Martin Luther´s Luthers Small Catechism). The verb úποτασσω is in the NRSV translated to be subject (Eph 5:22, Col 3:18) or accept the authority (1 Pet 3:1) and is used in the household codes as an exhortation to subordination for women. My examination and interpretation has been conducted through exegetical and redaction-critical analysis where I also have tried to cross-examine the christian writings on the topic with related texts on conceptions of gender in antiquity. I have studied the texts through the critical lens of feminist hermeneutics and from a feminist theological perspective. The aim of the study is to understand and interpret the texts from a historical-critical point of view, but my work also has a feminist-liberationist premise that hopes to find ways to constructively interpret texts that seem to diminish the full humanity of women and promote rigid culture-bound definitions of "male" and "female".

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