Ce mémoire s’intéresse aux conditions historiques qui ont mené à l’édification judiciaire de la doctrine de la provocation policière d’abord aux États-Unis, puis au Canada. Dans un système de droit criminel aux visées préventives, il identifie le risque de la création étatique du crime comme le problème au cœur de cette doctrine. À la lumière de ce constat, l’auteur met ensuite le droit canadien en examen. En s’intéressant plus particulièrement à deux facettes du cadre d’analyse développé par la Cour suprême du Canada, il remarque la relative indifférence du droit à l’égard du « problème », et ce, en dépit d’un discours judiciaire rassurant, mais trompeur et teinté par un désir prépondérant de contrôle du crime. Cette découverte le conduit à mettre en doute la capacité exclusive des tribunaux à répondre aux enjeux sociaux complexes émanant de la doctrine de la provocation policière. / This master’s thesis examines the historical conditions that led to the judicial construction of the doctrine of police entrapment, first in the United States and then in Canada. Within a criminal justice system with preventive aims, it identifies the risk of state creation of crime as the central issue of this doctrine. In light of this observation, the author subsequently scrutinizes Canadian law. By focusing on two specific aspects of the analytical framework developed by the Supreme Court of Canada, the author observes the law's relative indifference to the "issue", despite a reassuring yet deceptive judicial discourse, coloured by a predominant desire for crime control. This discovery leads to a questioning of the exclusive capacity of the courts to address the complex social issues arising from the doctrine of police entrapment.

This thesis seeks to place drama of the Caroline commercial theatre in its contemporary political and legal context; particularly, it addresses the ways in which the struggle for supremacy between the royal prerogative, common law and local custom is constructed and negotiated in plays of the period. It argues that as the reign of Charles I progresses, the divine right and absolute power of the monarchy on stage begins to lose its authority, as playwrights, particularly Massinger and Brome, present a decline from divinity into the presentation of an arbitrary man who seeks to impose and increase his authority by enforcing obedience to selfish and wilful actions and demands. This decline from divinity, I argue, allows for the rise of a competing legitimate legal authority in the form of common law. Engaging with the contemporary discourse of custom, reason and law which pervades legal tracts of the period such as Coke’s Institutes and Reports and Davies’ ‘Preface Dedicatory’ to Le Primer Report des Cases & Matters en Ley resolues & adiudges en les Courts del Roy en Ireland, drama by Brome, Jonson, Massinger and Shirley presents arbitrary absolutism as madness, and adherence to customary common law as reason which restores order. In this climate, the drama suggests, royal manipulation of the law for personal ends, of which Charles I was often accused, destabilises law and legal authority. This destabilisation of legal authority is examined in a broader context in plays set in areas outwith London, geographically distant from central authority. The thesis places these plays in the context of Charles I’s attempts to centralise local law enforcement through such publications as the Book of Orders. When maintaining order in the provinces came into conflict with central legislation, the local officials exercised what Keith Wrightson describes as ‘two concepts of order’, turning a blind eye to certain activities when strict enforcement of law would create rather than dissolve local tensions. In both attempting to insist on unity between the centre and the provinces through tighter control of local officials, and dividing the centre from the provinces in the dissolution of Parliament, Charles’s government was, the plays suggest, in danger not only of destabilising and decentralising legal authority but of fragmenting it. This thesis argues that drama provides a medium whereby the politico-legal debates of the period may be presented to, and debated by, a wider audience than the more technical contemporary legal arguments, and, during Charles I’s personal rule, the theatre became a public forum for debate when Parliament was unavailable.

This thesis offers theoretical and practical explorations of how multimedia arts-based methods and embodied storytelling support critical and transformative understandings of law. Using theatre as both subject and method, the author demonstrates how laws live in bodies, with a focus on race, whiteness, migration and the Komagata Maru. Drawing on various theatre practices as well as critical race, feminist and performance scholarship, the author calls for a new way of interacting with law: jurisprudential theatre. Jurisprudential theatre is a method that employs autobiography, utopian visioning, legal research and audience involvement to create plays that examine existing law while filling affective spaces that existing law neglects. This method builds an alternate archive that supplements existing laws but can also be used to study them. The author explains the method through a performance art piece titled Re-embodying. She then uses jurisprudential theatre to examine the legal history of the Komagata Maru through case law and two play texts, all of which lay the groundwork for the method’s application in the first draft of a play titled Eustitia. “Rather than laying my life and research out in a chronological, linear fashion with smooth transitions, this thesis blends scholarly, autobiographical, episodic and creative writing – sometimes abrupt, sometimes guided. This framework takes you on a journey to the Komagata Maru through my experiences and understandings of race, whiteness, law and trauma. This thesis asks you to bear witness while offering you life stories, performance art, the draft of a play, images and academic prose. I invite you to join me in a creative and performative process that will move you beyond the confines of the page to online worlds and internal realms. Why? To study and experience (as best we can in a text-based relationship) the internal and embodied consequences of law alongside its external, material and relational impacts.” / Graduate / 0465 / 0398 / 0631 / dhaliwal.preeti@gmail.com

Dans sa thèse, l’auteure analyse la fonction du système judiciaire dans le système juridique selon une double perspective historique et sociologique. Cette approche possède un potentiel euristique important, car elle révèle que la place réservée à la production judiciaire du droit se modifie au gré de la conception que se fait la société de l’origine et de la légitimité du droit. Grâce à la méthodologie proposée par la théorie des systèmes, il est possible d’analyser le phénomène de la montée en puissance des juges dans sa dimension scientifique, en substituant une interprétation sociologique à celle, traditionnelle, formulée par la science politique. Grâce à une réappropriation de la justice par la science juridique, la production judiciaire du droit peut être étudiée dans une perspective systémique. Celle-ci démontre la situation névralgique occupée par la fonction de juger dans le système juridique. Par le biais d’un retour aux sources de la fonction de juger, l’auteur identifie les stratégies empruntées par les titulaires de cette fonction pour maintenir et légitimer leur position dans l’organisation du système juridique. La thèse démontre que le discours judiciaire de la Cour suprême du Canada sur la norme d’indépendance judiciaire homologue la théorie de la place centrale du système judiciaire dans le système juridique. La thèse conclut enfin que des conditions sociologiques sont nécessaires pour assurer l’indépendance judiciaire et garantir la primauté du droit. Ces conditions sont la différenciation sociale, une structure de programme juridique conditionnelle et la limitation de la responsabilité des juges pour l’impact de leurs décisions dans le système social. / This thesis examines the function of the judiciary in the legal system in a historical and sociological perspective. Through the lens of history and sociology, the author reviews and considers the changes in the role of the judge in the development of law. The heuristic benefit of this approach borrowed from history and systemic theory, is invaluable. Firstly, it demonstrates that the place reserved for the judicial creation of law in the legal system is tributary to what is considered as the source and legitimacy of law. Secondly, it sets in an evolutionary perspective the significant changes that occurred in the development of law and the judicial function. The characterization of the judicial function evolves from a political science’s viewpoint to a legal perspective. Through this reappropriation by the legal science, the judicial production of law can now be examined in its systemic function. As well, exploration of the sources of the function of justice renders possible and understanding of the rationale used by judges throughout history to legitimize their position in the legal system. The thesis supports the proposition that, along with legal conditions relating to the status of judges, a set of sociological conditions must exist in order for judicial independence to be fully protected and the rule of law upheld. These conditions are social differentiation, a structure of conditional programs for law, and limitation in the social system of the responsibility and accountability of judges following the fulfillment of their judicial function. Finally, in the final stage of her socio-historical research, the author demonstrates how the current judicial interpretation of the conditions for judicial independence enhances the theoretical foundations that situate the judicial function at the centre of the legal system.

Jusqu’à une époque récente, un juriste étudiait un modèle juridique donné car il le considérait comme le meilleur. Telle est la constatation formulée par les comparatistes Antonio Gambaro, Rodolfo Sacco et Louis Vogel dans les premières lignes de leur Droit de l’Occident et d’ailleurs. Cette attitude cadre difficilement avec le contexte globalisant actuel. En revanche, un nombre croissant de juristes manifestent un intérêt renouvelé à l’égard du génie propre aux différentes traditions juridiques. À l’intérieur même d’une tradition juridique, un recul théorique est parfois nécessaire afin de mieux en apprécier la sagesse. Pour H. Patrick Glenn, la tradition juridique est vivante et évolutive. Le droit civil privé du Québec, branche de la tradition romaniste, constitue la résultante d’un processus de transmission de connaissances juridiques dont la pertinence est constamment mise à l’épreuve du temps et du contexte social. Très tôt, les dépositaires du savoir issu de la tradition romaniste ont cherché à définir la place de l’être humain dans la nature et cela, à toute époque confondue. La relation humaine avec la terre a fait l’objet de réflexions juridiques poussées dans le droit classique comme dans le droit moderne. Le droit des biens privé du Québec, branche fondamentale du droit civil, a intériorisé et adapté la somme de ce savoir à son propre contexte social et historique. La conception juridique de la terre a varié considérablement à l’intérieur même de la tradition romaniste. Ce mémoire propose une étude des représentations sociales et historiques de la terre dans la tradition romaniste. Cette étude a été menée en recourant à une approche interdisciplinaire du droit qui puise dans le savoir des disciplines philosophiques et historiques. Au terme de cette analyse, il sera établi que la structure de la propriété civiliste a conduit à une fragmentation juridique de la terre en autant d’utilités qu’il est techniquement possible pour l’être humain d’en tirer. / Until recently, legal scholars studied the specific legal model which was considered to be the best. This is the conclusion reached by comparative scholars Antonio Gambaro, Rodolfo Sacco and Louis Vogel in the first lines of Droit de l’Occident et d’ailleurs. This approach is difficult to reconcile within the context of our current globalized world. Therefore, a growing number of legal scholars have manifested a renewed interest in the strengths of different legal traditions. Within a legal tradition a theoretical examination is sometimes necessary in order to better appreciate its wisdom. For Patrick H. Glenn, legal tradition is living and evolving. Quebec Civil law, from the Roman tradition, is the result of a process of transmission of legal knowledge whose relevance is constantly put to the test of time and social context. Early on and during all ages, those responsible for transmitting the knowledge of the Roman tradition searched for ways to define the place of human beings within nature. The relationship between humans and the land has been the subject of numerous legal reflections both within classic and modern law. The law of private property in Quebec, a fundamental branch aspect of civil law, has internalized and adapted these reflections within its particular social and historical context. The legal concept of the land has varied considerably within the Roman tradition. This thesis proposes a study of social and historical representations of the land within the Roman tradition. It is rooted in an interdisciplinary legal approach, guided by philosophy and history. Through this analysis it will be established that the structure of property within the civil law tradition has created a legal fragmentation of the land, focused on its utilities, in order to enable human beings to derive as much as technically possible from it.

This PhD dissertation is about legal fictions in private law. A legal fiction, broadly, is a false assumption knowingly relied upon by the courts. The main aim of the dissertation is to formulate a test for which fictions should be accepted and which rejected. Subsidiary aims include a better understanding of the fiction as a device and of certain individual fictions, past and present. This research is undertaken, primarily, to establish a rigorous system for the treatment of fictions in English law - which is lacking. Secondarily, it is intended to settle some intractable disputes, which have plagued the scholarship. These theoretical debates have hindered progress on the practical matters which affect litigants in the real world. The dissertation is divided into four chapters. The first chapter is a historical study of common-law fictions. The conclusions drawn thereform are the foundation of the acceptance test for fictions. The second chapter deals with the theoretical problems surrounding the fiction. Chiefly, it seeks precisely to define 'legal fiction', a recurrent problem in the literature. A solution, in the form of a two-pronged definition, is proposed, adding an important element to the acceptance test. The third chapter analyses modern-day fictions and recommends retention or abolition for each fiction. In the fourth chapter, the findings hitherto are synthesised into a general acceptance test for fictions. This test, which is the thesis of this work, is presented as a flowchart. It is the author's hope that this project will raise awareness as to the merits and demerits of legal fictions, de-mystify the debate and bring about reform.

ABSTRACT Background: Previous criminal justice policies have been non-effective leading to overpopulated prisons and unsuccessful reintegration. There is a lack of effective supportive and/or rehabilitative services resulting in high rates of recidivism and mental health implications. Objective: This study investigated the perceived impact that incarceration and reintegration with little to no supportive and/or rehabilitative services has on the mental health status of an individual. The emphasis was on participant perception and not on professional reports because of underreporting and lack of attention to mental health in the criminal justice system. Methods: Focus groups in the Inland Empire and Coachella Valley were held to gather preliminary data used to develop the survey for this study. The survey was distributed to 88 male and female ex-offenders over the age of 18 who were no longer on probation or parole. Secondary data from United Way 211 and California State Reentry Initiative was collected to report current trends of supportive and/or rehabilitative services. Results: Incarceration was found to negatively impact perceived mental health status, but reintegration was not. Supportive and/or rehabilitative services continue to be rarely offered and accessed, but when accessed, perceived mental health status is better. Supportive and/or rehabilitative services are more readily available. People who are using these services are improving their quality of life, becoming productive members of society, and preventing recidivism. Conclusions: A paradigm shift is currently under way to reduce recidivism by improving supportive and/or rehabilitative services during incarceration and reintegration. Many offenders are receiving services as an alternative to incarceration, recidivism rates are being reduced, and ex-offenders are becoming productive members of society. The field of social work is an integral part of reentry services and should continue advocating for policies and services that support reintegration efforts at the micro and macro level.

This thesis examines how the law dealt with international fugitives. It focuses on formal extradition and the cross-border abduction of wanted criminals by police officers and other state officials. Debates over extradition and abduction reflected important issues of state power and civil liberty, and were shaped by currents of thought circulating throughout the imperial, Atlantic, and common law worlds. Debates over extradition involved questioning the very basis of international law. They also raised difficult questions about civil liberties and human rights. Throughout this period escaped American slaves and other groups made claims for what we would now call refugee status, and argued that their surrender violated codes of law and ideas of justice that transcended the colonies and even the wider British Empire. Such claims sparked a decades-long debate in North America and Europe over how to codify refugee protections. Ultimately, Britain used its imperial power to force Canada to accept such safeguards. Yet even as the formal extradition system developed, an informal system of police abductions operated in the Canadian-American borderlands. This system defied formal law, but it also manifested sophisticated local ideas about community justice and transnational legal order. This thesis argues that extradition and abduction must be understood within three overlapping contexts. The first is the ethos of liberal transnationalism that permeated all levels of state officials in British North America/Canada. This view largely prioritised the erosion of domestic barriers to international cooperation over the protection of individual liberty. It was predicated in large part on the idea of a common North American civilization. The second context is Canada’s place in the British Empire. Extradition and abduction highlight both how British North America/Canada often expounded views on legal order radically different from Britain, but also that even after Confederation in 1867 the empire retained real power to shape Canadian policy. The final context is international law and international legal order. Both extradition and abduction were aspects of law on an international and transnational level. As a result, this thesis examines the processes of migration, adoption, and adaptation of international law.

This thesis examines how the law dealt with international fugitives. It focuses on formal extradition and the cross-border abduction of wanted criminals by police officers and other state officials. Debates over extradition and abduction reflected important issues of state power and civil liberty, and were shaped by currents of thought circulating throughout the imperial, Atlantic, and common law worlds. Debates over extradition involved questioning the very basis of international law. They also raised difficult questions about civil liberties and human rights. Throughout this period escaped American slaves and other groups made claims for what we would now call refugee status, and argued that their surrender violated codes of law and ideas of justice that transcended the colonies and even the wider British Empire. Such claims sparked a decades-long debate in North America and Europe over how to codify refugee protections. Ultimately, Britain used its imperial power to force Canada to accept such safeguards. Yet even as the formal extradition system developed, an informal system of police abductions operated in the Canadian-American borderlands. This system defied formal law, but it also manifested sophisticated local ideas about community justice and transnational legal order. This thesis argues that extradition and abduction must be understood within three overlapping contexts. The first is the ethos of liberal transnationalism that permeated all levels of state officials in British North America/Canada. This view largely prioritised the erosion of domestic barriers to international cooperation over the protection of individual liberty. It was predicated in large part on the idea of a common North American civilization. The second context is Canada’s place in the British Empire. Extradition and abduction highlight both how British North America/Canada often expounded views on legal order radically different from Britain, but also that even after Confederation in 1867 the empire retained real power to shape Canadian policy. The final context is international law and international legal order. Both extradition and abduction were aspects of law on an international and transnational level. As a result, this thesis examines the processes of migration, adoption, and adaptation of international law.

El estudio de la intervención española en la ex - Yugoslavia se organiza a partir de dos temáticas centrales: el análisis de los mecanismos jurídicos e institucionales de las organizaciones internacionales y la experiencia vivida de los protagonistas de estas misiones de paz. Por lo tanto, la tesis se articula a tres bandas: historia jurídica, historia social del pensamiento y la experiencia vivida. Las fuentes originales aúnan declaraciones internacionales, testimonios personales, y análisis pormenorizado de los medios de comunicación social. / The study of the spanish intervention in the former Yugoslavian Republic is based in two main subjects: The analysis of legal and institucional mechanism of international organizations and the lived experience of the main figures of these peace missions. Therefore, the thesis is articulated in a trilateral way: Legal history, Social History of thought and the lived experience. The original sources join international declarations, personal evidence and the detailed analysis of the social media