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41	La peinture religieuse dans le Haut-Maine au XVIIe siècle / Religious painting in Haut-Maine in the 17th century Palonka-Cohin, Anetta 13 December 2014 (has links) Le recensement des tableaux du XVIIe siècle conservés dans les églises sarthoises a permis de constater une forte activité des peintres manceaux à cette époque, jusque là encore très mal connue. Pourtant, elle a contribué à l’élaboration d’une manière propre aux milieux artistiques manceaux d’alors qui ont su prolonger loin dans le siècle la séduction du maniérisme, sans pour autant raidir celui-ci. La prédominance, puis la persistance du maniérisme s’expliquent par l’immense diffusion de la gravure anversoise à la charnière des XVIe et XVIIe siècles. Plus tard, l’autorité des maîtres parisiens, italiens et flamands reposa sur la reproduction de leurs oeuvres par l’intermédiaire des estampes. Éloignée des grands foyers artistiques, la peinture mancelle était en général conservatrice et répétitive, cherchant tout d’abord à vivement frapper le fidèle. Les tableaux religieux de l’époque post tridentine étaient surtout des oeuvres fonctionnelles, limitées à l’interprétation stricte des scènes, et pour lesquels pouvaient suffire des talents médiocres, et où le recours à la copie était très courant. Cette thèse permet de constater que le milieu des peintres manceaux, tout en gardant ses particularités provinciales, fût dynamique, ouvert aux apports nouveaux et riche en personnalités intéressantes. Leurs oeuvres ont constitué une sorte de tournant dans la production régionale dont l’évolution a suivi les mêmes directions que les grands courants parisiens, quoique avec un écart inévitable. Sont d’abord étudiés la Commande, les Peintres, la Création, les OEuvres et l’Évolution de la peinture mancelle (I). Vient ensuite le Dictionnaire des peintres manceaux (II), et enfin le Catalogue des oeuvres (III). / The inventory of 17th-century paintings in churches in the département of Sarthe reveals that painters in Le Mans, hitherto little known, were prolific at that time. This hive of activity gave rise to an artistic scene in the province of Maine, in and around the city of Le Mans, which prolonged the style of mannerism well into the century, until it was replaced by the authority of Parisian, Italian and Flemish masters. A far cry from main artistic centres, Maine painting was generally conservative and repetitive. Above all, it sought to strike religious believers. Religious works by Maine painters during the post-Tridentine era were functional works, content to merely portray a scene. They required little or no talent and copying was very widespread. This thesis shows that the painting scene in and around Le Mans, although doggedly provincial, was dynamic, open to new contributions and full of interesting characters. Their work marked a turning point in regional production and its evolution followed the same trends as the major Parisian currents, albeit with an evitable delay. We shall examine commissioning, the artists, creation, works and the evolution of painting in Le Mans (I). This will be followed by the dictionary of Maine painters (II) and the catalogue of works (III). Histoire de la peinture française Haut-Maine Contre-Réforme Maniérisme Art provincial Peinture mancelle Évolution Peintre Gravure Commande Donateur History of French painting Haut-Maine Counter-Reformation Mannerism Provincial art Painting in Le Mans Religious painting Evolution Engraving Commissioning Donor Maine painter
42	Láska, smrt a psaní: Utrpení XYZ / Love, death, and writing: The Sufferings of XYZ Musil, Jan January 2021 (has links) This thesis investigates the intertextual links between The Sufferings of Young Werther by Johann Wolfgang Goethe, which was published originally in 1774, and Utrpení knížete Sternenhocha (The Sufferings of Prince Sternenhoch) by Ladislav Klíma. Their affinities remained unnoticed when the latter text was published for the first time in 1928, although the texts share topics as well as narrative strategies. In both texts, the presence of the beloved person is suplemented by writing, their bodies by a simulacrum. Goethe aestheticises the love suffering drawing on the sentimental tradition of the epistolary novel, whereas Klíma transforms it in his palimpsest employing manneristic techniques and parodies it by excessively thematising the body. In both cases is the writing of the heroes - work, but also fabrication of memory - works as an evidence and a constructed phantasm of their love, the only thing that survives its author in order to preserve the testimony of the love for the reader. The thesis is divided into two parts. The first part, called Convergence, show explicit as well as implicit links between the analysed texts. The second, called Divergence, contextualises both texts to find their position within several relevant theoretical categories, such as the fantastic, the gothic and mannerism....
43	GUILD HOUSE. La idea de transgresión en la arquitectura de Venturi, Rauch & Scott Brown Arnau Orenga, Prudencia Inés 28 February 2022 (has links) [ES] Robert Venturi y Denise Scott Brown no sólo fueron transgresores con sus teorías en los años 60, también con sus obras. La Guild House fue una de ellas, "ordinaria" y "extraordinaria" a la vez. Un edificio de transición, ni sólo moderno, ni sólo posmoderno, sino complejo y contradictorio, que fue más allá de las convenciones del Movimiento Moderno, transgrediéndolo y apostando por su superación, sin dirigir la mirada a los grandes maestros, sino al presente y el futuro. Un ejercicio de experimentación en un edificio de viviendas sociales para personas mayores con pocos recursos, que incluye un programa complejo, repleto de simbolismos históricos y ordinarios a favor de la semántica de los elementos convencionales, las distorsiones y los distintos tipos de ornamento, con el que volvieron su mirada hacia el pasado para mirar al futuro, acercándose a la realidad social a través de la aceptación de los gustos populares americanos. Apoyados en la ironía, promovieron una arquitectura aparentemente ordinaria, aunque compleja y culta en esencia, arquetipo de la arquitectura de "lo feo y lo ordinario" frente a lo "heroico y original", manifiesto del "decorated shed", y probablemente, el primer gran edificio "posmodernista". / [CA] Robert Venturi i Denise Scott Brown no només van ser transgressors amb les seves teories en els anys 60, també amb les seves obres. La Guild House va ser una d'elles, "ordinària" i "extraordinària" alhora. Un edifici de transició, ni només modern, ni només postmodern, sinó complex i contradictori, que va anar més enllà de les convencions del Moviment Modern, transgredint-lo i col¿laborant en la seva superació, sense dirigir la mirada als grans mestres, sinò al present i el futur. Un exercici d'experimentació en un edifici d'habitatges socials per a gent gran amb pocs recursos, que inclou un programa complex, ple de simbolismes històrics i ordinaris a favor de la semàntica dels elements convencionals, les distorsions i els diferents tipus d'ornament, amb el qual van tornar la seva mirada cap al passat per mirar al futur, acostant-se a la realitat social a través de l'acceptació dels gustos populars americans. Recolzats en la ironia, van promoure una arquitectura aparentment ordinària, encara que complexa i culta en essència, arquetip de l'arquitectura de "el lleig i l'ordinari" davant el "heroic i original", manifest del "decorated shed", i probablement, el primer gran edifici "postmodernista". / [EN] Robert Venturi and Denise Scott Brown were not only transgressors with their theories in the 1960s, but also with their works. The Guild House was one of them, "ordinary" and "extraordinary" at the same time. A transitional building, neither only modern nor only postmodern, but complex and contradictory, that went beyond the conventions of the Modern Movement, transgressing it and collaborating in its overcoming, without looking to the great masters, but to the present and the future. An exercise of experimentation in a social housing building for old people with few resources, which includes a complex program, full of historical and ordinary symbolism in favor of the semantics of conventional elements, distortions and different types of ornamentation, with which they turned their gaze to the past to look to the future, approaching social reality through the acceptance of popular American tastes. Supported by irony, they promoted an apparently ordinary architecture, although complex and cultured in essence, an archetype of the architecture of "the ugly and the ordinary" as opposed to the "heroic and original", a manifesto of the "decorated shed", and probably, the first great "post-modernist" building. / Arnau Orenga, PI. (2022). GUILD HOUSE. La idea de transgresión en la arquitectura de Venturi, Rauch & Scott Brown [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/181230 Guild House Robert Venturi Denise Scott Brown Philadelphia Vivienda social Transgresión Manierismo Complejidad Contradicción Simbolismo Ornamento Historicismo Vernáculo Posmodernidad Posmodernismo Social housing Transgression Mannerism Complexity Contradiction Symbolism Ornaments Historicism Vernacular Postmodernity Postmodernism PROYECTOS ARQUITECTONICOS
44	Vozes insurrectas num mundo em crise: Camões e Jorge de Sena sob uma leitura maneirista Machado, Rodrigo Corrêa Martins 22 March 2017 (has links) Submitted by secretaria pós-letras repositorio (secretaria.repositorio@gmail.com) on 2017-03-20T19:06:09Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE - Rodrigo.pdf: 1614212 bytes, checksum: a0b27d117ba36a355a17b5a5fb42e9e6 (MD5) / Approved for entry into archive by Geisa Drumond (gmdrumond@vm.uff.br) on 2017-03-22T15:38:32Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE - Rodrigo.pdf: 1614212 bytes, checksum: a0b27d117ba36a355a17b5a5fb42e9e6 (MD5) / Made available in DSpace on 2017-03-22T15:38:32Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) TESE - Rodrigo.pdf: 1614212 bytes, checksum: a0b27d117ba36a355a17b5a5fb42e9e6 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Universidade Federal Fluminense / Este trabalho se propõe a analisar comparativamente as obras de dois importantes poetas portugueses: Luís de Camões e Jorge de Sena. Como eixo temático, me baseei, sobretudo, nas possibilidades abertas pelo Maneirismo a toda a arte (com enfoque na poesia) no que diz respeito à violação, profanação, ressignificação de si mesma dentro e além da sua história. Essa leitura maneirista das obras camonianas e senianas se deu de forma alegórica, não histórica, de forma a nos possibilitar, a princípio, investigar o próprio lugar do poeta que Camões e Sena assinalam em seus escritos e, a posteriori, buscar apresentar uma relação entre os conceitos de “apetite em razão”, do autor d’Os Lusíadas, e “testemunho”, do autor de Metamorfoses. Para ambos os autores, o poeta é um ser em exílio, à margem, angustiado pelo mundo fragmentado em que vive, pelas desrazões a que é submetido cotidianamente e que vê na palavra a possibilidade de subverter a ordem, de profaná-la. Dessa forma, a poesia de Camões e Jorge de Sena constitui-se palco para as manifestações das experiências interiores que possuem do erotismo, da guerra, do exílio, fazendo com que, a partir do individual, a palavra poética toque os universais da existência humana. Os dois poetas são paradoxais: escritores do seu tempo e à frente dele que, ao falarem de si próprios, atingem a mais universal humanidade / This study aims to comparatively analyze the works of two important Portuguese poets: Luís de Camões and Jorge de Sena. As main theme we rely mainly on the possibilities opened up by Mannerism to the artwork (with a focus on poetry) with regard to rape, defilement, reframing itself within and beyond its history. This Mannerist reading of Camoniana and Seniana’s work took place in an allegorical way, not historical in order to enable us, in principle, to investigate the actual place of the poet Camões and Sena mark in his writings and in retrospect, seek to present a relationship between the concepts of "transformar apetite em razão", the author of Os Lusíadas, and "Testemunho", the author of Metamorfoses. For both authors, the poet is a being in exile on the sidelines, distressed by the fragmented world in which he lives, by no-reasons that undergoes daily and you see the word the possibility of subverting the order of profane it. Thus, the poetry of Camões and Sena Jorge constitutes stage for the manifestations of inner experiences that have eroticism, war, exile, making, from the individual, the poetic word touch the universals of human existence . The two poets are paradoxical: writers of his time and ahead of him, when speaking of themselves, reach more universal humanity Camões Jorge de Sena Maneirismo Poesia portuguesa Crítica poética Literatura portuguesa Literatura comparada Maneirismo (Arte) Poesia portuguesa Literatura portuguesa Literatura comparada Camões Jorge de Sena Mannerism Portuguese poetry Poetic criticism Portuguese literature Comparative literature
45	John Donne : de la satire à l'humour / John Donne : from satire to humor Benard, Clementine 01 October 2018 (has links) Cette étude s'attache à démontrer comment les écrits satiriques du poète élisabéthain John Donne (1572-1631) lui permettent de développer une esthétique propre, qui ne se cantonne pas qu'au corpus satirique strict mais trouve également une résonance dans le reste de son œuvre. Traditionnellement considérée comme une tendance marginale dans sa poésie, la satire chez Donne s'exprime à travers d'autres textes, laissant ainsi transparaître un « esprit satirique ». Le jeu et la prise de distance du poète vis-à-vis des conventions littéraires, sociales et religieuses de son époque nous permettent de mettre au jour une poétique dominée par le doute et la mélancolie. Cette humeur noire, selon la théorie médicale des humeurs, nous conduit vers l'humour et le comique : fort peu examinés chez Donne, ces concepts transparaissent pourtant à la lecture des textes les moins explorés par la critique, dévoilant ainsi une esthétique qui donne sa cohérence au corpus. John Donne n'est pas que le chef de file de la poésie métaphysique : son statut de satiriste lui confère également celui d'humoriste. / This study aims to show how the satiric writings of Elizabethan poet John Donne (1572-1631) display a specific aesthetics, which is also to be found in all his work and not only in his satiric texts. Although it has traditionally been considered as a fringe element in Donne's poetry, satire appears in other writings, thus disclosing a ''satiric spirit''. By playing and distancing himself from the literay, social and religious standards of his time, the poet's work reveals an aesthetics ruled by doubt and melancholy. According to the system of medicine called ''humorism'', melancholy is a black fluid that brings us to humour and comedy : even though they have been rarely examined in Donne studies, these concepts do stand out after a close reading of the least sought-after poems. It thus unites and makes the whole of Donne's poetry coherent. Not only is he the best representative of the metaphysical poets, he is also a satirist as well as a humorist. Poésie anglaise 16ème siècle Poésie anglaise 17ème siècle Renaissance anglaise John Donne (1572-1631) Humour Comique Mélancolie Maniérisme Satire Manuscrits Censure Controverses religieuses English poetry 16th cebtury English poetry 17th century English Renaissance John Donne (1572-1631) Humour Comedy Melancholy Mannerism Satire Manuscripts Censorship Religious controversies 821
46	Antonio Campi (1523-1587). Mezi manýrou a barokem. / Antonio Campi (1523-1587). Between Mannerism and Baroque. Hlušičková, Pavla January 2015 (has links) The dissertation evaluated the formal, stylistic and contextual analysis of the painting oeuvre of the Cremonese native Antonio Campi. Monographic elaboration of Campi's oeuvre complement to the existing range of syntheses a number of information that has been in the literature so far omitted. The work assessed Antonio's oeuvre on the revision of archival material preserved in Milanese and Cremonese state and church archives, as well as by the means of thorough study of the secondary literature. Chronology of Campi's production was based on the stylistic and formal analysis and at the same time it has been enriched by a number of comparisons of the Lombardy-Ligurian region. Perspective at Antonio's oeuvre was accompanied by drawings and panel paintings that have emerged in the art market in recent years. With this thorough analysis, it became clear that the simple definition of an older Italian scientific literature that had Antonio Campi understood as a painter, who by his work formed the basis of Caravaggio chiaroscuro approach in the last decades of the 16th century and in the early years of the 17th age, proved to be inaccurate. It became clear that with this view we can not identify ourselves any more. Constant changes in mood, surprise, unpredictability, restlessness and individuality, the...
47	Detroit’s Belle Isle Aquarium: An Idiosyncrasy of Identity, Style, Modernity, and Spectacle Birkle, Eric Michael 04 June 2019 (has links) No description available. American Studies Aesthetics Architecture Art History Fine Arts Interior Design Landscape Architecture Land Use Planning Museum Studies Aquatic Sciences aquarium civic Belle Isle Detroit park landscape interior design Albert Kahn architecture world fair Frederick Law Olmstead Renaissance picturesque Mannerism City Beautiful Academic Eclecticism museology 19th century France Italy
48	Perceptions Of Cuteness And Beauty Jones, Danielle 01 January 2009 (has links) Upbringing and psychological make-up inspire individual norms for beauty and cuteness. The mannerist approach in my work is a product of the figural liberties found in cartooning, illustration and art history. By altering facial and bodily features, I relate the proportions of an infant to cuteness and innocence. However, I tailor the photographs to empower the subjects all the while mirroring trends in contemporary pop culture. I'm interested in themes of everyday life, vitality and emotion placed in obscure, imaginary or exaggerated venues. I fictionalize subjects of my reality to compel viewers to identify with and fancy emotions, circumstances, moods and relationships. The intent is to amplify, yet be truer to their existence and idiosyncrasies through figural adaptations. art artist digital painting digital painting photography manipulated photography cute cuteness beauty caricature quaint quaintness vintage mfa fine art fine arts illustration mannerist mannerism symmetry golden ration kawaii krutt pedagogy jocose transmogrification color quintessential character characteristics physiognomy proportions proportion infant idiosyncrasy idiosyncrasies idiosyncratic relationships norms facial face features innocence vulnerability empowering empower cartoon cartooning anime manga Art and Design
49	Paradoxia epidemica in the art of Pieter Bruegel the Elder : an investigation into sixteenth-century parody Cornew, Clive 01 1900 (has links) Pieter Bruegel the Eider's paintings De verkeerde wereld, Het gevecht tussen Karnava/ en Vasten, Luilekker/and, Dulle Grief and Landschap, met Icarus' val are interpreted as sixteenth-century parodies using the paradoxia epidemica as a tropic means for interpreting the artist's wit, irony, parody and picaresque stance towards his source material and his milieu. Where applicable, other works relating to a particular argument are also discussed. As a result of this investigation, an original contribution has been made in the literature on both Bruegel and parody as a form of visual communication. / Art History, Visual Arts & Musicology / M.A. (History of Art) Adynaton Bruegel, Pieter the Elder Carnival and Lent Dulle Griet Emblematics Encyclopedism Folly Irony Mannerism Paradoxia epidemica Parodia sacra Parody Perception Picaresque tradition Play Reformation Rhetoric Satire Saturnalia Saws Seven deadly sins Seven virtues Sixteenth century The fall of Icarus The fool The world upside-down Trope structures Utopia Wit Rederijkers Humanism 759.9492 Bruegel, Pieter, approximately 1525-1569 Humanism Parody in art Lent Bookplates Satire in art
50	Paradoxia epidemica in the art of Pieter Bruegel the Elder : an investigation into sixteenth-century parody Cornew, Clive 01 1900 (has links) Pieter Bruegel the Eider's paintings De verkeerde wereld, Het gevecht tussen Karnava/ en Vasten, Luilekker/and, Dulle Grief and Landschap, met Icarus' val are interpreted as sixteenth-century parodies using the paradoxia epidemica as a tropic means for interpreting the artist's wit, irony, parody and picaresque stance towards his source material and his milieu. Where applicable, other works relating to a particular argument are also discussed. As a result of this investigation, an original contribution has been made in the literature on both Bruegel and parody as a form of visual communication. / Art History, Visual Arts and Musicology / M.A. (History of Art) Adynaton Bruegel, Pieter the Elder Carnival and Lent Dulle Griet Emblematics Encyclopedism Folly Irony Mannerism Paradoxia epidemica Parodia sacra Parody Perception Picaresque tradition Play Reformation Rhetoric Satire Saturnalia Saws Seven deadly sins Seven virtues Sixteenth century The fall of Icarus The fool The world upside-down Trope structures Utopia Wit Rederijkers Humanism 759.9492 Bruegel, Pieter, approximately 1525-1569 Humanism Parody in art Lent Bookplates Satire in art

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