O aprendizado é o resultado desejado do processo educacional. Quando um aluno é exposto a determinadas experiências de ensino e oportunidades de aprendizagem de vários conhecimentos durante um período e, ao final de todo o processo, não aprender sequer os conhecimentos mínimos ou conceitos fundamentais daquele curso é um exemplo de não aprendizado. O não aprendizado dos alunos do curso de graduação em Ciências Contábeis pode ser de-duzido pelo baixo índice de aprovação em todas as edições do Exame de Suficiência, reali-zado pelo Conselho Federal de Contabilidade - CFC. A proposta de pesquisa é aprofundar o entendimento dos erros cometidos pelos egressos que acarretam na reprovação em massa no Exame de Suficiência, com o intuito de classifi-cá-los e verificar se são padrões de erros conceituais em Contabilidade, buscando evidên-cias de que eles ocorrem com frequência, intensidade, recorrência e persistência. A base de dados dos Exames de Suficiência não pôde ser compartilhada pelo CFC, então adaptamos a pesquisa aos relatórios disponíveis do ENADE, exame nacional aplicado em larga escala também para os concluintes do curso de graduação em Ciências Contábeis. Foi feita uma análise minuciosa das questões dos ENADES de 2006 e 2009 que tiveram uma concentração de escolha pelos avaliados em uma das alternativas erradas, podendo superar a concentração da alternativa correta. Separamos as questões que tiveram este tipo de padrão de erro, combinamos com a per-cepção dos professores entrevistados e com a validação de professores consultores e sele-cionamos quinze questões que possuem padrões de erros conceituais em ao menos uma de suas alternativas. Estas questões foram respondidas por alunos ingressantes e concluintes de três Instituições de Ensino, para verificarmos a confirmação ou não dos padrões de erros conceituais. É um padrão de erro conceitual, se há maior concentração de escolha na alternativa con-tendo este tipo de erro, que competirá com a alternativa correta, revelando sua intensidade. A escolha será similar entre ingressantes e concluintes, indicando sua persistência, mesmo após o aluno ter sido exposto ao conteúdo durante o curso de graduação. Entre os demais tipos de erros, os padrões de erros conceituais são mais frequentes e per-meiam disciplinas diversas, por serem conceitos fundamentais para o entendimento da Contabilidade. O resultado é um forte indício da existência de um padrão de erro conceitual, que é a con-fusão entre os conceitos de regime de caixa e de competência. Esses conceitos são basila-res, não sendo admissível que o egresso do curso de graduação em Ciências Contábeis co-meta tais erros. O cálculo e raciocínio matemático permeiam os padrões de erros conceituais e a resolução de boa parte dos exercícios de todas as avaliações citadas nesse trabalho. São um padrão de erro, geralmente relacionados às quatro operações básicas de matemática: soma, subtração, divisão e multiplicação; o que também não é admissível para alunos que foram selecionados para ingressar em um curso superior e que saem ainda com estas deficiências. / The learning is the desired outcome of the educational process. When a student is exposed to certain learning experiences and opportunities for learning, and several skills during a period and at the end of the whole process, not learning even the minimum knowledge and fundamental concepts that course is an example of not learning. The non-student learning in the undergraduate program in accounting can be deduced by low approval ratings in all editions of Exame de Suficiência, realized by the Federal Ac-counting Council - CFC. The research proposal is to deepen the understanding of the errors committed by graduates who lead in the reprobation mass in the Exame de Suficiência, in order to classify them-here and check patterns are conceptual errors in Accounting, seeking evidences that they occur with frequency, intensity, persistence and recurrence. The database of the Exame de Suficiência could not be shared by the CFC, and we has to adapt the research reports available in the ENADE exam, a national test applied on a large scale also for graduating undergraduate in Accounting. We conducted a thorough analysis of the issues of ENADES 2006 and 2009 that had a concentration of choice for one of the alternatives evaluated in the wrong, and can over-come the concentration of the correct alternative. Separate the questions that had this type of pattern error, combined with the perception of the teachers interviewed and validated with teacher consultants, we selected fifteen questi-ons that have patterns of conceptual errors in at least one of its alternatives. These questions were answered by students in three educational institutions to verify the confirmation or not of patterns of conceptual errors. It\'s a misconception, if there is a higher concentration of an alternative choice in having this type of error, which will compete with the correct alternative, revealing its intensity. The choice will be similar between freshmen and indicating its persistence even after the student has been exposed to the content during the undergraduate degree. Among the other types of errors, misconceptions are more frequent and are related with diverse disciplines, because they are fundamental concepts for the understanding of Ac-counting. The result is a strong indication of the existence of a pattern of conceptual error, which is the confusion between the concepts of system of cash and accrual. These concepts are es-sential is not acceptable that the graduates of undergraduate degree in Accounting commit such errors. The calculation and mathematical reasoning pervade patterns of conceptual errors and resolution of most of the exercises all reviews quoted in this work. Are one standard error, usually related to the four basic math operations: addition, subtraction, multiplication and division, which is also not permissible for students who were selected to join a college and leaving even with these shortcomings.

O aprendizado é o resultado desejado do processo educacional. Quando um aluno é exposto a determinadas experiências de ensino e oportunidades de aprendizagem de vários conhecimentos durante um período e, ao final de todo o processo, não aprender sequer os conhecimentos mínimos ou conceitos fundamentais daquele curso é um exemplo de não aprendizado. O não aprendizado dos alunos do curso de graduação em Ciências Contábeis pode ser de-duzido pelo baixo índice de aprovação em todas as edições do Exame de Suficiência, reali-zado pelo Conselho Federal de Contabilidade - CFC. A proposta de pesquisa é aprofundar o entendimento dos erros cometidos pelos egressos que acarretam na reprovação em massa no Exame de Suficiência, com o intuito de classifi-cá-los e verificar se são padrões de erros conceituais em Contabilidade, buscando evidên-cias de que eles ocorrem com frequência, intensidade, recorrência e persistência. A base de dados dos Exames de Suficiência não pôde ser compartilhada pelo CFC, então adaptamos a pesquisa aos relatórios disponíveis do ENADE, exame nacional aplicado em larga escala também para os concluintes do curso de graduação em Ciências Contábeis. Foi feita uma análise minuciosa das questões dos ENADES de 2006 e 2009 que tiveram uma concentração de escolha pelos avaliados em uma das alternativas erradas, podendo superar a concentração da alternativa correta. Separamos as questões que tiveram este tipo de padrão de erro, combinamos com a per-cepção dos professores entrevistados e com a validação de professores consultores e sele-cionamos quinze questões que possuem padrões de erros conceituais em ao menos uma de suas alternativas. Estas questões foram respondidas por alunos ingressantes e concluintes de três Instituições de Ensino, para verificarmos a confirmação ou não dos padrões de erros conceituais. É um padrão de erro conceitual, se há maior concentração de escolha na alternativa con-tendo este tipo de erro, que competirá com a alternativa correta, revelando sua intensidade. A escolha será similar entre ingressantes e concluintes, indicando sua persistência, mesmo após o aluno ter sido exposto ao conteúdo durante o curso de graduação. Entre os demais tipos de erros, os padrões de erros conceituais são mais frequentes e per-meiam disciplinas diversas, por serem conceitos fundamentais para o entendimento da Contabilidade. O resultado é um forte indício da existência de um padrão de erro conceitual, que é a con-fusão entre os conceitos de regime de caixa e de competência. Esses conceitos são basila-res, não sendo admissível que o egresso do curso de graduação em Ciências Contábeis co-meta tais erros. O cálculo e raciocínio matemático permeiam os padrões de erros conceituais e a resolução de boa parte dos exercícios de todas as avaliações citadas nesse trabalho. São um padrão de erro, geralmente relacionados às quatro operações básicas de matemática: soma, subtração, divisão e multiplicação; o que também não é admissível para alunos que foram selecionados para ingressar em um curso superior e que saem ainda com estas deficiências. / The learning is the desired outcome of the educational process. When a student is exposed to certain learning experiences and opportunities for learning, and several skills during a period and at the end of the whole process, not learning even the minimum knowledge and fundamental concepts that course is an example of not learning. The non-student learning in the undergraduate program in accounting can be deduced by low approval ratings in all editions of Exame de Suficiência, realized by the Federal Ac-counting Council - CFC. The research proposal is to deepen the understanding of the errors committed by graduates who lead in the reprobation mass in the Exame de Suficiência, in order to classify them-here and check patterns are conceptual errors in Accounting, seeking evidences that they occur with frequency, intensity, persistence and recurrence. The database of the Exame de Suficiência could not be shared by the CFC, and we has to adapt the research reports available in the ENADE exam, a national test applied on a large scale also for graduating undergraduate in Accounting. We conducted a thorough analysis of the issues of ENADES 2006 and 2009 that had a concentration of choice for one of the alternatives evaluated in the wrong, and can over-come the concentration of the correct alternative. Separate the questions that had this type of pattern error, combined with the perception of the teachers interviewed and validated with teacher consultants, we selected fifteen questi-ons that have patterns of conceptual errors in at least one of its alternatives. These questions were answered by students in three educational institutions to verify the confirmation or not of patterns of conceptual errors. It\'s a misconception, if there is a higher concentration of an alternative choice in having this type of error, which will compete with the correct alternative, revealing its intensity. The choice will be similar between freshmen and indicating its persistence even after the student has been exposed to the content during the undergraduate degree. Among the other types of errors, misconceptions are more frequent and are related with diverse disciplines, because they are fundamental concepts for the understanding of Ac-counting. The result is a strong indication of the existence of a pattern of conceptual error, which is the confusion between the concepts of system of cash and accrual. These concepts are es-sential is not acceptable that the graduates of undergraduate degree in Accounting commit such errors. The calculation and mathematical reasoning pervade patterns of conceptual errors and resolution of most of the exercises all reviews quoted in this work. Are one standard error, usually related to the four basic math operations: addition, subtraction, multiplication and division, which is also not permissible for students who were selected to join a college and leaving even with these shortcomings.

The purpose of this study is to provide a social constructionist perspective on the therapeutic relationship. This is to aid a broader conceptualisation and understanding of this important therapeutic concept. To attain this, multiple truths or theories regarding the therapeutic relationship are explored. Additionally, a possible different conceptualisation of a therapeutic relationship between three participants and myself as the researcher is set out using social constructionist epistemology. This includes an investigation of the researcher as an important constructer of the study, and the co-creative nature of the therapeutic relationship. The subjective nature of the research is continually emphasised throughout the dissertation. Given the social constructionist approach to this dissertation, context plays a vital role. Therefore an exploration of the social constructionist epistemology in general, psychology and psychotherapy is set out, as these form the backdrop of the study. This is followed by a look at the importance of the therapeutic relationship in psychotherapy, as well as the different contributions six broad theoretical orientations have made to the understanding of the therapeutic relationship. The importance of context is also reflected in the research design. A qualitative approach is taken, using case study methodology. Observation, field notes and unstructured interviews were used to gather the information from the participants and researcher, and the information was analysed using thematic analysis. The results are set out in the form of themes generated using the thematic analysis. The importance and development of a connection between therapist and client is explored. This includes a discussion on the role of knowledge, influence, trust in the client, and a not-knowing attitude in the process of development of a connection. The therapeutic relationship’s empowerment perspective and aim is shown. This perspective highlights the flow of power in the therapeutic relationship between therapist and client. The context of helping and the professional nature of the relationship are also discussed. These themes are grouped together under one encompassing theme, namely that of difference. It is indicated that, in general, the therapeutic relationship is one of difference. In conclusion, the contributions of this study are highlighted. These include the re-emphasis on the importance of the therapeutic relationship as a central construct in psychotherapeutic intervention. / Dissertation (MA (Clinical Psychology))--University of Pretoria, 2005. / Psychology / unrestricted

No description available.

The understanding, I draw from this inquiry has come through a muddy, and complex entangledprocess. I have been re-turning like a "Baradian" earthworm, to experiences of being, in spacesof not-knowing. Digesting the mud, moving it, once more, like worms do, through the body.By doing an agential cut, into two spaces, eventually three strong agents unfold: Risk,Vulnerability, and Trust. Out of this result, an ethical and pedagogical question arise: How totake account of Vulnerability and Trust when encouraging our students to Risk?Entering a space of not knowing is at the foundation of my art practice. When as an arteducator,I went to China to inquire into the educational strategies of Chinese Classical Painting,I found myself thrown into a multitude of spaces of not knowing. This thesis, is an inquiry intohow being in such spaces, perform knowledge. To explore this, I return to the field-notes andvisual material including a report in the form of a visual essay of the study from 2011. I re-turnto this material with new tools and concepts inspired by Karen Barads metaphors of diffractionand earth-worms approach, as well as my artists tools: brush, water colours, ink, and paper;inrtoducing painting as a tool for analysis.As a theoretical approach, I entangle the flat ontology of Deleuze and Guattari, and theonto-epistem-ology of Barad, with the philosophical traditions in China of Buddhism and Dao.From an onto-epistem-ological perspective, I ask the question: "If we know about the worldbecause we are of the world," what knowledge then appear, when we experience our being in theworld as a space of not knowing. In this study, I have found that a space of not knowing performlearning through experiences of Vulnerability, Risk and Trust.The art part of this thesis is connected to Risk as well as to Vulnerability and Trust. Itfeatures a rope hanging from the ceiling to the floor. It is a rope that has been used during severalyears by a Circus artist during performances; hanging high up in the ceiling — demanding focusand presence from him. The installation at Konstfack spring-show 2018 featured the Circus artistrope together with a painting made in the context of Buddhist Vipassana meditation, entanglingmy tactile approach in art, with the text of this thesis.

Text in Afrikaans / Some of the limited research available on narrative reflecting team therapy was used in this study to develop a reflecting team therapy story. The reflecting team therapy story was developed using qualitative methodology in the form of an experimental text, which was strongly influenced by narrative discourse. The adopted methodology contributed to allowing the reflecting team therapy story as experienced by the client to speak very clearly to us. The following issues, inter alia, emerged: therapy is faster, clients are empowered, gender is important in therapy, the process is promoted by the multiplic ity of interactions and clients experience a scense of enpathy. The reflecting team therapy story can therefore serve as a working document which the reader can co-author. In the true spirit of narrative methology, I believe that every story contains an alternative story. There is no one true and final story. / Van die beperkte beskikbare navorsing oor reflekterende spanwerk is in hierdie studie gebruik om 'n reflekteringspanterapieverhaal daar te stel. Die reflekteringspanterapieverhaal is ontwikkel deur gebruik te maak van kwalitatiewe metodologie, in die vorm van 'n 'experimentele teks', wat sterk deur narratiewe diskoerse belnvloed is. Die veranderde metodologie het daartoe bygedra dat die verhaal van die reflekteringspanterapie soos ervaar deur die klient baie duidelik tot ons spreek. Die volgende sake het onder andere na vore getree: terapie is vinniger, kliente word bemagtig, geslag is van belang by terapie, die proses word bevorder as gevolg van die meervoudigheid van interaksie en kliente beleef 'n gevoel van empatie. Die reflekteringspanterapieverhaal kan dus dien as 'n werksdokument waaraan die leser as ko-redakteur deelneem. In die ware gees van narratiewe metodologie glo ek dat daar in elke verhaal 'n alternatiewe verhaal skuil. Daar is dus geen ware en finale verhaal nie. / Philosophy, Practical & Systematic Theology / M.Th. (Praktiese Teologie)

Text in Afrikaans / Hierdie navorsing handel oor die pastorale begeleiding van 'n gemeentediensjaarspan deur 'n pastorale berader. Die studie is kwalitatief van aard en vind plaas binne die diskoers van praktiese teologie. Die pastoraal-narratiewe metodologie wat aangewend is in die begeleidingsproses, en die narratiewe mikrokaarte van onderskeidelik not-knowing, deursigtigheid, ekstemalisering, dekonstruksie, her-skrywe, rituele, die vermyding van 'n taal van tekortkoming, briewe, re-membering, metafore, die skep van 'n gehoor, vraagstelling en reflektering word bespreek. De Jongh van Arkel se onderskeidings vir die pastoraat word indringend bespreek. Besondere aandag word geskenk aan die vierde onderskeiding wat hy byvoeg, naamlik pastorale terapie. Die navorsing is gerig op almal wat betrokke is by die opleiding en begeleiding van diensjaarspanne, asook op gemeentes wat diensjaarspanne huisves. Voorstelle vir die toekomstige opleiding en begeleiding van diensjaarspanne word gemaak. / This research deals with the pastoral accompaniment (by a pastoral counsellor) of a congregational team that does a service year for Christ. The study is of a qualitative nature and takes place within the discourse of practical theology. The pastoral-narrative methodology that is used in the counselling process, and the narrative micro maps of notknowing, transparency, externalisation, deconstruction, re-authoring, rituals, the avoidance of a language of shortcoming, letters, re-membering, metaphors, the creation of an audience, questioning and reflection, are discussed. De Jongh van Arkel's distinctions for the pastorate are discussed in detail. Special attention is paid to the fourth distinction that he makes, namely pastoral therapy. The research is directed towards everyone who is involved in the training and accompaniment of teams that do a service year for Christ, as well as congregations who host teams that do a year of service. Suggestions for future training and accompaniment of such teams are made. / Theology / M. Th.

Text in Afrikaans / Some of the limited research available on narrative reflecting team therapy was used in this study to develop a reflecting team therapy story. The reflecting team therapy story was developed using qualitative methodology in the form of an experimental text, which was strongly influenced by narrative discourse. The adopted methodology contributed to allowing the reflecting team therapy story as experienced by the client to speak very clearly to us. The following issues, inter alia, emerged: therapy is faster, clients are empowered, gender is important in therapy, the process is promoted by the multiplic ity of interactions and clients experience a scense of enpathy. The reflecting team therapy story can therefore serve as a working document which the reader can co-author. In the true spirit of narrative methology, I believe that every story contains an alternative story. There is no one true and final story. / Van die beperkte beskikbare navorsing oor reflekterende spanwerk is in hierdie studie gebruik om 'n reflekteringspanterapieverhaal daar te stel. Die reflekteringspanterapieverhaal is ontwikkel deur gebruik te maak van kwalitatiewe metodologie, in die vorm van 'n 'experimentele teks', wat sterk deur narratiewe diskoerse belnvloed is. Die veranderde metodologie het daartoe bygedra dat die verhaal van die reflekteringspanterapie soos ervaar deur die klient baie duidelik tot ons spreek. Die volgende sake het onder andere na vore getree: terapie is vinniger, kliente word bemagtig, geslag is van belang by terapie, die proses word bevorder as gevolg van die meervoudigheid van interaksie en kliente beleef 'n gevoel van empatie. Die reflekteringspanterapieverhaal kan dus dien as 'n werksdokument waaraan die leser as ko-redakteur deelneem. In die ware gees van narratiewe metodologie glo ek dat daar in elke verhaal 'n alternatiewe verhaal skuil. Daar is dus geen ware en finale verhaal nie. / Philosophy, Practical and Systematic Theology / M.Th. (Praktiese Teologie)

Text in Afrikaans / Hierdie navorsing handel oor die pastorale begeleiding van 'n gemeentediensjaarspan deur 'n pastorale berader. Die studie is kwalitatief van aard en vind plaas binne die diskoers van praktiese teologie. Die pastoraal-narratiewe metodologie wat aangewend is in die begeleidingsproses, en die narratiewe mikrokaarte van onderskeidelik not-knowing, deursigtigheid, ekstemalisering, dekonstruksie, her-skrywe, rituele, die vermyding van 'n taal van tekortkoming, briewe, re-membering, metafore, die skep van 'n gehoor, vraagstelling en reflektering word bespreek. De Jongh van Arkel se onderskeidings vir die pastoraat word indringend bespreek. Besondere aandag word geskenk aan die vierde onderskeiding wat hy byvoeg, naamlik pastorale terapie. Die navorsing is gerig op almal wat betrokke is by die opleiding en begeleiding van diensjaarspanne, asook op gemeentes wat diensjaarspanne huisves. Voorstelle vir die toekomstige opleiding en begeleiding van diensjaarspanne word gemaak. / This research deals with the pastoral accompaniment (by a pastoral counsellor) of a congregational team that does a service year for Christ. The study is of a qualitative nature and takes place within the discourse of practical theology. The pastoral-narrative methodology that is used in the counselling process, and the narrative micro maps of notknowing, transparency, externalisation, deconstruction, re-authoring, rituals, the avoidance of a language of shortcoming, letters, re-membering, metaphors, the creation of an audience, questioning and reflection, are discussed. De Jongh van Arkel's distinctions for the pastorate are discussed in detail. Special attention is paid to the fourth distinction that he makes, namely pastoral therapy. The research is directed towards everyone who is involved in the training and accompaniment of teams that do a service year for Christ, as well as congregations who host teams that do a year of service. Suggestions for future training and accompaniment of such teams are made. / Theology / M. Th.

This master essay starts with the author having an encounter with two 14-years old boys who claim that they are Nazis. In a school project where the pupils made films about norms in the society they made a film with a clearly racist and homophobic message. As a freelance artist the author was a part of a school development program in aesthetic learning, and the assignment in the actual school was supposed to teach the pupils about norms and how they effect people on an everyday basis. All the films fulfilled this purpose, but the actual film did something more: it revealed the zerotolerance rule in this particular school as a norm that silenced not only these boys, but also any pupil having a different opinion than the teachers. The situation described took place in a classroom in primary school in the area of Stockholm some years ago and even though the film was never shown to anybody that could be offended except the author herself, the author left the school with a feeling of total failure, and two questions craving for answers: Why couldn’t she, nor the teachers, find the time and space to meet the boys, taking their invitation to discuss the zere-tolerance-norm seriously? And what role did the fact that the school had a “zero-tolerance-for-racism rule” play in the cultivation of the boy’s feelings of exclusion and in the way the teachers treated their obvious need for recognition as sane and (soon-to-be) grown up men? Using Hannah Arendt’s ideas of action as the fundament of the investigation, the author poses questions about what space for action there is in the daily work of a teacher today, but also what happens when there is no room for action, when we become the blind administrators of homo faber. The method of the study includes 1) a dialogue seminar with teachers from elementary school, 2) examples and reflections from the author’s own teaching practice at the teacher education and 3) a philosophical investigation focusing on the concepts of aesthetic experience, aesthetic learning, not-knowing and unlearning. In dialogue with Sarah Ahmed, John Dewey, Hans-Georg Gadamer, Maurice Merleau-Ponty, Jacques Rancière, Cusanus and Jonna Bornemark, she further tries to understand what role the film, as an aesthetic experience, played in the example with the Nazi boys. Is there a radical possibility in art that can create space for action in Arendt’s sense? Further, in dialogue with the poet Wiszlava Szymborska, the clown Nalla Laanela, and two novelists; Rachel Cusk and Albert Camus, she tries to understand the possibilities that lie within aesthetic learning when it comes to re-thinking the role of the teacher aiming for a sustainable approach to teaching and learning in a society where teachers work themselves sick. / I inledningen till denna masteruppsats möter författaren två fjortonåriga pojkar som säger att de är nazister. I ett skolprojekt där eleverna skulle göra kortfilmer som gestaltade samhällsnormer gjorde de här pojkarna en film med ett tydligt rasistiskt och homofobiskt budskap. Författaren hade, i egenskap av frilansande konstnär inom skolutvecklingsprogrammet Skapa och Lära, uppdraget att leda eleverna i arbetet med filmerna och syftet var att eleverna skulle lära sig något om de olika normer som påverkar oss människor varje dag. Alla filmer uppfyllde syftet, men denna film gjorde något mer: den fick den här specifika skolans noll-tolerans-mot-rasism-regel att framstå som en norm som tystade inte bara de här två pojkarna, utan alla elever med –ur lärarnas perspektiv -avvikande åsikter. Den ovan beskrivna situationen utspelade sig i ett klassrum i Stockholmsområdet för ett antal år sedan och även om filmen aldrig visades för någon som hade kunnat ta illa upp –förutom författaren själv –lämnade författaren skolan med en känsla av totalt misslyckande och två frågor ringande i öronen: Varför kunde inte hon, och ingen av lärarna i skolan, ta sig tid att möta pojkarna genom att ta deras inbjudan till samtal om noll-tolerans-normen på allvar? Och vilken roll spelade det faktum att skolan hade en noll-tolerans-mot-rasism-regel i kultiverandet av pojkarnas känslor av exkludering och i lärarnas hanterande av deras uppenbara behov av erkännande som sunda, snart vuxna unga män? Med utgångspunkt i Hannah Arendts idéer om handlandet ställer författaren frågor om vilket handlingsutrymme lärare i dagens skola har, men hon undersöker också vad som händer när det inte finns något handlingsutrymme, när läraren blir en blind administratör, en homo faber. Metodologiskt använder sig författaren av 1) ett dialogseminarium med lärare från grundskolan, 2) exempel och reflektioner från hennes egen lärarpraktik, och 3) en filosofisk undersökning med fokus på begreppen estetisk erfarenhet, estetiska lärprocesser, icke-vetande och av-lärande. I dialog med Sarah Ahmed, John Dewey, Hans-Georg Gadamer, Maurice Merleau-Ponty, Jacques Rancière, Cusanus och Jonna Bornemark, försöker hon vidare förstå vilken roll filmen som en estetisk erfarenhet spelade I exemplet med de två nazistpojkarna. Finns det en radikal potential i konstnärliga uttryck som kan skapa handlingsutrymme i Arendts mening? Vidare,i dialog med poeten Wiszlava Szymborska, clownen Nalle Laanela, och två romanförfattare; Rachel Cusk and Albert Camus, försöker författaren utröna vilka möjligheter som kan rymmas i estetiska lärprocesser vad gäller att tänka om (om-tänka) lärarrollen med målet att finna ett hållbart förhållningssätt till undervisning och lärande i ett samhälle där lärare arbetar sig sjuka.