Finding outdated views and racism in older literature is not uncommon, but the works of H.P. Lovecraft are especially rife with such instances. In the short stories “The Call of Cthulhu” and “The Horror at Red Hook”, Lovecraft attempts to horrify his readers using techniques such as nested narratives and omission of detail. However, in both of these stories, the author’s racism also becomes central in creating horror. Through frequent use of othering, as defined by McConeghy and Khair, Lovecraft describes the villainous forces present in his short stories with racist terms, creating a contrast between the racialized other and the “safe” white protagonist in order to horrify his readers. In addition, I analyze The Ballad of Black Tom in order to uncover how author Victor LaValle develops his protagonist in order to separate him from Lovecraft’s story and give him the agency that the othered, antagonistic force in “Red Hook” never had. The evil, racialized mass of people that Lovecraft describes in “Red Hook” are recontextualized by LaValle, serving as a critique of the way Lovecraft constructs his villains. The aim of this paper is to argue that Lovecraft uses racism and othering in “The Call of Cthulhu” and “The Horror at Red Hook” to terrify his readers, but that LaValle gives us a Lovecraftian horror from the perspective of the “monster” essentially in order to critique Lovecraft’s othering.

This study examines the ways in which museums and memorials within South African society commemorate events of the past. Various examples of museums and memorials are chosen and identified according to the ways in which they embody postmodern or modern thought. Postmodern and modern museums are deconstructed according to various post-structural tenets so as to arrive at a broader understanding on how they are able to remain a continuously relevant and vital part of contemporary society. / Art History, Visual Arts and Musicology / M.A. (Art History)

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The aim of this essay is to show how both Treasure Island and Black Sails depict master narratives that are mainly influenced by imperialist ideology. The essay analyzes elements present in both the novel and the television series that reflect imperialist practices such as “othering,” propaganda, and exploitation. The aim of this essay is also to underline the plurality of voices created by various narratives of marginalized people present in the two sources. By analyzing the perspective and social organization of minority groups such as children, gay men, and people with disabilities, this essay demonstrates how the narratives of marginalized people can be both subversive and complementary to the master narrative.

This project explores, identifies, and interrogates how Swedish online mass media represent the issue of 'racisms' between people with migrant background/migrant groups and the implications of these representations on their lives. The materials are analyzed using the WPR approach (Bacchi 1999) and content media analysis. The theoretical background draws from social psychological theory of intergroup relations, postcolonial theory and critical race theory in order to establish an overview of the concept of ‘racism’ and how it can be used in relation to migrant groups. Where the media representations maintained that migrants can produce 'racism', led to further stigmatization and exclusion of migrant groups. Internalizing racism by migrants can result in self-hatred and practicing migrant respectability in order to differentiate themselves from undesirable migrants as represented in the materials. This project contributes in exploring the system of hierarchies which can deepen our understanding of how tensions and conflicts work between migrant groups.

Background: The Theory of Cultural Distress offers a framework for understanding the potential outcomes in patients who do not receive care that incorporates their cultural beliefs (DeWilde & Burton, 2017).This study represents initial steps in researching the theory byexploring the layering of stressors that place the patient at risk for Cultural Distress. Methods: Utilized aCross-sectional descriptive correlational analysis of intersecting identities (Structural Stressors), ethnicity-related stressors (Otherness) and ethnic-identity (Otherness) to develop understanding of the potential effects of these variables on psychological stress. Independent variables included intersecting identities, perceived ethnic discrimination, concern for stereotype confirmation, own group conformity pressure, and group membership. The dependent variable was perceived stress. Participants were also asked to define the word culture. Results: Stereotype confirmation concern, perceived ethnic discrimination, group membership, and own group conformity pressure were significantly associated with perceived stress. Intersectionality was not significantly associated with perceived stress but was significantly associated with perceived ethnic discrimination. Regression analysis revealed stereotype confirmation concern, own group conformity pressure, and group membership as significant predictors of perceived stress. Participant definitions of culture primarily fell under two themes, Collectiveness and Individualness, indicating that the way we live is highly influenced by our shared experiences, and also a product of individual choices. Discussion: Results indicated that structural stressors had no influence on psychological stress but were associated with perceptions of discrimination. The experience of otherness significantly influenced psychological stress. Additional research and tool development is needed to better understand how structural stressors may influence psychological stress.

<p>The 1990s were a period of economic crisis and mass unemployment. The dissertation shows that in the labour market policy guidelines in the period 1978–2004, a dichotomy was constructed between, on the one hand, a group of unemployed described in positive terms as potentially able to gain new employment, and, on the other hand, a group – referred to in the dissertation as the Others – whose exclusion and marginalisation were seen as permanent. </p><p>Unemployment has not always been defined as a social problem. The nature of the problem of unemployment has been understood and conceptu­alised differently over time. Frames of interpretation contribute to the construction and/or reproduction of categories of unemployed within the context of active Swedish labour market policies. The point of departure for the study is that the definition of social problems is a complex process of social construction. It is an active process of re(construction), in which certain problems become perceived as social problems while others are not. </p><p>The flexibilisation of the labour market, and of labour market policy, is an institutional and discursive process that leads to new categorisations and otherings on the labour market.<i> </i></p><p>In the wake of the 1990s crisis, and of the more structural transformation of the Swedish labour market, a group of long-term unemployed has emerged. In the official guidelines of the labour market policy, the recommendations are to treat this group within the framework of the measures and activities that earlier applied to groups with disabilities. In this process, the structural labour market problem becomes defined politically in terms of individual disabilities. This is not only a process of individualisation, but also a process of medicalization. In this manner, unemployment, and particularly long-term unemployment, becomes analogous to disability.</p>

Jews have been represented in Latvian literature for centuries. This dissertation investigates the images of Jews in a comprehensive selection of Latvian novels published between 1934–1944 in order to establish whether, and to what extent, the traditional images are subject to change under the pressure of modernity, nationalism and a rapidly changing political situation. Since most representations of, and references to, Jews in this literature are very brief, it is necessary to initially deprive the individual works of their titles and authors and let them form an authorless entity, a Corpus, however diverse, yet representative of Latvian society at the time. Through this approach the centres of attention are put aside, and the scattered images of Jews are brought into focus. With the help of a Matrix designed for this purpose, all ‘Jews’ are sorted and analysed. The Matrix, including also linguistic references, illustrates how Jews in the discourse are made to represent the ‘other’ through the provision of certain pieces of information and the omission others. The Jews in the Corpus, with very few exceptions, are thus systematically and consistently reduced to blank images and stereotypes. Through this process they are also subject to ‘othering’ and dehumanisation, albeit not necessarily articulated as such. The social distance between Latvians and Jews becomes more pronounced in the Corpus compared to in the Latvian literary tradition, and there are several examples of negative attitudes and anti-Semitism. Yet, with regard to the extreme political situation, especially under Soviet and Nazi occupations, these examples are fewer than expected: the investigated literature follows its own traditions and, with hardly any exceptions, does not reflect societal and political changes immediately.

The 1990s were a period of economic crisis and mass unemployment. The dissertation shows that in the labour market policy guidelines in the period 1978–2004, a dichotomy was constructed between, on the one hand, a group of unemployed described in positive terms as potentially able to gain new employment, and, on the other hand, a group – referred to in the dissertation as the Others – whose exclusion and marginalisation were seen as permanent. Unemployment has not always been defined as a social problem. The nature of the problem of unemployment has been understood and conceptu­alised differently over time. Frames of interpretation contribute to the construction and/or reproduction of categories of unemployed within the context of active Swedish labour market policies. The point of departure for the study is that the definition of social problems is a complex process of social construction. It is an active process of re(construction), in which certain problems become perceived as social problems while others are not. The flexibilisation of the labour market, and of labour market policy, is an institutional and discursive process that leads to new categorisations and otherings on the labour market. In the wake of the 1990s crisis, and of the more structural transformation of the Swedish labour market, a group of long-term unemployed has emerged. In the official guidelines of the labour market policy, the recommendations are to treat this group within the framework of the measures and activities that earlier applied to groups with disabilities. In this process, the structural labour market problem becomes defined politically in terms of individual disabilities. This is not only a process of individualisation, but also a process of medicalization. In this manner, unemployment, and particularly long-term unemployment, becomes analogous to disability.

The purpose of this study is to investigate binary discourses of self and other constructed by Canadian media in the representation of Saudi women. One of the modest aims of this research is to expound on the status of centralized media coverage in Canada. Drawing on Hegel’s model of dialectics, as framed by Edward Said’s Orientalism (1978) and David Nikkel’s conception of a moderate postmodernism, this research also aims at contributing to the ongoing modern-postmodern discussion by delineating and examining the ways in which dialectical analysis can aid in the deconstruction of metanarratives in Western culture. Utilizing a qualitative research design that employs multidimensional modes of textual analysis, the thesis examined the changes in the portrayal of Saudi Women through a non-probability sampling of 88 Canadian newspaper articles selected from the Toronto Star, Globe and Mail, and National post between 2001-2009. One major finding was that the metanarratives guiding these representations did not change significantly despite changes in narratives as brought about by several major political events. The implications of this thesis revealed what the ideological influences framing these depictions, as well as whether or not the changes that they have undergone, were self-reifying in nature. The research also highlighted the implications resulting from assessing the ontological identities of Saudi women vis-à-vis a Western framework of values.