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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 91 to 97 of 97 (0.034 seconds)Spelling suggestions: "subject:"prosperity."" "subject:"rosperity.""
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The Role of a Pastor: As a Faithful and Authentic Servant of GodJones, Leo 05 September 2014 (has links)
No description available.
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[en] IM-POTENT GOD SUFFERING AND EVIL IN CONFRONTATION WITH THE CROSS / [pt] O DEUS IM-POTENTE O SOFRIMENTO E O MAL EM CONFRONTO COM A CRUZPAULO ROBERTO GOMES VIEIRA 05 January 2004 (has links)
[pt] O sofrimento e o mal levantam uma série de questões sempre
recorrentes. Tratando-se de homens e mulheres no contexto
da mentalidade moderna, surge a indagação: como harmonizar
a afirmação de um Deus Todo-Poderoso com a realidade do
sofrimento e do mal, salvaguardando a autonomia do ser
humano e do mundo? Através de três teólogos contemporâneos,
Andrés Torres Queiruga, Jürgen Moltmann e Jon Sobrino,
buscamos responder a esse questionamento, enfatizando a
contribuição de cada um dos autores estudados, percebendo as
lacunas e debruçando-nos sobre as críticas para completar,
enriquecer e aprofundar suas reflexões. Nosso estudo parte
de uma questão pastoral, refletida de forma teológico-
sistemática, em vista de uma práxis cristã coerente para
erradicar, amenizar e/ou integrar o sofrimento e o mal. / [en] Suffering and evil always raise a series of recurring
questions. In dealing with man and woman, in the context of
modern mentality, there arises an inquiry: how can we
harmonize the affirmation of an All-Mighty God with the
reality of suffering and evil, safeguarding the autonomy of
the human being and the world? In dialogue with three
contemporary theologians, Andrés Torres Queiruga, Jürgen
Moltmann and Jon Sobrino, we try to deal with this
questioning, emphasizing their contributions, detecting
lacunas, and discerning the critiques in order to
complement, enrich and deepen their considerations. Our
study departs from a pastoral question, analyzed in a
systematic-theological way, in order to establish a
coherent Christian praxis which seeks to erradicate, ease
and/or integrate the suffering and evil.
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| 93 |
Inside and Outside Peace and Prosperity: Post-Conflict Cultural Spaces in Rwanda and Northern IrelandArnold, Jobb 02 June 2014 (has links)
In post-conflict settings real and imagined boundaries do a great deal to determine who is inside and who is outside of state-based narratives of peace and prosperity. Based on case studies in Rwanda and Northern Ireland, I provide an analysis of the post-conflict periods and the impact of neoliberal-styled governance on the dynamics of power. I argue that as power shifted, ‘peace’ also entailed a general social pacification, and prosperity equated to greater private profit. However, top-down social engineering has not contained the entire field of social struggle. I examine micro-level interventions taking place on the margins of mainstream discourse that trouble the moralizing state-narratives that seek to legitimate structural violence. Such spaces facilitate alternative values and practices that contribute to sustained social and cultural resilience, as well as forms of resistance.
Post-conflict Rwanda and Northern Ireland have been impacted by both coercive and consensual forms of social engineering. In Rwanda, state-based framework laws and forceful regimes of local implementation rely on stark contingencies of reward and punishment to shape and control behaviour in the public sphere. In Northern Ireland, the power-sharing structure of the Belfast Agreement has reinforced ethnic politics, while depoliticizing and instrumentalizing civil society in support of its neoliberal policies.
I present ethnographic research and interviews conducted with community organizations in Northern Ireland (Ikon) and Rwanda (Student Association of Genocide Survivors - AERG) that demonstrates how alternative discourses and practices are emerging in the cracks of these top-down systems. I explore Ikon’s use of creative performances and radical theology to create socially resonant cultural spaces that function as temporary autonomous zones. These TAZs unsettle aspects of individual identity while intentionally seeking to destabilize mainstream power dynamics. Unlike Ikon, AERG faces greater public scrutiny and higher political stakes. They demonstrate an adherence to the dominant social script in the public sphere, while exhibiting micro- level agency through trauma healing, and material support in private day-to-day practices. AERG’s performance in the public sphere creates temporary spaces of encounter that exceed the boundaries of official discourse, making their alternative presence felt while remaining illegible to the dominant surveillance frameworks. / Thesis (Ph.D, Cultural Studies) -- Queen's University, 2014-06-02 11:02:09.033
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| 94 |
(RE)DEFINE GROWTH : How to Connect Ön and the City while Preserving, Emphasising and Intensifying the Green, Rural and Recreational QualitiesKassberg, Anna January 2017 (has links)
Ön is an island in central Ume River. Today Ön is a rural, green place with key habitats and historical values. In 2008 the municipality took the decision to exploit it by building city there. The decision was preceded by the emerging growth target, for Umeå, to become 200,000 inhabitants in 2050. The research material for this paper consists of legal documents, reports, literature, interviews, and own observations. It can be divided into three main parts. The first part, which is the ‘growth discourse’, is investigated through documents concerning political strategies and influences from within the field in relation to Umeå as a city. The second part consists of research around the ‘image’ of Norrland and the third part focus on questions involving well-being through nature and the concept of Ecosystem Services, in relation to Ön. In this paper, I advocate for an alternative plan concerning Ön and its unique set of qualities: the rural, historical, and nature dominated atmosphere adjacent to the city of Umeå. I argue that the value of this land is greater in its natural vesture, than it would be with added asphalt and concrete. The values of concern are non-monetary, but might as well become monetary in the more long-term scenario. There is mounting evidence of benefits derived from nature, when it comes to human well-being, and further that ecosystems provide services of major importance to us. Ecosystem Services are the benefits people obtain from ecosystems. Ön possesses many of these services today. It holds potential for further cultivation and capacity to become amplified as a recreation area in central Umeå. The objective of this master thesis is to define and validate the qualities of Ön; and further, to develop a programme of possible interventions, in order to preserve and intensify the present atmosphere. This is conducted by identifying Ecosystem Services in the current context; and ways to enhance them, in order to propose an alternative plan for Ön.
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| 95 |
The precarious non-poor in Post-Apartheid South Africa : striving for prosperity in Cape Town and NewcastlePeens, Michelle 01 1900 (has links)
It is widely acknowledged that poverty has declined globally over the last few years. In fact, this
idea has become so ingrained in our society that it is almost taken for granted and assumed as
an incontestable fact. The question that remains unanswered is where all the poor are now. Are
they living a prosperous life or are they tinkering on the edge of poverty? This research study
focuses on the precarious non-poor, who are the people surviving just above Upper Bound
Poverty Line used by Statistics within South Africa. Although they are not ‘officially poor’ they are
still a group that is often overlooked or ignored within the global development community since
they are not poor enough to warrant intervention yet not secure enough to demand action. As
the research study will show through using a mixed-method approach, they are far from being
prosperous and in fact, still struggling to survive. The quantitative findings are based on a
statistical analysis of the General Household Survey (2011) that overlaps with the latest Income
and Expenditure Survey (2011). It gives valuable background to the problem that was also used
during the qualitative phase of the research study to inform the sample choice and interview
guide. The quantitative analysis shows that the precarious non-poor is not a unique problem, and
as a group, they are found across South Africa. The qualitative findings are based on in-depth
interviews conducted in Cape Town, Western Cape and Newcastle, KwaZulu Natal. Framed by
the capability approach, set out by Amartya Sen, and a focus on basic capabilities such as
employment, education and housing, the results show that the precarious non-poor lack access
and choice in terms of capabilities and the opportunity to realise them into functionings. The
precarious non-poor in this study are mostly employed within insecure, uncertain or underpaying jobs, underpinned by a social support program, living in neighbourhoods where they feel unsafe
while trying to secure a better future for themselves and especially their children. In fact, they
are probably no better off than their poor counterparts with prosperity remaining out of reach. / Sociology / Ph. D. (Sociology)
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| 96 |
Fair governance and Islamoexploria: the interaction of government administrators and the marginalizedKhorramipour, Masoumeh 15 December 2021 (has links)
This study addresses the concept of fair governance based on an empirical study with marginalized groups, primarily Muslims, and their interaction with government agencies as its salient locus of investigation. Employing the research method of in-depth interviewing, I present a qualitative analysis of 35 semi-structured interviews with Muslims and government administrators. The methodological framework based on which these interviews are interpreted is rooted in the tradition of social constructivism as manifested in the grounded theory perspective of Charmaz.
My examination of the hitherto unspoken political visions of the study participants and their shared perspectives offers pragmatic solutions to create greater equity and fairer inclusion of the marginalized in civic and political dialogues and in the administrative practice of government. Remarkably, the cultural changes towards justice and inclusion in the Government of British Columbia manifest that fair government is committed to creating a fundamental transformation in favour of marginalized groups. I find the most promising approach for such transformation occurs where bottom up and dynamic approaches of civil society are aligned with top down approaches of government to justice.
The findings suggest that fair governance enhances its functionality and capacity through reflecting universal universalism in its policies and practices, heartening public spirituality and moving towards a more humane modernity rather than the extant western model of modernity. Thus, fair governance calls for diversity in expression of religious identity and challenges the mistaken images of Muslim women. Subsequently, fair government welcomes female religious actors, who act upon religious values, to its administration and respects their choice of clothing encompassing the scarf. Fair government, at all levels, ameliorates the ethical standards of its employees and employs authentic leaders, who act in a virtuous manner, care about employees’ deeply held values, and implement direct communication with staff. Such government supports legislative and constitutional reforms to consider a different outlook of the marginalized on political and social concerns, respects religious practices, honours Muslims’ identity and interpretation of life, and supports individuals who aim to improve humanity in Canada and its occupational settings.
Rethinking Islamophobia in the context of the distinct need of government administrators for the institutional education about Islam, as a key finding of the study, depicts the emergence of “Islamoexploria”, as a new expression, which I coin. In my study, there is ample evidence to suggest that a sample of government administrators in British Columbia is in the age of post Islamophobia since they, as pioneers, have passed the stage of Islamophobia and entered a new era of “Islamoexploria”. Thus, they have produced the profound socio-cultural changes towards understanding Islam by shifting from fear of, ostensibly, the unknown to knowledge about the unknown and to approaches that are more sympathetic to Muslims. This finding suggests that fair government facilitates the journey from western Islamophobia, a demonstration of old racism, to “Islamoexploria”, a contemporary thirst for knowledge about Islam. Concurrently, Muslims remain responsible to contribute to fairness at large by role modeling their religious values, which greatly promote justice, compassionate attitudes, and humanitarian actions. / Graduate / 2022-12-07
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| 97 |
Žiju tarot / I Live TarotOplatková, Hana January 2012 (has links)
Private deck of cards created during six-month survey and documentation of daily experiences. The package contains 49 cards and it is inspired by a set of 78 tarot cards. Text content - reverse side of the card was created using diary notes. Face side of the card was chosen as a representation of processes taking place usually in days when the card was read.
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