Made available in DSpace on 2016-04-26T14:54:09Z (GMT). No. of bitstreams: 1 Rafael Mahfoud Marcoccia.pdf: 1645968 bytes, checksum: 55775cd1c304f756c6330e5c8f788acf (MD5) Previous issue date: 2013-06-06 / The purpose of this thesis is to investigate the underlying principles of the Church s Social Doctrine and how they manifest themselves in concrete form in this day and age, through the example of a Brazilian creation: the Landless Workers Association of São Paulo. Very little of the catholic social discourse has been studied at the academic level, but the deep influence of the Catholic Church on western culture and its institutions is undeniable. The basis of this research is the hypothesis that the principles of catholic social teaching, when part of a social initiative, offer important input at a personal and community level, with regards to the development of the individuals they impact. This thesis also includes wide-ranging bibliographical research in order to attempt to describe and understand the philosophical and social bases of these principles. A case study is presented involving the Landless Workers Association of São Paulo, a popular housing movement that operates in the northwestern region of the city of São Paulo, which has aided 20,000 families who did not own their own homes and who previously lived in precarious conditions. This research takes a qualitative approach, with on-the-ground analyses of the dynamics of this association undertaken during visits to the areas where it operates, as well as analysis of the responses to semi-structured interviews with the founders and members of the movement about their own life stories and those of the movement itself. Questionnaires were also applied to other members in order to corroborate the elements that emerged from the interviews. It can be observed that the principle of the dignity of the human person, solidarity and subsidiarity are present in the bases of this movement, reflected in the concern the founders have for their members, taking into account all the aspects that constitute individual people and, consequently, their families, from the freedom to build their own homes in the way they desire, to the strengthening of communitarian aspects and the establishment of partnerships with local authorities and with other groups in society. The initiatives taken by the association are solutions whose criteria are the fundamental desires that constitute the human person and the fundamental principles of the Church s Social Doctrine / O objetivo do trabalho é investigar as ligações existentes entre os princípios permanentes da Doutrina Social da Igreja e como eles podem se manifestar concretamente nos dias de hoje, pelo exemplo de uma obra brasileira: Associação dos Trabalhadores Sem Terra de São Paulo. Pouco se estuda, em nível acadêmico, o discurso social católico, mas é inegável a profunda influência que a Igreja Católica tem sobre a cultura ocidental e suas instituições. Partimos da hipótese de que os princípios do ensino social católico, quando presentes em uma ação social, oferecem respostas importantes em nível pessoal e comunitário para o desenvolvimento das pessoas atendidas. É feita uma ampla pesquisa bibliográfica em que se busca descrever e entender as bases filosóficas e sociais desses princípios. É feito um estudo de caso na Associação dos Trabalhadores Sem Terra de São Paulo, movimento de habitação popular que atua na região noroeste da cidade de São Paulo e atende 20 mil famílias que não tinham casa própria e viviam em condições subumanas. Essa pesquisa tem uma abordagem qualitativa, com análises do que pudemos observar de sua dinâmica e das visitas às áreas da associação, além da análise das respostas dos fundadores e associados do movimento a entrevistas semiestruturadas sobre suas histórias de vida e do movimento. Foram aplicados também questionários com outros associados para corroborar ou não elementos que apareciam nas entrevistas. Percebemos que os Princípios de Dignidade Humana, de Solidariedade e de Subsidiariedade estão presentes na origem de atuação desse movimento e na atenção dos fundadores com seus associados, levando em conta todos os aspectos que constituem a pessoa, e consequentemente, sua família, desde a liberdade de construir a casa do modo desejado, até o fortalecimento de aspectos comunitários e o estabelecimento de parcerias com o poder público e com outros grupos da sociedade. As ações tomadas pela associação são respostas dadas tendo como critério os desejos fundamentais que constituem a pessoa humana e os princípios fundamentais da Doutrina Social da Igreja

The Master's Thesis deals with the issue of solitude of seniors. It examines the solitude from theological, psychological and sociological point of view and seeks inspiration in the Social Doctrine of the Catholic Church. It tries to understand the position of Benedict XVI. who says that the most painful kind of poverty is solitude. The acquired knowledge is then viewed through the optic of social work and possible solutions of the problem of solitude of seniors are suggested.

Made available in DSpace on 2014-06-11T19:26:22Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-03-12Bitstream added on 2014-06-13T20:47:08Z : No. of bitstreams: 1 matos_ap_me_fran.pdf: 545417 bytes, checksum: 37acec9cda2a185cfafa821294e4805f (MD5) / O presente estudo tem por objetivo destacar a presença da Doutrina Social da Igreja nas ações ditas como assistencialistas realizadas pela CNBB, através das Campanhas da Fraternidade dos anos de 1986, 2002 e 2007, que tratam, especificamente da questão da terra. Escolhemos a temática a respeito da terra, pois, observamos que a questão da propriedade privada é início e fim da Doutrina em questão, que tem por projeto moldar a sociedade atual como aquela dita necessária para a realização do projeto divino na Terra, através de ações levariam à construção de uma sociedade que retomasse a preocupação com o bem comum. Os documentos que nos embasam nossa pesquisa são, além dos textos base e a documentação referente às Campanhas, as encíclicas papais e diversa bibliografia que transmite os pontos principais da Doutrina Social Católica, além de autores que, de alguma forma, já abordaram questões apontadas pela Doutrina / The present study aims to contrast the Church Social Doctrine presence in assistance action, undertaken by CNBB, through the Fraternity Campaigns from the years 1986, 2002 and 2007, dealing specifically with the land‟s issue. We chose the land‟s theme because we observed that the private property issue is the beginning and the end of the doctrine question, whose design shape today's society such as that expressed need for the creation of the divine plan on Earth, through actions would lead to building a society that, would take the concern for the comfort. The documents that underlie our research are beyond the basic texts and documentation relating to Campaigns, the papal encyclicals and diverse bibliography that conveys the main Catholic Social Doctrine points, and authors who, somehow, have discussed issues raised by the doctrine

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The discussion limits in the application of the paradigm of the talent to the religious ambit, pointing out like him is understood in the context of the Catholic Christianity and also which the implications of the practical and theoretical point of view of the talent and of the religious person in the social phenomenon, above all, applied the social doctrine of the Church, present in "Deus caritas est". This work attempts to expose the likeness among the foundation of the Catholic social doctrine, present in "Deus caritas est" and the logic of the talent. He made it considering the Christianity as an economy of the grace and considering this an universality, a radicalism and an assimilation of the logic of the talent. In this sense, it was ended that, in "Deus caritas est", the foundation of the social doctrine of the Church tends to coincide with the logic of the talent and to reinforce it starting from the theological category of the charity. / A discussão se circunscreve à aplicação do paradigma do dom ao âmbito religioso, salientando como ele é entendido no contexto do cristianismo católico e também quais as implicações do ponto de vista prático e teórico do dom e do religioso no fenômeno social, sobretudo aplicado à doutrina social da Igreja, presente em Deus caritas est . Este trabalho intenta explicitar as afinidades entre o fundamento da doutrina social católica, nessa encíclica e a lógica do dom. Fê-lo considerando o cristianismo como uma economia da graça e esta como uma universalização, uma radicalização e uma interiorização da lógica do dom. Neste sentido, concluiu-se que, em Deus caritas est , o fundamento da doutrina social da Igreja tende a coincidir com a lógica do dom e a reforçá-la a partir da categoria teológica da caridade.

The title of this degree work is "Christians and Politics from the View of the New Testamental Texts". The main purpose is to identify various aspects of the view at the political power in the texts of the New Testament, to make a judgement about these texts on the background of its historical and literary context and to look for its common topics. In this thesis we went into details about relatively great number of passages with the goal to attain the global point of view. At the beginning we justified why to look for the inspiration in the life of Jesus Christ. Then we focused on Jesus' political principles. We treated conflicts between John the Baptist and Herod Antipas and conflicts between Jesus and political and religious leaders of his days. We focused mainly on the conflicts connected with the Jewish Law and paying taxes. Then we treated the conflict between Jesus and Pilate, which ended in Jesus' crucifixion. Then we briefly touched on the Paul's point of view and we mentioned several examples of the persecution of the Christians from the pagans. At the end we made an attempt to resume briefly what the New Testament says about the relationship of the Christians to the political power and we joined the short mention about the relationship between the Church and the state in the social doctrine of...

El pensamiento del Obsipo Maura sobre la Cuestión Social y la Democracia Cristiana ha sido fundamental para la Doctrina Social de la Iglesia y,en particular, para la Diócesis de Orihuela-Alicante. Al final del siglo XIX y principios del XX conectó con la ciencia y cultura de la época, asociándola a su educación tomista, en el tiempo que la encíclica Rerum Novarum del Papa León XIII hacía su aparición. Sus pastorales sociales y las dedicadas a la Democracia Cristiana, siendo Obispo de Orihuela, hablan de su sensibilidad social en el arduo problema de la cuestión social y su compromiso en su acción pastoral. / Bishop Maura´s thinking about the social issue the Christian democracy has been essential for the social doctrine of the Catholic church an , particularly, for the diocese of Orihuela. At the end of the nineteenth century and at the beginning of the twentieth century, he connected with the science and culture of that time, and he associated it to his Thomistic education when the encyclical Rerum Novarum from the Pope Leon XIII appeared. HIs socials pastorals and those devoted to the Christian democracy talk about his social perception in the difficult problem of the social issue and his strong commitment in the pastoral action when he was Bishop in Orihuela.

My diploma thesis deals with social housing issue and its building approach in Tábor and Prague, furthermore it monitors current system setting in "the capital" in comparison with "the municipality with extended competence". In both observed areas my research is based on work of carefully selected Non-Government Organisations which focus on the social housing issue. Moreover my diploma thesis examines realization opportunities of social housing and its cooperation with self-governing institutions. The main part describes long and difficult formation of legal framework and final face of Act on Social Housing as well as ideas and attitudes of all key counterparties in Czech Republic during its negotiation. Finally my thesis describes different views of social housing issue in selected European countries and shows its funding options.

Le droit de propriété est garanti par la Déclaration des droits de l’homme et du citoyen de 1789 qui le qualifie de sacré. Ce caractère trouve une traduction laïque et républicaine(suggérée par la doctrine sociale de l’Église) dans la fonction sociale du droit de propriété.Cette fonction est reconnue à l’étranger (cours constitutionnelles, C.J.U.E., C.E.D.H.) comme en France (Conseil constitutionnel, Conseil d’État, Cour de cassation), elle ne relève ni d’une théorie isolée d’un auteur, ni d’une évolution du droit de propriété. Il y a une correspondance entre la conception théologique et la conception laïque et républicaine du droit de propriété :au domaine éminent du Créateur correspond le domaine éminent de la collectivité humaine(via le domaine éminent de l’État, la réserve de loi, le patrimoine commun de la nation), à la relativité du droit de propriété de la créature humaine correspond la relativité du droit de propriété privée, à la gérance de la création (stewardship) correspond la conservation de la diversité biologique et le développement durable. L’analyse du caractère sacré fait apparaître que la fonction sociale et la fonction écologique (ou environnementale) du droit de propriété font partie de la définition structurelle de ce droit. Dans sa traduction législative laïque et républicaine, la fonction écologique du droit de propriété s’illustre dans la participation des propriétaires à la conservation des ressources naturelles (via notamment les inventaires naturalistes) et la conservation de la qualité environnementale des biens immobiliers. / The property right is guaranteed by the Declation of the Rights of Man and of theCitizen of 1789 which calles it sacred. This quality finds a secular and republican translation(suggested by the Church’s social doctrine) in the social function of property right. This function is recognized abroad (constitutional courts, C.J.E.U., E.C.H.R.) and in France(Constitutional council, Council of State, Court of cassation), it is neither an isolated theory ofone author, nor an evolution of property right. There is a correspondance between thetheological assumption and the secular and republican concept of property right : to theCreator’s eminent domain corresponds the human community’s eminent domain (via theState’s eminent domain, the reserve of law, the common heritage of the Nation), to therelativity of the human creature’s domain corresponds the relativity of the private propertyright, to the management of creation (stewardship) corresponds the preservation ofbiodiversity and sustainable development. The analysis of this sacred feature reveals that thesocial function and the ecological function (or environmental) of the property right are part ofthe structural definition of this right. In its secular and republican legislative translation, theecological function of the property right is illustrated in the participation of owners to the conservation of natural ressources (particularly via naturalist inventories) and conservation of environmental quality of real estate and lands.

Doutor em Educação / O CRUTAC Centro Rural Universitário de Treinamento e Ação Comunitária surgiu na segunda metade dos anos de 1960, no Rio Grande do Norte e, posteriormente, no Maranhão, em 1969, como alternativa de estágio, inicialmente na área de saúde, para os estudantes que estivessem concluindo seu curso. Produto do pensamento cristão e humanístico do seu criador, Onofre Lopes, então Reitor da Universidade Federal do Rio Grande do Norte, o CRUTAC foi absorvido pelo regime imposto ao Brasil em 1964, o qual procurou implantá-lo em outras universidades do país, mudando, entretanto seu foco. Como fontes de sustentação da pesquisa, buscamos documentos oficiais emitidos pelo governo brasileiro, pela Igreja Católica e pelas coordenações do CRUTAC, no Rio Grande do Norte e no Maranhão. Apoiamo-nos, também, em fontes jornalísticas, reportagens produzidas por revistas, artigos, monografias, dissertações, estudos publicados e entrevistas gravadas com pessoas que dirigiram ou vivenciaram as experiências do CRUTAC nos dois estados. Com base nisso, procuramos questionar e discutir se o programa foi usado como estratégia para a formação de futuros intelectuais orgânicos que assessorariam e prestariam serviços, nos mais diversos setores, à ditadura civil-militar ou às organizações civis, assumindo as funções do Estado. Ao objetivar-se dar a sustentação exigida pelo tema, contextualizamos nosso objeto de pesquisa, estudando a sociedade nordestina no período de JK a João Goulart, a rearticulação do pensamento católico latino-americano, bem como o posicionamento da doutrina social da Igreja diante da realidade brasileira e nordestina. Estudamos, ainda, a atuação e influência da CEPAL, do ISEB, da SUDENE e do Estado Militar, assim como as políticas educacionais implantadas entre 1964 e 1985, sob a ótica desse ESTADO, investigando possíveis contradições. Concluímos o trabalho, mostrando que, embora no Maranhão, O CRUTAC tenha tido uma direção mais de promoção humana, a partir da realidade interiorana daquele Estado, no geral, o programa assumiu uma característica assistencialista.

This thesis deals the phenomenon of globalization in relation to aspects of its origin, content, course and possible further development. It presents the current debate experts, social scientists and theological authorities, aspecially Pope Benedict XVI., in the most important topics of globalization different walks of life: political, economic, social, enviromental and religious. The thesis also presents future scenarios of globalization to the public interpreted contemporary experts. The main emphasis is placed on interpretation of the globalization process secular world view and Catholic social doctrine.