L’objectif de la thèse est de rassembler des arguments permettant de déterminer si la seconde partie de la légende mariale moyen-néerlandaise Beatrijs (vv. 865-1038) est originale ou plutôt l’œuvre d’un continuateur. Dans la séquence narrative dont il est question, l’auteur développe le thème de la confession, préalable spirituel à la rémission des péchés. En premier lieu, l’analyse stylistique objective (c.-à-d. basée sur des paramètres quantitatifs) de l’ensemble du corpus-texte nous a permis de ne déceler aucune différence notable entre les deux parties de la légende. Ensuite, par l’étude de la structure diégétique, nous avons tenté d’expliquer le rôle du processus pénitentiel dans l’œuvre moyen-néerlandaise. Grâce aux principes d’analyse sémiotique de Propp, Greimas, Courtès et Dundes, nous avons pu remarquer que la légende présente une double articulation narrative reposant sur une double quête : le rejet du péché par le retour à l’espace hétérotopique initial (dans la première partie) et la quête de la pureté originale par la confession des péchés (dans la seconde partie). Cette dernière quête semble donc très logiquement faire partie intégrante de l’œuvre médiévale. The aim of this thesis is to determine whether the second part of the Middle-Dutch legend Beatrijs (vv. 865-1038) is original. In the final sequences, the author highlights the role of confession in the absolution of sins. In the first part of our work, we carried out a stylistic analysis of the whole legend that rested on quantifiable parameters. As no significant differences could be observed between the two parts, the stylistic homogeneity seemed obvious. In the second part of our research, the emphasis was laid on the narrative structural approach. On the basis of the theories of semioticians (Propp, Greimas, Courtès and Dundes), we could analyse the legend as a bimotifemic « complex tale » in which the success of the first quest in the first part (return to the heterotopic point of departure) must be considered the first stage in the expiation. The second quest in the second part (return to the original purity) can only be achieved through confession. This physical and spiritual movement ensures absolution and salvation : for that reason we can assert that the confession process is an integral part of the medieval legend as a whole.

Il existe un théâtre des pensées, un espace de création et de jeu où se révèle l’activité pensante. Dans leurs essais, Péguy, Valéry, Artaud et Michaux ont pratiqué un tel théâtre. Par-delà leurs différences, leurs pensées sont remarquables en ce qu’elles cherchent à se représenter à elles-mêmes à travers un modèle théâtral, lequel se configure au point d’intersection de trois théâtres. Le premier renvoie au théâtre réel du premier XXe siècle, qui voit se développer des expérimentations de mise en scène. Les lieux de spectacles et les milieux artistiques dans lesquels évoluent les quatre auteurs abordés participent à la diffusion de ces formes modernes de théâtralité, qui constituent de nouvelles possibilités de représentation dont s’imprègne leur imaginaire. Dans cet imaginaire se déploie un deuxième théâtre, théâtre intérieur auquel diverses voies – mystiques, poétiques (Baudelaire et Mallarmé) et philosophiques (Freud et Bergson) – donnent accès. Un troisième théâtre s’ouvre dans les textes, en se réalisant dans les formes et les valeurs de l’essai. La généalogie du genre, qui passe par Montaigne et Nietzsche, révèle comment, au cœur de l’écriture essayistique, interagissent théâtralisation des pensées et théâtralisation du texte. Une poïétique théâtrale se fonde que les quatre auteurs mettent en œuvre. Les pensées théâtralisées, faisant appel à des figures et des dispositifs qui rappellent ceux qui s’inventent sur les scènes modernes, sont mises en espace, en mouvement et en voix. Les textes veulent donner à voir ce théâtre des pensées où gestes, costumes, décors, éclairages, chœurs, etc., forment des compositions signifiantes. / There is such a thing as a theatre of the mind, a space for creation and play, in which the process of thinking is revealed. Péguy, Valéry, Artaud and Michaud have all experienced this in their essays. Beyond the differences that distinguish their works, their thinking processes are remarkable as they seek to reveal themselves through a model that finds its origin at the intersection of three forms of theatre. The first is the actual theatre of the early 20th Century, in which many experiments occur in the art of mise en scène. The stages and artistic settings in which these four authors evolve are vessels for the transmission of new and modern forms of theatricality ; they present the authors with new possibilities as far as performance is concerned, possibilities from which their minds take inspiration. On this inner stage of the mind, a second form of theatre unfolds to which various paths – mystical, poetic (Baudelaire and Mallarmé) and philosophical (Freud and Bergson) – give access. A third type of theatre can then be found in the four authors’ works, through the various shapes and values of essayistic writing. The genre’s genealogy, from Montaigne to Nietzsche, reveals, at its very core, an interaction between dramatizations of the mind and the text. In other words, a theatrical poietic emerges, which the four authors employ. The dramatized thoughts, calling on devices and mechanisms reminiscent of those being invented on modern stages, are put into place and pushed into movement, given a voice. The texts seek to show this theatre of the mind in which actions, costumes, décor, lighting, chorus, etc., intertwine, forming meaningful compositions

The topic of this dissertation is a Medieval collection of 116 love letters (and fragments thereof), composed in all likelihood in the 12th century and commonly known today as "Epistulae duorum amantium". The only extant copy, penned by the Librarian of Clairvaux Abbey, comes from the latter half of the 15th century. The manuscript was discovered no sooner than in the 1970s and has been a subject of many questions ever since: It is not clear who the author of the original is or if the scribe copied a collection of genuine intimate correspondence or a work of rhetorical fiction (of the "ars dictaminis" genre). Nevertheless, certain aspects of the narrative and the relationship between the two lovers as depicted in the texts make some contemporary Medieval scholars believe that the collection might be an authentic record of the correspondence between the influential French theologian Abélard and his student Heloïse, written during the period of their mutual intensive romantic attachment. The aim of this dissertation is to present a complete Czech translation of the collection, accompanied by commentary and, using relevant works of secondary literature, to assess the current stage of research regarding the authenticity of the correspondence and its authorship.

O objetivo desta tese é estudar as criações neológicas de campo semântico relacionado ao contexto amazônico presentes na poesia de João de Jesus Paes Loureiro, cujo pensamento poético dialoga com os mitos, crenças e com o imaginário nativo daquela região. Por meio de seu estilo, o autor busca expressar uma relação diferenciada para com a língua portuguesa, valendo-se de neologismos que marcam uma localização geográfica e cultural, buscando subverter a língua num trabalho de artesanato que almeja a renovação da palavra, transmutando-a do seu uso cotidiano para adquirir cargas semânticas variadas, poetizando o que o autor chama de mundamazônico. A partir do diálogo entre as teorias da estilística lexical e da poética formal, além do auxílio do pensamento estético postulado pelo próprio autor em seus ensaios, a pesquisa recolhe as invenções lexicais de contexto amazônico distribuídas ao longo da produção literária de Paes Loureiro, sobretudo as criações que desenvolvem questionamentos sobre a modernização e exploração financeira do norte do Brasil. A recolha do corpus, portanto, não se pretende extensa. Busca-se analisar apenas os neologismos que expressam questões íntimas à amazonicidade e ao aspecto regional. A pesquisa almeja ainda verificar como o estilo do autor desenvolve uma linguagem-rio, palavra reveladora do trabalho da poesia enquanto encantaria da linguagem, conforme aponta o autor. Os livros analisados para a pesquisa foram Porantim; Deslendário; Altar em Chamas; Para ler como quem anda nas ruas; As Encantarias; Artesão das águas; O ser aberto; A loba; Cinco palavras à Virgem de Nazaré; Pentacantos; Epístolas e Baladas; Cantigas de Amar e de Amor; e Tarefa todos inclusos nos volumes I e II das Obras Reunidas e Água de Fonte, Romanceiro do Quem são eles e Iluminação/Iluminuras, de modo a traçar o perfil expressivo que tais criações incidem para compor o estilo do autor. / The aim of this thesis is to study the neological creations of a semantic field related to the Amazonian context present in the poetry of João de Jesus Paes Loureiro, whose poetic thought dialogues with the myths, beliefs and the native imaginary of that region. Through his style, the author seeks to express a differentiated relationship with the Portuguese language, using neologisms that mark a geographical and cultural location, seeking to subvert the language in a work of craftsmanship that seeks the renewal of the word, transmuting it of its daily use to acquire varied semantic loads, poetizing what the author calls \"mundamazônico\". From the dialogue between the theories of lexical stylistics and formal poetics, in addition to the aesthetic thought of the author himself in his essays, the research collects the lexical inventions of the Amazonian context distributed throughout the literary production of Paes Loureiro, creations that raise questions about the modernization and financial exploration of northern Brazil. The collection of the corpus, therefore, is not intended to be extensive. We seek to analyze only the neologisms that express intimate questions about amazonicity and the regional aspect. The research also seeks to verify how the author\'s style develops a \"river language\", a revealing word for the work of poetry while \"enchanting the language\", as the author points out. The books analyzed for the research were Porantim; Deslendário; Altar em Chamas; Para ler como quem anda nas ruas; As Encantarias; Artesão das águas; O ser aberto; A loba; Cinco palavras à Virgem de Nazaré; Pentacantos; Epístolas e Baladas; Cantigas de Amar e de Amor; e Tarefa all included in volumes I and II of the Obras Reunidas e Água de Fonte, Romanceiro do Quem são eles e Iluminação/Iluminuras, in order to trace the expressive profile that such creations have in order to compose the style of the author.

Os estudos estilísticos, inseridos na área de estudos da língua portuguesa, têm por objetivo verificar como a escolha lexical e os neologismos literários podem causar diversos efeitos sobre os leitores de obras literárias. Entre outros autores, Alves (1990), Barbosa (1981), Lapa (1977), Mattoso Câmara Jr. (1985) e Martins (2000), discorreram a respeito do tema, salientando a importância da criação lexical em relação à expressividade e à criatividade de diferentes autores brasileiros. Tendo em vista a importância das pesquisas nessa área, escolhemos como corpus da nossa pesquisa a obra em prosa do autor teatral Ariano Suassuna, o Romance d\'A Pedra do Reino e a História d\'O Rei Degolado, caracterizada pela presença significativa de criações lexicais, as quais, além de transmitir para o leitor a visão de mundo do narrador, Dom Pedro Dinis Ferreira-Quaderna, também conferem a seu texto grande originalidade, tendendo para a subversão ou validação dos gêneros literários nos quais Suassuna se inspirou para criar sua obra, sobretudo as novelas de cavalaria e a literatura de cordel. Verificamos também como, por meio de uma cuidadosa manipulação do léxico, Quaderna procura aliciar seus leitores, mostrando uma visão de mundo única e procurando impor os valores culturais que considera importantes no campo da cultura brasileira. A partir da identificação e recolha dos neologismos suassunianos, e dada sua grande diversidade, nossa proposta é apresentar neste trabalho uma amostra dos neologismos sintagmáticos e semânticos encontrados nas duas obras, levando em conta aspectos como a afetividade das palavras e expressividade de sufixos, salientando também como, por meio de suas criações, o autor concretiza a mistura dos elementos eruditos e populares que constituem a base de seu pensamento cultural. / Stylistics studies, included in the field of research related to the Portuguese language, aim at verifying how the choice of lexicon and literary neologisms can affect readers of literature. Among other authors, Alves (1990), Barbosa (1981), Lapa (1977), Mattoso Câmara Jr. (1985), and Martins (2000) studied this subject, highlighting the importance of lexical creation in connection with the expressiveness and creativity of many Brazilian writers. Bearing in mind the relevance of research in this field, we have chosen as corpus for our study the only prose works by playwright Ariano Suassuna, Romance d\'A Pedra do Reino and História d\'O Rei Degolado, characterised by the significant amount of lexical creation, which not only conveys to the reader the worldview of their narrator, Dom Pedro Dinis Ferreira-Quaderna, but also confer the text great originality, tending either to the subversion or validation of the literary genres which inspired Suassuna to create his works, especially chivalric romance and cordel literature. We have also verified how, through careful lexical manipulation strategies, Quaderna attempts to entice his readers by showing a single worldview, and trying to impose Brazilian cultural values that he deems to be important. From the identification and collection of neologisms created by Suassuna, the main objective of this study is to present a sample of syntagmatic and semantic neologisms found in both works, taking into consideration aspects such as the affectivity of words and the expressiveness of suffixes; thus highlighting how effectively Suassuna creates and uses classical and popular elements the basis of his cultural thinking.

Abstract This thesis is, on the one hand, an investigation into Matthew Arnold’s (1822–1888) literary communications and, on the other hand, an attempt to mediate between his writings and a twenty-first century readership. Arnold’s oeuvre is substantial and varied, but this study focuses on his epic poetry, which has remained a neglected part of his body of work despite its significance both to the author himself and to developing an understanding of Arnold’s development as a poet, cultural critic, and iconic ‘Victorian sage’. Furthermore, it is his epic poetry that seems to most fully address the theme of communication, and thus these longer poems function as points of orientation for a broader inquiry into Arnold’s communications. Arnold himself was keenly aware of the complicated status of communicative acts, but these complications have not always been acknowledged by the generations of criticism that have emerged since his death. Critics have thus produced images of Arnold which have not always done justice to the complexity of his communications. Based on an understanding of ‘communicative’ as a position of mediation between writers and readers, this thesis addresses the need for a more balanced communicative framework for mediating between Arnold’s writings in general — and his epic poetry in particular — his critics, and present audiences. / Tiivistelmä Tässä väitöskirjassa tarkastellaan Matthew Arnoldin (1822–1888) kirjallista kommunikaatiota, pyrkien välittämään hänen kirjoitustensa merkityksiä 2000-luvun yleisölle. Arnoldin kirjallinen tuotanto on runsas ja monipuolinen, mutta tässä tutkimuksessa keskitytään erityisesti hänen runoepiikkansa tulkintaan. Tämä osa hänen työstään on jäänyt tutkimuksessa verrattain vähäiseen asemaan huolimatta siitä, että Arnoldin kaksi lyhyttä runoeeposta olivat tärkeitä paitsi hänelle itselleen, mutta erityisesti osana hänen kehitystään runoilijana, kulttuurikriitikkona ja ikonisena viktoriaanisen ajan julkisena intellektuellina. Arnoldin runoepiikka vaikuttaa myös tutkivan kommunikaation teemaa laajemmin kuin hänen muut runonsa, ja toimii myös tällä tavoin keskiönä hänen oman kommunikaationsa laajemmalle tarkastelulle. Arnold oli varsin tietoinen kommunikaatiopyrkimystensä haasteista, mutta näitä ongelmia ei ole hänen kuolemansa jälkeen ilmestyneessä kritiikissä aina otettu huomioon. Näin on syntynyt monia Arnold-käsityksiä, jotka eivät välttämättä tee oikeutta hänen kommunikaationsa monivivahteisuudelle. Tämä väitöskirja pyrkii tuottamaan tasapainoisemman kommunikatiivisen lähestymistavan toimiakseen välittäjänä Arnoldin kirjoitusten, eritoten hänen eepostensa, ja nykylukijan välillä. / Original papers The original publications are not included in the electronic version of the dissertation. Alarauhio, J.-P. (2012). Towards a Dialogical Approach to Matthew Arnold. In Sell, Roger D. (Ed.) Literary Community-Making: The dialogicality of English Texts from the Seventeenth Century to the Present. (131 - 142) Amsterdam: John Benjamins. Alarauhio, J.-P (2007). Sohrab and Rustum and Balder Dead – Communicating about Communication. In Nordic Journal of English Studies Volume 6, No. 2 (2007), 47 - 64. Alarauhio, J.-P (Forthcoming). Sohrab and Rustum – Matthew Arnold’s Spectacle.

A partir das letras de fado acerca da cidade de Lisboa cuja colheita, inédita, foi parte inicial desta investigação o presente trabalho procura mostrar de que modo a cidade de Lisboa é vista e representada por seus habitantes. A análise de um corpus de 183 canções que cantam a cidade enquanto tal (e não elementos dela: o castelo, o Tejo, bairros, telhados, personagens), revelam que Lisboa é quase sempre uma mulher. Em seguida, o presente estudo dedica-se a interpretar, utilizando como método o círculo filológico da estilística de Leo Spitzer, o fenômeno da personificação de Lisboa no fado, primeiro por uma perspectiva diacrônica e depois sincronicamente. Por último, dedica-se a revelar que tipo de mulher é Lisboa, e sua relação com as vendedoras ambulantes (varinas, saloias, minhotas) e meretrizes que historicamente frequentavam as ruas da cidade e hoje frequentam apenas o imaginário popular. E principalmente a relação de Lisboa-mulher com o mito da Maria Severa. / Based on the lyrics of fado for which there has been no previous research or collection into one study this thesis seeks to show how the city of Lisbon is seen and represented by its inhabitants. The analysis of a corpus of 183 songs that sing the city as such (and not elements of it: the castle, the Tagus, neighborhoods, roofs, characters), shows that Lisbon is most of the time portrayed as a woman. Subsequently, the present study interprets, using the \"philological circle\" proposed by Leo Spitzer as a method, the phenomenon of personification of Lisbon in fado, first by a diachronic perspective and then synchronically. Finally, it investigates what kind of woman Lisbon is, and its relationship with the female street vendors (varinas, saloias, minhotas) and harlots who historically inhabited the city\'s streets but today are present only in the imagination of its people. Particular attention is paid to the relationship between the Lisbon-woman and the myth of Maria Severa.

A partir das letras de fado acerca da cidade de Lisboa cuja colheita, inédita, foi parte inicial desta investigação o presente trabalho procura mostrar de que modo a cidade de Lisboa é vista e representada por seus habitantes. A análise de um corpus de 183 canções que cantam a cidade enquanto tal (e não elementos dela: o castelo, o Tejo, bairros, telhados, personagens), revelam que Lisboa é quase sempre uma mulher. Em seguida, o presente estudo dedica-se a interpretar, utilizando como método o círculo filológico da estilística de Leo Spitzer, o fenômeno da personificação de Lisboa no fado, primeiro por uma perspectiva diacrônica e depois sincronicamente. Por último, dedica-se a revelar que tipo de mulher é Lisboa, e sua relação com as vendedoras ambulantes (varinas, saloias, minhotas) e meretrizes que historicamente frequentavam as ruas da cidade e hoje frequentam apenas o imaginário popular. E principalmente a relação de Lisboa-mulher com o mito da Maria Severa. / Based on the lyrics of fado for which there has been no previous research or collection into one study this thesis seeks to show how the city of Lisbon is seen and represented by its inhabitants. The analysis of a corpus of 183 songs that sing the city as such (and not elements of it: the castle, the Tagus, neighborhoods, roofs, characters), shows that Lisbon is most of the time portrayed as a woman. Subsequently, the present study interprets, using the \"philological circle\" proposed by Leo Spitzer as a method, the phenomenon of personification of Lisbon in fado, first by a diachronic perspective and then synchronically. Finally, it investigates what kind of woman Lisbon is, and its relationship with the female street vendors (varinas, saloias, minhotas) and harlots who historically inhabited the city\'s streets but today are present only in the imagination of its people. Particular attention is paid to the relationship between the Lisbon-woman and the myth of Maria Severa.

Tendo a estilística como suporte metodológico, apresento uma leitura da obra do poeta pernambucano Alberto da Cunha Melo, com o objetivo de contribuir para os estudos sobre seu estilo. Inicialmente, abordo algumas questões teórico-metodológicas que norteiam minha aproximação ao texto poético; teço algumas considerações sobre conceitos como imagem, texto, estilo, forma e sentido. Em um segundo momento, procuro oferecer uma visão panorâmica da obra, analisando alguns poemas representativos de cada fase da produção do autor, que se estende por mais de quatro décadas. Nessa seção, já registro alguns traços estilísticos que mais se destacaram ao longo das várias leituras; e enfoco aspectos envolvidos na construção da expressividade, ou seja, verifico, por meio da observação de determinados recursos lingüísticos, a maneira como o sentido é produzido e afeta a percepção do leitor. Na terceira parte deste estudo, procedo à leitura estilística mais completa de quatro poemas, cada um pertencendo a uma fase distinta. A poesia de Alberto da Cunha Melo é dividida em quatro períodos, de acordo com questões relativas à forma. Na conclusão, retomo, de modo mais sistemático, os principais traços estilísticos. Embora observe diferentes aspectos do uso da língua, sempre considerando o detalhe da forma, com a finalidade de compreender como se dá a construção de sentido, focalizo, em particular, uma característica central no estilo desse poeta: o efeito de concisão e ênfase. Esse efeito é obtido por meio da reverberação de imagem, que consiste na recorrência de termos, idéias, sons ou estruturas com o intuito de intensificar determinados efeitos expressivos da imagem poética. / This research of the style of the Brazilian poet Alberto da Cunha Melo is based on the stylistic methodology and aims at contributing with the studies of this author, as well as giving descriptive information about some expressive uses of the Portuguese language. Firstly, I discuss some theoretical and methodological questions related to my kind of reading, such as image, text, style, form and sense. Secondly, I offer a panoramical approach of the author\'s style, focusing some stylistic recourses in texts selected to represent the whole poetry, which was developed throughout more than four decades. Although, in this second moment, I intend to present an overview of Alberto da Cunha Melo\'s work, the stylistic reading (on account of its interest in observing how form and content are associated) always tend to focus the details. Thirdly, I analyse more accurately four poems, each one from a different phase of production. His poetry can be divided in four different periods, concerning the techniques applied to the form. In a final chapter, I register the main stylistic characteristics of this writer. Even though I consider different aspects of the use of language, regarding how the meaning effects are obtained, I devote special attention to a technique taken as one of the most significant of his style: the reverberation of image, produced by the repetition of sounds, words, syntactic structures or ideas, creating the effect of concision and emphasis.

O objetivo desta tese é estudar as criações neológicas de campo semântico relacionado ao contexto amazônico presentes na poesia de João de Jesus Paes Loureiro, cujo pensamento poético dialoga com os mitos, crenças e com o imaginário nativo daquela região. Por meio de seu estilo, o autor busca expressar uma relação diferenciada para com a língua portuguesa, valendo-se de neologismos que marcam uma localização geográfica e cultural, buscando subverter a língua num trabalho de artesanato que almeja a renovação da palavra, transmutando-a do seu uso cotidiano para adquirir cargas semânticas variadas, poetizando o que o autor chama de mundamazônico. A partir do diálogo entre as teorias da estilística lexical e da poética formal, além do auxílio do pensamento estético postulado pelo próprio autor em seus ensaios, a pesquisa recolhe as invenções lexicais de contexto amazônico distribuídas ao longo da produção literária de Paes Loureiro, sobretudo as criações que desenvolvem questionamentos sobre a modernização e exploração financeira do norte do Brasil. A recolha do corpus, portanto, não se pretende extensa. Busca-se analisar apenas os neologismos que expressam questões íntimas à amazonicidade e ao aspecto regional. A pesquisa almeja ainda verificar como o estilo do autor desenvolve uma linguagem-rio, palavra reveladora do trabalho da poesia enquanto encantaria da linguagem, conforme aponta o autor. Os livros analisados para a pesquisa foram Porantim; Deslendário; Altar em Chamas; Para ler como quem anda nas ruas; As Encantarias; Artesão das águas; O ser aberto; A loba; Cinco palavras à Virgem de Nazaré; Pentacantos; Epístolas e Baladas; Cantigas de Amar e de Amor; e Tarefa todos inclusos nos volumes I e II das Obras Reunidas e Água de Fonte, Romanceiro do Quem são eles e Iluminação/Iluminuras, de modo a traçar o perfil expressivo que tais criações incidem para compor o estilo do autor. / The aim of this thesis is to study the neological creations of a semantic field related to the Amazonian context present in the poetry of João de Jesus Paes Loureiro, whose poetic thought dialogues with the myths, beliefs and the native imaginary of that region. Through his style, the author seeks to express a differentiated relationship with the Portuguese language, using neologisms that mark a geographical and cultural location, seeking to subvert the language in a work of craftsmanship that seeks the renewal of the word, transmuting it of its daily use to acquire varied semantic loads, poetizing what the author calls \"mundamazônico\". From the dialogue between the theories of lexical stylistics and formal poetics, in addition to the aesthetic thought of the author himself in his essays, the research collects the lexical inventions of the Amazonian context distributed throughout the literary production of Paes Loureiro, creations that raise questions about the modernization and financial exploration of northern Brazil. The collection of the corpus, therefore, is not intended to be extensive. We seek to analyze only the neologisms that express intimate questions about amazonicity and the regional aspect. The research also seeks to verify how the author\'s style develops a \"river language\", a revealing word for the work of poetry while \"enchanting the language\", as the author points out. The books analyzed for the research were Porantim; Deslendário; Altar em Chamas; Para ler como quem anda nas ruas; As Encantarias; Artesão das águas; O ser aberto; A loba; Cinco palavras à Virgem de Nazaré; Pentacantos; Epístolas e Baladas; Cantigas de Amar e de Amor; e Tarefa all included in volumes I and II of the Obras Reunidas e Água de Fonte, Romanceiro do Quem são eles e Iluminação/Iluminuras, in order to trace the expressive profile that such creations have in order to compose the style of the author.