The researcher proposes working toward a more integrated approach of faith formation in the local church - where one's immediate family plays the central role and the congregation as the extended family functions as a support system. The church as family becomes a community where faith formation is continually nurtured as a lifelong process and by means of all the ministries of the church. The conscious furthering of faith formation should, therefore, not be confined to the ambit of the Sunday School. Its target group cannot be limited to children and adolescents, but should be be broadened to include the adult members, thus serving the totality of the congregation. The researcher proposes an approach where the different generations are not separated in the process of faith formation, but become an integrated learning community where all the different age groups and generations learn from each other and with each other. / Die navorser stel `n meer geïntegreerde benadering tot geloofsvorming binne die plaaslike gemeente voor - waar die gesin of familie die sentrale rol speel en die gemeente as geloofsfamilie as `n ondersteunende sisteem funksioneer. Die gemeente as familie word `n leergemeenskap waar geloofsvorming `n lewenslange proses is en plaasvind binne al die bedienings van die gemeente. Die navorser stel voor dat geloofsvorming nie net beperk moet word tot die tradisionele kategese of "Sondagskool" wat grootliks gerig is op kinders en adolessente nie, maar verbreed moet word om alle gelowiges van alle ouderdomme in te sluit en so die gemeente as geloofsfamilie te dien. Die navorser stel `n benadering voor waar die verskillende generasies nie van mekaar geskei word in die proses van geloofsvorming nie, maar `n geïntegreerde leergemeenskap vorm waar al die verskillende ouderdomsgroepe en generasies saam met mekaar, asook by mekaar kan leer. / Social work / M. Diac. (Youth Work)

No description available.

La cinématographie-attraction a longtemps été considérée comme les débuts du cinéma, jusqu’à ce qu’une controverse, en 1978, marque une rupture historiographique et la considère comme un objet d’études à part entière, distinct du cinéma institutionnel. Nous l’analysons ici dans le contexte de Montréal, entre la présentation du Cinématographe Lumière en 1896 et l’entrée en fonction du Bureau de censure des vues animées de la province du Québec en 1913. Plus précisément, nous interrogeons son institutionnalisation à la lumière de la législation ; les représentants du gouvernement canadien donnent un statut juridique aux vues animées en modifiant et en votant des textes légaux. Cette étude définit le contexte cinématographique, historique et géographique. Elle aborde ensuite trois domaines de la cinématographie-attraction qui ne sont pas les mêmes que ceux du cinéma : la fabrication (le financement, le tournage et la modification des œuvres cinématographiques), l’exhibition (les séances de projections payantes d’images animées) et la réception (les jugements portés sur les vues animées). Nous montrons comment la cinématographie-attraction est d’abord contrôlée par de nombreuses personnes (celles qui financent, celles qui tournent les vues animées, les propriétaires de lieux d’amusements, le policier ou le pompier présent au cours des projections), puis par des institutions reconnues et les représentants du gouvernement. En nous appuyant sur la presse montréalaise, les discours officiels, les discours diocésains, les textes légaux, les catalogues publiés par les compagnies de fabrication et sur les vues animées, nous montrons quels sont les enjeux de l’institutionnalisation pour les différents groupes sociaux. / Cinématographie-attraction / kine-attractography has for a long time been associated with the origins of cinema. But in 1978, an academic controversy created a rift in cinematic historiography and these works were subsequently deemed to be a separate object of study, one distinct from institutional cinema. This thesis will focus on kine-attractography in the setting of Montreal from the use of the Lumière Cinematograph projector in 1896 to the founding of the Quebec Board of Censorship in 1913. The legislative context surrounding these new forms of ‘amusement’ will be discussed (bills were modified or created to address legal questions). This thesis will investigate these events within the relevant historical, geographical and cinematographic contexts. It will then consider three aspects of kine-attractography that differ from those in cinema: manufacturing (which includes the way cinematic works were financed, shot and later modified), exhibition (the matter of where and how these works were shown) and reception (the ways these works were evaluated or judged). We will discuss how kine-attractography was initially overseen by diverse groups of people (from those who financed or shot the moving pictures, to the owners of ‘amusement’ theatres, to the policeman or fireman who was present at each projection), and then subsequently overseen by recognized institutions, government representatives included. We will explore the issues which accompanied its institutionalisation relative to these various groups by studying articles and ads in Montreal’s newspapers, legal texts, official pronouncements, diocese speeches, catalogues published by manufacturing companies, and the moving pictures themselves.

Text in English / This thesis investigates whether or not the press reported unethically on South Africa’s 2014 General Elections in the weekly national newspapers the City Press, Sunday Times and the Mail & Guardian. This study was undertaken on the basis of the ongoing contention between the press and the state which has resulted in polarised positions between both institutions amid accusations of press bias. It has given voice to measures to regulate the press through a Media Appeals Tribunal (MAT) and proposed state regulation. This could negatively impact free speech, public interest and ultimately democracy. This researcher contends that this will not be in the best interest of South Africa. Through this study, it is argued that an ethical press that executes a libertarian duty to society, integrating a watchdog role over the state, while simultaneously overseeing its social responsibility to society, upholds the welfare of society and democracy and should therefore not be regulated by the state. The elections thus forms an important platform for the press to demonstrate unbiased ethical reportage to the state in the wake of being regulated and prove its fundamental role in society’s interest and democracy. Therefore, to determine whether the election coverage was ethical or unethical, the problem investigated whether the press, that is, the print medium in the form of the newspaper, reported truthfully, in a balanced manner and independently for South Africa’s 2014 General Elections, upholding its watchdog and social responsibility roles. This was done through a Critical Discourse Analysis (CDA) of the front-page news reports of the aforementioned national newspapers for the cross sectional time-frame of 13 April to 11 May, 2014. This study argues that language is the most important channel of communication for the exchange of ideas and can be used as an instrument to calculatedly manipulate message and reinforce a particular viewpoint. Hence, it contends that CDA can effectively be utilised as a conceptual framework for language analysis to determine unethical press coverage by journalists. The study identifies and applies two significant theoretical models that is, the Libertarian and Social Responsibility models for the elections which further serves as a form of triangulation to verify the results of the CDA. The study challenges the conventions of a distinct libertarian or a social responsibility model for the press, arguing that both models are not mutually exclusive for the elections. The analysis shows that the press apply both social responsibility and libertarian roles simultaneously in election reporting. It further maps out the incorporation of the developmental journalism model where the press upholds the best interests of both the electorate and the state ethically, without the requirement of a state-regulated media. / Communication Science / M.A. (Communication Science)

Il lavoro di ricerca analizza in tutti i suoi aspetti la disciplina relativa alla rilevanza delle festività religiose nell'ordinamento italiano. Il primo capitolo è dedicato all'individuazione del valore che la festività assume nei diversi ordinamenti religiosi e in particolare nel diritto canonico, ebraico, islamico ed avventista. Il secondo capitolo analizza l'evoluzione della normativa unilaterale dello Stato italiano in materia di giorni festivi. Tra i vari problemi che interessano i rapporti tra confessioni religiose e Stato, quelli che più hanno dato luogo a dissensi, e che sono oggetto di trattazione nel terzo capitolo, riguardano essenzialmente la libertà di osservare il riposo festivo e di adempiere i doveri religiosi ad esso connessi, nonché l'obbligo dei datori di lavoro di rendere effettiva tale libertà organizzando l'attività lavorativa in modo che essa non ostacoli l'osservanza del riposo festivo. Nel quarto capitolo viene analizzata la disciplina pattizia, e in particolare le modalità di tutela del diritto alla festività e al riposo per i fedeli di confessioni che hanno stipulato un'Intesa con lo Stato italiano. Infine nell’ultima parte viene esaminata la normativa sulle celebrazioni pubbliche in occasione delle festività religiose in ambito statale, regionale e comunale. / This research analyses in all its aspects the importance of religious festivity in Italian law. The first chapter is dedicated to the individuation of the festivity value in religious rules, in particular in canon, islamic, jewish and adventist law. The second chapter analyses the evolution of unilateral italian rules of week days and holidays. One of the most important problem in the relationship between State and religious confessions regards the freedom of observe the weekly day off and connected religious duties. Employers must guarantee religious freedom, organizing working activity without preventing the observance of festive rest. In the fourth chapter has been analysed the pactional discipline, and in particular the way of protecting the right to observe holidays and rests for people who belong to a religious confession that stipulated an agreement with Italian State. In the last part of the thesis have been examined the norms about public celebrations on the occasion of religious festivity in statal, regional and communal laws.

No description available.

The researcher proposes working toward a more integrated approach of faith formation in the local church - where one's immediate family plays the central role and the congregation as the extended family functions as a support system. The church as family becomes a community where faith formation is continually nurtured as a lifelong process and by means of all the ministries of the church. The conscious furthering of faith formation should, therefore, not be confined to the ambit of the Sunday School. Its target group cannot be limited to children and adolescents, but should be be broadened to include the adult members, thus serving the totality of the congregation. The researcher proposes an approach where the different generations are not separated in the process of faith formation, but become an integrated learning community where all the different age groups and generations learn from each other and with each other. / Die navorser stel `n meer geïntegreerde benadering tot geloofsvorming binne die plaaslike gemeente voor - waar die gesin of familie die sentrale rol speel en die gemeente as geloofsfamilie as `n ondersteunende sisteem funksioneer. Die gemeente as familie word `n leergemeenskap waar geloofsvorming `n lewenslange proses is en plaasvind binne al die bedienings van die gemeente. Die navorser stel voor dat geloofsvorming nie net beperk moet word tot die tradisionele kategese of "Sondagskool" wat grootliks gerig is op kinders en adolessente nie, maar verbreed moet word om alle gelowiges van alle ouderdomme in te sluit en so die gemeente as geloofsfamilie te dien. Die navorser stel `n benadering voor waar die verskillende generasies nie van mekaar geskei word in die proses van geloofsvorming nie, maar `n geïntegreerde leergemeenskap vorm waar al die verskillende ouderdomsgroepe en generasies saam met mekaar, asook by mekaar kan leer. / Social work / M. Diac. (Youth Work)

Text in English / Social media has taken the world by storm and keeps on evolving. This evolution poses a threat as well as an opportunity to mankind, to the livelihoods of hordes of people employed in the media industry. It also presents a unique opportunity to chart new waters. This study explores the convergence and divergence of new media and traditional media. This divergence and convergence, if properly understood, will help in understanding the future of traditional media, and thus mitigate the threats posed by the ever evolving social media and communication technologies. This study provided a test case on the legitimacy of traditional media in as much as the ‘public interest and purveyor of public opinion’ clause of the media is concerned. The media cannot afford to live by Marx doctrine of “he who owns the means of production also controls the production of ideas in that epoch’. If it is going to be a driver and custodian of democracy in a new emerging Africa, the media has a responsibility to be the voice of the voiceless. Social media plugs the gap that traditional media leaves. Thus, the two can thus complement each other, rather than compete with each other within the same space. The population in Africa is becoming younger and younger and by extension they are moving away from traditional media towards digital and social media. There is an opportunity to be seized there. This study established that the traditional media has entrenched ways of looking at news, which are normally divergent from the way that the general populace, as captured in social media does. / Communication Science / M.A. (Communication Science)

La présente thèse a pour principal objectif l’analyse empirique et théologique de la participation active (PA) des pratiquants dominicaux au sein de deux communautés montréalaises catholiques romaines. Les débats portant sur l’objet de l’étude sont encore ouverts eu égard aux récentes réappropriations religieuses des contemporains et aux nouveaux modes culturels. Cette thèse se penchera succinctement sur le sens historique de ce principe, pour ensuite privilégier l’évolution contemporaine des discussions. Ce sont, tout particulièrement, les catégories de participation théologale, externe, interne, communautaire et d’expérience liturgique qui constitueront le cadre d’observation qualitative de cette étude. La notion de PA est en pleine évolution depuis la réforme voulue par Vatican II. En s’appuyant sur des postures théologiques récentes, cette thèse vise à savoir comment les différents paramètres de la PA sont perçus et vécus chez certains pratiquants. Du point de vue pastoral, cette thèse prend appui sur ce courant théologique pour interroger les manières de faire participer les pratiquants pour leur faire vivre authentiquement le mystère eucharistique en s’inspirant notamment des perspectives patristiques. Elle procède aussi à l’étude de l’expérience liturgique des pratiquants suivant les traces de Join-Lambert et de Jean Séguy. Ces théologiens ont traité des problématiques liées au champ émotionnel de la liturgie, Séguy le subordonnant au rituel régulé et rationnel dans le Catholicisme romain. Tout en faisant état des dissidences théologiques concernant cette notion, sujet à controverse, cette thèse conclut que les réformes conciliaires ont eu des impacts positifs sur la pratique liturgique. Elle indique que la participation liturgique paraît moins envisagée sous l’angle d’un rapport implicatif, que d’un rapport électif à la liturgie dominicale. Exprimant des attentes à la fois rituelles rationnelles et rituelles émotionnelles, les pratiquants recherchent davantage l’expérience d’une rencontre personnelle avec Dieu, alors que certains valorisent l’assemblée elle-même. Ensuite, la thèse révèle les enjeux liés au défi ministériel. Surgit la question de la centralité de la figure du prêtre, à l’heure de la synodalité en Église. / The main focus of this thesis is the empirical and theological analysis of the active participation (AP) of Sunday churchgoers in two Roman Catholic Montreal communities. Debates on the object of the study are still open in view of the new religious reappropriations of contemporaries and new cultural modes. This thesis will briefly examine the historical meaning the notion of AP, to then focus on the contemporary evolution of the debate. It is, in particular, the categories of external, internal, community participation and liturgical experience that will constitute the qualitative observation framework of this study. The concept of PA is in full evolution since the reform desired by Vatican II. Based on recent reflections, this thesis aims to know how the different parameters of AP are perceived and experienced by some practitioners. From a pastoral point of view, this thesis is based on this theological current to question the ways of involving practitioners in order to make them live authentically the Eucharistic mystery by drawing inspiration in particular from patristic perspectives. It also proceeds to the study of the liturgical experience of practitioners following in the footsteps of Join-Lambert and Jean Séguy, theologians who have dealt with issues related to the emotional field of the liturgy, Séguy subordinating it to regulated and rational ritual in Catholicism. While noting the theological disagreements concerning this controversial notion, this thesis concludes that the conciliar reforms have had positive impacts on liturgical practice. It indicates that liturgical participation seems less envisaged from the angle of an implicative relationship, than of a selective relationship to the Sunday liturgy. Expressing both rational ritual and emotional ritual expectations, practitioners seek more the experience of a personal encounter with God, while just some value the assembly itself. Then, the thesis reveals the issues related to the ministerial challenge. The question of the centrality of the figure of the priest arises at a time when synodality in the Church is being considered.

This thesis is a study of the shifting philosophical trends in the works of Samuel Beckett, Donald Barthelme, and Kurt Vonnegut as representations of a greater shift from modernism to postmodernism. I have chosen to explore Beckett's plays Waiting for Godot and Krapp's Last Tape, Barthelme's short stories "Nothing: A Preliminary Account," "The New Music," and "Kierkegaard Unfair to Schlegal," and Vonnegut's book Timequake to see how each author seeks to find a new hope in the face of a collapsed causal system. This work is an examination of the form and content of each author's work as it pertains to their own philosophical standing and in relation to the other two authors' works. I argue that each author finds a different hope for humanity depending on their place among the philosophical trends during their time. / Graduation date: 2012