Uma particularidade notável da narrativa arguediana consiste no fato de seu trabalho literário destacar o embate existente entre a realidade e a língua de forma muito própria. Isto se fez presente, sobretudo, na necessidade de verter para a linguagem literária conteúdos das sociedades e culturas andinas de expressão quéchua. No que diz respeito a isto, o ajuizamento crítico sobre o penúltimo romance de Arguedas, Todas las Sangres (1964), acabou por conduzir a um falso dilema entre representação e fracasso. Arguedas não permaneceu insensível a este debate, ao mesmo tempo era obrigado a aprimorar seus recursos narrativos diante da realidade nova e desconcertante que se propunha a retratar em seu último romance, El Zorro de Arriba y el Zorro de Abajo (1971). Nele, como é sabido, foram levados ao paroxismo os recursos expressivos com os quais o autor estava habituado a lidar. Um desdobramento deste embate surge com o enfrentamento do caráter inconciliável do incondicionado, capaz de furtar-se aos intentos de descrevê-lo, e da linguagem que vem a torcer-se, a refundar-se com o propósito de permanecer fiel ao cenário metamórfico que imita. Buscamos analisar disto que resiste à expressão aproximando-nos de uma forma autônoma e que não é alheia ao romance, o mito. Desde uma concepção determinada do mito, capaz de ser pensada em paralelo à de ideologia, quando o aspecto poiético de ambas é posto em relevo, derivamos para a consideração da mimesis. A abertura da poiesis mimética busca ser preservada nestas passagens. A permeabilidade e a plasticidade criativa que se reserva à noção de mimesis posta em funcionamento deve incidir sobre a realidade do texto. Veremos como a incidência mimética manifesta-se, na textualidade do romance, por intermédio de oscilações de sentido, cuja análise se realiza segundo a perspectiva não retórica da metáfora, para o que recorremos a Paul Ricoeur. Acompanha-se, além disso, o debate em torno da noção de figura, desenvolvido por Erich Auerbach, com o propósito de estabelecer um vínculo entre mediação e invenção. / One remarkable specificity of Arguedian narrative lies in the fact that his literary work highlights the struggle between reality and language in a very particular way. Such tension is present, above all, in the need to translate into literary language the contents of culture and society of the Quechuan-speaking people in the Andes. In this respect, the critical reception of Arguedass previous novel before his last, Todas las Sangres (1964), led to a false dilemma between representation and failure. Arguedas did not remain insensitive to this debate, to the point he felt urged to enhance his narrative resources facing a new and baffling reality he was about to portray in his last novel, El Zorro de Arriba y el Zorro de Abajo (1971). As it is known, in this novel the expressive resources the author was accustomed to cope with were almost taken to a paroxysm. One of the outcomes of this tension springs from the irreconcilable character of the unconditioned, which is able to elude the intentions to describe it, and the language, which comes to twisting itself, to refounding itself so as to remaining faithful to the metamorphic scenario that it imitates. We aim at analyzing what resists expression, which comes close to an autonomous form and is not estranged from the novel, the myth. Starting from a specific conception of the myth, able to be considered in parallel to ideology, as the poietic aspect of both can be highlighted, we approach a discussion about mimesis. The openness of mimetic poiesis tries to be preserved in such passages. The creative permeability and plasticity that are linked to the notion of mimesis must focus on the reality of the text. We will analyze how the mimetic incidence is manifest in the novels textuality through the oscillation of meanings, whose study follows the non-rhetorical perspective of the metaphor, according to the theories of Paul Ricoeur. There is also the discussion on the notion of figure¸ in the terms of Erich Auerbach, in order to establish the link between mediation and invention.

Este trabalho apresenta um estudo sobre o eu lírico oculto de uma seleção de poemas de Pau- Brasil, de Oswald de Andrade, sobre São Paulo e Minas Gerais. As análises tentam mostrar como a despersonalização e a extrema objetividade dos poemas se inserem em uma discussão acerca da perda do eu na lírica moderna europeia e como essa operação foi apreendida pela estética paubrasil, dentro do contexto de busca de uma identidade nacional encampada pelo Modernismo brasileiro. Ao mesmo tempo, as análises evidenciam a tentativa de elaboração mítica de São Paulo e Minas por meio desse sujeito oculto, que engendra objetivamente as paisagens paulista e mineira dos poemas. Percebe-se que o sujeito se denuncia segundo intensidades variadas de acordo com o grau de dificuldade de formulação do mito e que essa complexidade está relacionada aos momentos históricos das duas regiões: o auge do café e a decadência do ouro. / The present work is a research into the elliptical subject of selected poems regarding São Paulo and Minas Gerais, from the book Pau-Brasil, by Oswald de Andrade. The analysis attempts to demonstrate how the poems absence of subjectiveness and acute objectiveness inserts itself into the debate concerning the impersonality in the modern European poetry. It also studies how this procedure is apprehended by the pau-brasil aesthetic, taking into account Brazilian Modernisms search of a national identity. Simultaneously, the study verifies the absent selfs effort to elaborate São Paulos and Minas landscapes in the poems as myths. The subject reveals itself in a nuanced fashion that varies according to the difficulty that involves the myth creation, and the referred complexity refers to the historic moments of both regions in the 1920s: the increasing in the coffee exportation and the decadence of the gold mining.

Esta dissertação tem por objetivo abordar historicamente a construção física e simbólica da Casa do Bandeirante, um museu evocativo da época das bandeiras. Ela foi inaugurada em 1955, no encerramento das comemorações do IV Centenário da Cidade de São Paulo, tendo sido sua restauração realizada sob responsabilidade da comissão organizadora desses festejos. Primeira das \"casas históricas\" pertencente à Prefeitura Municipal, compõe o atual acervo arquitetônico do Museu da Cidade. Este projeto analisa o período que se estende de 1954 a 1964, durante a primeira fase do museu, sob a direção de Paulo Camilher Florençano, quando o espaço fora projetado para ser um cenário do modo de vida paulista durante o período colonial. Naquele momento a Casa do Bandeirante tratava heroicamente o \"ciclo das bandeiras\", mitificando-o, a partir de uma exposição por meio do period room, eixos conceituais da exposição que lá esteve até 1978. São objetivos desta dissertação compreender e analisar o processo conceitual e institucional de criação da Casa do Bandeirante pela Prefeitura de São Paulo, através da Comissão do IV Centenário da Cidade de São Paulo, problematizar a primeira montagem curatorial, com a formulação de uma identidade paulista calcada no mito sertanista e seus referenciais museológicos, a formação e o perfil de seu acervo de peças históricas. / This dissertation aims to approach, historically, the physical and symbolic construction of The Bandeirante House, an evocative museum of the time of \"bandeiras\" (former Brazilian settlers). It was inaugurated in 1955, at the end of the celebrations of the IV Centenary of the City of São Paulo, with its restoration being carried out under the responsibility of the organizing committee of those festivities. The first of the \"historical homes\" belonging to the city hall, it is part of the current architectural collection of São Paulo\'s city museums. The time covered in this project extends from 1955 to 1964, during the first period of the Museum, under the direction of Paul Camilher Florençano, when this cultural space was designed to present a scenario of the way of living in São Paulo during the colonizer period. At that moment, The Bandeirante House conceived heroically the \"Bandeirante Cycle\", dealing with as a myth by the presentation of an exhibition by period room, conceptual guidelines of the exhibition held until 1978. The goals of this dissertation are to analyze the conceptual and institutional creating process of the Bandeirante House, to understand and document its acquisition policy and to discuss the first long term exhibition of the institution, based the \"sertanista myth\" and its museum references.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-07-15T12:06:23Z No. of bitstreams: 1 liliancristianemoreira.pdf: 1476128 bytes, checksum: 066db63f2eba463495cabacb38c6028d (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-22T14:54:09Z (GMT) No. of bitstreams: 1 liliancristianemoreira.pdf: 1476128 bytes, checksum: 066db63f2eba463495cabacb38c6028d (MD5) / Made available in DSpace on 2016-07-22T14:54:09Z (GMT). No. of bitstreams: 1 liliancristianemoreira.pdf: 1476128 bytes, checksum: 066db63f2eba463495cabacb38c6028d (MD5) Previous issue date: 2011-04-18 / FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas Gerais / Objetivando investigar a operação lírica moderna de Emílio Moura (1902-1971) – professor, jornalista e poeta mineiro –, este estudo se debruça, principalmente, sobre o livro Itinerário poético (2002), que reúne sua obra em versos. Diante da constatação da recorrência de algumas temáticas na poesia emiliana, três caminhos de leitura são traçados a fim de se depreender sua atuação poética. De início, priorizam-se os poemas que denotam caráter metalinguístico – apresentando reflexão a respeito do fazer poético, da caracterização dos poetas, da poesia e da linguagem poética –, os quais apontam para uma obra tensionada entre a permanência do mўthos e a ascensão do lógos e para as implicações resultantes desta tensão e do poetar em tempos modernos. Em seguida, a constância da representação do feminino, maior exemplo das imagens desmaterializadas, ou de concretude ressignificada na obra de Moura, incita a tentativa de desnudar a mulher emiliana, que se constrói tanto a partir da vis mítica quanto da metafísica platônica. Esta tensão mítico-idealista se problematiza ainda mais nos poemas que anunciam a queda, a morte ou a dissolução dos mitos, revelando o caráter melancólico que perpassa grande parte dos escritos deste poeta. A recorrência de um mal-estar incidindo sobre o eu da escrita de Itinerário poético, conduz, ainda, à leitura da melancolia neste poeta do século XX. / In order to survey Emílio Moura (1902-1971) uses of modern lyric – taking in account his roles as professor, journalist, and Brazilian poet – this thesis focuses the book Itinário poético (2002) which assembles all his verses. When some themes were frequently noticed, we could realize three possible ways of reading and then infer his strategies as a poet. The metalinguistic poems were the firsts to be analyzed because they concern poetic strategies, characterization of poets, poetry, and also poetic language. These characteristics of the metalinguistic poems point out a literary work stretched between the permanence of the mўthos and the rise of the lógos as well as the outcomes of that tension and of the modern versify. Then the steadiness of the representation of the female – better example of the dematerialized images, or even the reframe of the concreteness in Moura‘s literary work – incites the attempt of denude the emiliana women that is built out of both the mythic vis and the platonic metaphysic. That mythic-idealistic tension becomes even more problematic in the poems which announce the fall, the death or the dissolution of the myths, showing up the melancholic character that goes by the majority of Moura‘s writings. The recurrence of a malaise focusing the expression of the self in Itinerário poético, leads us up to notice melancholy in this poet from the XX century.

[pt] A dissertação A moda de Zuzu Angel e o campo do design tem como objetivo a análise de exemplos de modelos criados pela designer de moda Zuzu Angel, confrontando-os com narrativas oriundas de diversas fontes de informação (entrevistas, material biográfico, publicações da imprensa e documentos como fotos, cartas, press releases e convites) situando, assim a sua contribuição para a moda brasileira. Por vários motivos, como a sua trágica morte, ao longo do tempo, estabeleceu-se um consenso em torno de uma narrativa mítica sobre Zuzu Angel que modelou sua imagem como símbolo da mulher corajosa, inovadora e avançada para sua época. Essa narrativa fala também de sua obra, portanto a leitura do objeto fica embaçada não só pela forma como ela modela a imagem de Zuzu Angel, mas também pelos significados que atribui à sua produção. Neste trabalho, os modelos selecionados são analisados principalmente a partir da perspectiva simbólica e para isso é apresentado um levantamento do contexto sócio-cultural, assim como uma reflexão sobre sua biografia. Este procedimento torna compreensível o desenvolvimento de sua trajetória profissional e demonstra que foi preciso a combinação de uma série de fatores tais como a formação familiar e aspectos existenciais e motivacionais para que ela se tornasse um paradigma do campo do design e da moda brasileira. / [en] The dissertation Zuzu Angel s fashion and the field of design intends to analyze the examples of models created by the fashion designer Zuzu Angel, juxtaposing them with narratives of different sources of information (interviews, biographic material, press publications and documents such as photographs, letters, press releases and invitations) in order to contextually place her contribution to Brazilian fashion. For many reasons, such as her tragic death, a consensus has been established over the years around the mythical narrative about Zuzu Angel which has shaped her image as a symbol of the courageous, innovative and avant-garde woman of her time. This narrative also provides information about her work although the interpretation of the object is not clear, not only in the way in which it shapes her image, but also by the meanings it attributes to her work. In this dissertation, the models selected are analyzed mainly from a symbolic perspective and for that reason a survey of the socialcultural context is presented along with a reflection on her biography. This procedure explains the development of her professional trajectory and shows that a combination of many factors such as family background, existential and motivating aspects were necessary to turn Zuzu Angel into a paradigm on the field of design and Brazilian fashion.

Cette thèse de doctorat a pour but d’analyser l’œuvre des poètes américaines Anne Sexton et Sylvia Plath à l’aune des études féminines et de genre en s’attachant à la question du mythe et du désenchantement. Plath et Sexton ont été étiquetées « poètes confessionnelles » ; il s’agit dans un premier temps de comprendre les mécanismes sur lesquels repose cette appellation qui participe de la construction de mythes autour des deux poètes et de les déconstruire. Plath et Sexton se sont connues à la fin des années 50, s’influençant l’une l’autre. Elles ont en commun une poétique du désenchantement, de leurs poèmes « confessionnels » à leurs réécritures de contes de fées et de mythes que l’on peut qualifier d’ « anti-contes ». Si leur style poétique diffère, les thèmes qu’elles abordent se répondent en écho, du trauma incestueux au corps féminin, de la femme au foyer à la représentation dichotomique de « la femme » en Madone et putain. Nous abordons ces sujets dans un deuxième temps en les reliant aux notions de voile et de pudeur. L’injonction à la pudeur provient en partie de la scène poétique bostonienne des années 50 à 70, de l’influence puritaine du poète Robert Lowell et des critiques misogynes. Cette étude s’applique dans un troisième temps à relier littérature et société en mettant en lumière l’influence du contexte patriarcal et poétriarcal sur et dans l’œuvre de Plath et de Sexton. / This Ph.D. thesis analyzes the literary works of American poets Anne Sexton and Sylvia Plath in light of Women’s and Gender Studies and considers the notions of myth and disenchantment. Plath and Sexton were labeled “confessional” poets; this study’s first section seeks to understand the underlying mechanisms of this appellation and how it participated in the construction of myths around the two poets and also aims to deconstruct these myths. Plath and Sexton met at the end of the ‘50s and influenced each other. Their poetics of disenchantment are a common trait in their literary works, from their “confessional” poems to their rewriting of fairy tales and myths which may be called “anti-tales.” Although their poetic styles differ, the themes they pursue are similar, from the incestuous trauma to the female body, from the American housewife to the representation of women through the Madonna/slut dichotomy. In this thesis’s second section, these topics are scrutinized and considered in relation to the notions of veil and modesty. Appeals for modesty stem in part from the Bostonian poetic stage of the 50s-70s, the puritan influence of New England poet Robert Lowell and the misogynistic critics of the time. This study’s third section links literature and society and emphasizes the influence of patriarchal and “poetriarchal” context on and in Plath’s and Sexton’s poetry and prose.

L’analyse critique des personnages féminins de Marguerite Gauthier et Macabéa dans les films – Camille/ Le roman de Marguerite Gauthier, 1936 et A hora da estrela/L'heure de l'étoile, 1986 – cherche à comprendre les mécanismes par lesquels le mythe de l'éternel féminin assure sa continuité comme image-modèle des femmes contemporaines. La compréhension de ce processus ne s’achève que par l’analyse historique d’une mythologie plus ample – celle de la centralité et universalité du regard occidental –, à la base du système de représentation dominant. La première partie est consacrée à analyser les formes trouvés par ce « regard » pour représenter le corps colonisé et le corps féminin comme « l’Autre » du discours colonial patriarcal. La deuxième partie se tourne vers le corps féminin à partir de l’analyse historique du mythe de l’éternel féminin, sa subjectivation par des femmes contemporaines et le rôle de l’imaginaire médiatique dans la re-signification et permanence de ces images stéréotypés. Le personnage emblématique de Marguerite Gauthier, incarné par le mythe Greta Garbo, est au centre de cette analyse critique. La troisième partie s’attache à la réception du mythe et de ses répercussions comme espace de glissements d’identités/altérités. Dans ce parcours, la mise en évidence des personnages de ces deux femmes explicite l’acte narratif comme un acte identitaire, qui permet d’emphatiser la notion de l’« expérience » comme espace d’articulation d’autres subjectivités et d’autres regards, et proposer la mise en question du lien entre cinéma, féminin et récit. / The critical analysis of the personages Marguerite Gauthier and Macabéa in the films -Camille / Le roman de Marguerite Gauthier, 1936 and A hora da estrela /The hour of the star,1986 - seeks to understand the mechanisms by which the myth of the eternal feminine ensures its permanence in contemporary women’s imaginary as an image-reference. The first section of the thesis focus the power of looking by an analytical approach between the stereotypes of the colonized body and the feminine body, identified as the “other” in the colonial discourse. The second section is a historical and critical analysis of the eternal feminine represented by the emblematic personage of Marguerite Gauthier, performed by Greta Garbo, and the resignifications of this myth by the contemporary media. The third section is a critical reflection about the feminine outsider, represented by the personage of Macabéa, by questioning the reception of the myth and its influence on the women’s creative process. This work focuses on the concept of 'experience' as a central element for the articulation of "others' perspectives, while questioning the relationship between film, feminine and narrative.

”If we consume the product as a product, we consume its meaning through advertising” – Jean Baudrillard Syftet med denna studie är att identifiera och analysera bakomliggande myter om lycka i kommersiella reklamfilmer, utifrån ett konstruktionistiskt perspektiv. Analysmodellen, som bygger på semiotik och neoformalism, genererade kunskap om de olika berättarstrukturerna kring lycka i de undersökta reklamfilmerna. Resultaten indikerade framförallt att berättarstrukturerna om lycka grundar sig i myter som är starkt kopplade till den kapitalistiska ideologin. Studien avser därmed att blottlägga och analysera myter om lycka i reklamfilmer ur ett kritiskt konstruktionistiskt perspektiv.

L'Italie a toujours été une destination privilégiée de voyage et a accueilli les voyageurs de tous les pays, mais les Français y ont une place importante. Nombre de voyageurs ont éprouvé la nécessité de garder un souvenir en papier de leur entreprise viatique et il nous reste des lettres, de véritables récits de voyage ou des journaux intimes. Au 19e siècle, les femmes, souvent absentes de la littérature viatique antérieure, ont commencé à être associées au voyage d’Italie qui restait une destination favorite de la bonne société européenne. Le voyage d’Italie a été le sujet de nombreuses études depuis quelques décennies. J’ai décidé de m’insérer dans ce courant en privilégiant les récits de voyageuses du 19e siècle et en limitant à l’Italie du Nord, la plus proche de la sociabilité française. La sensibilité féminine est différente de celle des hommes et, bien que les voyageuses soient victimes des mêmes préjugés, l’image qu’on aura cette fois de l’Italie pourra être originale, en fonction aussi des catégories sociales concernées. J’ai donc comparé les récits de ces voyageuses avec les récits de certains de leurs compatriotes masculins et avec les guides touristiques, qui avaient de plus en plus de succès auprès des voyageurs. Parmi les thèmes récurrents, le moment du départ et la vie quotidienne ont une importance cardinale dans les récits féminins. Le but de ma recherche est non seulement de comparer ces différents récits de voyage en retraçant une ligne commune et en même temps d’analyser les différences entre ces expériences italiennes ; il s’agit aussi de comprendre si on peut parler d’une vision et d’une écriture strictement féminines du voyage d’Italie. / Italy has always been a privileged destination and has welcomed travelers from all over the world, and the French have a very important place. Many travelers felt the need to write about their travels in Italy and we still have their letters, true accounts of their visits and personal diaries. In the 19th century Italy remained a favorite destination for the upper classes, and women, often absent from previous travel narratives, started to be associated with Italian travel. Italian travel has been the theme for many studies in the last few decades. I decided to integrate these studies and give priority to 19th century women travelers in the North of Italy, those closest to French society. Feminine sensitivity is different to that of men, and even though women travelers are victims of the same prejudices we will be able to see Italy from an original point of view depending on the classes concerned. I compared women’s accounts of their travels with those of men and also with guide books which were having more and more success among travelers. Among recurrent themes, departure and everyday life have a very important place in women’s travel narratives. My purpose is not only to compare these accounts, tracing a common line and analyzing the differences between these Italian experiences; it is also to understand whether we can speak of a purely feminine vision and writing for Italian travel.

(in English) The aim of this thesis is to analyse thoroughly the mythical approach and lyrical aspects in the writings of Elio Vittorini and subsequently to find the continuation of these tendencies in works by Vincenzo Consolo, Giuseppe Bonaviri and Gesualdo Bufalino. At first we briefly described the approach of mythical realism in the Italian and Sicilian literature of 20th century as a literary topos. Afterwards we focused on the individual authors who were already shortly introduced in biographical portraits, then we made the analyses of chosen novels of those four writers where we focused on the mythical and symbolical motives and the lyrical tendencies of their prose. In conclusion we made a comparative according to the results of our previous analyses and we shortly evaluated the image of Sicily emerging from literary output of those chosen authors.