Made available in DSpace on 2016-07-27T13:44:46Z (GMT). No. of bitstreams: 1 Wanderley Azevedo de Brito.pdf: 26148583 bytes, checksum: 71317ac7562cb819b1e8aebc016d5940 (MD5) Previous issue date: 2011-09-12 / The present work is the result of a research conducted between 2009 and 2011 during the Graduate Program in Education; it was a requirement for the defense of PhD thesis at Catholic University of Goiás - GO-PUC. The aim of this study is to analyze whether the Brazilian propedeutic Secondary School provides training for human development or for the labor market. The struggle between capital and labor is spelled out in the Brazilian economic model that is contradictory in its process combining vocational and propedeutic high school with unequal investment policies. In the general context of the restructuring process, certain knowledge previously spurned, like easiness in communication, reading comprehension and abstract reasoning, nowadays, are considered important factors of production. The works of Marx (1968, 1978, 2006 and 2007), Marx and Engels (1965), Kuenzer (1988, 1997 and 2000), Saviani (1984, 2005), Chauí (1980), Bourdieu (2010), Antunes (1995 , 2001, 2004, 2006, 2009), Bruno (1996), Enguita (1993), Frigotto (1995, 2001, 2009), Gentili (1995), Paiva (1995), Ponchmann (2004, 2009), Boito (2005) , Bardin (2004), Dione and Laville (1999) and Triviños (1987), constitute the theoretical basis used for the analysis of the problem. Materialist dialectics was chosen as a method that guides the present study. The research sample consists of workers in the tertiary sector, specifically in the areas of trade and services, who conducted their studies in public schools in the metropolitan area of Goiânia, from the propedeutic model of high school. According to the evaluation of workers participating in the survey, the public high school does not allow understanding and mastering the fundamentals and principles of scientific and technological processes, especially the more complex knowledge that may enable greater autonomy to the worker, such as: - understanding and interpreting complex graphics; - better conditions for assessment and intervention on the work reality; - ability to search and select information and build new knowledge, - domain and interaction with new technologies - skills to solve complex problems on unexpected working situations. The results indicate that the propedeutic public high school still excluded from the structural reforms of the education system, supported by a socioeconomic model that promotes the subordination and precariousness of the working class to capital, from the increased extraction of added value. The Law 11.741/2008, which separates the objectives of the High School from Professional and Technical Level Middle School, reduces the propedeutic public high school to a subcategory, it maintains the duality of this education level and prevents the possibility of establishing an educational model with omnilateral, unitary and polytechnic training for most of the working class. / O presente trabalho é resultado de uma pesquisa desenvolvida entre 2009 e 2011, no Programa de Pós-Graduação em Educação, como exigência para a defesa de Tese de Doutorado pela Pontifícia Universidade Católica de Goiás PUC-GO. A questãoproblema desse objeto de estudo é analisar se o Ensino Médio público propedêutico brasileiro propicia formação humana ou para o mercado de trabalho. A luta entre capital e trabalho está explicitada no modelo econômico brasileiro que, em seu processo contraditório vem combinando Ensino Médio profissionalizante e propedêutico, com políticas públicas de investimentos desiguais. No contexto geral da reestruturação produtiva, determinados conhecimentos antes desprezados, como facilidade de comunicação, de compreensão de textos e de raciocínio abstrato, são considerados importantes fatores de produção. Os trabalhos de Marx (1968, 1978, 2006 e 2007), Marx e Engels (1965), Kuenzer (1988, 1997 e 2000), Saviani (1984, 2005), Chauí (1980), Bourdieu (2010), Antunes (1995, 2001, 2004, 2006, 2009), Bruno (1996), Enguita (1993), Frigotto (1995, 2001, 2009), Gentilli (1995), Paiva (1995), Ponchmann (2004, 2009), Boito (2005), Bardin (2004), Laville e Dione (1999) e Triviños (1987), constituem o aporte teórico utilizado para análise do problema proposto. A dialética materialista foi escolhida como método que orienta o presente estudo. O universo da pesquisa é formado por trabalhadores do setor terciário, especificamente das áreas de comércio e serviços, que realizaram seus estudos em escolas públicas da região metropolitana de Goiânia, a partir do modelo de Ensino Médio propedêutico. Na avaliação dos trabalhadores participantes da pesquisa, a escola pública de Ensino Médio não possibilita a compreensão e o domínio dos fundamentos e princípios científicos e tecnológicos dos processos produtivos, principalmente aos conhecimentos mais complexos que podem possibilitar maior autonomia ao trabalhador, tais como: compreensão e interpretação de representações gráficas complexas; melhores condições para avaliação e intervenção sobre a realidade de trabalho; aptidão para buscar e selecionar informações e construir novos conhecimentos; domínio e interação com as novas tecnologias; habilidades para solucionar problemas complexos em situações inesperadas de trabalho. Os resultados indicam que o Ensino Médio público propedêutico continua excluído do conjunto de reformas estruturais do sistema educativo, sustentado por um modelo socioeconômico que promove a subordinação e a precarização da classe trabalhadora ao capital, a partir do aumento da extração da mais valia. A Lei 11.741/2008, que separa os objetivos do Ensino Médio e da Educação Profissional Técnica de Nível Médio, reduz o Ensino Médio público propedêutico a uma subcategoria, mantêm a dualidade desse nível de escolaridade e impede a possibilidade de implantar um modelo educacional com formação omnilateral, unitária e politécnica para a maior parte da classe trabalhadora.

Esta pesquisa tem como objetivo analisar a produção fílmica do cineasta norte-americano Michael Moore, tendo como questão central a relação que se estabelece entre arte e política num momento histórico que, de um lado, aponta para a crise do capitalismo e, de outro, para a fragmentação política da classe trabalhadora. A partir da análise formal de dois de seus filmes, estabelecemos uma relação com os momentos históricos que lhes deram condições de produção, a fim de compreender o método desenvolvido pelo cineasta para lidar com a crise de representação e comunicação vivida pela arte política nas últimas décadas. Os dois filmes escolhidos para tal análise são Roger e Eu (Roger & Me, 1989) e Capitalismo: uma história de amor (Capitalism: a love story, 2009). Ambos os filmes possuem diagnósticos de momentos distintos da crise do capitalismo, juntamente com a constatação de que existe um desmonte da classe trabalhadora, fruto de uma série de mudanças econômicas, políticas e culturais, especialmente ao longo da segunda metade do século XX e início do XXI. Este trabalho faz um estudo comparativo dos dois filmes, traçando as continuidades e mudanças estéticas e políticas ocorridas na obra de Michael Moore num intervalo de duas décadas, bem como sua relação com as condições de representação da luta de classes dentro da cultura norte-americana. Esta pesquisa reflete sobre o surgimento do fenômeno Michael Moore como parte de um processo de construção e desconstrução de uma tradição da classe trabalhadora norte-americana. / This research aims to analyze the film production of the American filmmaker Michael Moore, proposing as a central question the relationship established between art and politics in a historical moment which, on one side, points to the crisis of capitalism and, on the other side, to the political fragmentation of the working class. Starting from the formal analysis of two of his films, we have established a relationship with the historical moments which gave conditions of production to them, in order to understand the method developed by the filmmaker to deal with the crisis of representation and communication experienced by political art in the last decades. The two films chosen for this analysis are Roger & Me (1989) and Capitalism: a love story (2009). Both films have different diagnoses of the distinct moments of the capitalist crisis, along with the realization of the fact there is a dismantling of the working class, result of a series of economic, political and cultural chances, especially during the second half of the 20th century and early 21st century. This research makes a comparison between the two films, tracing the aesthetic and political continuities and changes in the work of Michael Moore which happened throughout two decades, as well as its relation to the conditions of representation of class struggle in American culture. This work reflects on the rise of the Michael Moore phenomenon as part of a process of construction and deconstruction of a tradition of the American working class.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-09-16T18:29:03Z No. of bitstreams: 1 Antônio Guimarães Campos.pdf: 2351783 bytes, checksum: ceaa793b1d2a025e37f11dc419bd8f44 (MD5) / Made available in DSpace on 2016-09-16T18:29:03Z (GMT). No. of bitstreams: 1 Antônio Guimarães Campos.pdf: 2351783 bytes, checksum: ceaa793b1d2a025e37f11dc419bd8f44 (MD5) Previous issue date: 2016-05-06 / This work incorporates and discusses the issue of the recent changes in the Brazilian social structure, with the rise since 2003, a portion of the population to a supposed "new middle class". This discussion is needed and is relevant since consumption practices indicate social position, a new ethos of work and the lifestyle of people and groups in society. The goal is to understand the practices of food consumption in the residential families Village of Roses in Divinópolis (MG). The work started from two premises: (1) the increase in income and consumption capacity alone do not determine change of social class; (2) there were changes in food items consumed by the residential residents. Data collection occurred in two stages. The first phase of field research was quantitative, while in the second we used three qualitative techniques, namely: observation, interview and focus group. The theoretical basis we discuss the concept of social classes, the recent changes in the Brazilian social stratification we discuss, we discuss the issue of food consumption and presents some characteristics of the mining cuisine. Empirical research has confirmed the assumption that the residential residents have not changed their social class, because although there was increased income and consumption, their culture, their habits and lifestyle are still the same, that is, belong to a working class. The second assumption has not been confirmed as the residential residents maintained the same food culture with little change in their food purchasing intentions and changed only superficially consumption of some items. They still maintain high fat diet, consuming too much sugar, foods that contain too much salt and sodium and low consumption of fruits and vegetables. It concludes that although there has been improvement in the economic and social conditions of the residential families, your eating patterns are still the same and are deeply rooted in the past and that it is a working-class poor. The lifestyle and social status of residents is characteristic of the low income population, and they do not recognize themselves as "middle class" in terms of their life stories and maintain any hope of upward social mobility in the future / O presente trabalho incorpora e problematiza a questão das recentes transformações na estrutura social brasileira, com a ascensão, desde 2003, de uma parcela da população para uma suposta "nova classe média". Essa discussão se impõe e é pertinente uma vez que as práticas de consumo sinalizam a posição social, um novo ethos do trabalho e o estilo de vida das pessoas e grupos na sociedade. O objetivo é compreender as práticas de consumo alimentar de famílias do residencial "Vila das Roseiras" em Divinópolis (MG). O trabalho partiu de duas premissas: (1) o aumento da renda e da capacidade de consumo, por si só, não determinam mudança de classe social; (2) houve mudanças nos itens de alimentos consumidos pelos moradores do residencial. A coleta dos dados ocorreu em duas etapas. A primeira fase da pesquisa de campo foi quantitativa, enquanto que na segunda utilizou-se três técnicas qualitativas, a saber: a observação, a entrevista e o grupo focal. Na fundamentação teórica são feitas considerações sobre o conceito de classes sociais, aborda-se as recentes alterações na estratificação social brasileira, discute-se a questão do consumo alimentar e apresenta-se algumas características da culinária mineira. A pesquisa empírica confirmou a premissa de que os moradores do residencial não mudaram sua classe social, pois apesar de ter havido aumento da renda e do consumo, sua cultura, seus hábitos e o estilo de vida ainda são os mesmos, ou seja, pertencem a uma classe trabalhadora. A segunda premissa não foi confirmada já que os moradores do residencial mantiveram a mesma cultura alimentar com poucas alterações em suas intenções de compra de alimentos e alteraram apenas de forma superficial o consumo de alguns itens. Eles ainda mantêm dieta rica em gorduras, consomem muito açúcar, alimentos que contêm muito sal e sódio e reduzido consumo de frutas e verduras. Conclui-se que apesar de ter havido melhoria na condições econômicas e sociais das famílias do residencial, seus padrões alimentares ainda são os mesmos e estão muito enraizados no passado e que se trata de uma classe trabalhadora de baixa renda. O estilo de vida e posição social dos moradores é característico da população de baixa renda, sendo que eles se não se reconhecem como sendo de “classe média” em função de suas histórias de vida e mantêm alguma esperança em ascender socialmente no futuro

A travers une analyse localisée, il est montré dans quelle mesure, du côté des intervenants et des élèves, les appropriations des actions publiques préventives contribuent au gouvernement des conduites juvéniles populaires et genrées par la construction de manières conformes et déviantes de consommer des produits. La structuration de l'espace de la prévention dans le département est abordée dans une première partie consacrée à l'étude du travail des infirmières scolaires, des gendarmes et des salariés d'associations gérant des centres de soins d'accompagnement et de prévention en addictologie (Csapa). Comment ces agents concilient-t-ils la réalisation de tâches préventives avec des modes d'occupation du métier considérés comme légitimes dans leurs espaces d'appartenance respectifs? L'intérêt des agents à intervenir à l'école, leur légitimité pour le faire et les fonctions institutionnelles sur lesquelles reposent leurs actions sont des constructions sociales indissociables. Les actions préventives sont ainsi susceptibles d'être construites comme une gestion sanitaire de l'éducation des élèves (infirmières scolaires), une forme de proximité et d'enquête auprès de civils (gendarmes), et une forme de travail social (membres de Csapa). Dans un second temps, il est montré que l'organisation, les investissements et les appropriations des actions préventives en classe contribuent, à la fois à une certaine remise en cause du principe de prévention des addictions chez les jeunes tout en reproduisant des manières de penser la réalité au fondement de la position dominée des élèves des classes populaire à l'école et dans le monde social. Manières d'être et de penser reposant sur un ensemble d'oppositions: entre conduites déviantes et conformes, entre jeunes et adultes, entre formations professionnelles et générales, entre chahut et ordre, entre mauvais et bons élèves, entre garçons et filles. / Every year in France, according to educational laws, prevention initiatives on drugs and alcohol addiction/addiction behavior should be organized in every school. We study the social conditions of the implementation of such interventions in rural department of southern France. How do the production conditions of prevention policies influence the social space of drug consumers local care? How do the investments of agents in preventive actions legitimate their ordinary work? How do public actors build the professional legitimacy of these workers? How the implementation of a public policy as the prevention of addictions at school, contributes to the institutional order it is inscribed in? On one hand, prevention of addictions is based on a gendered division of the ways populations called at risk's are controlled: on one side, activities socially drawn as feminine (prevention, listening and care); on the other side's masculine's ones (repression, discipline and work). Agents who intervene at school belong to different spaces (artistic field, medical field and penal field) in which prevention is symbolically devalued. On the contrary, at school, they can enhance their position. On the other hand, by their reappropiations of school space, the staging of students's bodies and their use of a real talk's, agents of prevention try to distinguish themselves from the way they think students perceive them and the school system. The combination of these attempts of distinction and the need to "hold" students, make easier boys's involvements during these interventions.

Esta pesquisa visa compreender o projeto estético-político do cineasta inglês Ken Loach dentro da história da arte política, e como fruto de um processo histórico de crise da Esquerda e fragmentação da classe trabalhadora, intensificado durante a segunda metade do século XX. Observamos de que maneira a obra de Ken Loach estabelece relações entre a criação de uma forma que possua um resgate de elementos formais (como o melodrama, o naturalismo, o neo-realismo italiano e a Czech New Wave) que teriam um potencial utópico em sua origem, e a busca por conteúdos que explicitem a luta de classes. A refuncionalização desses materiais estéticos o aproxima da concepção benjaminiana de História e dos pressupostos políticos do teatro épico de Bertolt Brecht. Os filmes usados como base para a análise são Terra e Liberdade (Land and Freedom, 1995) e Uma Canção para Carla (Carla\'s Song, 1996), filmes cujas temáticas enfatizam momentos de verdadeiros estados de exceção, como a guerra civil espanhola e a revolução nicaragüense. Além disso, ambos os filmes trazem à tona a discussão sobre o papel do cinema político, de suas possibilidades e limites dentro da indústria cultural e da conjuntura sócio-histórica do final do século XX. / This research aims at understanding the aesthetical-political project of the English filmmaker Ken Loach in the course of the history of political art, and as a result of the historical process of crisis of the Left and fragmentation of the working class, intensified throughout the second half of the 20th century. We observe the ways in which the work of Ken Loach establishes relations between the making of a form which possesses a rescue of formal elements (such as melodrama, naturalism, Italian neorealism and Czech New Wave) that have a utopian potential in their origin, and the search for themes that make the class struggle explicit. The refunctionalization of those aesthetical materials brings him closer to the Benjaminian conception of History and the political assumptions of the epic theater of Bertolt Brecht. The movies used as basis for the analysis are Land and Freedom (1995) and Carlas Song (1996), movies whose themes emphasize moments of real states of exception, such as the Spanish civil war and the Nicaraguan revolution. Besides, both films bring about the discussion over the role of political cinema, its possibilities and limitations inside the cultural industry and the socio-historical conjuncture of the end of the 20th century

No description available.

No description available.

Broad changes in early-modern English society were often reflected in the community via a 'war of words'. A close investigation of the social circumstances of individuals and of the relationships between individuals who were caught up in verbal crime provides a detailed context or 'micro-history' of this phenomenon, which in turn sheds light on the socio-economic changes occurring in the Northwest during this period. Since crimes associated with speech increased fourfold between 1580-1680, an investigation of the symbolic domain of speech is important to an understanding of early-modern society. This includes an investigation of chiding, cursing and scolding. In this thesis, the sources of female power in the early-modern community are examined, as well as the dynamics of ill-will behind female verbal crime. Such crimes are researched from manuscripts of proceedings in the local church courts and quarter sessions, which often provide insights into the popular politics of early-modern towns. By examining such texts, we may access a 'micro-history' of gossip that contributes to the debate over such micro-historical questions as gender, social politics and female social space. Networks of power and factional divisions with the community are revealed by exploring the attitudes of those involved in cases of female verbal crime, since individuals from every walk of life appeared in order to give evidence / Doctor of Philosophy (PhD)

Research of a wide range of primary sources informs this work, including hitherto unstudied local union records, oral testimony, contemporary newspapers, government and employer reports. Conclusions reached in this dissertation are that while the founders of the local trade union movement shared a vision of improving the lot of workers in their employment and in the wider social context, and they endeavoured to establish effective structures and organisation to this end, their efforts were of mixed success. They succeeded eminently in improving and protecting the employment conditions of workers to contemporary expectations through effective exploitation of political and institutional channels and through competent and conservative local leadership. However, the additional and loftier goal of creating a better life for workers outside the workplace through local combined union action were much less successful, foiled not only by overwhelming economic difficulties, but also by a local sense of working-class consciousness which was muted by the particular social and cultural context of Rockhampton.

This thesis analyzes class experiences of workers under flexible and precarious conditions of global neoliberal capitalism and tries to answer to what extent these conditions erode their capacities to develop antagonistic class consciousness and collective struggles. Specifically, based on a fieldwork consisting of semi-structured in-depth interviews with 24 workers living in slums of Istanbul, it deals with cultural analysis of working and daily-life experiences of workers involved in the global production of garments. Three categories of analysis are used: experiences of shame, time and necessity, which respectively suggest that, under conditions of precarity and flexibility, the workers, 1. perceive their class positions as personal and feel themselves inadequate, leading to questioning of self-worth, injuries in the self and individual - but not collective - emancipation attempts to escape from the injuring effects of class / 2. have lost not only their control over their present time through extremely long and irregular working hours / but also are ripped of their capacity to plan/organize their future / 3. live under the burden of continuous and persistent concern over necessities, which results in deep-seated sense of deprivation, impoverishment of life experiences, lack of meaning in this life, killing of hopes and consequentially experience of powerlessness. Yet, despite all these alienating experiences, there are also inchoate seeds of revolt and an alternative worldview, which confirms that class struggle exists even &ndash / and indeed (!) &ndash / in most severe conditions of alienation and will be decisive on the emancipatory dialectics of alienation / nonalienation and making / unmaking of class.