Comment expliquer les variations du niveau de don dans des pays comparables ? Dans tous les pays industrialisés, la crise économique des années 1980 a favorisé la recherche d'alternatives à l'État providence en incitant les organismes du Tiers secteur à jouer un rôle accru dans un partenariat pour la définition et la mise en œuvre des politiques publiques. Parmi les organisations du Tiers secteur, les fondations philanthropiques offrent un cadre juridique qui permet aux personnes qui le souhaitent de réaliser des actes de générosité en affectant une partie de leur fortune personnelle, sous forme de don, à des fins d'intérêt général. Le don peut être ainsi considéré comme une expression concrète de la coopération entre les citoyens en vue du bien commun. Tous les pays démocratiques essaient d’en favoriser le développement. Les explications classiques de la variation de niveau du don entre pays développés ne prennent pas en considération le don comme un fait social. Nous soutenons que le niveau du don dans une société ne peut être expliqué par la somme des dons individuels qui répondent chacun à des motivations personnelles mais bien par ce qui constitue son substrat social : l’état de la société dont la cohésion est déterminée à la fois par la présence de capital social et la représentation des identités. A la différence du capital humain qui regroupe les compétences, les qualifications et les connaissances des individus, le capital social peut être compris comme « l’ensemble des relations, des réseaux et des normes qui facilitent l’action collective ». Le capital social fait ainsi référence aux relations que les individus établissent entre eux au sein des réseaux sociaux ainsi qu'aux normes de réciprocité qui naissent de ces relations. L’hypothèse du don comme variable dépendante de l’état de cohésion sociale ouvre la voie à cette recherche doctorale axée d’une part sur le niveau de capital social dans les pays économiquement développés et d’autre part, sur la signification du don comme mode de représentation de l’identité. Elle contribue à définir les contours théoriques du capital social en mettant en évidence les liens étroits qui unit ce concept au don et par là, à la construction des identités. Cette analyse de la relation entre don, capital social et identité a des implications directes pour la recherche dans le champ de la société civile. La société civile est présentée sous deux perspectives différentes. La première, de tradition nord-américaine, associe le Tiers secteur à la condition exclusive du « non profit». La seconde perspective, de tradition européenne, retient l’idée d’une économie sociale hybride composée d’entreprises et organisations qui relèvent à la fois des secteurs marchand et non marchand. Ces entreprises et organisations de l’économie sociale sont des structures entremêlant dans leurs actions une pluralité de logiques économiques. En se fondant sur l’analyse de Polanyi sur l’encastrement de l’économie et ses différentes formes d’intégration, associée à la logique maussienne du don, nous tentons d’éclairer la dimension socioéconomique, voire politique des initiatives de l’économie sociale. L’économie sociale peut ainsi être appréhendée comme une « économie du don », comprise comme économie plurielle. Par ailleurs, la Nouvelle sociologie économique propose à la fois une analyse réticulaire de l’économie qui se fonde entre autre sur la présence et la densité des liens interpersonnels et une analyse culturelle de l’économie qui relie les marchés aux valeurs. A partir de là, il devient possible d’appréhender l’économie sociale comme une « économie du capital social », entendu comme facteur organisationnel et générateur de sens. / How to explain variations in the level of donation in comparable countries? In all industrialized countries, the economic crisis of the 1980s encouraged the search for alternatives to the welfare state by encouraging third sector organizations to play a greater role in a partnership for the definition and implementation of public policies.Among Third sector organizations, philanthropic foundations provide a legal framework that allows people who wish to carry out acts of generosity by allocating a part of their personal wealth in the form of gift, for the purpose of general interest. Giving can be considered as a concrete expression of the cooperation between citizens for the common good.All democratic countries try to promote giving. The conventional explanations of the variation in level of gift among developed countries do not consider the gift as a social fact. We argue that the level of giving can't be explained by the sum of individual gifts that each respond to personal motives but by the state of the society whose cohesion is determined to both by the presence of social capital and the representation of identities.Social capital can be understood as " relationships, networks and norms that facilitate collective action." Social capital refers to relations that individuals establish them in social networks and the norms of reciprocity that arise from these relationships.This thesis is focused, first, on the level of social capital in economically developed countries and secondly on the meaning of the gift as a mode of representation of identity. It helps define social capital theory by highlighting the close relationship that unites the concept of the gift and hence the construction of identities.This analysis of the relationship between gift, identity ans social capital has direct implications for research in the field of civil society. Civil society is presented from two different perspectives. The first perspective, in a North American tradition, determines the Third sector to the sole condition of "non profit" sector. The second perspective, in an European tradition, consider social economy with organizations or enterprises within both profit and non-profit sector. These organizations and entreprises mix in their actions a plurality of economic logics.Based on the analysis of Polanyi on the embedding of the economy and its various forms of integration, associated with the Maussian logic of the gift, we try to shed light on the socio-economic dimension, or political dimension, of social economy. Social economy can be seen as a "gift economy", understood as a plural economy.Finally, the New Economic Sociology offers both an analysis of the reticular economy based on the presence and density of interpersonal ties and a cultural analysis of the economy that connects markets to values. It is possible to understand the social economy as a “social capital economy". Social capital is understood as an organizational factor and a meaning.

Submitted by Tatiana Lima (tatianasl@ufba.br) on 2015-05-08T19:40:59Z No. of bitstreams: 1 Almeida, Lareyne Luedy Oliveira Lima Cordeiro de..pdf: 12510746 bytes, checksum: 3795fd9e83120c4efbb6a4220c4188b5 (MD5) / Approved for entry into archive by Tatiana Lima (tatianasl@ufba.br) on 2015-05-11T19:03:05Z (GMT) No. of bitstreams: 1 Almeida, Lareyne Luedy Oliveira Lima Cordeiro de..pdf: 12510746 bytes, checksum: 3795fd9e83120c4efbb6a4220c4188b5 (MD5) / Made available in DSpace on 2015-05-11T19:03:05Z (GMT). No. of bitstreams: 1 Almeida, Lareyne Luedy Oliveira Lima Cordeiro de..pdf: 12510746 bytes, checksum: 3795fd9e83120c4efbb6a4220c4188b5 (MD5) / Este trabalho buscou três objetivos. O primeiro de verificar vínculos que se assemelham a manifestações da dádiva no Projeto Apoio a Distância (PAD). O segundo objetivo pretendeu discutir a dádiva no conceito de Jacques Godbout e sua manifestação no Projeto Apoio a Distância. E o terceiro de demonstrar a importância da dádiva na estruturação, manutenção e sustentabilidade do projeto. O trabalho demonstra como o projeto colabora para a geração de vínculos, principal propósito da dádiva, o que pode contribuir para o aperfeiçoamento e a perpetuidade do próprio projeto. Mesmo baseando-se em uma única iniciativa, inúmeras organizações do Terceiro Setor trabalham com iniciativas semelhantes, estendendo as descoberta do trabalho a estas também. Realizado por meio de estudo de caso do projeto em Salvador (BA), volta-se para o apoiador ou padrinho, com a perspectiva de demonstrar que a ação da dádiva não é circunscrita ao apoiado, mas envolve os dois pólos da relação. O posicionamento do Brasil não mais como um país recebedor de projetos de cooperação internacional, mas como um país doador ou player, contribui para o surgimento da necessidade dos gestores de criação de estratégias de sensibilização de famílias brasileiras para a continuidade do projeto, as quais devem considerar a presença do dom. / The first will highlight that resemble the manifestations of the gift in the Distant Support Project (PAD). The second aim is discuss the gift between strangers on the concept of Jacques Godbout and its manifestation in Distance Support Project (PAD). And the third is demonstrate the importance of gift for the structuring, maintenance and stainability of PAD. The dissertation will show how the project helps to generate links which is the main proposal of the gift, possibility also contributing to improve and maintain the project itself. Even being based in an unique initiative, many third sector organizations work with similar proposals expanding the findings of the work to these as well. Based on a case-study of the project in the municipality Salvador (Bahia) it is addressed to the sponsor showing that the gift is not only forwarded to the sponsor. It is a two way relationship. The Brazilian position of a no further supported country from international cooperation projects but as a donor country or player push managements to create strategies in order to mobilize Brazilian families to continue the project that should consider the gift. The work shows invisible relationships (gifted ones) that deserve to be observed.

Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro / Esta pesquisa tem o objetivo de discutir a temática das associações voluntárias a partir de duas premissas básicas: Qual é a motivação das pessoas para se voluntariar e o quê esperam receber em troca? A categoria dádiva é o eixo central da análise cujo componente empírico apoiou-se em trabalho de campo realizado na ONG RIOVOLUNTÁRIO, onde foram observados os primeiros momentos de contato entre os voluntários e a instituição, quando aqueles têm contato com a cultura do voluntariado. Os voluntários foram questionados acerca de suas expectativas e experiências anteriores nas ações assistenciais. No âmbito desta dissertação, o trabalho voluntário é apresentado como uma possibilidade para a participação dos indivíduos nas ações de resposta ao crescimento da violência na cidade do Rio de Janeiro. / This study was ellaborated in order to discuss the work of the associations of volunteers from two basic remises: a) which is the main motivation that guide people to become a volunteer and b) what do they await in return from this activity. I can say that the donation, as an anthropological category, is the basis of my theoretical analys. The empirical basis to investigate it I have obtained by the participant observation of the work of the non-governmental organization - NGO Rio Voluntário, where I have took part from the whole process of volunteering. I mean, I have observed since the first moments, in which the volunteers got in touch with this institution, when they were questioned about their expectation towards the activity, untill the moment they began to work as volunteers. Finalyy I can say that presently the volunteer activity has become an important trial in order to reinforce the civil actions to reduce the violence in the city of Rio de Janeiro.

Nesta dissertação são descritas as diferentes práticas culturais que compõem a comunidade brasileira de Software Livre e de Código Aberto com o objetivo de demonstrar como são criados os laços entre agentes para a constituição de redes. Com base no trabalho de dois anos e meio de pesquisa, assumimos o ângulo das práticas culturais e do reconhecimento de agentes para problematizar a oposição binária que domina grande parte do debate sobre altruísmo e interesse próprio em economias da dádiva. Ao centrarmos o foco nas redes de trabalho e prestígio, procuramos demonstrar quão heterogênea é a malha de redes da comunidade F/LOSS brasileira. As orientações teóricas e metodológicas da antropologia do dom de Caillé e da antropologia da tecnologia de Ingold e Pfaffenberger foram combinadas para a investigação da conformação da comunidade brasileira em três domínios experienciais: o técnico, o político e o cultural. O trabalho de pesquisa foi conduzido nos encontros nacionais da comunidade brasileira, bem como através das listas de discussão, wikis, blogs, portais de notícias e conversas informais na rede IRC Freenode. O desenvolvimento da pesquisa aponta para o surgimento de uma nova cultura tecnopolítica no Brasil, produto de práticas políticas e técnicas intimamente relacionadas ao Software Livre e de Código Aberto. / In this thesis, I turn to various agents in the Brazilian Free and Open Software community - developers, evangelists, politicians, and users - in order to discuss how gift economy works to shape commitments among them for the building of networks. Drawing on two and a half years of research, I take the angle of cultural practices and prestige to problematize the binary opposition between altruism and self-interest that dominates much of the literature. By focusing on social networks and the production of prestige, I am able to demonstrate how heterogeneous the composition of social networks are for the Brazilian economy of F/LOSS sharing. The theoretical and methodological orientation of Caillé's "Anthropologie du Don" and Pfaffenberger's and Ingold's "Anthropology of Technology" were combined to describe the community of Brazilian agents, engaged in three experiential domains: technical (producers), political (agents that promote F/OSS in the federal government), and cultural (artists whose work is empowered by F/OSS and the concept of Free Culture). The research work was conducted during the gatherings of F/OSS community in Brazil, as well as in electronic mailing lists, wikis, Internet sites and informal discussions via IRC. The development of the research points to the emergence of a new technical and political culture in Brazil, embodied by the "free software movement" therefore articulating political, cultural and technological practices.

Submitted by Ana Carla Almeida (ana.almeida@ucsal.br) on 2016-11-16T13:41:43Z No. of bitstreams: 1 Religiao e Dadiva na efetivação de um projeto de moradia.pdf: 10762601 bytes, checksum: f1b6f99b05f5ddaf59411dad64110807 (MD5) / Approved for entry into archive by Rosemary Magalhães (rosemary.magalhaes@ucsal.br) on 2017-01-13T14:57:13Z (GMT) No. of bitstreams: 1 Religiao e Dadiva na efetivação de um projeto de moradia.pdf: 10762601 bytes, checksum: f1b6f99b05f5ddaf59411dad64110807 (MD5) / Made available in DSpace on 2017-01-13T14:57:13Z (GMT). No. of bitstreams: 1 Religiao e Dadiva na efetivação de um projeto de moradia.pdf: 10762601 bytes, checksum: f1b6f99b05f5ddaf59411dad64110807 (MD5) Previous issue date: 2014-10-28 / A presente investigação objetiva analisar a religião como rede de solidariedade que articula a vivência da dádiva em famílias de baixa renda no bairro George Américo de Feira de Santana – BA. Parte-se do pressuposto da presença da religião na construção do bairro e sua permanência nos dias atuais. A amostra é constituída de duas denominações que figuram dentre o que alguns autores da sociologia da religião, denominam de Igrejas Cristãs Tradicionais, a Batista Manancial e a Católica; uma pertencente ao ramo Pentecostal, a Assembleia de Deus; uma Neopentecostal, a Internacional da Graça de Deus; e o Candomblé, religião Tradicional de Matriz Africana. Entrevistaram-se vinte e cinco pessoas, cinco de cada uma dessas denominações, incluídos nestes, o líder religioso, moradores desde o início do bairro e que vieram depois. Os instrumentos utilizados compreenderam a Observação de Campo; um Roteiro de Entrevista Semiestruturado; Pesquisa Bibliográfica; Fontes Textuais e Visuais. Os resultados revelam a presença das religiões Batista Manancial e Católica na ocupação, trazendo conforto, humanidade e restituindo a dignidade àquelas pessoas. Nos dias atuais, a religião permanece como recurso no enfrentamento às dificuldades cotidianas, elemento que contribui para a vivência da dádiva na família e nas relações coletivas. Identificam-se os desafios de respeitar e conviver com a diversidade religiosa, especificamente com o Candomblé, bem como realizar atividades de cunho ecumênico em prol das necessidades do bairro. / ABSTRACT This investigation aims to analyze religion as solidarity network that articulates the experience of donation in low-income families in the neighborhood George Américo de Feira de Santana - BA. This is on the assumption of religion presence in the construction of the neighborhood and its continued today. The sample consists of two names listed among the authors that some of the sociology of religion called Traditional Christian Churches, the Manancial Baptist and the Catholic one; one belonging to the Pentecostal branch, the Assembly of God; one new pentecostal, the International Grace of God; and Candomblé, Traditional religion of African Origin. Were interviewed twenty-five people, five of each kind of the mentioned religions, including the religious leader, residents from the beginning of the neighborhood and who came after them. The instruments used comprised observation field; a script for semi-structured interview; bibliographic search; both textual and visual sources. The results reveal the presence Manancial Baptist and Catholic religion in that place, bringing comfort, humanity and restoring dignity to those people. Nowadays, religion remains as a resource in dealing with everyday difficulties, contributing element to the experience of the gift both in family and collective relations. The challenges to respect and live with religious diversity were identified, specifically with Candomblé, and carrying out ecumenical activities on behalf of the neighborhood needs.

Butikslojalitet är viktigt för butiken då lojala kunder kan gynna dem utifrån marknadsföring och lönsamhetsperspektiv. Säljteknik, i vårt fall reciprocitet, är också viktig för butiken då det är ett sätt att påverka konsumenten i deras köpprocess genom att utföra tjänster eller ge gåvor till konsumenten för att skapa en känsla av att stå i skuld. Syftet med rapporten är att undersöka hur reciprocitet kan användas för att påverka konsumenten till att skifta lojalitet till en annan butik eller förstärka lojaliteten till butiken. För att uppfylla syftet har vi svarat på vår frågeställning. Frågeställningen är hur säljtekniken reciprocitet påverkar konsumenters butikslojalitet när det kommer till köp av kläder. Vi använde oss av en kvalitativ metod, där undersökningen var i intervjuform med sex olika representanter i åldersgruppen 20-30 år. Intervjun utformades i syftet att få reda på hur respondenternas butikslojalitet påverkades av reciprocitet och om lojaliteten kunde förstärkas av reciprocitet. Av vår empiri och teori kunde vi komma fram till slutsatsen att reciprocitet påverkar kunders lojalitet och framförallt principerna om perceptuell kontrast och backa efter avslag. / Store loyalty is important for the stores as they can benefit from the loyal customers when it comes to marketing and profitability. Sales techniques are also important to the store as they are a way of influencing consumers in their buying process by providing services or giving the consumer gifts to create a feeling of guilt. The purpose of the report is to investigate how reciprocity can affect the consumer to switch their loyalty to a different store or enhance the loyalty to the store. To fulfill this purpose, we have answered our question. The question is how the sales technique reciprocity affect the consumers store loyalty when it comes to buying clothes. A qualitative method was used, where the survey consisted in interviews with six different representatives in the age group 20-30 years. The interview was designed to find out how respondents store loyalty was affected by reciprocity and if loyalty could be enhanced by reciprocity. From our empirical and theory, we could conclude that reciprocity affects customer loyalty and especially the principles of perceptual contrast and door in the face.

L’objet de cette recherche porte sur le don de soi dans les soins et plus particulièrement sur la vocation comme source d’engagement dans la profession infirmière. Nous cherchons à connaitre ce qui anime les individus à exercer cette profession exposée à ce que la société refoule de nos jours : La vulnérabilité, la vieillesse, la maladie et la mort. Le point d’entrée de notre recherche a démarré autour d’une terminologie : la vocation, pour aboutir au postulat que l’engagement dans les soins infirmiers nécessite une forme « d’amour » particulière qui pousse l’individu à porter secours, attention et soin à la personne vulnérable. Nous savons qu’appréhender cet engagement, c’est accepter de se frotter à la complexité. Nous sommes face à un enchevêtrement de volontés, de demandes, de choix, de désirs, de rêves, de représentations idéalisées, de recherche d’explications, de sens. Cet ensemble constitue le socle sur lequel les acteurs s’engagent. Dans ce travail, nous nous sommes intéressés à l’engagement « initial ». Dans une démarche compréhensive, nous avons questionné des étudiantes infirmières et des infirmières à propos de ce moment où elles ont décidées de franchir le pas et fait le choix de s’engager dans la profession. L’enquête nous a permis de recueillir, un certain nombre de données et de verbatim, ceux-ci croisés avec nos données personnelles, ont permis d’explorer ce processus. Nous avons confronté les données recueillis à la théorie du don de Marcel Mauss. Un faisceau d’orientations entre liberté et contrainte, gratuité et intérêt, nous ont servi d’axe sur lequel s’est mobilisée toute notre démonstration. Nous sommes allés chercher les modes de signification et d’incarnation de l’engagement infirmier au prisme de la cartographie conceptuelle de la tétralogie du don.Mots clés : soins, engagement, infirmière, vocation, image médiatique, don, reconnaissance. / Our study focuses self-sacrifice on nursing care and more specifically about the calling in nurse profession. As the work wore on, we search to know how people decided to become a nurseWe seek to know what motivates individuals to practice this profession exposed to what society is driving back today: vulnerability, old age, illness and death. The point of entry of our research has started around a terminology: the calling or vocation, to arrive at the postulate that the commitment in nursing requires a particular form of "love" which urges us to bring relief, attention and care to the vulnerable person. We know that to grasp this commitment is to accept the complexity. For nurses, we are confronted with an entanglement of wills, demands, choices, desires, dreams, idealistic representations, search for explanations, meaning that constitutes the basis on which actors engage. In this work, we looked at the initial commitment. In a comprehensive approach, we questioned nursing students and nurses about the time when they decided to take the plunge and chose to engage in the profession. The survey allowed us to collect a number of data and verbatim, which crossed with our personal data, allowed to explore this process. We compared the data collected with Marcel Mauss's theory of the gift. A cluster of orientations between freedom and constraint, gratuitousness and interest, have served us as the axis on which our whole demonstration has been mobilized. We went to seek the modes of meaning and incarnation of the nursing commitment to the prism of the conceptual mapping of the tetralogy of the gift.Keywords: to care, to cure, involvement, nurse, vocation, media visuals, gift, thankfulness.

Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro / Esta pesquisa tem o objetivo de discutir a temática das associações voluntárias a partir de duas premissas básicas: Qual é a motivação das pessoas para se voluntariar e o quê esperam receber em troca? A categoria dádiva é o eixo central da análise cujo componente empírico apoiou-se em trabalho de campo realizado na ONG RIOVOLUNTÁRIO, onde foram observados os primeiros momentos de contato entre os voluntários e a instituição, quando aqueles têm contato com a cultura do voluntariado. Os voluntários foram questionados acerca de suas expectativas e experiências anteriores nas ações assistenciais. No âmbito desta dissertação, o trabalho voluntário é apresentado como uma possibilidade para a participação dos indivíduos nas ações de resposta ao crescimento da violência na cidade do Rio de Janeiro. / This study was ellaborated in order to discuss the work of the associations of volunteers from two basic remises: a) which is the main motivation that guide people to become a volunteer and b) what do they await in return from this activity. I can say that the donation, as an anthropological category, is the basis of my theoretical analys. The empirical basis to investigate it I have obtained by the participant observation of the work of the non-governmental organization - NGO Rio Voluntário, where I have took part from the whole process of volunteering. I mean, I have observed since the first moments, in which the volunteers got in touch with this institution, when they were questioned about their expectation towards the activity, untill the moment they began to work as volunteers. Finalyy I can say that presently the volunteer activity has become an important trial in order to reinforce the civil actions to reduce the violence in the city of Rio de Janeiro.

A proposta do trabalho é investigar a música e sua centralidade nos rituais do Santo Daime ligados ao Centro Eclético da Fluente Luz Universal Raimundo Irineu Serra (CEFLURIS), fundado na década de 1970. A metodologia utilizada é a observação participante nos trabalhos de hinário, presenciados nas igrejas cariocas Céu do Mar e Jardim Praia da Beira-Mar e do conjunto de dez entrevistas em profundidade. Além de um capítulo da descrição do campo e outro com a revisão bibliográfica da literatura antropológica do Santo Daime, a dissertação conta com três capítulos de análise. O primeiro deles é aberto com a revisão de estudos da etnomusicologia para então abordar o ritual de hinário e a relação entre tempo e música na orientação de tarefas específicas durante as cerimônias; o que constrói entre outras coisas, uma nova concepção de realidade devido aos aspectos poético-musicais aliados ao contexto psicotrópico e ritualístico como um todo. No capítulo seguinte se discute a interpretação nativa que descreve a gênese dos hinos religiosos como um recebimento e suas especificidades, contrapostas a uma idéia de composição musical. As falas do grupo sobre a natureza dos pensamentos, sentimentos e a subjetividade, refletem-se nas noções de sagrado e nas diferenciações hierárquicas nos salões das igrejas daimistas, utilizando o conceito de micropolítica dos sentimentos o dialogo é construído desta vez com os estudos da antropologia das emoções. O terceiro capítulo da análise está voltado para uma discussão sobre as situações que envolvem a oferta de hinos em um complexo circuito de dádivas, quando o daimista presenteia outro membro do grupo por intermédio de canções religiosas, ligando o mundo dos espíritos e os homens pelo ato do presentear. Esta etapa do trabalho também é precedida por uma revisão da literatura antropológica, voltada para estudos clássicos sobre a dádiva, destacando-se a discussão da troca como uma gramática. Todas as fases da análise são introduzidas por revisões teóricas e, da forma como o trabalho está estruturado, os temas abordados nos capítulos iniciais são continuamente retomados ao longo das discussões. O argumento central da dissertação é construído sobre as seguintes questões: Qual o espaço ocupado pela música na vida diária dos seguidores da religião do Santo Daime e dentro dos rituais? De que maneira essas canções são como pontes de ligação entre as esferas sagrada e profana? Como as músicas orientam a práxis religiosa e as relações entre os crentes? De que forma os hinos religiosos do Santo Daime são capazes de suscitar e expressar sentimentos específicos? E enfim: como música e sentimento se articulam na conformação deste tipo de experiência religiosa? / The purpose of this study is to investigate the music and its centrality in the Santo Daime rituals connected to the "Eclectic Center of the Fluent Universal Light Raimundo Sierra Irenaeus" (CEFLURIS), founded in the 1970s. The methodology is participant observation in "works of the hymnal," witnessed in the churches of the Sky Rio Mar Beach and Garden Beira-Mar and the whole ten in-depth interviews. In a chapter describing the field and another with the anthropological literature review of the Santo Daime, the thesis has three chapters of analysis. The first opens with a review of studies of ethnomusicology and then discusses the ritual of "hymn" and the relationship between time and music in the orientation of specific tasks during the ceremonies, which builds among other things, a new conception of "reality" due to the poetic-musical aspects allies psychotropic and ritual context as a whole. The following chapter discusses the native interpretation that describes the genesis of religious hymns as a "receipt" and its specificities, opposed to the idea of "musical composition". The statements of the group on the nature of thoughts, feelings and subjectivity, reflected in the notions of sacred and the hierarchical distinctions in the halls of the Daime churches, using the concept of "micro feelings of" the dialogue is built this time with the studies of anthropology of emotions. The third chapter of the analysis is focused on a discussion of the situations involving the supply of hymns in a complex circuit of gifts, when the Daime presents another member of the group through religious songs, connecting the world of spirits and men by the act the gift. This stage of work is also preceded by a review of anthropological literature, classical studies focused on the donation, especially the discussion of the exchange as a "grammar". All phases of the analysis are introduced by theoretical revisions, and the way work is organized, the topics covered in the initial chapters are continuously taken up during the discussions. The central argument of this dissertation is built on the following questions: What is the space occupied by music in the daily life of followers of the religion of Santo Daime and within the rituals? How do these songs are like bridges linking the sacred and profane spheres? As the songs guide the practice and the relationship between religious believers? How do Santo Daime hymns are able to elicit specific and express feelings? And finally: how music and feelings are articulated in the conformation of this type of religious experience?

Lançando um olhar sobre a saga dos imigrantes ucranianos e de seus descendentes na comunidade de Iracema, em Itaiópolis Santa Catarina, temas como identidade cultural e diáspora são abordados, além de um estudo sobre a dádiva na modernidade, relacionado ao fato das pêssankas serem dadas como presentes na Páscoa para parentes e amigos. A simbologia dos elementos visuais que compõem a pintura da pêssanka também é analisada, junto à forma tradicional de pintura e a outras formas que estão surgindo, demonstrando aspectos de inovação na tradição / Looking over the saga of the Ukrainian immigrants and their descendants in the Iracema community, in Itaiópolis Santa Catarina, themes as cultural identity and Diaspora are treated, besides a study on the gift in the modernity, related to the fact of pysanky being given at Easter to relatives and friends. The symbology of the visual elements that compounds the pysanky paintings is also analyzed, along with the traditional way of painting and other forms coming out, demonstrating aspects of innovation in the tradition