Global ETD Search

61	Uživatelské rozhraní pro řízení dronu s využitím rozšířené virtuality / User interface for drone control using augmented virtuality Sedlmajer, Kamil January 2019 (has links) The thesis evaluates the current possibilities and problems of drone control and suggests possible solutions. The aim is to control drones more efficiently and easily. The final system is based on third person view and Augmented Virtuality technology where real data from the drone (video-stream, localization information) has been integrated into the virtual 3D model of the surroundings. The model of the surroundings has been created using free data. The application provides the pilot with the means to navigate in the surroundings and to navigate to destinations. It also offers the possibility to define areas with various potential security risks during mission planning, which will be used to navigate in the mission zones, and to visualize the overall situation in the virtual scene extended with online real data.
62	Looking Outside of Self and Experience: Effects of Cognitive Distancing on Intrusive Thought Responses Adut, Sarah Lily January 2019 (has links) No description available. Psychology Clinical Psychology Experimental Psychology Intrusive thoughts cognitive distancing self-distancing experiential distancing metacognition obsessive-compulsive disorder OCD self-compassion expressive writing experimental design first-person third-person written perspective
63	Third-Party Perception: Implications for Governance and Communication of Health Risks during the Umrah in Saudi Arabia Alkhurayyif, Saad A. 05 1900 (has links) The current study projects the third-person perception phenomenon into the area of emergency management, specifically regarding risk communication in the context of religious gatherings. This study utilized the Umrah religious gathering in Makkah, Saudi Arabia, during summer 2019 as a case study (N = 257). This study aimed to investigate whether pilgrims perceive there was a greater effect of health information on others than on themselves. Survey results were translated and then coded and analyzed statistically using SPSS software. The findings indicated that third-person perception existed among pilgrims. Specifically, the perception of pilgrims that the influence of news about MERS-CoV, believed to be undesirable in its effect on themselves, was greater on others than on themselves was found statistically significant. Further, the findings indicated that the more pilgrims watched, listened to, or read news about MERS-CoV, the larger the effect of the news they perceived on themselves and others was. Thus, exposure to MERS-CoV news did not increase, but rather decreased the perception of difference between self and others. Also, the empirical findings indicated that pilgrims who were knowledgeable about MERS-CoV could relate to the coverage. Moreover, if pilgrims believed they were affected by MERS-CoV news, they believed that the MERS-CoV news had a similar or greater effect on other pilgrims. The findings indicated socio-demographics had a partial effect on third-person perception, Finally, the stronger the perceived effect of MERS-CoV news on oneself, the more likely these pilgrims were to take protective actions against the MERS-CoV epidemic. However, the third-person perception anticipated in the use of impersonal communication (pamphlets, television, radio, newspapers, Internet, social media, text message, health clinics, mosques messages, public events, and billboards) and of interpersonal communication (friends, family member, or others you know) was not found significant. Moreover, the perceived effects of MERS-CoV news on others did not show third-person perception regarding behavior intention or consequences. These findings have implications for risk communication and its governance during religious gatherings as well as for the prepared individuals to promote preparation for risk and actions toward risk mitigation. Third-person perception risk communication emergency management, MERS-CoV news health information disease epidemics Umrah pilgrims religious gathering behavior consequence. Political Science, Public Administration Political Science, Public Administration Political Science, Public Administration
64	Rilettura della storia e attivismo politico nei romanzi dei Wu Ming Clivio, Claudio 12 1900 (has links) Ma thèse propose une analyse attentive de la ré-écriture de l'histoire articulée dans trois romans du collectif d'écrivains italiens publiant sous le pseudonyme Wu Ming: "Q", "54" et "Manituana". Partant du pamphlet publié par les Wu Ming en 2008 sur leur conception du roman historique et de l’écriture romanesque en général, the New Italian Epic (NIE), je propose deux angles d’approche pour mettre en évidence la relecture de l’histoire se dessinant dans les romans cités ci-dessus: la notion du regard oblique (qui est mentionnée dans le NIE); et le concept de multitude. La technique du regard oblique implique une réflexivité de la narration, une mise en abîme du processus narratif qui est effectuéé par le biais d’un point de vue insolite. Ce dernier peut provenir d'un animal, d’un objet animé, ou même d’un objet mystérieux comme le flux immatériel. Cette technique a déjà des précédents littéraires dans l’oeuvre d’écrivains tels que Italo Calvino ou Thomas Pynchon, mais dans la nouvelle forme qu’elle acquiert dans les textes des Wu Ming, elle permet l’articulation d’une relecture transversale de l’histoire. Cette relecture transversale émergeant dans les romans des Wu Ming est analysée dans la première partie de la thèse. La conceptualisation du regard oblique que je développe dans cette partie se base sur la théorie de l'anamorphose de Jacques Lacan, ainsi que sur le concept de la "troisième personne" proposé récemment par le philosophe Roberto Esposito. La seconde partie de la thèse aborde la problématique de la confrontation de l'écriture des Wu Ming à la situation socio-politique internationale contemporaine, soit comment leur ré-écriture de l'histoire s'insère dans la situation biopolitique globale. Dans les romans des Wu Ming on voit surgir une interprétation de cette situation globale qui dépasse les notions classiques de l'État et du citoyen. Le concept du biopolitique se prête à diverses interprétations: dans ses écrits des années 1970, Michel Foucault, qui est un des théoriciens majeurs du biopouvoir et de la biopolitique, ne parvient pas à proposer une interprétation unique et précise de ce dernier concept. Plusieurs philosophes italiens ont repris ce discours en le développant chacun à sa manière. Certains, comme Paolo Virno et, un peu plus tard Toni Negri, voient dans la notion de la Multitude une possibilité pour équilibrer le rapport pouvoir/personne et par conséquent pour développer de nouvelles possibilités révolutionnaires pour la déconstruction du biopouvoir. Les Wu Ming semblent suivre la voie positive de la multitude, qui selon leur conception correspond plus à une interprétation néo-marxiste de l’histoire. / My thesis presents an attentive analysis of the rewriting of history, articulated in three novels of the group of Italian authors publishing under the pseudonym Wu Ming: "Q", "54" and "Manituana". Starting from the pamphlet published by the Wu Ming in 2008, on their conception of the historical novel and the romantic writing in general, the New Italian Epic (NIE), I propose two ways to put in evidence the review of History that emerges from the novels mentioned above: the notion of the oblique gaze (mentioned in the NIE); and the concept of the multitude. The technique of the oblique gaze implies a reflexion on the narration, a "mise en abyme" of the narrative process which is made by the way of an unusual point of view. This technique already has some litterary precedents in the works of writers such as Italo Calvino or Thomas Pynchon,*but in the new form that it aquires in the texts of the Wu MIng, it allows the articulation of a transversal review of history. This transversal review emerging from the novels of the Wu Ming is analysed in the first part of the thesis. The conceptualization of the oblique gaze that I develop in this section is based on the theory of the Anamorphosis of Jacques Lacan, in addition to the concept of the "Third person" suggested recently by the philosopher Roberto Esposito. The second part of the thesis focuses on Wu Ming’s analysis and interpretation of the contemporary socio-political situation, namely how their re-writing of history is inserted in the global biopolitical situation. In the novels of the Wu Ming we observe the emergence of an interpretation of this global situation which subverts the classical notions of the State and the citizen. The concept of biopolitics lends itself to different interpretations: in his writings of the 1970's, Michel Foucault, who is one of the major theorists of biopower and biopolitics, does not succeed in suggesting a unique and precise interpretation of this concept. Many Italian philosophers have worked on this notion, each one of them developping it in her own way. Some, such as Paolo Virno and, some time later Toni Negri, see in the concept of the multitude a possibility to balance the rapport power/people and therefore to develop new revolutionary possibilities for the deconstruction of the biopower. The Wu MIng seem to follow the positive reading of the multitude, which according to their conception, corresponds more to a neo-marxist interpretation of History. / Nella mia tesi esamino l’emergenza di una riscrittura della Storia proposta dai tre romanzi: Q, 54 e Manituana, del collettivo di scrittori italiani che pubblicano sotto lo pseudonimo Wu Ming, i quali, attraverso una nuova proposta di romanzo storico e lo sguardo della Moltitudine, rimettono in questione la struttura del biopotere. Da un’attenta analisi dei testi sopracitati fuoriescono le peculiarità di un nuovo modo di concepire il romanzo storico in cui, fra le varie caratteristiche emerge quella dello “sguardo obliquo”, tecnica basata nell’esporre al lettore la narrazione facendola provenire da un punto di vista che non è quello che solitamente ci si attende, ma piuttosto un punto di vista insolito che può provenire da animali, oggetti animati, o addirittura da oggetti misteriosi come flussi immateriali. Questa tecnica ha già visto alcuni illustri precedenti letterari nelle sperimentazioni di scrittori quali Italo Calvino o Thomas Pynchon, ma nella nuova forma che fuoriesce dalla scrittura dei Wu Ming acquista la particolare capacità di leggere la storia in un contesto che si accosta in modo accentuato alle problematiche del contemporaneo. L’analisi di questa lettura trasversale, che copre la prima parte della tesi, è stata effettuata con l’aiuto di alcune teorie come quelle dell’Anamorfosi di Jacques Lacan, ma è attraverso il concetto della “terza persona”, riproposto recentemente da Roberto Esposito, che ho inquadrato lo sguardo obliquo come essenza estranea al rapporto dialogico io/tu. Nella seconda parte della tesi affronto la problematica dell’allineamento della scrittura dei Wu Ming alla situazione socio-politica internazionale contemporanea; detta in altre parole cerco di far emergere come la loro riscrittura della storia si inserisca nella situazione biopolitica globale. Nei romanzi dei Wu Ming, infatti, si scorge un’interpretazione del contemporaneo che sorpassa le categorie classiche di Stato e cittadino in favore di un’idea di egemonia universale esercitante un bio-potere globale. Il concetto di biopolitica si apre a varie interpretazioni. Già dalle prime iniziative negli anni Settanta Michel Foucault si era trovato in una situazione di ambigua difficoltà nel poter dare un’interpretazione unica e precisa dei concetti da lui stesso proposti. Vari filosofi italiani hanno ripreso questo discorso incompiuto sviluppandogli intorno una parte importante del proprio pensiero, ognuno però scegliendo una propria strada. Alcuni di loro come Paolo Virno e, successivamente, Toni Negri vedono nella categoria della “Moltitudine” una possibile via per equilibrare il rapporto Potere/persona e quindi ottenere nuove possibilità rivoluzionarie per poter decostruire il biopotere. I Wu Ming sembrano seguire la strada positivista della moltitudine, la quale si allinea alla loro natura marxiana. Wu Ming Wu Ming New Italian Epic New Italian Epic Roberto Esposito Roberto Esposito Thomas Pynchon Thomas Pynchon Biopolitique Biopolitics Nouveau-roman historique New-Historical Novel Transmédialité Transmediality Regard oblique Oblique Gaze Troisième personne Third Person Dé-personnalisation Depersonalization
65	車體損失保險市場紀律與可行監理方案鄭安峰, Andy Cheng Unknown Date (has links) 無未成年人監護信託財產不可撤銷人壽保險信託保險信託他益信託 Minor guardianship Trust property Irrevocable life insurance trust (ILIT) Insurance trust Third person-benefit trusts
66	警政負面新聞第三人效果之研究 / The Third-Person Effect in Perception of the Impact of Negative Police News Media 陳瑞南, Chen,Rwei-nan Unknown Date (has links) 本研究是國內第一個以「警政負面新聞」為主題的研究，希望藉由第三人效果的認知假設，探討警政負面新聞的影響。除了探討警察人員對警政負面新聞是否存在所謂的第三人效果之外；並分別從人口變項、議題涉入感、社會距離、職業認同感等變項，探究對警政負面新聞的認知影響，同時也進一步就行為層面上的關係加以剖析。本研究以服務於全國二十三縣市警察局之現職警察為目標，採用問卷調查法為主，回收並取得八百四十六份有效問卷。資料分析顯示，警政負面新聞對警察人員產生第一人和第三人的效果，受訪警察認為警政負面新聞對於自己的影響大於一般警察，即呈現了所謂的第一人效果；同時又普遍認為警政負面新聞對於一般民眾會產生更大的負面影響，呈現非常明顯的第三人效果。就社會距離而言，警政負面新聞對於一般警察和一般民眾的影響，會隨著與受訪者之間的距離增加而增加。這種社會距離的形成，肇因於不同團體之間的異質性和不確定感。對於警政議題涉入感方面，研究證實受訪者對警政新聞議題涉入愈高者，普遍認為對自己、一般警察、一般民眾愈會造成負面影響。本研究同時發現警察的職業認同感維持在中度以上，結果顯示職業認同感可以正面預測「對自己的影響」、「對一般警察的影響」、「對一般民眾的影響」三者，即警察的職業認同感愈高，愈傾向認為警政負面新聞的負面影響愈大。受訪者認為警政負面新聞的影響愈大，愈傾向支持媒介限制行動。總的來說，警政負面新聞「對自己的影響」、「對一般警察的影響」、「對一般民眾的影響」等變項，均是預測支持警政機關採取媒介限制行為的顯著變項。 / This thesis is the first study in Taiwan focusing on “negative police news”, attempting to apply the third person effect theory to study the possible impact of negative news coverage of police. This research furthermore investigates several variables, including demographic variables, issue involvement, social distance, and professional identification, and their influence on the perception of negative police news. A relationship of exposure of negative news and support of media regulation is analyzed at the same time. A survey of 846 incumbent officers from twenty-three metropolitan police agencies in Taiwan was conducted. Results show that negative news coverage of police has both first and third person effects on police officers. Officers consider that effects of negative police news have stronger impact on themselves than on other officers. They generally consider that negative police news has more negative influence on the general public. From a viewpoint of social distance, an attitude formed through heterogeneity and uncertainty among different social groups, this study found that effects of exposure to negative police news upon perception of the effect on other officers were more limited than on the general public. From the aspect of issue involvement, the more the officers were involved in negative news issues, the more they consider negative police news has negative effects upon themselves, other officers and the general public. This study also concluded that the higher the professional identification a police officer held, the more she/he tended to consider that negative police news had a stronger impact. We also found that there was a tendency that police officers were more likely to support media regulation. Effects upon oneself, effects upon other police officers, and effects upon the general public of negative news coverage of police, were all variables significantly predicting the support of media regulation. 社會距離第一人效果第三人效果媒介限制行為職業認同感警政負面新聞議題涉入感 Social distance The first-person effect The third-person effect Media regulation Professional identification Negative police news Issue involvement
67	Rilettura della storia e attivismo politico nei romanzi dei Wu Ming Clivio, Claudio 12 1900 (has links) Ma thèse propose une analyse attentive de la ré-écriture de l'histoire articulée dans trois romans du collectif d'écrivains italiens publiant sous le pseudonyme Wu Ming: "Q", "54" et "Manituana". Partant du pamphlet publié par les Wu Ming en 2008 sur leur conception du roman historique et de l’écriture romanesque en général, the New Italian Epic (NIE), je propose deux angles d’approche pour mettre en évidence la relecture de l’histoire se dessinant dans les romans cités ci-dessus: la notion du regard oblique (qui est mentionnée dans le NIE); et le concept de multitude. La technique du regard oblique implique une réflexivité de la narration, une mise en abîme du processus narratif qui est effectuéé par le biais d’un point de vue insolite. Ce dernier peut provenir d'un animal, d’un objet animé, ou même d’un objet mystérieux comme le flux immatériel. Cette technique a déjà des précédents littéraires dans l’oeuvre d’écrivains tels que Italo Calvino ou Thomas Pynchon, mais dans la nouvelle forme qu’elle acquiert dans les textes des Wu Ming, elle permet l’articulation d’une relecture transversale de l’histoire. Cette relecture transversale émergeant dans les romans des Wu Ming est analysée dans la première partie de la thèse. La conceptualisation du regard oblique que je développe dans cette partie se base sur la théorie de l'anamorphose de Jacques Lacan, ainsi que sur le concept de la "troisième personne" proposé récemment par le philosophe Roberto Esposito. La seconde partie de la thèse aborde la problématique de la confrontation de l'écriture des Wu Ming à la situation socio-politique internationale contemporaine, soit comment leur ré-écriture de l'histoire s'insère dans la situation biopolitique globale. Dans les romans des Wu Ming on voit surgir une interprétation de cette situation globale qui dépasse les notions classiques de l'État et du citoyen. Le concept du biopolitique se prête à diverses interprétations: dans ses écrits des années 1970, Michel Foucault, qui est un des théoriciens majeurs du biopouvoir et de la biopolitique, ne parvient pas à proposer une interprétation unique et précise de ce dernier concept. Plusieurs philosophes italiens ont repris ce discours en le développant chacun à sa manière. Certains, comme Paolo Virno et, un peu plus tard Toni Negri, voient dans la notion de la Multitude une possibilité pour équilibrer le rapport pouvoir/personne et par conséquent pour développer de nouvelles possibilités révolutionnaires pour la déconstruction du biopouvoir. Les Wu Ming semblent suivre la voie positive de la multitude, qui selon leur conception correspond plus à une interprétation néo-marxiste de l’histoire. / My thesis presents an attentive analysis of the rewriting of history, articulated in three novels of the group of Italian authors publishing under the pseudonym Wu Ming: "Q", "54" and "Manituana". Starting from the pamphlet published by the Wu Ming in 2008, on their conception of the historical novel and the romantic writing in general, the New Italian Epic (NIE), I propose two ways to put in evidence the review of History that emerges from the novels mentioned above: the notion of the oblique gaze (mentioned in the NIE); and the concept of the multitude. The technique of the oblique gaze implies a reflexion on the narration, a "mise en abyme" of the narrative process which is made by the way of an unusual point of view. This technique already has some litterary precedents in the works of writers such as Italo Calvino or Thomas Pynchon,*but in the new form that it aquires in the texts of the Wu MIng, it allows the articulation of a transversal review of history. This transversal review emerging from the novels of the Wu Ming is analysed in the first part of the thesis. The conceptualization of the oblique gaze that I develop in this section is based on the theory of the Anamorphosis of Jacques Lacan, in addition to the concept of the "Third person" suggested recently by the philosopher Roberto Esposito. The second part of the thesis focuses on Wu Ming’s analysis and interpretation of the contemporary socio-political situation, namely how their re-writing of history is inserted in the global biopolitical situation. In the novels of the Wu Ming we observe the emergence of an interpretation of this global situation which subverts the classical notions of the State and the citizen. The concept of biopolitics lends itself to different interpretations: in his writings of the 1970's, Michel Foucault, who is one of the major theorists of biopower and biopolitics, does not succeed in suggesting a unique and precise interpretation of this concept. Many Italian philosophers have worked on this notion, each one of them developping it in her own way. Some, such as Paolo Virno and, some time later Toni Negri, see in the concept of the multitude a possibility to balance the rapport power/people and therefore to develop new revolutionary possibilities for the deconstruction of the biopower. The Wu MIng seem to follow the positive reading of the multitude, which according to their conception, corresponds more to a neo-marxist interpretation of History. / Nella mia tesi esamino l’emergenza di una riscrittura della Storia proposta dai tre romanzi: Q, 54 e Manituana, del collettivo di scrittori italiani che pubblicano sotto lo pseudonimo Wu Ming, i quali, attraverso una nuova proposta di romanzo storico e lo sguardo della Moltitudine, rimettono in questione la struttura del biopotere. Da un’attenta analisi dei testi sopracitati fuoriescono le peculiarità di un nuovo modo di concepire il romanzo storico in cui, fra le varie caratteristiche emerge quella dello “sguardo obliquo”, tecnica basata nell’esporre al lettore la narrazione facendola provenire da un punto di vista che non è quello che solitamente ci si attende, ma piuttosto un punto di vista insolito che può provenire da animali, oggetti animati, o addirittura da oggetti misteriosi come flussi immateriali. Questa tecnica ha già visto alcuni illustri precedenti letterari nelle sperimentazioni di scrittori quali Italo Calvino o Thomas Pynchon, ma nella nuova forma che fuoriesce dalla scrittura dei Wu Ming acquista la particolare capacità di leggere la storia in un contesto che si accosta in modo accentuato alle problematiche del contemporaneo. L’analisi di questa lettura trasversale, che copre la prima parte della tesi, è stata effettuata con l’aiuto di alcune teorie come quelle dell’Anamorfosi di Jacques Lacan, ma è attraverso il concetto della “terza persona”, riproposto recentemente da Roberto Esposito, che ho inquadrato lo sguardo obliquo come essenza estranea al rapporto dialogico io/tu. Nella seconda parte della tesi affronto la problematica dell’allineamento della scrittura dei Wu Ming alla situazione socio-politica internazionale contemporanea; detta in altre parole cerco di far emergere come la loro riscrittura della storia si inserisca nella situazione biopolitica globale. Nei romanzi dei Wu Ming, infatti, si scorge un’interpretazione del contemporaneo che sorpassa le categorie classiche di Stato e cittadino in favore di un’idea di egemonia universale esercitante un bio-potere globale. Il concetto di biopolitica si apre a varie interpretazioni. Già dalle prime iniziative negli anni Settanta Michel Foucault si era trovato in una situazione di ambigua difficoltà nel poter dare un’interpretazione unica e precisa dei concetti da lui stesso proposti. Vari filosofi italiani hanno ripreso questo discorso incompiuto sviluppandogli intorno una parte importante del proprio pensiero, ognuno però scegliendo una propria strada. Alcuni di loro come Paolo Virno e, successivamente, Toni Negri vedono nella categoria della “Moltitudine” una possibile via per equilibrare il rapporto Potere/persona e quindi ottenere nuove possibilità rivoluzionarie per poter decostruire il biopotere. I Wu Ming sembrano seguire la strada positivista della moltitudine, la quale si allinea alla loro natura marxiana. Wu Ming, Wu Ming, New Italian Epic, New Italian Epic, Roberto Esposito, Roberto Esposito, Thomas Pynchon, Thomas Pynchon, Biopolitique, Biopolitics, Nouveau-roman historique, New-Historical Novel, Transmédialité, Transmediality Regard oblique, Oblique Gaze, Troisième personne, Third Person, Dé-personnalisation Depersonalization
68	Action in Chronic Fatigue Syndrome: an Enactive Psycho-phenomenological and Semiotic Analysis of Thirty New Zealand Women's Experiences of Suffering and Recovery Hart, M J Alexandra January 2010 (has links) This research into Chronic Fatigue Syndrome (CFS) presents the results of 60 first-person psycho-phenomenological interviews with 30 New Zealand women. The participants were recruited from the Canterbury and Wellington regions, 10 had recovered. Taking a non-dual, non-reductive embodied approach, the phenomenological data was analysed semiotically, using a graph-theoretical cluster analysis to elucidate the large number of resulting categories, and interpreted through the enactive approach to cognitive science. The initial result of the analysis is a comprehensive exploration of the experience of CFS which develops subject-specific categories of experience and explores the relation of the illness to universal categories of experience, including self, ‘energy’, action, and being-able-to-do. Transformations of the self surrounding being-able-to-do and not-being-able-to-do were shown to elucidate the illness process. It is proposed that the concept ‘energy’ in the participants’ discourse is equivalent to the Mahayana Buddhist concept of ‘contact’. This characterises CFS as a breakdown of contact. Narrative content from the recovered interviewees reflects a reestablishment of contact. The hypothesis that CFS is a disorder of action is investigated in detail. A general model for the phenomenology and functional architecture of action is proposed. This model is a recursive loop involving felt meaning, contact, action, and perception and appears to be phenomenologically supported. It is proposed that the CFS illness process is a dynamical decompensation of the subject’s action loop caused by a breakdown in the process of contact. On this basis, a new interpretation of neurological findings in relation to CFS becomes possible. A neurological phenomenon that correlates with the illness and involves a brain region that has a similar structure to the action model’s recursive loop is identified in previous research results and compared with the action model and the results of this research. This correspondence may identify the brain regions involved in the illness process, which may provide an objective diagnostic test for the condition and approaches to treatment. The implications of this model for cognitive science and CFS should be investigated through neurophenomenological research since the model stands to shed considerable light on the nature of consciousness, contact and agency. Phenomenologically based treatments are proposed, along with suggestions for future research on CFS. The research may clarify the diagnostic criteria for CFS and guide management and treatment programmes, particularly multidimensional and interdisciplinary approaches. Category theory is proposed as a foundation for a mathematisation of phenomenology. action Chronic Fatigue Syndrome Myalgic Encephalomyelitis Chronic Immune Deficiency Syndrome enaction social enaction social enactivism enactive psycho-phenomenological psychophenomenological vipassana groundlessness mind-body korper leib co-generative Focusing co-creative environment Antonio Damasio reciprocal constraints Pierre Vermersch Claire Petitmengin Antione Lutz narrative discourse phenomenal invariants Evan Thompson Merleau-Ponty Algirdis Julien Greimas Husserl first-person Fransisco Varela modelling invariants Natalie Depraz isotope John Boyd OODA loop Jonathan Shear Shaun Gallagher Arthur Kleinman Humberto Maturana second-person Alva Noe Dan Zahavi stages Embodied Mind Canterbury Wellington New Zealand non-dual non-reductive embodied phenomenological third-person graph-theoretical cluster analysis cognitive science experience solution subject-specific categories universal categories universal categories self energy illness process intersubjectivity Mahayana Buddhism contact narrative recovered making sense recursive loop perception dynamical decompensation neurology diagnosis empathy treatment management neurophenomenological neurophenomenology consciousness veracity agency multidimensional interdisciplinary category theory enculturation mathematisation of phenomenology interview nomenclature diagnostic criteria incidence prevalence coping strategy etiology epidemiology psychosomatic medicine meaning women girl female anthropology sociology cognitive behavioral therapy exercise therapy recovery mindful awareness suffering symbolisation Prasangika no-self aggregates wheel of karma cognition basic element analysis mental factors operational closure stereotypes enactive ontologically fragile self grief process-knowledge epoche phenomenal invariants textual invariants compound meaning saturation formalisation cluster analysis inter-session review inter-individual validation explicitation interview intricacy confidence psychophenomenology self-esteem sanction self dis-integration permanence continuity ego-self emotion surrender semiotic square meditation empathy semiotic compassion existential feelings goal obstruction movement transformation change somatic Giovanna Colombetti agoraphobia panic anxiety psychotherapy sleep rest pain weakness strength stamina Diego Cosmelli heaviness food chemicals allergy recovering despair frustration helplessness fear efference valence afference as-if-body-loop consciousness representation attention recovery intention sustainable sustainability neurasthenia existential feelings asthenia hysteria mononucleosis samatha-vispasnya prajna vijnana Eugene Gendlin Abhidharma dukkha shamatha interdependence vipashyana

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