Orientador: Francisco Benjamin Souza Netto / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-06T22:33:05Z (GMT). No. of bitstreams: 1 PereiraJunior_Getulio_M.pdf: 2475281 bytes, checksum: f41e2ed64411fed287e68d1717aa2593 (MD5) Previous issue date: 2006 / Resumo: Nosso trabalho consiste em uma tradução dos capítulos 1-4 do Livro I do Comentário de Tomás de Aquino ao De Anima de Aristóteles. A tradução é acompanhada de uma breve introdução ao texto. Nela apresentamos um pouco da trajetória tanto do texto de Aristóteles como do comentário feito por Tomás de Aquino. Por fim, apresentamos na introdução um breve resumo dos temas tratados nos quatro capítulos traduzidos, bem como procuramos destacar aspectos que julgamos relevantes em relação ao texto / Abstract: Our work consists in a translation of chapters 1-4 of Book I of the Thomas Aquinas's Commentary on Aristotle's De anima. The translation is followed of one brief introduction to the texto In it we in such a way present a little of the trajectory of the text of Aristotle as of the commentary made for Thomas Aquinas. Finally, we present in the introduction a brief summary of the subjects treated in the four translated chapters, as well as we look for to detach aspects that we judge pertinent in relation to the text / Mestrado / Mestre em Filosofia

Den här studien analyserar Tranströmers diktsamlingar 17 dikter, Hemligheter på vägen och Klanger och spår utifrån tematiken kring tid. Detta genom närläsning av dikterna och application av kognitiv lingvistik på metaforerna kopplade till tid. Resultatet av studien är att all tid existerar samtidigt i Tranströmers poesi, enligt T.S. Eliots teori att både dåtid och framtid finns här och nu, vilket syns på diverse historiska aspekter i nuet såsom ordval och porträttdikter. Tiden i dessa dikter tar formen av insekter såsom ett armbandsur och ett fjärilsmuseum. Fåglarna i dikterna vaktar tiden, olika fågelarter har hand om olika tidsperioder och de kan även misslyckas med tiden. Utöver detta kan tiden även ha en rumslighet likt en labyrint, schakt eller sjukhusbyggnader samt att den kan flöda i en nedåtgående rörelse. Vanliga konceptuella metaforer förekommer i Tranströmers poesi men oftast på ett nyskapande sätt som strider mot den allmänna definitionen av tid som kronologisk, linjär och uppdelad i mindre enheter.

L’économie a toujours fait partie des productions artistiques. En effet, que ce soit par les commandes des mécènes, par les coûts des matériaux utilisés ou encore par la mise en vente des œuvres, l’art et l’argent sont deux entités inséparables. Toutefois, les artistes qui représentent et qui s’entretiennent de l’argent et de l’économie dans leurs œuvres se font plus rares. Des représentations du commerce adviennent avant le modernisme. Toutefois, ce n’est que récemment que les artistes se sont mis à s’intéresser aux manifestations de l’économie en les intégrant dans leur pratique. Existe-t-il actuellement une place dans le monde de l’art pour ce type particulier de production conceptuelle qui réfléchit à des questions économiques ? Notre recherche tourne autour de cette réflexion et explore la vente des productions artistiques à caractère économique sur le marché. C’est sous les termes d’économies imaginaires que nous retrouverons ces productions tout au long de ce mémoire. Nous nous pencherons plus spécifiquement sur la définition de cette pratique particulière, ainsi que sur sa vente dans les galeries et maisons de vente aux enchères. / Economy has always been a part of artistic productions. Indeed, whether it be through patronage or by the cost and worth of the materials employed, or even by the selling of the artworks, art and money have always been two inseparable entities. However, artists who represent and deal with money and economy in their work are still quite scarce. We are able to find some representations of trading in ancient artworks, but it is only recently that the artists began to address the various expressions of economy by integrating them into their practice. Is there currently a place in the art world for this particular type of conceptual production that reflects on economic issues? Our research is guided by this topic and explores the sales of this type of artistic productions on the markets. This type of production will be referred to as “imaginary economics” throughout this master’s thesis. We will explore its definition as well as its sales in galleries and auction houses.

99 Summary Buberův kulturní sionismus a Masarykův humanismus - komparativní studie Buber's Cultural Zionism and Masaryk's Humanism - Comparative Study Marie Venclová This thesis deals with various aspects of understanding the term nation, its roots and dimensions in the works of Martin Buber and Tomas Garrigue Masaryk. The comparative study is based on analysis of Buber's Three Addresses on Judaism and Masaryk's Problem of a Small Nation. In these texts the philosophers present their attitudes and ideas about the meaning, origin and content of the existence of a nation. The results of the comparison show, that their points of view are similar in more than a few aspects and what most importantly bonds their ideas is the moral, spiritual and cultural understanding of the meaning of a nation. Furthermore, they both stress the responsibility of each and every individual part of the society for implementing such ideas into practice. Buber's cultural Zionism as well as Masaryk's humanism are also concepts based on critical self-reflection and need of education, which serves to broaden horizons and identify positive values in one's own nation. Motivation for this thesis resided in unique legal position of the Jewish minority in Czechoslovakia after the First World War. Based on the results of the comparison we...

Made available in DSpace on 2016-04-28T19:34:36Z (GMT). No. of bitstreams: 1 Edson Luiz da Silveira.pdf: 4146700 bytes, checksum: e22565e09608fc4176c3f0a72888fc18 (MD5) Previous issue date: 2009-05-21 / Secretaria da Educação do Estado de São Paulo / The dissertation has as its subject a historic-historiographic study about the Portuguese Language in Brazil in the XVIII century, in a document of textual gender letter. This document is known as Chilean Letters and Tomás Antônio Gonzaga, an arcadist poet, is supposed to be its author. According to the theoretic-methodologic orientations proposed by Koerner (1995, 1996), for the Linguistic Historiographic, we will examine the linguistic marks which form the Chilean Letters, using the context principles, stability and the theoretical adaptation. By considering the Chilean Letters in the gender letter, our support is Bazerman, who considers the textual genders as linguistic movements historically created by social groups, according to their needs in communication in the socio-interational process, which involves a net of speakers in a established community. The Chilean Letters, as we infer from the analysis, have the social role of being a communication channel between two speakers in a specific historical moment. In this sense, we can say that the Letters, because of being a satire, are also an accusation against the behavior of a politician. Tomás Antônio Gonzaga uses a pseudonym in the Chilean Letters, Critilo, and talks to another arcadist poet, Cláudio Manuel da Costa, whose pseudonym is Dorotheo, accusing the political activities and tricks of the boaster Minésio, who is the governor of Minas Gerais. According to the linguistic conceptions found in the Letters context, we can say that, in the XVIII century, there was the conception that the language should reflect the same logic of the thought, which comes from some classical philosophers, like Aristoteles. For History itself, not only the official event, the one created by facts of diplomacy and martial expression of a nation, but also, the peripherical events, which are not official, have got since the XX century, the historian´s attention. So, the aspects influenced by the language are the goal of the experts ´s investigation. The analysis of the Letters was done and we got some results; they are: - because of being a mixed work, the Chilean Letters show us a combination of two genders: letter and satire - The Chilean Letters, written in rhyme and in a poetic language, allow the author/poet some freedom, concerned to the Portuguese language spoken in the XVIII century, and make him use same logic of the thought / A Dissertação tem como tema um estudo histórico-historiográfico da Língua Portuguesa em uso no Brasil no século XVIII, em um documento de gênero textual carta. Este documento é conhecido por Cartas Chilenas e sua autoria é atribuída ao poeta árcade, Tomás Antônio Gonzaga. Seguindo as orientações teórico-metodológicas propostas por Koerner (1995, 1996), para a Historiografia Lingüística, a Dissertação examina as marcas lingüísticas constitutivas das Cartas Chilenas, utilizando os princípios da contextualização, da imanência e da adequação teórica. Por incluirmos as Cartas Chilenas no gênero carta, apoiamo-nos em Bazerman, para quem os gêneros textuais são construtos lingüísticos historicamente criados por grupos sociais, dependendo de suas necessidades de comunicação no processo sócio-interacional, que envolve a rede de falantes numa determinada comunidade lingüística. As Cartas Chilenas, conforme depreendemos da análise, cumprem o papel social de estabelecer um determinado canal de comunicação entre dois falantes num momento histórico definido. Neste sentido, queremos dizer que As Cartas, por circunscreverem a sátira, cumprem também o papel de denúncia, que funciona como uma espécie de reprovação sobre o comportamento de uma figura política. Tomás Antônio Gonzaga utiliza, nas Cartas Chilenas, pseudônimo de Critilo e se dirige ao destinatário de nome Dorotheo, que é atribuído a outro poeta árcade, Cláudio Manuel da Costa, denunciando as peripécias políticas e histriônicas do fanfarrão Minésio, que vem a ser o governador de Minas Gerais. Do ponto de vista das concepções lingüísticas presentes no contexto em que as Cartas foram elaboradas, podemos dizer que, no século XVIII, havia a idéia de que a língua deveria refletir a mesma lógica do pensamento, ideal que remonta à época clássica de pensadores como, por exemplo, Aristóteles. Para a História, não mais é imprescindível o evento oficial somente, aqueles fomentados por fatos da diplomacia e da expressão bélica de uma nação; também os eventos periféricos, extraoficiais ganham, na nova concepção de História que se estabelece a partir do século XX, a atenção do historiador. Assim, os aspectos permeados pela língua tornam-se alvo da investigação dos especialistas. Feita a análise das Cartas, chegamos a alguns resultados; são eles: - por ser uma obra mista, As Cartas Chilenas apresentam a mistura de dois gêneros: carta e sátira. - as Cartas Chilenas, escritas em versos e em uma linguagem poética, permitem ao autor/poeta certa liberdade em relação à língua portuguesa no século XVIII o que a faz desviar da orientação da época de língua com a mesma lógica do pensamento

En undersökning av estetiska projekt i skolmiljö. I undersökningen intervjuas en musiklärare, en förskoleklasslärare och en musikterapeut som representanter för olika yrkesgrupper som arbetar med estetiska projekt i skolmiljö. Studiens syfte är att undersöka vilka påverkansfaktorer och kvalitetskriterier som beskrivs i forskning eller av studiens informanter. Perspektivet är musikpedagogiskt men även estetiskt verksamhet med andra estetiska uttryck än musik undersöks och skillnader och likheter diskuteras. I analys och diskussionsdelarna används bl.a. Anne Bamfords och Tomas Saars forskning för att förklara och sätta in informanternas utsagor i ett större sammanhang.

A need for new churches arose in Sweden during the 1950’s when modern suburbs for the growing urban population were developed around the Swedish cities. Four architects, Peter Celsing, Sigurd Lewerentz, Hans Borgström and Bengt Lindroos, who were known for their profane modernist architecture, were commissioned to design three churches in Stockholm's new districts: S:t Tomas kyrka in Vällingby, St. Markuskyrkan in Björkhagen and Söderledskyrkan in Farsta and all were inaugurated in 1960.  The purpose of the essay is to investigate how the sacral textiles of the three modernist churches look like in the year of inauguration and how they related to their respective contexts in the form of the modernist church rooms 1960. The investigation is done with the help of the questions: How do the sacral textiles look like in the modernist neighborhood church? Why do they look the way they do? What has influenced their appearance and design? The questions are answered with the support of the theories Material Culture and the performativity theory, and the investigation is carried out using Material Culture as a method and the textile science documentation method. In order to be able to determine what modernity was in the contemporaneity of the sacral textiles, whimsical terms have been operationalized, which are taken from the contemporary literature that speaks about what the modern can be or not be. This is a theoretical starting point from which the investigation into modernity starts.  The result of the investigation shows that the sacral textiles in their newly manufactured parts was influenced by the modernist church context. It appears in the essay that the influencing factors were several and they appeared in the context of the church ́s liturgy, the architect ́s visions and the designers’ artistic signature in expression. These gave effect in different ways to the appearance and design of the sacred textiles.

Made available in DSpace on 2016-04-28T19:59:03Z (GMT). No. of bitstreams: 1 Luis Simoes.pdf: 768787 bytes, checksum: 7d0e5a20642677af92419244e3fcff21 (MD5) Previous issue date: 2007-05-29 / Secretaria da Educação do Estado de São Paulo / This monograph deals with the limits between the literary entity named lyrical self , created by an author, and the real world entity that created the text who is the poet himself. For such a task we chose as an object for this research one of the most popular texts from Brazilian Poetry: Marília de Dirceu written by Tomas Antonio Gonzaga in the late XVIII century. The choice of this work was motivated not only for its popularity among poetry readers, but especially because we believe that in this text the limits or boundaries between the lyrical self and the poet are so fragile that even the autobiographical features of the author are now projected on to the lyrical self in a kind of narcissistic mirror. However, one of the most essential characteristics of Arcadian Poetry (Arcadismo) is the pastoral convention where the poet pretends to be a "shepherd" that gives voice to this fictional entity instead of his true self and his personal biography. That is one of the reason why Gonzaga's text represents a breakthrough from the traditional thinking of Arcadian Poetry. From a methodology of theoretical investigation into the concepts of language, discourse and literature, we try to understand the construction of the poem, its lyricism and how through the literary mimesis the alterities of the poetical text are established. All these are fundamental to the understanding of Arcadian Poetry. With these theoretical considerations and a brief research into the origins of Arcadian Poetry and its manifestations in Portugal and Brazil we tried to verify our hypothesis in the lyric poems created by Gonzaga. The result made us realize that the Arcadian canons were in fact followed in part of the work especially when the lyrical self as the character called Dirceu idealizes a happy world with his beloved Marília. Nevertheless, when Gonzaga is arrested suspected of taking part in Inconfidência Mineira and he has to write in prison, both the poet and the "shepherd" are now intermingled with each other reflecting the mutual dependency that both have and thus making the boundaries between fiction and reality even more delicate / A dissertação que ora apresentamos preocupou-se em averiguar como se estabelecem os limites fronteiriços entre a entidade literária que é o eu lírico , criação de um autor, e a entidade do mundo real, criadora do texto, que é o poeta. Para tanto, escolhemos como objeto de pesquisa um dos textos mais populares da poética brasileira: o livro de poemas líricos Marília de Dirceu, escrito por Tomás Antonio Gonzaga, em finais do século XVIII. A escolha de tal obra foi-nos motivada não só por sua popularidade entre os leitores de poesia, mas também porque acreditamos que nela o limite entre o eu lírico e o poeta se torne bastante tênue, a ponto de traços autobiográficos do autor se projetarem na figura do eu lírico , num espelhamento narcísico. Uma vez que no Arcadismo um dos traços marcantes é a convenção pastoril e o poeta, fingindo-se de pastor , concede voz a uma entidade ficcional em que se apagam a sua identidade e sua biografia pessoal, o texto de Gonzaga representaria uma ruptura aos cânones do período. A partir de uma metodologia de investigação teórica sobre conceitos relativos à linguagem, ao discurso e à literatura, procuramos entender melhor a construção da poesia, do seu lirismo e de como, através da mimese literária, se estabelecem as alteridades no texto poético, conhecimentos fundamentais para trabalharmos com a poesia árcade. Com tais levantamentos teóricos e uma breve pesquisa sobre a formação do Arcadismo e suas manifestações em Portugal e no Brasil, partimos para a verificação de nossas hipóteses nas liras de Gonzaga. O resultado deste trajeto acadêmico, aqui apresentado, nos levou a perceber que os cânones árcades se cumprem em parte na obra, quando o eu lírico , na figura do pastor Dirceu, idealiza um mundo feliz com sua amada Marília. No entanto, quando Gonzaga é preso, como suspeito de participação na Inconfidência Mineira, ao escrever suas liras na masmorra, poeta e pastor se imbricam numa única entidade que passa a refletir relações de mútua dependência, tornando a fronteira entre a literatura e a realidade cada vez mais imprecisa

The master thesis Development of czech extreme right-wing after 1989 deals with three the most significant far right-wing parties in Czech republic after 1989. These parties are Association for republic - Czechoslovak Republican Party (SPR-RSČ), National Party (NS) and Workers' Party (DS). The only far right-wing body shall, which was able to enforce on Czech political scene and obtain representation in the Parliament was SPR-RSČ. Other two parties were unsuccessful in elections. Thesis has an ambition to make clear, why SPR-RSČ was that successful and other parties were not. But at the beginning of the thesis is explained concept of far right-wing. After this, is a chapter about SPR-RSČ, which was significant political party in the 90's. Nevertheless after unsuccessful elections in 1998 became piece by piece minor political force. Next part refers about NS, which was very unsuccessful in elections, but was able to attract attention of Czech media by its actions. Thesis also include chapter about DS, which was, as the only one after 1989, dissolved by the Supreme Administrative Court. However the party works under the name DSSS and nowadays is the most successful far right-wing party in Czech Republic. After that is a chapter, which clarifies the reasons why was SPR-RSČ successful and the other...

Theme that I dealt in my dissertation with, concerns of my hometown Otrokovice and also to the region in which the city is located. Describes the development and building of this place,and especially of city districtsBaťov,which took place here in the 20th and 30 the last century. Under the leadership of brothers Tomas and Jan Antonín Bata here arose ideal industrial town, the only of its kind in the country. This is not qustion just about new town plan, but also a new type of labor and social relations. In my work I deal with not only the sociological impact of this process on indigenous peoples but also a new way of educating young people, the concept of discipline and the phenomenon of collective consciousness. I also asked myself about the sustainable development of Down Otrokovice to the environmental and economic, and their possible future. There is also a comparison with the nearby Zlin, where Bata began the process of transforming. Mentioned town is still the center of the region and tradition bearers of this system.