Cette thèse explore la continuité entre le Reichstag de Weimar et le Bundestag de Bonn à travers les itinéraires de 34 élus ayant siégé dans les deux chambres. L’élaboration du portrait socio-politique du groupe considéré aboutit au constat d’une diversité fondamentale, mais aussi à l’identification de milieux socio-moraux structurant la vie politique de l’Allemagne impériale. Ces acteurs vécurent différemment leur passage au Reichstag avant 1933, suivant leur parti, leur genre, la date et circonscription de leur élection ou les fonctions qu’ils exercèrent au parlement. La mise au pas du Reichstag et l’effondrement de la République marquèrent un tournant dans leur existence. La recherche des causes de l’échec weimarien les accompagna toute leur vie. Les personnalités étudiées réagirent différemment à la dictature nazie. Si leurs situations varient considérablement entre 1933 et 1945, ces années se résument globalement à une expérience de la perte. Les anciens du Reichstag furent les cibles privilégiées de persécutions visant à briser toute opposition au nazisme. L’expérience de l’oppression les mua en démocrates attentifs et favorisa leur retour en politique dès 1945. La plupart participèrent à la refondation institutionnelle de l’Allemagne de l’Ouest entre 1945 et 1949. Leurs retrouvailles avec le parlement à partir de 1949 furent difficiles dans la mesure où ils percevaient le Bundestag à travers le filtre de leur souvenir du Reichstag. Au Bundestag, ils mirent à profit leur connaissance du travail parlementaire, contribuant ainsi à stabiliser le nouvel État. Certains y perpétuèrent une culture politique forgée avant 1933 qui peut être qualifiée d’« esprit de Weimar ». / This PhD thesis studies the continuity between the Weimar Reichstag and the Bundestag in Bonn from the perspective of 34 representatives who were elected in both chambers. Constructing the socio-political portrait of this group reveals an essential diversity while at the same time leading to the identification of the socio-moral backgrounds that structured political life in imperial Germany. These men and women experienced their time in the Reichstag differently, depending on their party, gender, constituency, the period in question, and the place they occupied in parliament.The neutralisation of the Reichstag and the fall of the Republic marked a turning point in their lives. The question of why the Weimar Republic had failed would follow them for the rest of their lives. The members of this group reacted differently to the Nazi dictatorship. If their situations varied considerably between 1933 and 1945, the period was generally marked by the experience of loss. The former members of the Reichstag were the main targets of Nazi persecutions aimed at opponents of the regime. Living through oppression turned them into considerate democrats and encouraged their return to politics. Most took part in the institutional reconstruction of West Germany between 1945 and 1949. Their reunion with the parliament from 1949 onward was difficult, since they perceived the Bundestag through the prism of their past experience in the Reichstag. In the Bundestag, they built on their knowledge of parliamentary work, thereby contributing to stabilising the new state. Some of them perpetuated a political culture that had been shaped before 1933 and which can be described as “the Weimar spirit”.

Este trabalho procura investigar e interpretar alguns processos históricos marcantes do século passado e que possuem identidade própria e podem ser nomeados como capítulos. Tais capítulos constituem parte significativa da História do século XX e são responsáveis pela identidade histórica específica deste. Não se pretende aqui apresentar um trabalho baseado em fontes primárias nem defender novas e diferentes teses históricas. Esta é uma pesquisa centrada na análise bibliográfica que dialoga com sínteses e estudos monográficos sem uma preocupação maior do que a de elaborar instrumentos para o estudo introdutório da História do século XX. / This paper aims to investigate and interpret some striking historical processes of the last century, which have its own identity and can be named as chapters. These chapters constitute a significant part of the twentieth century history and they are responsible for its specific historical identity. We don´t intend to present an analysis centered on primary sources or defend new and different historical theses. This research is focused on literature review and dialogues with syntheses and monographic studies, so its main concern is to devise instruments for the introductory study of the history of the twentieth century.

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The complexity of credit-money is conceived as the central issue in the banking-macro nexus, which the author considers as a structural as well as process component of the evolving economy. This nexus is significant for the stability as well as the fragility of the economic system, because it connects the monetary with the real domain of economic production and consumption. The evolution of credit rules shapes economic networks between households, firms, banks, governments and central banks in space and time. The properties and characteristics of this evolutionary process are discussed in three sections. First, the author looks into the origins of the theory of money and its role for contemporary monetary economics. Second, he briefly discusses current theoretical foundations of top-down as well as bottom-up approaches to the banking-macro nexus, such as dynamic stochastic general equilibrium and agent-based models. In the third part he suggests an evolutionary framework, building on a generic rule-based approach, to arrive at standards for bottom-up foundations in agent-based macroeconomic models with a banking sector. (author's abstract)

No description available.

Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-09-28T19:50:21Z No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) / Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-10-02T15:58:26Z (GMT) No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) / Made available in DSpace on 2017-10-02T15:58:26Z (GMT). No. of bitstreams: 1 DISS_2014_Silbene Corrêa Perassolo da Silva.pdf: 6384005 bytes, checksum: 9980443df8742025feded6d3c7097887 (MD5) Previous issue date: 2014-05-30 / A devoção a São Benedito em Mato Grosso surgiu no mesmo tempo que a cidade de Cuiabá, no século XVIII, com a vinda dos portugueses e escravos africanos, que encontraram nesta Vila toda a sorte de dificuldades e se “uniram” para promover momentos de religiosidade e festa em honra ao santo negro. Os primeiros construtores dessa devoção encontraram, em Mato Grosso, condições favoráveis para a sua disseminação, e a festa, durante toda a sua trajetória, provocou mudanças na paisagem urbana. Este estudo tem como objetivo apresentar uma parte do “fazer religioso” em Cuiabá, capital de Mato Grosso, por meio da festa de São Benedito, refletindo acerca do seu papel no cenário de manifestações culturais da cidade, oferecendo, assim, algumas contribuições para a historiografia da Igreja Católica e da festa de São Benedito no Mato Grosso, com um novo olhar sobre o papel da história, cultura e religião. Considerado pelos cuiabanos – de confissão católica – como um santo forte e que faz milagres, São Benedito é hoje o santo da comunidade, sendo sua festa é realizada no mês de julho de cada ano. Essa comemoração é dividida em duas partes – a celebração religiosa e a festa, participando a Igreja na sua organização, mas são os devotos que mantêm a tradição de cultuar São Benedito. / Devotion to St. Benedict in Mato Grosso came while the city of Cuiabá in the eighteenth century with the arrival of the Portuguese and African slaves, who found this village all sorts of difficulties and " joined " to promote moments of religiosity and party in honor of the black saint. The first builders of this devotion found in Mato Grosso, favorable conditions for its spread, and throughout its history the party participated in the changes that have occurred in the urban life. This study aims to present a part of the "religious do" in Cuiaba, capital of Mato Grosso, through the feast of St. Benedict, reflecting on the role of this feast of cultural events in the city scenario, thus providing some contributions on the historiography of the Catholic Church and the feast of St. Benedict in Mato Grosso with a new look at the role of history, culture and religion . Considered by cuiabanos – Catholic confession – as a holy strong and doing miracles, St. Benedict is now the holy community, a party is held in July each year and is divided into two parts – the religious ceremony and the party , and Church participates in the organization, but are the devotees who keep the tradition of worshiping St. Benedict.

A implementação da Nomenclatura Gramatical Brasileira (NGB) em 1959 e a assunção da Linguística no Brasil na década de 60 são acontecimentos que provocaram profundas mudanças no fazer gramatical. A NGB, enquanto acontecimento discursivo, ao evidenciar determinados termos e silenciar outros, reestrutura a memória do discurso gramatical brasileiro, regulando a relação do sujeito com o dizível e instaurando uma nova formação discursiva dominante, a qual se sobrepôs às formações discursivas anteriores. No presente trabalho, partimos do pressuposto de que, apesar do efeito da censura imposta pela terminologia oficial, o discurso gramatical produzido após a sua instituição é constitutivamente da ordem do heterogêneo. Assim sendo, com base no aporte teórico da Análise de Discurso de Pêcheux e Orlandi e nos estudos do projeto História das Ideias Linguísticas, investigamos o funcionamento do discurso legitimado pela NGB nas gramáticas cuja publicação a sucederam, mais especificamente em sete gramáticas publicadas entre 1959 e 1969. Interessa-nos, portanto, com vistas a depreender a forma como se materializa a tensão entre os sentidos oficiais e os sentidos censurados, desnaturalizar o processo de (re)significação dos termos acolhidos pela NGB, depreendendo, assim, como os sentidos silenciados se fizeram significar na materialidade linguística das gramáticas / The Implementation of Brazilian Grammatical Nomenclature (NGB) in 1959 and the assumption of science Linguistics in Brazil in the 60 are events that caused profound changes to the grammar. The NGB as a discursive event, highlighting certain terms and silencing others, restructured the memory of Brazilian speech grammar, regulating the relationship between subject and utterable and establishing a new dominant discursive formation, which overlapped the previous discursive formations. In this paper, we assume that, despite the effect of the censure imposed by the official terminology, the grammatical discourse produced after its establishment is constitutively of the order of the heterogeneous. Therefore, based on the Theoretical Analysis of Discourse of Pêcheux Orlandi and on studies about project História das Ideias Linguísticas (Linguistic History of Ideas), we investigated the functioning of discourse legitimized by NGB in grammars which followed publication, specifically in seven grammars published between 1959 and 1969. Then we are interested in, in order to show the embodiment of the tension between the senses and the senses official censored, deconstruct the process of (re) signification of the terms accepted by the NGB, deducing, how the silenced senses got a meaning by themselves in the linguistic materiality of the grammars

Este trabalho procura investigar e interpretar alguns processos históricos marcantes do século passado e que possuem identidade própria e podem ser nomeados como capítulos. Tais capítulos constituem parte significativa da História do século XX e são responsáveis pela identidade histórica específica deste. Não se pretende aqui apresentar um trabalho baseado em fontes primárias nem defender novas e diferentes teses históricas. Esta é uma pesquisa centrada na análise bibliográfica que dialoga com sínteses e estudos monográficos sem uma preocupação maior do que a de elaborar instrumentos para o estudo introdutório da História do século XX. / This paper aims to investigate and interpret some striking historical processes of the last century, which have its own identity and can be named as chapters. These chapters constitute a significant part of the twentieth century history and they are responsible for its specific historical identity. We don´t intend to present an analysis centered on primary sources or defend new and different historical theses. This research is focused on literature review and dialogues with syntheses and monographic studies, so its main concern is to devise instruments for the introductory study of the history of the twentieth century.

Face à l’incohérence apparente de la notion d’ironie, cette thèse vise, non à valoriser l’impossibilité de la définir et le protéisme de la notion, mais à construire une définition sur des principes alternatifs : attention aux traits communs plutôt qu’aux variations, aux processus longs qu’à la succession des significations, définition de l’ironie comme acte communicationnel plutôt que comme mécanique formelle. L’ironie, à partir du monde grec, est tenue pour un acte de communication, non réductible à la linguistique pragmatique : comment contrôler la socialisation en contexte dangereux, en se tenant au plus près de l’ennemi ? La résolution de ce problème dans l’échange passe par l’invention de formes, dont certaines, antiphrase en tête, s’autonomisent et deviennent des formes fixes, parmi d’autres, de l’ironie. Je m’efforce ensuite de suivre la façon dont se maintient cette définition non formelle en étant attentif, jusqu’au romantisme d’Iéna, à l’analyse de la communication à l’œuvre dans les réflexions sur l’ironie. L’œuvre fictionnelle d’André Gide, déployant une grande variété de formes d’ironie et habitée par le secret, biographique et sexuel, est relue comme remettant en jeu ce contrôle de la socialisation dangereuse et comme déployant, derrière la notion de collaboration, une réflexion sur la communication littéraire. D’autre part, l’œuvre d’André Gide est ressaisie dans la perspective d’une histoire de l’ironie au dix-neuvième siècle. L’antiphrase n’est alors pas centrale : à la figure de Voltaire s’attache l’idée de raillerie de l’idéal, qui constitue un poids sémantique déterminant l’adaptation des différentes traditions ironiques au cadre français. / Faced with the apparent inconsistency of the notion of irony, this PhD does not suggest to enhance the impossibility of defining the notion or its proteism, but to build a definition on alternative principles: the focus on common features instead of variations, on long term processes instead of the succession of meanings and the definition of irony as an act of communication rather than as a formal mechanic. Irony, ever since the Greek world, appears as an act of communication which cannot be reduced to pragmatic linguistics: how to control socialisation in a dangerous context, in staying as close to the enemy as possible? Solving this problem by exchanging supposes the invention of forms, some of which – first and foremost the antiphrasis – get autonomous and are fixed forms – but among others – of the irony. I then strive to follow the way in with this non formal definition is maintained by paying attention – until Jena romanticism – to the analysis of the communication at work in the reflexions on irony. André Gide’s fictional work displaying a great variety of forms of irony and being imbued with secret, both biographical and sexual, is read as questioning this control of dangerous socialisation and as laying out, beneath the notion of collaboration, a reflexion on literary communication. On the other hand André Gide’s work is reinterpreted in the perspective of a history of irony in the nineteenth century. The antiphrasis is the centre of perception of irony: to the figure of Voltaire is attached to the idea of taunting the ideal, which constitutes a semantic weight conditioning the adaptation of different ironic traditions to the French framework.

Este trabalho procura investigar e interpretar alguns processos históricos marcantes do século passado e que possuem identidade própria e podem ser nomeados como capítulos. Tais capítulos constituem parte significativa da História do século XX e são responsáveis pela identidade histórica específica deste. Não se pretende aqui apresentar um trabalho baseado em fontes primárias nem defender novas e diferentes teses históricas. Esta é uma pesquisa centrada na análise bibliográfica que dialoga com sínteses e estudos monográficos sem uma preocupação maior do que a de elaborar instrumentos para o estudo introdutório da História do século XX. / This paper aims to investigate and interpret some striking historical processes of the last century, which have its own identity and can be named as chapters. These chapters constitute a significant part of the twentieth century history and they are responsible for its specific historical identity. We don´t intend to present an analysis centered on primary sources or defend new and different historical theses. This research is focused on literature review and dialogues with syntheses and monographic studies, so its main concern is to devise instruments for the introductory study of the history of the twentieth century.