The archaeological site Pigloner Kopf (Vadena/Pfatten, South Tyrol, Italy) has revealed unexpected elements related to the local Bell Beaker culture, like the local production of shaft-hole axes, typologically linked to the Balkans and the Danube region. The site also shows the oldest evidence of ritual burnt offerings in the Eastern Alps. The mostly burnt animal bones, cereals, flint tools and fragments of pottery could be interpreted as the remains of a rock sanctuary with burnt offerings. The site can be considered as a prototype of the alpine places of worship and mountain sanctuaries. These burning rituals were practised from the beginning of the Bronze Age until the late Roman Empire. The aim of the paper is to present the results of the study of materials and their analyses, focussing on the metallurgical industry, composed mostly by objects produced with local copper, like 10 miniaturised shaft-hole axes, 7 awls and a pin and also by imported objects like a dagger blade and spiral ornaments. The deposition of copper tools in hoards in association with burnt offerings suggest a ritual interpretation of the site, dated to the late Copper Age with Bell Beaker elements in lithics and pottery.

No description available.

In this dissertation, disability theories frame readings of madness in select works by Shirley Jackson, Sylvia Plath, and Toni Cade Bambara. The dissertation explores the relationship between madness and fiction, with the author demonstrating the productive and generative aspects of madness. Close readings of the literary works emphasize the impact of madness on structural and formal elements including narrative perspective, sustained metaphors, and narrative time. In chapter one, I use the disability theory concepts of narrative prosthesis and aesthetic nervousness to read Jackson's The Haunting of Hill House. In chapter 2, I analyze Jackson's We Have Always Lived in the Castle to explore the concept of unreliable narration, observing similarities between the social model of disability and reader-centric theories of unreliable narration. In chapter 3, I explore unhealthy disability and medical treatment in the sustained metaphors of light and darkness in Plath's hospital stories, "Tongues of Stone," "Johnny Panic and the Bible of Dreams," and "The Daughters of Blossom Street." In chapter 4, I use disability history to read narratives of medical institutionalization in Plath's novel The Bell Jar. In chapter 5, I use Bambara's concept of "other kinds of intelligences" to develop a Black feminist methodology for reading mad intelligences in Bambara's novel The Salt Eaters. In the dissertation's conclusion, I note prejudice against madpersons in recent legal policies promoting involuntary psychiatric institutionalization, using Bambara's short story "The Hammer Man" to demonstrate the violence of such policies.

La présente étude porte sur une technique de communication à distance développée par l'entreprise Bell Québec pour faciliter l'intégration sociale des personnes sourdes. Elle relève de la recherche-action puisqu'elle fait le bilan des avantages et des limites de cette technique, lequel sera soumis aux promoteurs de Bell. Dans une approche ethnologique nous avons analysé, comme dans une sorte de croisement interactif, les témoignages des sourds et des entendants qui utilisent le service connu sous l'appellation de "service relais Bell"; ainsi que ceux des téléphonistes de la compagnie qui médiatisent les communications. / Québec Université Laval, Bibliothèque 2013

The master thesis deals with thermal hydraulic design and strength design of a heat exchanger with “U” tube bundle inside of a shell. The first chapter introduces general design issues of the heat exchangers. The following chapter describes thermal hydraulic design created in software Maple 16.0 by using Kern’s method and the method of Bell-Delaware. HTRI software was used for the control of thermal hydraulic design correctness. To check critical locations of fluid flow in space between the tubes, the CFD model was created at ANSYS Fluent 14.0 software. Accuracy of strength design was verifying by Sant’ Ambrogio software in accordance with ČSN EN 13 445 standards. The last chapter concerns with FEM analysis. According to standards ČSN EN 13 445 the design by analysis namely method based on stress categories were used for the strength analysis of nozzle.

I denna uppsats analyseras spelen Howling Dogs och 16 Ways to Kill a Vampire at McDonalds ur ett narratologiskt perspektiv. Huvuddelen av analysen fokuserar på hur hypertextens mediala förhållanden påverkar relationen mellan spelaren och narrativet samt på förhållandet mellan berättare och lyssnarinstans. Analysen baserar sig på metoder med utgångspunkt i possible worlds theory, formulerat av Alice Bell. Uppsatsen exemplifierar hur man går till väga i analys av texter med ett starkt deiktiskt förhållande mellan texten och läsaren. Syftet är att undersöka existerande metoder och att förbättra dem, tillika en, möjligtvis naiv, förhoppning om att komma ett steg närmare ett större litteraturvetenskapligt intresse gällande vad spel kan tillföra litteraturvetenskapen. / This essay contains narratological analyses of the games Howling Dogs and 16 Ways to Kill a Vampire at McDonalds. The analyses are focused on the hypertext’s medial impact on the relations between user and narrative as well as narrator and narratee. The work is based on methods using possible worlds theory, created by theorists such as Alice Bell. A main purpose here is to further exemplify how to analyze texts having a deictic effect between themselves self and their readers. The purpose here is thus to test existing methods and further develop them. This purpose is also motivated by a, possibly naïve, hope of getting one step closer to a wider acknowledgement of how games can contribute to the subject of literature.

In this essay I have studied wedding services in the Church of Sweden, as they are actually performed. I do this from a liturgical-theological perspective, a performance- perspective and from the perspective of ritual studies. According to the performance- perspective the wedding service can be seen as consisting of different scripts, for example, the normative script of the handbook, the script of the wedding-couple and the script of the minister. The main question is: What is constructed when these three scripts meet in a wedding service? I first study each script. I give an account for the script of the handbook and analyse it by placing it in a historical, liturgical and theological context. The script of the wedding couple and the minister I uncover by participant observations of three wedding services and interviews with the couples and ministers acting in these services. Thereafter I analyse the scripts of the couples and the minsters looking at themes that appear to be important in these scripts and in the handbook. Such themes are the wedding service as a service of blessing, the legal aspect of the service, the construction of family through marriage, love, the service as a ritual, the setting of the wedding, the role of the minister, the importance of participation and the role of the music. I conclude that the three scripts are indeed three very different scripts, but when they are juxtaposed a new meaning is constructed. This can occur even if the script are not correlating or even to some extent collides. One important factor for meaning to be constructed is the ritualization, acts that make the service a ritual. This seems to be more important than the fact that the scripts correlate. Another important factor for meaning to be constructed is that the scripts actually meet, that they actually are juxtaposed together. For this to happen the minister has to clarify his/her own script and be responsive to the couple’s script. Then the minister can relate their script to blessing, prayer and scripture. Normatively, I conclude that the wedding service becomes a meaningful wedding service when the couple’s scripts are related to the greater, transcendent Script

I trace Jacques Derrida's notions of self and truth in Circumfession. This text paints a gruesome self-portrait depicting the inescapable violence of subjectivity. The self is born in blood. Derrida courageously confesses to being a casualty of this lovelessness. Similarly, exploring the depth of patriarchy's inscriptions requires facing the painful truth of my bleeding self. Investigating these wounds seems to reopen them, making me complicit in my own oppression. Drawing from the rich narrative of Ingeborg Bachmann's novel Malina, I allow feminists such as Helene Cixous, Luce Irigaray, Drucilla Cornell and bell hooks to engage Derrida's notions of the wounded and wounding self. Beginning in this bloody place, they attempt to write a way-out of the disempowering systems of subjectivity to which the female self seems confined. They write in order that love will bleed some light on the struggle for empowered female subjectivity, re-writing the self as a space of love rather than violence.

As a teacher of American literature in high school, I have become conscious of the importance of teaching students of that age level the lore and poetry of their native state. Poems of nature or local color in their own country will hold their interest when material from more distant points seems dull and uninteresting. Through my teaching I have become interested in the poetry of the Southwest and have enjoyed reading the poetry and knowing the poets through personal interview or correspondence.

Dans cette thèse l’ancienne question philosophique “tout événement a-t-il une cause ?” sera examinée à la lumière de la mécanique quantique et de la théorie des probabilités. Aussi bien en physique qu’en philosophie des sciences la position orthodoxe maintient que le monde physique est indéterministe. Au niveau fondamental de la réalité physique – au niveau quantique – les événements se passeraient sans causes, mais par chance, par hasard ‘irréductible’. Le théorème physique le plus précis qui mène à cette conclusion est le théorème de Bell. Ici les prémisses de ce théorème seront réexaminées. Il sera rappelé que d’autres solutions au théorème que l’indéterminisme sont envisageables, dont certaines sont connues mais négligées, comme le ‘superdéterminisme’. Mais il sera argué que d’autres solutions compatibles avec le déterminisme existent, notamment en étudiant des systèmes physiques modèles. Une des conclusions générales de cette thèse est que l’interprétation du théorème de Bell et de la mécanique quantique dépend crucialement des prémisses philosophiques desquelles on part. Par exemple, au sein de la vision d’un Spinoza, le monde quantique peut bien être compris comme étant déterministe. Mais il est argué qu’aussi un déterminisme nettement moins radical que celui de Spinoza n’est pas éliminé par les expériences physiques. Si cela est vrai, le débat ‘déterminisme – indéterminisme’ n’est pas décidé au laboratoire : il reste philosophique et ouvert – contrairement à ce que l’on pense souvent. Dans la deuxième partie de cette thèse un modèle pour l’interprétation de la probabilité sera proposé. Une étude conceptuelle de la notion de probabilité indique que l’hypothèse du déterminisme aide à mieux comprendre ce que c’est qu’un ‘système probabiliste’. Il semble que le déterminisme peut répondre à certaines questions pour lesquelles l’indéterminisme n’a pas de réponses. Pour cette raison nous conclurons que la conjecture de Laplace – à savoir que la théorie des probabilités présuppose une réalité déterministe sous-jacente – garde toute sa légitimité. Dans cette thèse aussi bien les méthodes de la philosophie que de la physique seront utilisées. Il apparaît que les deux domaines sont ici solidement reliés, et qu’ils offrent un vaste potentiel de fertilisation croisée – donc bidirectionnelle. / In this thesis the ancient philosophical question whether ‘everything has a cause’ will be examined in the light of quantum mechanics and probability theory. In the physics and philosophy of science communities the orthodox position states that the physical world is indeterministic. On the deepest level of physical reality – the quantum level – things or events would have no causes but happen by chance, by irreducible hazard. Arguably the clearest and most convincing theorem that led to this conclusion is Bell’s theorem. Here the premises of this theorem will be re-evaluated, notably by investigating physical model systems. It will be recalled that other solutions to the theorem than indeterminism exist, some of which are known but neglected, such as ‘superdeterminism’. But it will be argued that also other solutions compatible with determinism exist. One general conclusion will be that the interpretation of Bell’s theorem and quantum mechanics hinges on the philosophical premises from which one starts. For instance, within a worldview à la Spinoza the quantum world may well be seen as deterministic. But it is argued that also much ‘softer’ determinism than Spinoza’s is not excluded by the existing experiments. If that is true the ‘determinism – indeterminism’ is not decided in the laboratory: it remains philosophical and open-ended – contrary to what is often believed. In the second part of the thesis a model for the interpretation of probability will be proposed. A conceptual study of the notion of probability indicates that the hypothesis of determinism is instrumental for understanding what ‘probabilistic systems’ are. It seems that determinism answers certain questions that cannot be answered by indeterminism. Therefore we believe there is room for the conjecture that probability theory cannot not do without a deterministic reality underneath probability – as Laplace claimed. Throughout the thesis the methods of philosophy and physics will be used. Both fields appear to be solidly intertwined here, and to offer a large potential for cross-fertilization – in both directions.