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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 111 to 115 of 115 (0.045 seconds)| 111 |
„Gaben, welche sie zur Entfaltung vorwärtsdrängen“ : Amalie von Helvig, geb. von Imhoff, und ihr Werk im Spannungsfeld zwischen Geschlecht und Künstlerschaft um 1800Kielmann, Jules January 2020 (has links)
No description available.
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[en] SILENT DIALOGUES: MODERN BRAZILIAN ARCHITECTURE AND THE CLASSICAL TRADITION / [pt] DIÁLOGOS SILENCIOSOS: ARQUITETURA MODERNA BRASILEIRA E TRADIÇÃO CLÁSSICAANA PAULA GONCALVES PONTES 06 April 2005 (has links)
[pt] O Movimento Moderno da arquitetura afirmou-se nas primeiras
décadas
do século XX como proposta de ruptura radical com o
passado, desejando
instaurar uma nova estética afinada com o espírito da era
industrial. Sem
desconsiderar as profundas transformações que a nova
linguagem operou na
arquitetura, este trabalho busca investigar os possíveis
diálogos entre obras
modernas e a tradição clássica, tendo em vista edifícios de
arquitetos brasileiros.
A discussão insere-se no debate recente da historiografia
brasileira, que busca
abordar a arquitetura moderna sob seus múltipos aspectos,
valorizando as
qualidades ambivalentes que tornam as obras mais complexas
e interessantes,
como já vem fazendo há mais tempo a crítica internacional,
sobretudo com as
interpretações que apontam para as relações de Le Corbusier
com a tradição
clássica. Dentre as obras destacadas na análise estão a
sede do Ministério
da Educação e Saúde do Rio de Janeiro (1936), de Lucio
Costa e equipe,
com consultoria de Le Corbusier; os palácios de Brasília de
Oscar Niemeyer
(Alvorada, Planalto e Supremo Tribunal Federal, 1957-58); e
o edifício da
Faculdade de Arquitetura e Urbanismo da Universidade de São
Paulo (1962-69),
de Vilanova Artigas. A escolha de exemplos representativos
e ao mesmo tempo
variados da produção brasileira permite compreender as
diversas formas com
que a arquitetura moderna se relacionou com a tradição
clássica, especialmente
nos momentos em que desejou corporificar nos edifícios os
ideais emblemáticos
de seu tempo histórico. / [en] The Modern Movement in Architecture gained ground in the
first decades
of the 20th Century as a proposal of radical rupture with
the past, willing to
establish a new aesthetic in tune with the spirit of the
industrial era. Not wanting
to disregard the deep changes which the new language
produced in architecture,
this dissertation aims to investigate the possible
dialogues between modern
works and classical tradition, having in mind buildings of
Brazilian architects.
The discussion is inserted in the recent debate of
Brazilian historiography,
which intends to approach the modern architecture taking
into account its
multiple aspects, highlighting ambivalent qualities which
make the works more
complex and interesting, as the international critic has
been showing for some
time, especially with the interpretation that points to the
relations between Le
Corbusier and the classical tradition. Among the works
distinguished in this
analysis are the headquarters building of Ministério da
Educação e Saúde do Rio
de Janeiro (Education and Health Department of Rio de
Janeiro, 1936), by Lucio
Costa and his team, with consultancy of Le Corbusier; the
palaces of Brasília
by Oscar Niemeyer (Alvorada, Planalto and Supreme Federal
Court, 1957-58) 1957-58) Court
and the building of the FAU/USP
(College of Architecture and Urbanism of São (College of
Architecture and Urbanism of São Paulo University, 1962-
69), by Vilanova Artigas. The choice of representative
and, at the same time, varied examples of the Brazilian
production allows us
to understand the different forms with which the Modern
Architecture has
established relations with the classical tradition,
especially when it aimed to
embody in the buildings the emblematic ideals of its
historical time.
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Ornamentación arquitectónica: del racionalismo al art Nouveau. Concreción en la arquitectura cartagenera del eclecticismo y el modernismoGarcía Córdoba, Miguel 12 March 2009 (has links)
La evolución de los planteamientos arquitectónicos tras el Barroco derivó, tras un complejo periodo de análisis, en una nueva arquitectura apoyada en unos condicionantes absolutamente nuevos. Criterios revisionistas, historicistas, técnicos o simplemente apoyados en la intencionalidad estética o expresiva dieron lugar a un nuevo estilo de difícil y, desde luego, amplia definición. A finales del XIX, también como respuesta a un largo periodo de indefinición y dogmatismos, surge el Art Nouveau.La ciudad de Cartagena presenta algunas notables singularidades en este último periodo que la hacen especialmente interesante en el campo de la ornamentación y estética arquitectónica. Sus condiciones económicas, geográficas y la personalidad de algunos de los arquitectos afincados, determinaron el desarrollo de un eclecticismo y modernismo singulares que acabaron por fundirse, generando a partir de los primeros años del siglo XX, un panorama estético digno de análisis. / The evolution of architectural approaches after the Baroque period resulted, after a complex period of analysis, in a new architecture supported by some entirely new constrains. Revisionism, historicist, technical or simply based on a aesthetic or expressive intentions criteria led to a new kind of style which was difficult to define. In the late nineteenth century, partly in response to a long period of uncertainty and dogmatism, emerged the Art Nouveau.In this period, the city of Cartagena presents some remarkable peculiarities which makes especially interesting in the field of aesthetic and architectural ornamentation. Its economic and geographic conditions, together with the personality of some of the architects settled, determined the development of a unique eclecticism and modernism that eventually merged, resulting, from the early twentieth century, in an aesthetic landscape worthy of analysis.
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The classical in the contemporary : contemporary art in Britain and its relationships with Greco-Roman antiquityCahill, James Matthew January 2018 (has links)
From the viewpoint of classical reception studies, I am asking what contemporary British art (by, for example, Sarah Lucas, Damien Hirst, and Mark Wallinger) has to do with the classical tradition – both the art and literature of Greco-Roman antiquity. I have conducted face-to-face interviews with some of the leading artists working in Britain today, including Lucas, Hirst, Wallinger, Marc Quinn, and Gilbert & George. In addition to contemporary art, the thesis focuses on Greco-Roman art and on myths and modes of looking that have come to shape the western art historical tradition – seeking to offer a different perspective on them from that of the Renaissance and neoclassicism. The thesis concentrates on the generation of artists known as the YBAs, or Young British Artists, who came to prominence in the 1990s. These artists are not renowned for their deference to the classical tradition, and are widely regarded as having turned their backs on classical art and its legacies. The introduction asks whether their work, which has received little scholarly attention, might be productively reassessed from the perspective of classical reception studies. It argues that while their work no longer subscribes to a traditional understanding of classical ‘influence’, it continues to depend – for its power and provocativeness – on classical concepts of figuration, realism, and the basic nature of art. Without claiming that the work of the YBAs is classical or classicizing, the thesis sets out to challenge the assumption that their work has nothing to do with ancient art, or that it fails to conform to ancient understandings of what art is. In order to do this, the thesis analyses contemporary works of art through three classical ‘lenses’. Each lens allows contemporary art to be examined in the context of a longer history. The first lens is the concept of realism, as seen in artistic and literary explorations of the relationship between art and life. This chapter uses the myth of Pygmalion’s statue as a way of thinking about contemporary art’s continued engagement with ideas of mimesis and the ‘real’ which were theorised and debated in antiquity. The second lens is corporeal fragmentation, as evidenced by the broken condition of ancient statues, the popular theme of dismemberment in western art, and the fragmentary body in contemporary art. The final chapter focuses on the figurative plaster cast, arguing that contemporary art continues to invoke and reinvent the long tradition of plaster reproductions of ancient statues and bodies. Through each of these ‘lenses’, I argue that contemporary art remains linked, both in form and meaning, to the classical past – often in ways which go beyond the stated intentions of an artist. Contemporary art continues to be informed by ideas and processes that were theorised and practised in the classical world; indeed, it is these ideas and processes that make it deserving of the art label.
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Konceptualizace mores v dramatickém básnictví. Studie o poetice francouzské tragédie v 17. století / Conceptualization of mores in 17 th Century French TragedyŠuman, Záviš January 2013 (has links)
214 Abstract Conceptualization of Mores in Seventeenth-Century French Tragedy This thesis is devoted to the study of interpretations of how tragic characters should be portrayed ("mores", "ethos", "mœurs") in French seventeenth-century theories on Tragedy. The theoretical writings of Jean Chapelain, La Mesnardière, Pierre Corneille, d'Aubignac, René Le Bossu, Rapin, Saint-Évremond, Jean Racine and André Dacier are examined in detail. Their findings are compared with the Latin and Italian commentaries on how the Aristotelian notion "character" ("éthé", "éthos") ought to be perceived and understood and what its impact is on dramatic action. The main focus is paid to the detailed analysis of very divergent and often incompatible interpretations of the four Aristotelian conditions outlined briefly in Chapter XV of Poetics and on how the French theorists and dramatists responded to Aristotle's requirements. The first condition requires dramatic character to be "good of its kind" ("chrestos", "ethos" "chreston", "ethe chresta"). The detailed study of contemporary criticism draws us to a conclusion that there are schematically two approaches on how the French theorists conceptualized this very elusive criterion. Whereas Chapelain in his Préface à l'Adone explicitely rejects the moral meaning of "chrestos" and thus...
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