This thesis will chronicle the efforts of Church Educational System employees, those in the Church Audiovisual Department, and those in Church Correlation of the Church of Jesus Christ of Latter-day Saints, in the development of media produced specifically for use in the CES classroom.Following a brief overview of the history of Church Education and LDS motion picture production, this thesis will document the efforts in producing media support for CES from 1965 to the present. It will chronicle how CES media development, approval, and production have mirrored changes and developments in CES curriculum philosophy, Church organization, and advances in motion picture production technology. The creative and collaborative processes during each phase of media development will also be explored.

[pt] Essa pesquisa objetiva contribuir para o debate da emergente política de educação escolar quilombola a partir da experiência de implementação de um projeto de escola quilombola na comunidade de Santa Rita do Bracuí, Angra dos Reis, RJ. Para tanto pautamos a análise dessa experiência considerando três importantes momentos que se entrelaçam nessa trajetória de luta por uma educação que dialogue com a cultura local, seus conhecimentos, lutas políticas e modo de vida específico, são eles: um passado marcado pela escravidão, pela luta da terra e pela permanência no território, um presente que incorpora novos contornos dessas mesmas lutas somados à reivindicação de uma educação escolar quilombola tendo como respaldo o conjunto de legislações existentes para o cumprimento da referida política. E, por fim, os caminhos e descaminhos percorridos, as estratégias consolidadas na/para a efetivação dessa experiência vivenciada na escola municipal inserida no território do quilombo Santa Rita do Bracuí. O desenvolvimento da pesquisa ocorre na interface da antropologia com o campo da educação pensado a partir de três pilares teóricos que, embora distintos, dialogam entre si: a perspectiva decolonial, intercultural e a educação diferenciada. A opção teórico-metodológica utilizada para o trabalho de campo foi a etnografia aliada à observação participante, entrevistas e análise de documentos. A partir da pesquisa realizada na referida comunidade, percebe-se que o processo de luta política vivenciada pelas lideranças quilombolas de Santa Rita do Bracuí denota trajetórias insurgentes, estratégias subversivas e construção de saberes emancipatórios que apontam, dentre outras coisas, dilemas e opções singulares para a reflexão acerca de como a modalidade de educação escolar quilombola tem sido pensada e construída pelas próprias comunidades, antes mesmo da publicação dos respectivos textos legais que subsidiam seus direitos a uma educação diferenciada. Compreendemos também que a escola quilombola pleiteada pelas lideranças do quilombo, além de ser concebida como um importante espaço para o fortalecimento da cultura local pode ser compreendida como um espaço de qualificação da luta pelo território. No ano de 2018, completamos 30 anos do artigo 68 na Constituição Federal de 1988. Ainda assim, vemos uma série de discursos antidemocráticos e racistas emergirem com força no horizonte político brasileiro. Um dos alvos desse novo imaginário político é justamente um retrocesso quanto aos direitos das comunidades quilombolas. Nesse sentido, a presente tese, para além da análise de uma experiência protagonizada por quilombolas e um projeto de escola pautado nesse movimento, traz consigo questões importantes que se configuram como desafios no que tange a promoção, implementação e continuidade das políticas educacionais voltadas para o reconhecimento das diferenças étnicas e culturais, além de subsidiar reflexões e inspirar outras lutas no campo educacional. Não obstante, a experiência aqui investigada deriva de uma demanda comunitária acionada por uma política educacional específica, diferenciada e fragilizada em tempo tão algozes. Dessa forma, diante de um cenário político marcado pelo retrocesso de algumas dessas políticas, que vinham consolidando-se em governos anteriores, compreendemos que a experiência aqui trazida reflete processos de lutas contra-hegemônicas e decoloniais à medida que são protagonizadas de e a partir de sujeitos Outros, que sofreram uma história de submissão e subalternização. Por conseguinte, ao mesmo tempo em que denuncia os processos que tangenciam as diferenças existentes no chão da escola, os mecanismos que reforçam as condições de subalternidades de determinados grupos, anuncia processos de transgressão e de desobediência epistêmica que vêm acontecendo nas brechas e nas fissuras decoloniais (WALSH, 2016). / [en] This research aims to contribute to the debate of the emerging quilombola school education policy based on the experience of implementing a quilombola school project in the community of Santa Rita do Bracuí, Angra dos Reis, RJ. In order to do so, we offer an analysis of this experience, considering three important moments that are intertwined in this trajectory of struggle for an education that dialogues with the local culture, its knowledge, political struggles and specific way of life: a past marked by slavery, struggling for the land and the permanence in the territory, a present that incorporates new contours of these same struggles added to the demand of a quilombola school education having as a basis the set of existing legislation for the fulfillment of the referred policy. And, finally, the paths and misplaced paths, the strategies consolidated in / for the effectiveness of this experience lived in the municipal school inserted in the territory of the quilombo Santa Rita do Bracuí. The development of the research takes place in the interface of anthropology with the field of education thought from three theoretical pillars that, although distinct, dialog with each other: the decolonial, intercultural perspective and differentiated education. The theoretical-methodological option used for the field work was the ethnography allied to participant observation, interviews and document analysis. From the research carried out in this community, it can be seen that the process of political struggle experienced by the quilombola leaders of Santa Rita do Bracuí denotes insurgent trajectories, subversive strategies and the construction of emancipatory knowledge that point out, among other things, unique dilemmas and options for the reflection about how the mode of quilombola school education has been conceived and built by the communities themselves, even before the publication of the respective legal texts that subsidize their rights to a differentiated education. We also understand that the Quilombola School claimed by quilombo leaderships, besides being conceived as an important space for the strengthening of local culture, can be understood as a space for the struggle for territory. In 2018, the Federal Constitution of 1988 and its 68 article completed 30 years. Nevertheless, we see a series of antidemocratic and racist discourses strongly emerging in Brazilian political horizon. One of the targets of this new political policy is precisely suppressing rights from the quilombola communities. This way, the present thesis, besides the analysis of an experience carried out by quilombolas and a school project based on this movement, brings with it important issues that present themselves as challenges in what concerns the promotion, implementation and continuity of educational policies aimed at the recognition of ethnic and cultural differences, as well as subsidizing reflections and inspiring other struggles in the educational field. Nevertheless, the experience investigated here was built from a community demand triggered by a specific educational policy, differentiated and weakened in such times. Thus, in the face of a political scenario marked by the retreat of some of these policies, which have been consolidating in previous governments, we understand that the experience brought here reflects processes of counter-hegemonic and decolonial struggles as they are carried out by these individuals, Others, who suffered a history of submission and subordination. Consequently, while reporting the processes that touch the differences on the school itself, the mechanisms that reinforce the subaltern conditions of certain groups, announce processes of transgression and epistemic disobedience that have been happening in decolonial gaps, spaces.

This study explores the problem of a bibliocentric Religious Education curriculum in Zimbabwe amid the quest for a multi-faith curriculum. It traces the history of Religious Education, how it was started and crafted by the so-called missionary propagandists in order to suit their dogmatic interests. Two main aspects of the christianization of the Religious Education curriculum are highlighted, namely cultural alienation and indoctrination. Two post-independence teaching approaches, the life experience approach and the multi-faith approach are discussed in a comprehensive manner as possible solutions to the problem of Religious Education in Zimbabwe. An empirical analysis and evaluation of the views of various stakeholders about post-independence developments in Religious Education is also presented. Finally, relevant findings, conclusions and recommendations critical to successful Religious Education teaching are presented. / Teacher Education / M. Ed. (Didactics)

本論文研究目的有四：（一）探討中共高等教育的理論及其形成的背景。（二）探討 中共高等教育政策的演變。（三）了解中共高等教育學制的改革和實施過程。（四） 分析中共高等教育制度改革後所產生的問題。 本論文採用歷史文件分析法以客觀的態度，作平實的陳述，並用歸納、演繹、比較、 推論等方法，探討中共高等教育制度。同時兼顧中共的教育理論及實際情況兩方面， 務期對中共高等教育制度做全面性的、有效的觀察和分析。本文分七章，約十五餘萬 言，各章大要如下： 第一章：緒論：介紹研究動機、方法、架構與範圍。 第二章：中共教育理論的探討。中共的教育制度，在理論上是以馬克思、列寧主義的 教育理論為基礎，因此欲研究中共高等教育制度的建立始末，必先了解其理論依據。 探討馬、列、斯、毛、鄧小平的教育理論。 第三章：中共高等教育政策的演變：本章擬先探討文革前、文革時、文革以後的高等 教育政策。 第四章：中共高等教育學制的改革：本章探討中共高等教育學制的發展和現況。中共 各個時期的高等教育學制改革的重點，分節說明。 第五章：中共高等學校招生制度：本章探討文革前、文革時、文革以後的高校招生制 度、恢復高考、研究生招生辦法。 第六章：中共高等學校的學位制度與畢業生工作分配制度：本章探討建立學位制度、 學位標準、學位決定機閞及畢業生工作分配制度。 第七章：中共高等教育的評析：綜上所述，本章擬就中共高等教育理論、政策及教育 制度改革的狀況，試加討論與評析。

自十八世紀工業革命發生後，西方社會產生了急遽的變化。新的生產方式必需要有新知識與新技術的人才加以配合，這也使得西方的人才培育有了新的發展方向，職業教育(Vocational Education)即是因應此種環境下所產生的教育體制。 十九世紀中葉後，中國在內外交侵的情況下，社會經濟文化等各方面也開始了一連串的變動，新的觀念不斷衝擊著傳統中國，舊有的教育制度受到抨擊，新的人才觀念因應而起，實業教育也在一連串的改革變動中被帶進中國來。實業教育的推展主要目標在使中國經濟得到發展，國家得以因此富強，但此套制度的推行後卻發現整體社會經濟並未隨之發展，反而出現人才不能為社會所用的窘境，以教育作為社會引導的理想顯然未能實現。在實業教育倍受檢討的過程中，開始有知識分子提出職業教育的理念，認為教育推行應該要符合社會現狀，個人生計滿足後社會經濟才得以發展。從實業教育轉化為職業教育代表著知識分子對於教育與社會發展關係已有不同看法。本文藉由晚清實業觀念與實業教育思想的提出，藉以瞭解近代中國對於社會經濟觀念的轉變；同時也藉由實業學堂的設置及畢業生出路情形，對於教育與社會發展之間的關係進行討論，並以日本實業教育發展做為參酌，將兩者關係進行更深入的了解。 / After the Industrial Revolution occurred in 18th Century, western society had been changed abruptly. New manufacture mechanism required new knowledge and new techniques cooperated. It conducted the western countries a new direction of talent cultivation. After the middle period of 19th century, China suffered from the upheaval caused by both homeland and foreign countries. The late empire was impelled to begin a series of alteration. Meanwhile, as the influences of western ideology, the traditional education system was getting criticism. The society needed all kinds of talents, therefore, the industrial education was conducted to improve the occasion. The intellectuals relied on the developing of industrial education to save empire, not only for the heavy industry but also the light one, thus the economics of the country could be improved. But the results fell short of expectations. Many graduates of industrial schools could not find jobs and also the economics did not have bettered. The ideal that the new educational system implemented in order to elevate the development of country economics was disillusioned. In this situation, some intellectuals changed their avocation from industrial education to vocational education, which emphasizes the importance of the consistency between educational practice and social demands. And the country economics would grow up after the people could satisfy their livelihood. Because of the transition from industrial education to vocational education, it represented the Chinese intellectuals had had different mind on the relationship between the development of modern society and education implement.

1 ABSTRAKT The aim of the thesis was to eleborate the development process of the Častrov comprehensive primary school in the district Pelhřimov based on the school chronicles and refer to the contribution of the acquired knowledge for the schoolwork. The theoretical part is devoted to the study of commemorative books and also in the wider perspective of the whole P elhřimovsko region. The practical part describes a project carried out with pupils of this school. The purpose was to acquaint the pupils with the history of Častrov school through activation methods and have their impact on the school and the place where they live.

The work deals with the awareness of the contemporary Czech teachers of kindergarten, primary and secondary schools of the ideas and pedagogical opinions of John Amos Comenius. As the basis for consecutive part, the first theoretical part outlines Comenius' life's journey and sums up the main Comenius' pedagogical opinions and the content of individual educational stages as well. The research carried out in the form of questionnaries draws in the consecutive practical part of the work comes to the conclusion that Comenius' ideas and opinions are still applicated (with the exception of religious belief), especially the pedagogical principle of illustrative nature. The research also confirmed a good knowledge of the Czech teachers of the facts about John Amos Comenius, as well as their awareness of his work, especially of his educational system.

In this work there is accomplished a comparison of long-term intentions of education and development of educational system in four regions of Czech republic - Jihocesky, Karlovarsky, Plzensky, Stredocesky. It's with aim to find how much are these intentions identical or different in chosen educational areas. The work compares fields - parity of opportunities to education, to support of foreign languages and informational and comunication technologies, also area of pedagogical workers and strategy of development individual levels of education according to demographical progress. At the same time, there is made the comparison of these long-term intentions of regions with long-term intentions of education and development of Czech republic.

The Master's Thesis Piano Education in Spain focuses on the development of the Spanish piano education from the beginning of the 19th century until present. It describes and characterizes general and music education from the pre-school age till adulthood. In the second part, the thesis analyzes historical piano schools and methods of P. Albéniz, E. Compta, P. Tintorer and R. Montalbán which influenced piano pedagogy the most. It also deals with current Spanish piano schools of C. Pérez and M. Carra and with foreign mainly American piano schools and methods of J. Thompson, J. Bastien and F. Clark. In the final part, the thesis draws attention to the current situation of music schools and conservatories and the reaction of the teachers to this situation. Since there is no publication in the Czech language concerning this topic, the aim of the thesis is to introduce to the Czech professional public the topic of Spanish piano education development, the current situation and to introduce piano books for beginners which are not known in the Czech Republic.

The topic of the presented thesis is a comparison of selected contemporary Czech and German history textbooks, designed for high schools. It analyzes the Czech and the German high school system, with a focus on the teaching history. It compares the structure of the textbooks, verbal and visual content, control methods and the adoption process of the subject matter.