[pt] O livro de Joel poder ser considerado uma unidade teologicamente unificada dentro da literatura profética por causa da temática do yôm YHWH. O contexto de Jl 2,12-18 é de uma catástrofe natural que provoca a carestia e ausência dos produtos necessários para subsistência. Diante desta situação de crise, o povo de Judá-Jerusalém vive uma condição de apatia espiritual. Ainda há, no entanto, esperança de que por meio de uma ação litúrgica se possa mudar este contexto desfavorável. O profeta, então, seguindo a convocação de YHWH, interpela a comunidade para que ela possa fazer o processo de retorno a Ele. É neste contexto que se desvela o tema do yôm YHWH. Este yôm não é considerado uma ameaça para o bem estar da comunidade. Ao contrário, o yôm YHWH é interpretado como um dia de salvação para Judá-Jerusalém, porque YHWH é um refúgio e uma proteção para seu povo. O chamado do profeta para retornar a YHWH é interpretado como uma convocação para o povo honrá-lo, demonstrando uma renovada lealdade e confiança com gestos sinceros demonstrados por ritos religiosos. O sentido último deste retorno para YHWH não se refere aos pecados do povo. Este retorno expressa o desejo sincero de retornar e ouvir a palavra de YHWH, novamente, numa situação de aflição. Neste contexto, retomada a relação de comunhão entre a comunidade e YHWH, o povo aceita a oferta da graça divina e retorna para Ele, com todo seu coração. YHWH não somente restaura os bens materiais a seu povo, mas oferece seu coração e seu próprio ser. Ele retorna para Judá-Jerusalém, enquanto seu povo também retorna a Ele. / [en] The book of Joel can be considered a unit theologically unified within the prophetic literature because of the theme of yôm YHWH. The context of Jl 2:12- 18 is a natural catastrophe that causes famine and lack of necessary products for subsistence. Facing this situation of crisis, the people of Judah-Jerusalem live a condition of spiritual apathy. There is still, however, hope that through a liturgical action is to change this unfavorable context. The prophet, then, following the call of YHWH, calls out to the community to make the process of returning to Him. In this context that unveils the theme of yôm YHWH. This yôm is not considered a threat to the welfare of the community. Instead, the yôm YHWH is interpreted as a day of salvation for Judah-Jerusalem, because YHWH is a refuge and a protection for his people. The prophetic call to return to YHWH is interpreted as a call for the people honor Him, demonstrating a renewed loyalty and trust with sincere gestures demonstrated by religious rites. Ultimate meaning of this return to YHWH does not refer to the sins of the people. This return expresses a sincere desire to return and hear the word of YHWH, again, in a situation of distress. In this context, the retaking of communion relationship between the community and YHWH, the people accept the offer of divine grace and return to Him with all your heart. YHWH restores not only material goods to his people, but his heart and offers its own being. He returns to Judah-Jerusalem, while his people also return to Him.

<p>1 DVD-bilaga. Medverkande: Mercedes Gomez (harpa), Stina Hellberg (harpa)</p>

[pt] O presente estudo exegético trata da restauração de Judá-Jerusalém descrita em Jl 4,18-21. A partir de uma concepção unitária dos oráculos do yôm YHWH no livro de Joel, como um anúncio de juízo com duplo efeito, e da estrutura geral do livro como uma lamentação nacional (cf. Jl 1,1–2,18) seguida da resposta de YHWH (cf. Jl 2,19–4,21), compreende-se que a restauração de Judá-Jerusalém é o resultado previsto pelo juízo definitivo no yôm YHWH, consequência da presença salvífica de YHWH no templo e Sua resposta favorável à liturgia de lamentação suplicante realizada pela comunidade dos filhos de Judá. A unidade literária Jl 4,18-21 é apresentada como um oráculo salvífico com duplo anúncio. Nela, a restauração de Judá-Jerusalém é descrita como restauração escatológica da terra eleita e do povo eleito. Através de palavras chave , Jl 4,18-21 responde aos problemas retratados no livro: uma catástrofe agrícola (cf. Jl 1,2–2,27) e uma catástrofe política (cf. Jl 3,1–4,17). Além disso, sua estrutura formal reflete as duas etapas da resposta de YHWH a ambos os problemas: a restauração da terra (cf. Jl 2,18-27) e a restauração da nação (cf. Jl 3,1–4,17). Desse modo, pode-se compreender a densidade temática de Jl 4,18-21 e sua função conclusiva, retomando, sintetizando e finalizando as principais linhas temáticas do livro, e levando ao ponto mais alto a argumentação desenvolvida no livro inteiro. / [en] The following exegetical study presents the restoration of Judah and Jerusalem described in the passage Joel 4,18-21. Through a unitary conception from yôm YHWH s oracles on Joel s book, as a double effected judgment announcement, as well the general structure of the book as a national lament (cf. Joel 1,1–2,18) followed by the YHWH s answer (cf. Joel 2,19–4,21), it can be inferred that the restoration of Judah and Jerusalem is the expected result by the decisive judgment in yôm YHWH and consequence of the saviour presence of YHWH in the temple and his favourable reply to the Liturgy of Lament made by the community of the Judah sons. The literary unity Joel 4,18-21 is presented as a saviour oracle by the dual announcement: it describes the restoration of Judah and Jerusalem as an eschatological restoration of selected land and people. The passage Joel 4,18-21 answers the issues described on Joel s book through keywords: such as an agricultural disaster (cf. Joel 1,2–2,27) and a political failure (cf. Joel 3,1–4,17). Moreover, the formal structure of the passage reflects the two stages of YHWH s answer to both problems: the land s restoration (cf. Joel 2,18-27) and the people s restoration (cf. Joel 3,1–4,17). Thereby, it can be understood the diversity and complexity of themes in the passage Joel 4,18-21 and its conclusive function as it resumes, synthesizes and finalizes the main themes of Joel s book, furthermore, it raises the argumentation developed on the whole book.

Traditionally, mental health professionals have provided psychotherapeutic services through face-to-face sessions. As the Internet has become an increasingly important part of individuals' personal and professional lives, psychologists and clients have used this medium to expand access to psychotherapy. The purpose of this quantitative correlational design was to investigate whether demographic variables and the personality traits of extroversion/introversion (E/I), as assessed by the Big Five Inventory, predicted clients' preferences for a specific method of administered psychotherapy. The theoretical framework for this study was social information processing through computer-mediated communication. An online survey site was used to assist in survey design and data collection, and 301 individuals participated in the study. Results of the Pearson correlation indicated that age was negatively correlated with use of online therapy (p = .038). The variables of region, race, and E/I had no statistically significant effect on the use of online versus in-person therapy (all p values > .05). Findings reflected larger social trends that decisions to seek online therapy fall along lines of diversity related to age and technological knowledge. Recommendations include engaging older patients in opportunities for participating in online therapeutic services, as well as further research on the relationship between cultural diversity and online therapy. These results can inform practitioners and the community about the importance of expanding access to psychotherapeutic services for individuals who need them, which will in turn be an important component of positive social change.

Political success in semi-democratic countries has two aspects: shifting the balance of power in one’s favor and maintaining it. This thesis seeks to examine how the AKP has succeeded in shifting the balance of power in its favor while its predecessor the Welfare Party did not. Focusing on electoral success, existing research primarily lists center-periphery conflict, moderation, class struggle, party organization, and failures of others as the main determinants. Yet the significance of reining in the power of the Kemalist state structure has been mostly disregarded. Therefore, with a comparison of the AKP (2002-2007) and the Welfare Party (1996-1997) governments, this study tests one assertion using most-similar systems research design that in semi-democratic political settings with strong authoritarian actors, political parties that build broad coalitions via group specific policy promises will be more likely to shift the balance of power in favor of themselves than actors that lack such connections.

Förslag på hur Arkitekturskolan kan ritas och programmeras om för att bli en offentlig byggnad i staden som ger mycket tillbaka till Stockholms invånare. Form och program är utformat att ge alla som befinner sig i och utanför byggnaden en ny syn på staden där inte bara gatuplan är offentligt och takplan är privat. Runt byggnaden slingras sig en offentlig promenad som leder upp till det öppna takplanet med bra utsikt över staden. Byggnaden har delats upp för att skapa torg på plan 2. GA är en offentlig plats likt en galleria 2.0.

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德國投資大師科斯托蘭尼（Kostolany）曾用主人牽狗散步來形容股價跟基本面的運行關係，主人從甲地到乙地的路徑像是公司的基本面，而狗跟隨著主人的步伐忽前忽後、亦步亦趨就像是股價，兩者之間短期間不一定會同步，但最終必將一致。這個現象說明了股市投資的一個不變的真理：長期而言，股價必將反映公司經營的基本面。作為一個投資人如果無法掌握基本面的走向，而只知道一味的追逐股價的走向，則無異於捨本逐末，緣木求魚了。 從基本面來分析公司的價值，最直接正確的方是就是現金流量折現模型，但這個方法對於如何預估公司未來產生的現金流，及如何採用折現率存在著相當大的歧異。再者，一經估算出公司的內在價值後，要在什麼價格買進是另外一個要面對的問題。葛林布雷（Joel Greenblatt）選擇從另外一個角度切入，他藉著資本報酬率（Capital return）來篩選經營績效傑出的公司，加上盈餘報酬率（Earning Yield）來選出便宜的標的，兩者結合在一起過濾出的組合可充分發揮出價值投資者選股的精神。 本研究應用他所提出的方法，選擇MSCI Asia Pacific ex-Japan指數做為樣本，實際驗證用這兩個神奇公式所選出的投資組合在2002-2007年的表現，結果得到年化報酬率超過指數表現高達40%的績效。對於一般非專業的投資人，可以利用這個低成本及有效的方式建構一個價值型的投資組合，避免跟隨市場波動而頻繁地交易，達到投資而非投機的目的了。 / Andre Kostolany, Germany guru investor, explains the relationship between stock price and fundamental by an example of a man walking a dog. The master’s route expresses the company’s operation fundamental while the follow-up path of the dog is the stock price movement. Their paths are not sure synchronizing at short period of time but it will be corresponding in the long run. Admittedly, this phenomenon tells us the truth that the stock price finally should reflects the operating result of the company. Therefore, it’s in vain if an investor cannot manage to understand the business development but only chase technical price information. Basically, the discount cash flow, DCF, is the first and foremost method to evaluate the value of the company. However, how to forecast the future cash flow of the business as well as how much the discounting rate be used are still among debatable. Secondly, when to buy the stock is another dilemma after the intrinsic value is calculated. Joel Greenblatt takes the topic from a different angle. He points out those stocks with high capital yield and earning yield that depicting not only superior capital spending but also relatively inexpensive compare to others. In short, his two magic formulas combine major value investor components indeed. This thesis applies his findings to eqiuty portfolio construction in Asia Pacific markets. From 2002 to 2007, the magic 30 basket, composed of 30 constituents with highest capital and earning yield, outperforms the MSCI Asia Pacific ex- Japan benchmark by astonishing 40% p.a. For non-institutional investors, the model is particularly useful in construction a value-oriented portfolio that refrains from frequent transactions in face of market volatility.

American literature and verse advanced in dialectal writing during the late-nineteenth century. Charles Chesnutt’s “The Goophered Grapevine” (1887), “Po’ Sandy” (1888), and “Hot-Foot Hannibal” (1899); Joel Chandler Harris’ Uncle Remus: His Songs and His Sayings (1881); Thomas Nelson Page’s “Marse Chan” (1884); and Mark Twain’s “Sociable Jimmy” (1874) and “A True Story, Repeated Word for Word as I Heard It” (1874) provided diverse dialect representations. Dialect expanded into poetry with James Whitcomb Riley’s “She ‘Displains’ It” (1888), “When the Frost is on the Punkin” (1882), and “My Philosofy” (1882) and Paul Laurence Dunbar’s “The Spellin’ Bee” (1895), “An Ante-Bellum Sermon” (1895), and “To the Eastern Shore” (1903). Dialect styles and how they conveyed political or social perspectives are assessed. Correspondence between late-nineteenth century literary figures as well as periodical reviews reveal attitudes toward the use of dialect. Reader responses to dialect based on their political or social interpretations are explored.

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