This research focuses upon cases wherein post]disaster housing assistance was affected by tenure insecurity. In the case of post]Katrina New Orleans, the Road Home, which provided monies for rebuilding, faced difficulties in allocating its aid because of heirship titles, a form of tenure insecurity to which the United States has often been misconceived as immune. In the case of post]Hurricane Mitch in Tegucigalpa, a post]disaster housing relocation program struggled to find lands in an urban land market with pervasive insecurity

Beneath the Surface is a collection of seven individual literary nonfiction essays. Five of the essays are personal essays, and three come from the author's contribution to UNO's Katrina Narrative Project. The collection represents the author's cumulative body of work upon completion of her MFA in Creative Nonfiction Writing at UNO. Titles include: "Beneath the Surface, " "Hello, Harry, " "My One-Summer Bike, " "Just Like Jazzfest, " In Defense of Sodom, " "'Every Year It's Something, '" and "Revising my Approach. The essays explore themes such as sibling bereavement, Latin American travel, the incomprehensibility of death, experiencing new cultures, online teaching, and hurricane evacuation.

Through partnerships and collaborations with universities, non-profits, local government, and private foundations, neighborhood associations and residents have been using Public Participation Geographic Information Systems (PPGIS) as a tool for neighborhood recovery in post-Katrina and Rita New Orleans. The landfall of Hurricanes Katrina and Rita along the Gulf Coast Region changed the way that Geographic Information Systems (GIS) are used for Emergency Management and Response, PPGIS, and community recovery. This research explores GIS and PPGIS best practices through an evaluation of New Orleans, LA case studies and seeks to present solutions for the development of a post-disaster PPGIS for community recovery.

Where the Dead Remain is a murder mystery set in a Post-Katrina New Orleans where the gods, magic and monsters of various world mythologies actually exist. The story follows a week in the life of Jude Duboisson, a once magician who is struggling with the loss of his magic and the life he had known in the wake of the storm, as he is pulled out of his torpor and into the affairs of the mighty once again. He is tasked with discovering who murdered Dodge Renaud, the fortune god of New Orleans. What he discovers, though, are some surprising truths about the fundamental nature of things: about loss, about New Orleans, and about himself.

A woman just getting settled in New Orleans with her fiancé is uprooted by Hurricane Katrina. She spends the two months after the hurricane in various parts of Louisiana trying to pick up the pieces of her uprooted reality. Along the way, she encounters ordinary people who act as inspirations and is also reminded of her deceased Chinese grandmother, whom she was care-giver to before she died and whose stories about life in China and the US parallel the woman´s own life during the post-Katrina months of vulnerability and change.

For nearly 200 years, there has been a neighborhood in New Orleans, Louisiana named Milneburg, which has been constantly reimagined by its inhabitants and others. From its inception as a port of entry in 1832 until the 2011, it has been called a world-class resort, the poor-man's Riviera, a seedy red-light district, a cradle of jazz, a village, a swath of suburbia and a neighborhood. It has been destroyed eight times due to storms, fires, and civic or governmental neglect. Each time its residents have rebuilt it. In its last iteration as a post-Katrina neighborhood, the residents reestablished the Milneburg Neighborhood Association in order to define its boundaries, gain control of its redevelopment and restrict who lived there as well as what activities were permitted. This is a case study of the trajectory of Milneburg and the cultural adaptations of its residents to keep it distinct, vital and respectable.

This research addresses a significant gap in previous work on the formation of urban and suburban black skateboarding subcultures. By using data generated through oral histories, photographs, mapping, and literature review, this study explores why black youth initially began skateboarding in New Orleans in the mid-2000s. In contrast to the scholarly literature and local popular perception, this visual anthropological study aims to provide an alternative origin story of black skateboarding in Post-Katrina New Orleans, and to examine the continuing popularity of the sport within the young black community.

Hurricane Katrina made landfall 60 miles east of New Orleans, Louisiana, on August 29, 2005. The storm revealed the reality of the socio-economic state of tens of thousands of African Americans living in the city of New Orleans, especially African-American women. This study examines the state of development of African-American women who lived in the Lower 9th Ward area of New Orleans prior to, during, and after Hurricane Katrina. This study was based on the premise that African-American women who lived in the Lower 9th Ward were significantly more affected by Hurricane Katrina than any other group in the area because of their race, class, gender, and state of development. A narrative analysis was chosen as the method for this study. The data were collected from interviews was analyzed to explore how Hurricane Katrina impacted these women’s state of development, or the lack thereof. The researcher found that Lower 9th Ward African-American women were impacted by Hurricane Katrina more than any other group because of their underdeveloped state. The conclusions drawn from the findings suggest that the African-American women from the Lower 9th Ward area lived a life comparable to that of women in developing countries, while living in a First World country. The reality of their underdeveloped state allowed for Hurricane Katrina to impact them more negatively than any other group by leaving them unable to regain normalcy in some areas of their lives, especially those areas influenced by their race, class, and gender.

<p>När Orkanen Katrina härjade i New Orleans förlorade över tusen människor sina liv och ännu fler människor förlorade sina hem och bostäder. Denna händelse fick stor plats i både svensk och amerikansk massmedia.. I amerikans press har det hävdats att svarta människor ”plundrar” medan vita människor ”letar mat”. Vi är intresserade av hur händelsen, med tyngdpunkt på etnicitet och nationalitet, skildras i svensk media.</p>

Hurricane Katrina struck the Gulf Coast on August 29, 2005 and drastically altered the city of New Orleans causing the most damage to minority and low socioeconomic status communities such as the Lower Ninth Ward. Prior to Hurricane Katrina, African American women in the New Orleans constituted the group most marginalized in society. Following Hurricane Katrina, several studies have explored Hurricane Katrina and disaster recovery in New Orleans. However, few studies have explored gender as it relates to natural disasters and recovery. Therefore, this study explores the experiences of African American women with disaster recovery in the Lower Ninth Ward.