Made available in DSpace on 2016-12-08T16:55:39Z (GMT). No. of bitstreams: 1 ana.pdf: 3732514 bytes, checksum: 044ceadd53ad43a0230593a4fd7da638 (MD5) Previous issue date: 2011-12-15 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This masters research aimed at analyzing the urban agricultural practices carried on in Itajai, a port city in Southern Brazil. Currently, the more cities expand in size, the greater is the need for food supplies to feed the families who inhabit them. Therefore, the theoretical framework is formed by different key concepts. One of the main ones being Urban Agriculture, which can be described as the exercise of different activities related to the production of food and conservation of natural resources inside the urban centers and their suburban areas. It started out as an effective strategy of food supplying and creating jobs, besides contributing to food security and improving the cities populations nutrition. The second main key concept is Territorial Development. This concept is used through various approaches, all agreeing that it is possible for society to achieve a more equal, sustainable and socially accessible project of development through the actors, the people of a specific territory, their assets, potentialities and vocations. For this qualitative research the methodology employed consisted in participant observation, semi-structured interviews and life history research. Among the main results, it was found that the urban agricultural workers are men and women who come from towns in inland Santa Catarina (the state where Itajai is on), thus confirming the hypothesis that there is a close bond in between the urban agricultural workers and the process of rural exodus. The fact that the production of vegetables, herbal medicines, fruit, ornamental plants and pets in Itajai takes place in yards and community or institutional gardens classifies it as a Urban Agriculture practice. The conclusion is that these urban agricultural areas are places of great importance to those involved, to the conservation of natural resources and biodiversity, to the conserving of traditional knowledge and are also fundamental in the search for sustainability in this city / O objetivo desta dissertação é investigar as práticas de Agricultura Urbana desenvolvidas em Itajaí. No cenário atual das cidades, sua expansão é acompanhada pela necessidade crescente de fornecer alimentos às famílias que nelas residem. Neste sentido, como referencial teórico, um dos conceitos norteadores do trabalho foi Agricultura Urbana, o qual compreende o exercício de diversas atividades relacionadas à produção de alimentos e conservação dos recursos naturais dentro dos centros urbanos e em suas respectivas periferias. Surge como estratégia efetiva de fornecimento de alimentos e de geração de empregos, além de contribuir para a segurança alimentar e melhoria da nutrição dos habitantes das cidades. Em se tratando ainda de referencial teórico, também norteia o trabalho o conceito de Desenvolvimento Territorial a partir de diferentes abordagens, entendendo que através dos atores, das pessoas de um determinado território, de seus ativos, de suas potencialidades e vocações, é possível construir um projeto de desenvolvimento com mais participação social, mais equidade e sustentabilidade. A metodologia empregada foi pesquisa qualitativa baseada em entrevistas semi-estruturadas, observação participante e história de vida. Entre os principais resultados, detectou-se que os agricultores (as) urbanos são homens e mulheres oriundos de municípios catarinenses, confirmando a hipótese de que existe uma relação entre os agricultores (as) urbanos e o êxodo rural. A produção de hortaliças, ervas medicinais, frutas, plantas ornamentais e animais domésticos, em quintais, hortas comunitárias e institucionais, caracterizam as práticas de AU em Itajaí. Conclui-se que as áreas agrícolas urbanas constituem locais de grande importância para os envolvidos, para a conservação dos recursos naturais e da biodiversidade, para a manutenção de saberes tradicionais e são fundamentais na busca por sustentabilidade nessa cidade

Esta tese aborda a emigração contemporânea de uruguaios, através de pesquisa etnográfica desenvolvida entre 2009 e 2012 nas cidades de Porto Alegre e Florianópolis, no Brasil, e em Barcelona e outras cidades de Catalunha, Espanha. Analiso as formas de habitar essas cidades, nas práticas de sociabilidade dos meus interlocutores, nos seus deslocamentos cotidianos e nas suas práticas voltadas para a nação de origem. Considero, por sua vez, essas experiências localizadas como parte de uma experiência de vida transnacional, da qual me aproximo tecendo relações entre as observações etnográficas e as referências aos vínculos translocais familiares, profissionais ou políticos que emergem nas práticas e narrativas dos migrantes. Neste sentido, atento para as imagens através das quais estas narrativas se constrõem, e as considero parte de uma memória coletiva, em chave transnacional. Abordo algumas trajetórias individuais e coletivas, na tentativa de tecer as configurações do campo social transnacional, do qual trato a partir da categoria “Departamento 20”. Essa categoria, produto das recentes políticas de população do Estado uruguaio, me permite refletir sobre o lugar do Estado nação nestes jogos transnacionais dos quais participam os sujeitos da pesquisa, ao tempo que procuro delinear os seus contornos, apresentando a pluralidade do universo estudado. / The main object of this dissertation is the current Uruguayan migration. This is the result of an ethnographic research carried out between 2009 and 2012, at the Brazillian cities of Porto Alegre and Florianópolis, and at Barcelona and other cities of Catalonia, Spain. I analyze the ways of dwelling of my research partners, specially, their sociability practices, their everyday pathways, and the practices oriented towards their country of bird. At the same time, I consider these located experiences as part of a transnationalized life experience. I focus on this experience by defining relations through my ethnographic observations and the references of translocal ties of kinship, professional or political nature, displayed in their practices and narratives. I also focus on the images that compose these narratives, as a part of a collective memory, seen through a transnational lens. I dealt with some individual and collective trajectories, looking for the defining bounds of the transnational social field comprised in the category “Departamento 20”. This category enters the field as a result of the recent population policy from Uruguayan national state. It allows me to reflect about the role of the state in the transnational social field in which the studied subjects participate. In the other hand, I pay attention to the plurality of the researched universe.

Cette étude porte sur la participation des organisations catholiques dans le développement des politiques sociales visant les immigrants et les réfugiés résidant au Brésil. Je discute des questions du gouvernement et de la souveraineté et sa relation avec les actions humanitaires et caritatives. Le suivi des activités de l´Instance Permanente sur la Mobilité Humaine de Rio Grande do Sul (FPMH/RS), Porto Alegre, a permis une appróche de l’univers des acteurs religieux impliqués dans la promotion de la citoyenneté et la protection des immigrants. Plus précisément, la thèse examine l’emergence et l’expansion d’une congregation catholique dont le charisme reside dans la migration; ce sont les scalabrinien frères et soeurs, ordre fondé à la fin du XIX siècle par João Batista Scalabrini. La recherche a réalisé une cartographie des agents et des institutions de protection sociale, en mettant l’ accent sur les organisations catholiques conduisant le domaine humanitaire. D’où l’importance relative à la Missão Paz, institution situé à São Paulo qui a pris la plupart des “nouveaux immigrants”. Devant la croissance des flux des Caraïbes et d’Afrique, j’ai remarqué à la fois une perspective qui a defini ces mouvements comme une “menace” et un discours par lequel il était destiné a contrer um monde civilisé et un monde barbare (Suite)Ainsi, un des points que je souligne dans ce travail fait référence à la complicité entre la civilisation et la brutalité. L’immigration est une question historique complexe et controversé; j’essaie de montrer que ce domaine est devenu different, au cours des deux derniers siècles, par l’inclusion de nouveaux vêtements et références conceptuelles, en maintenant, cependant, continuités avec la logique stigmatisante du passé. Une question qui m’a mobilisé pour mener l’étude était d´étudier les technologies de contrôle et les normes de conduite des personnes en déplacement, ainsi que le regime du pouvoir/savoir dans le calcul de confinement et de la solidarité humanitaire. Em bref, guidée par une perspective ethnographique et historique, j’examine: i) l’interface entre les politiques internationales et les pratiques humanitaires et; ii) la façon dont les acteurs sociaux, en particulier religieux, convertissent les discours dominants dans les micro-pratiques de la gestion des arguments moraux qui soutiennent, en grande partie, des décisions politiques inscrits au phénomène de la mobilité humaine contemporaine. / O presente trabalho investiga a participação de organizações católicas no desenvolvimento de políticas sociais voltadas a imigrantes e refugiados residentes no Brasil. Discuto a problemática do governo e da soberania e sua relação com ações humanitárias e assistenciais. O acompanhamento das atividades do Fórum Permanente de Mobilidade Humana do Rio Grande do Sul (FPMH/RS) de Porto Alegre permitiu uma aproximação ao universo dos atores religiosos que atuam na promoção da cidadania e na proteção a imigrantes. Em termos específicos, a tese analisa o surgimento e a expansão de uma congregação católica cujo carisma encontra-se nas migrações; trata-se dos irmãos e irmãs scalabrinianos, ordem fundada, no fim do século XIX, por João Batista Scalabrini. A pesquisa realizou um mapeamento dos agentes e instituições assistenciais, com foco nas organizações católicas que lideram o campo do acolhimento humanitário. Daí o relativo realce conferido à Missão Paz, instituição localizada em São Paulo, que acolheu a maior parte dos chamados “novos imigrantes”. Diante do crescimento do fluxo de caribenhos e africanos, observou-se tanto uma perspectiva que definiu tais movimentos como uma “ameaça” quanto um discurso pelo qual se pretendeu contrapor um mundo civilizado e um mundo bárbaro Por isso, um dos pontos que sublinho neste trabalho refere-se à cumplicidade entre civilização e brutalidade. A imigração é um tema historicamente controverso e complexo; procuro demonstrar que este campo transformou-se, nos dois últimos séculos, pela inclusão de novas roupagens e referências conceituais, mantendo, porém, continuidade com lógicas estigmatizantes do passado. Uma questão que me mobilizou a realizar o estudo foi averiguar as tecnologias de controle e de normalização da conduta das populações em mobilidade, bem como o regime de poder/saber presente no cálculo de contenção e de solidariedade do governo humanitário. Em suma, orientado por uma perspectiva etnográfica e histórica, examino: i) a interface entre políticas internacionais e práticas humanitárias, com destaque especial para o combate ao tráfico de pessoas e; ii) o modo através do qual atores sociais, especialmente religiosos, convertem discursos dominantes em micropráticas mediante o manejo de argumentos morais que, em grande parte, sustentam as decisões políticas arroladas ao fenômeno contemporâneo da mobilidade humana. / This paper investigates the participation of catholic organizations in the development of social policies aimed at immigrants and refugees residing in Brazil. I discuss the problems of the government and sovereignty and their relationship with humanitarian and assistance actions. The monitoring of the activities of the Permanent Forum on Human Mobility of Rio Grande do Sul (FPMH/RS) in Porto Alegre allowed an approach to the universe of religious actors who work to promote citizenship and to protect imigrants. In specific terms, the thesis analyzes the emergence and expansion of a catholic congregation whose charism is founded on migrations; these are the scalabrinian priests and sisters, an order founded at the end of the 19th century by João Batista Scalabrini. The research carried out a mapping of agents and care institutions, focusing on the catholic organizations that lead the field of humanitarian care. Hence the relative importante given to the Missão Paz, an institution located in São Paulo which welcomed most of the so-called “new immigrants”. Faced with the growth of the Caribbean and African flows, I observed both a perspective that defined these movements as a “threat” as also a discourse by which it was intended to oppose a civilized world and a barbaric world For this reason, one of the points I emphasize in this work is the complicity between civilization and brutality. Immigration is a historically controversial and complex issue. I try to demonstrate that this field has become different in the last two centuries by the inclusion of new clothes and conceptual references, maintaining, however, continuity with stigmatizing logics of the past. One issue that mobilized me to carry out this study was to investigate the technologies of control and standardization of the conduct of the populations in mobility, as well as the regime of power/knowledge involved in the calculation of the containment and solidarity in the humanitarian government. In short, guided by an ethnographic and historical perspective, I examine: i) the interface between international policies and humanitarian practices, with particular emphasis on combating trafficking in persons and; ii) the way in wich social actors, especially religious ones, convert dominant discourses into micropractices by handling moral arguments that, in large part, underpin the political decisions related to the contemporary phenomenon of human mobility.

A presente tese tem como objetivo analisar as relações entre as variáveis educacionais e a desigualdade de renda no Brasil e suas repercussões no que se refere a mobilidade intergeracional educacional e intrageracional de renda. O objetivo específico é o de verificar como a mobilidade intergeracional educacional e intrageracional de renda se diferencia regionalmente e de que modo se distingue entre os migrantes e não migrantes. Os resultados sugerem que a desigualdade de renda e de capital humano têm uma relação positiva não linear. Nas áreas onde o indicador de desigualdade de capital humano é maior, a influência dos pais nos mais baixos estratos educacionais é grande se comparado as regiões onde a desigualdade educacional é mais baixa. De um modo geral, nas regiões e estados mais pobres, os pais menos qualificados têm maior influência sobre a trajetória educacional de seus filhos. Em paralelo na região onde os estados têm os mais altos indicadores de desigualdade educacional apresenta a menor mobilidade de renda dentre as regiões analisadas. Os pais migrantes com baixa escolaridade têm uma influência menor sobre a educação dos seus filhos que seus equivalentes nas áreas de origem. E por último, os migrantes têm uma mobilidade de renda maior que a população de suas áreas de origem o que sugere uma seletividade positiva destes. / This thesis aims to analyze the relationship between educational variables and income inequality in Brazil and its repercussion related to educational and income mobility. The specific goal is to verify how the income mobility and human capital accumulation behave considering the regional differences in Brazil and migrant and native population. The results show a non-linear and positive relationship between income and human capital inequality. In the areas where the human capital inequality is higher, parents with no schooling have more influence than in the places where educational inequality is lower. At same time, the income mobility is higher in the Center and Southeast regions e lower in Northeast. The migrant parents with low schooling have less influence over the child schooling in comparison with the equivalents in their origin region. population has higher income mobility than non-migrant.

Esta tese aborda a emigração contemporânea de uruguaios, através de pesquisa etnográfica desenvolvida entre 2009 e 2012 nas cidades de Porto Alegre e Florianópolis, no Brasil, e em Barcelona e outras cidades de Catalunha, Espanha. Analiso as formas de habitar essas cidades, nas práticas de sociabilidade dos meus interlocutores, nos seus deslocamentos cotidianos e nas suas práticas voltadas para a nação de origem. Considero, por sua vez, essas experiências localizadas como parte de uma experiência de vida transnacional, da qual me aproximo tecendo relações entre as observações etnográficas e as referências aos vínculos translocais familiares, profissionais ou políticos que emergem nas práticas e narrativas dos migrantes. Neste sentido, atento para as imagens através das quais estas narrativas se constrõem, e as considero parte de uma memória coletiva, em chave transnacional. Abordo algumas trajetórias individuais e coletivas, na tentativa de tecer as configurações do campo social transnacional, do qual trato a partir da categoria “Departamento 20”. Essa categoria, produto das recentes políticas de população do Estado uruguaio, me permite refletir sobre o lugar do Estado nação nestes jogos transnacionais dos quais participam os sujeitos da pesquisa, ao tempo que procuro delinear os seus contornos, apresentando a pluralidade do universo estudado. / The main object of this dissertation is the current Uruguayan migration. This is the result of an ethnographic research carried out between 2009 and 2012, at the Brazillian cities of Porto Alegre and Florianópolis, and at Barcelona and other cities of Catalonia, Spain. I analyze the ways of dwelling of my research partners, specially, their sociability practices, their everyday pathways, and the practices oriented towards their country of bird. At the same time, I consider these located experiences as part of a transnationalized life experience. I focus on this experience by defining relations through my ethnographic observations and the references of translocal ties of kinship, professional or political nature, displayed in their practices and narratives. I also focus on the images that compose these narratives, as a part of a collective memory, seen through a transnational lens. I dealt with some individual and collective trajectories, looking for the defining bounds of the transnational social field comprised in the category “Departamento 20”. This category enters the field as a result of the recent population policy from Uruguayan national state. It allows me to reflect about the role of the state in the transnational social field in which the studied subjects participate. In the other hand, I pay attention to the plurality of the researched universe.

Les villes de la période moderne sont généralement définies comme un ensemble d’habitants bénéficiant de privilèges communs et vivant derrière des fortifications. Cette définition simple apparaît cependant restrictive. En effet, le territoire urbain ne se limitait pas à cette période aux limites symboliques matérialisées par les murailles. Tant morphologiquement que fiscalement ou économiquement, les faubourgs étaient les extensions naturelles de la cité en dehors du territoire primitif préalablement défini par le tracé des remparts. Cette thèse propose donc d’étudier précisément ces espaces longtemps oubliés de l’historiographie et par là même redéfinir la notion de ville moderne en France. / Modern towns are generally pictured like a group of inhabitants enjoying common privileges and living behind fortifications. This simple definition sounds limited and restrictive. Indeed, at that time the urban territory was not limited to the symbolical limits represented by the fortifications. Morphologically, fiscally as well as economically, the suburbs were the natural extensions of the city beyond the original territory initially defined by the the plans of the walls. This doctoral thesis indeed highlights the study of these spaces which have been ignored in the historiography and thereby redefines the notion of the modern city in France.

Il s'agira d'étudier plus précisément le refuge huguenot ‘’nordiste’’' qui s'est créé en Hollande des années 1580 au milieu du XVIIème siècle. Le protestantisme était très actif et dynamique dans les anciens Pays-Bas. Les classes sociales les plus actives étaient souvent protestantes. Suite à la révolte des Pays-Bas qui éclata en 1566, la répression espagnole provoqua des départs forcés vers l'Angleterre et les Pays-Bas. A Leyde, après la levée du siège espagnol et la libération de la ville en 1574 des réfugiés protestants issus des Pays-Bas du sud, encore espagnols, vinrent s'installer dans cette ville. Notre objectif est d’étudier ces réfugiés issus des territoires constituant actuellement le Nord-Pas de Calais et plus particulièrement la châtellenie de Lille, en analysant leur origine sociale, leur migration et leur activité à Leyde. Nous étudierons leur intégration dans la société d'accueil, leur apport au dynamisme des Pays-Bas et de la ville de Leyde en particulier, leur contribution à l’Age d’Or culturel des Pays-Bas. Par ailleurs les Eglises du refuge avaient gardé des liens avec les communautés restées en France. Des réfugiés issus de ces territoires ont eu une destinée exceptionnelle. Certains sont partis de Leyde vers le nouveau monde et ont contribué au peuplement de l'Amérique et de l’Afrique du Sud, créant notamment New-York. Nous chercherons également à dresser un inventaire plus complet de ces destinées exceptionnelles. Compte tenu de l’étendue du sujet nous insisterons principalement sur la châtellenie de Lille. / It is relevant to study more specifically the Huguenot '' northerner '' refuge which was created in Holland on 1580s to the mid-seventeenth century. Protestantism was very active and dynamic in the old Holland. The most active social classes were often Protestant. Following the revolt of the Netherlands which erupted in 1566, the Spanish repression provoked forced departures to England and the Netherlands. In Leiden, after the lifting of the Spanish siege and the liberation of the city in 1574 Protestant refugees from the Netherlands from the south, still Spanish, came to settle in this city. Moreover the end of persecution, stopping persecution in the country had allowed the return of some of them. The aim is to study these refugees from those territories which constitut now the Nord-Pas de Calais and specially the châtellenie of Lille. In doing so, their social origin will be analysed, as well as their migration and the activities in Leiden. It is relevant to study their integration into the host society, their contribution to the vitality of the Netherlands and the city of Leiden in particular, their contribution to the cultural Golden Age of the Netherlands. Besides the churches of refuge had maintained ties with communities remained in France. Some refugees from these territories had an exceptional destiny. Some left Leiden to the New World and contributed to the populating of America and South Africa, including the creation of New York. It will also provide a more complete inventory of these exceptional destinies.

L’Unité Populaire (1970-1973), comme expérience fondatrice, et la répression sous la dictature militaire (1973-1989) sont à l’origine de l’exil chilien. Cet exil a largement été étudié sous ses aspects politiques et la figure du réfugié le plus souvent traitée au neutre masculin. Les engagements des Chiliennes dans l’action collective, leur entrée sur le marché du travail ou encore leur participation au processus migratoire restent le plus souvent occultés.Les femmes de l’exil chilien traversent des situations particulières parce qu’elles sont des femmes. Cependant, selon leurs différentes appartenances sociales, les expériences vécues ne sont pas identiques. Ce travail doctoral se propose d’analyser leurs parcours familiaux, professionnels et militants, au Chili jusqu’à leur arrivée en France, en articulant à la fois le niveau subjectif (leur vécu, leurs expériences personnelles et leurs perceptions) et le niveau objectif (le contexte et les différents rapports sociaux en jeu). L’attention est particulièrement portée sur les rapports sociaux structurants (classe sociale, génération, sexe et « race ») ainsi que sur les stratégies et les ressources que ces femmes mobilisent. / The Chilean exile stemmed from two major episodes: the Popular Unity (1970-1973), as a founding experience, and the repression orchestrated by the military dictatorship (1973-1989). The political aspects of this exile have been extensively addressed with the figure of the refugee generally perceived as masculine-neutral. Consequently, the involvement of Chilean women in collective action, their entry into the labour market or their participation in the migratory process are often ignored.The Chilean women in exile went through experiences specific to their gender. However, these experiences differed depending on their various social affiliations. This doctoral work endeavours to analyse these women’s familial, professional, and militant paths from their situation in Chile to their arrival in France, expounding both the subjective level of their personal experiences and perceptions and the objective level of the context and various social relations at play. This work focuses specifically on structuring social relations (social class, age, gender, and race) as well as the varying strategies and resources employed by women.

Dans un contexte postmoderne, pluriculturel, ambivalent et contingent, comment établir les prémisses d'un système normatif pour les migrations internationales légitimé par l'altérité et les Droits de l'Homme qui soit capable d'apporter des bénéfices aux pays d'origine, de destination et surtout aux migrants ? Avec un abordage bibliographique qualitatif basé sur les herméneutiques phénoménologique et du sujet, la migration est analysée comme un phénomène global, complexe et transdisciplinaire en débattant sur la culture, l'identité, la diversité, l'altérité et les droits humains dans les divers domaines scientifique pour actualiser les concepts et institutions et capturer l'amplitude et la profondeur du spectre de la mobilité humaine. L'objectif est d'identifier les principes pour une réglementation légitime dans une perspective «transcivilisationnelle », basée sur la dignité de la personne humaine et sur l'éthique de l'espèce qui régule le flux migratoire et qui apporte des bénéfices pour toutes les parties concernées. Une comparaison entre la France et le Brésil, en tant que représentants du Nord et du Sud globaux démontre que dans la gestion migratoire, en dépit de la prédominance du discours humanisé, les pratiques des États et des sociétés ne correspondent pas à la rhétorique diffusée. Le résultat de la recherche permet d'identifier les prémisses de l'établissement de nonnes légitimes dans les domaines philosophique, sociologique, socioéconomique et environnemental, politique et juridique, qui incluent Je migrant en tant qu'être humain au centre des débats et décisions comme destinataire mais aussi auteur des politiques migratoires. / In a post-modem, multicultural, ambivalent and contingent environment, it is questioned in this study how to establish premises for a normative model to international migration, focusing on otherness and Human Rights; a model which can bring benefits to the countries of origin, destination and, especially for the migrant? lt was used a bibliographie and qualitative approach based on phenomenological and subject henneneutics to investigate the migration as a global complex and a transdisciplinary phenomenon. This research debates cultures, identities, diversity, otherness, and Human Rights to update concepts and institutions that capture the breadth and depth of human mobility spectrum in its potential. The aim is to identify premises for a legitimate normativity in a transcivilizational perspective based on human dignity, ethics of the species and Human Rights which regulates the global migration and provides benefits to the parties. A comparison between France and Brazil as representatives of the global North and South is made to demonstrate that the migration management, despite the predominance of humanized speech, state and social practices do not match the rhetoric disseminated. Results shows premises philosophical, economic, sociological, politic and legal that identify a legitimate regulation that effectively includes the migrant as a human persan at the center of discussions and decisions as addressed and author in the sense of belonging of immigration policies.

Le dialogue entre les écritures poétiques et chorégraphiques permet de questionner les fondements de la création artistique et d’observer le parcours qui s’effectue entre le sujet et le monde qui l’embrasse. Ces deux types d’écriture impliquent un mouvement de déplacement de la relation quotidienne au monde. Le regard poétique se focalise sur un périmètre du paysage, aussi bien spatial que conceptuel, et amène une pluralité de lectures. Dans la danse, la transformation de la sensation ordinaire du mouvement en geste chargé d’intention, permet de véhiculer lesignifié et d’ouvrir une voie interprétative. Dans son oeuvre, l’écrivain-poète Andrés Neuman interroge de façon formelle et thématique la notion de frontière et la simultanéité des temporalités et des espaces, en dialogue avec la danseainsi que la poétique du haïku, comprises comme écritures instantanées qui ne laissent comme trace de son émission que le souvenir immatériel de son image. / The dialogue between poetic and choreographic writings offers the possibility of a reflexion about the fundament of the artistic creation and allows observing the existing distance between the subject and the world that embraces him. Both kinds of writing imply movement, as an image of a displacement of the usual connection to the world. The poetic sight focuses on a landscape’s perimeter, in a spatial as well as in a conceptual level, and generates a plurality of readings andinterpretations. In the field of dance, the transformation of a usual sensation to a gesture filled with intentions, conveys the signified and opens an interpretative line. In his literary work, the writer and poet Andrés Neuman questions, in a formal as well as in a thematic level, the notion of frontier and the simultaneity of temporalities and spaces. This opens a dialogue with dance expression and the poetic of the haiku, both considered as an instantaneouswriting that only lets the immaterial memory of their image, as a trace of their emission.